Top 42 How To Respond To A Religious Fanatic 16869 Votes This Answer

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How do you deal with someone who is religious?

“The most important asset in an interfaith relationship is respect,” Masini says. “You can agree to disagree — but you can’t disrespect and have things work. Acknowledge your religious differences and have open conversations [about them] throughout your relationship, but always respect each others’ religions.”

What are the characteristics of a religious fanatic?

Religious fanaticism is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm which is related to one’s own, or one’s group’s, devotion to a religion – a form of human fanaticism which could otherwise be expressed in one’s other involvements and participation, including employment, role, and …

What should you not say to a religious person?

I have a Jesus is my Homeboy T-shirt.

19 Things Not to Say to a Young Christian
  • “You’re normal, though. …
  • “Are you a virgin?” Are you just that rude?
  • “So, do you have to save yourself for marriage?” Whether or not people are saving themselves for marriage is none of your business. …
  • “Do you hate gay people?” No!

How do you deal with an overly religious friend?

Don’t argue with someone trying to convert you to their religious beliefs.
  1. Give them an opportunity to speak. …
  2. If the person is a friend let them know you value their friendship, but feel uncomfortable by them trying to convert you. …
  3. If the person shows up at your door, don’t just slam it in their face.

What is religious psychosis?

Definition. Individuals experiencing religious delusions are preoccupied with religious subjects that are not within the expected beliefs for an individual’s background, including culture, education, and known experiences of religion. These preoccupations are incongruous with the mood of the subject.

What’s another word for a religious fanatic?

In this page you can discover 47 synonyms, antonyms, idiomatic expressions, and related words for zealot, like: bigot, partisan, fiend, fanatic, devotee, concern, propagandist, bitter-ender, crank, addict and bug.

What causes fanaticism?

Fanaticism is a result from multiple cultures interacting with one another. Fanaticism occurs most frequently when a leader makes minor variations on already existing beliefs, which then drives the followers into a frenzy.

What is the behavior of a religious person?

The two best known religious actions are prayer and sacrifice. The most general religious action is prayer. It can be done quietly by a person all alone, but people can also pray in groups using songs. Sacrifice is also a widely spread religious action.

What is religious hypocrisy?

Defined as simulating qualities in a false. pretense of being holy or virtuous, hypocrisy is widespread in all domains of. life. It has played a significant role in the history ofbigotry, wars, persecution, church-state relationships, and “selective indignation” of Christians accusing.

What to say to someone who doesn’t believe in God?

First, just pray and fast for them so that their heart may open up to the gospel. Then the next time you meet them, open up topics and subjects that lead to a conversation about the gospel. Be sure to invite them to church or activities, and most of all, be friendly.

What do you call a person who believes in God but not religion?

While the Nones include agnostics and atheists, most people in this category retain a belief in God or some higher power. Many describe themselves as “spiritual but not religious,” or “SBNR,” as researchers refer to them.

How does religion affect friendships?

Historically, religion has been viewed as a creation of groups as well as a source of group – and thus interpersonal – connection. In contemporary terminology, this suggests that religion is a source of friendship selection leading to network homophily (Lazarsfeld and Merton 1954; McPherson et al. 2001).

Should parents force religion?

No one likes to be forced to do something they don’t want to do. Forcing a child to practice a religion they don’t feel committed or connected could damage the child’s overall outlook on religion and can make them resent their family.

How do I talk to my parents about religion?

How To Get Along With Parents You Disagree With
  1. Be Honest. …
  2. Make It Clear That You’re Not Trying To Change Their Minds. …
  3. Ask Them To Be Respectful Of Your Beliefs. …
  4. Accept That There May Be Certain Topics You Want To Avoid For Now. …
  5. Don’t Ever Say, “You’re Wrong” …
  6. Acknowledge The Fact That Your Opinions Could Change Over Time.

What to say to a friend who doesn’t believe in God?

First, just pray and fast for them so that their heart may open up to the gospel. Then the next time you meet them, open up topics and subjects that lead to a conversation about the gospel. Be sure to invite them to church or activities, and most of all, be friendly.

How do you help a friend spiritually?

  1. Ask the Patient How You Can Support Them Spiritually.
  2. Listen to Fears & Concerns Without Going into Your Own Stuff.
  3. Ask if You Can Pray with Them.
  4. Use the Gifts of Presence & Touch.

What will you do if one of your friends is losing God’s friendship and is turning away from him?

10 Steps to Responding to a Friend Who’s Walked Away from God
  • Love your friend unconditionally.
  • Invite your friend to tell his or her story—and then just listen. …
  • Be unshockable. …
  • After your friend has finished talking, remain quiet. …
  • Once your friend tells you what he or she needs, still don’t say anything.

What causes a crisis of faith?

A crisis of faith is a painful experience in a Christian’s life when he or she begins to doubt his or her beliefs, causing grief and confusion for the individual, as well as a sense of disconnection from God.


Why do people become religious fanatics
Why do people become religious fanatics


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Religious fanaticism – Wikipedia

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19 Things Not to Say to a Young Christian

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3 Ways to Deal with Religious People if You Are an Atheist

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3 Ways to Deal with Religious People if You Are an Atheist

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3 Ways to Deal with Religious People if You Are an Atheist

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How To Respond To Religious Fanatics – Xem101.com

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Arguing with Religious People: Turn Their Techniques Around | The New Republic

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A nice way to shut a Christian up?

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Friend inserts God into every conversation

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How to deal with fanatical family members (salvation, translation, fanaticism) – Religion and Spirituality -Christianity, Judaism, Islam, Hinduism, Buddhism, Atheism, God, Universe, Science, Spirituality, Faith, Evidence – City-Data Forum

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How to deal with fanatical family members (salvation, translation, fanaticism) - Religion and Spirituality -Christianity, Judaism, Islam, Hinduism, Buddhism, Atheism, God, Universe, Science, Spirituality, Faith, Evidence -  City-Data Forum
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Respectfully debating different views of religion and beliefs is possible — here’s how – ABC Everyday

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How to manage differences in religious beliefs in a relationship – National

As life becomes more global in scope and many people reject the traditional beliefs of pairing up with others of the same race or creed, Canadians are more often finding themselves in interfaith relationships.

According to the 2011 National Household Survey, 4.6 per cent of all common-law and married couples were in mixed unions (including interfaith and interracial couples).

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While the hope is that interfaith couples share common ground in many areas, a difference in religious beliefs can present a problem down the line.

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“A strong or even moderate religious faith will influence many activities that husband and wife perform jointly,” Evelyn Lehrer, director of undergraduate studies in economics at the University of Illinois at Chicago, said to the Washington Post . “Religion isn’t just church on Sunday, [she] noted, but also ideas about raising children, how to spend time and money, friendships, professional networks — it can even influence where to live. The disagreements between husband and wife start to add up.”

But these differences — whether they’re between two people of different faiths or an atheist and a believer — don’t need to be a relationship pitfall, says relationship advice expert April Masini. She offers some tips to ensure a difference in religious beliefs doesn’t get in the way of a healthy relationship.

It starts with respect

“The most important asset in an interfaith relationship is respect,” Masini says. “You can agree to disagree — but you can’t disrespect and have things work. Acknowledge your religious differences and have open conversations [about them] throughout your relationship, but always respect each others’ religions.”

The same goes if one member of the couple is religious and the other isn’t. If you can’t respect someone’s faith that will inevitably spell trouble for the relationship, especially since deeply spiritual people attach a part of their identity to their religion.

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Participate in each other’s religions

To build a strong union, you need to actively participate in one another’s lives, especially when traditions are involved. If you opt out of those fundamental practices, it won’t just alienate your partner — it could also create a divide between you and your children if they practice those same traditions.

READ MORE: Is your significant other too ‘busy’ for you? Here’s what you can do

“You can attend religious services as a respectful observer — even if you’re not a believer. This is a big part of getting to know each other and to build on the relationship by supporting and participating in differences.”

Similarly, if one member of the couple isn’t religious, it’s important to participate in activities or non-religious traditions that are important to them. You can’t expect your atheist partner to respect your religion if you can’t respect or honour their decision not to practice a religion; that’s a breeding ground for resentment.

If you want your partner to go to church or temple to celebrate a holiday, join them in their own tradition around the holiday (if they celebrate it).

Prioritize the things that are important to your partner

You may not necessarily look forward to Friday night dinner or Sunday morning mass, but opting out by hiding behind other obligations, like work or a social engagement, will only show your partner that you don’t care about their needs.

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“Clear your calendar for this type of thing to show you’re both in it together,” Masini says.

At the same time, however, you need to give your partner time to acclimatize to the religion and its requirements. Tolerance works both ways.

READ MORE: 5 signs you’re falling out of love

“It takes time for some people to adjust. Don’t expect people to have the same ability to adjust that you do, to embrace new things — and vice versa,” Masini wrote in an advice column on her site. “Be prepared for them to want to celebrate the cultural differences quicker than the religious differences.”

Discuss all of this ahead of time

All the tolerance and respect in the world won’t amount to much if you find that you’ve partnered with a person who has taken a hard-line against religion (or only for their own). Religious incompatibility can be a deal breaker for a lot of people. It’s the kind of topic that needs to be discussed early on.

“Try to see if you can make things work, but if you can’t, don’t force it. Recognize the incompatibility and consciously decide to stay in spite of it, or to move on because of it.”

Religious fanaticism

Fanaticism towards a religion

Religious fanaticism is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm which is related to one’s own, or one’s group’s, devotion to a religion – a form of human fanaticism which could otherwise be expressed in one’s other involvements and participation, including employment, role, and partisan affinities. Historically, the term was applied in Christian antiquity to denigrate non-Christian religions, and subsequently acquired its current usage with the Age of Enlightenment.[1]

Features [ edit ]

Steffen gives several features which are associated with religious fanaticism or extremism:

Spiritual needs : Human beings have a spiritual longing for understanding and meaning, and given the mystery of existence, that spiritual quest can only be fulfilled through some kind of relationship with ultimacy, whether or not that takes the form as a “transcendent other”. Religion has power to meet this need for meaning and transcendent relationship. [2]

: Human beings have a spiritual longing for understanding and meaning, and given the mystery of existence, that spiritual quest can only be fulfilled through some kind of relationship with ultimacy, whether or not that takes the form as a “transcendent other”. Religion has power to meet this need for meaning and transcendent relationship. Attractiveness: It presents itself in such a way that those who find their way into it come to express themselves in ways consistent with the particular vision of ultimacy at the heart of this religious form. [3]

It presents itself in such a way that those who find their way into it come to express themselves in ways consistent with the particular vision of ultimacy at the heart of this religious form. A ‘live’ option: It is present to the moral consciousness as a live option that addresses spiritual need and satisfies human longing for meaning, power, and belonging.[4]

Examples of religious fanaticism [ edit ]

Members of the Jansenist sect having convulsions and spasms as a result of religious fanaticism. Engraving by Bernard Picart

Christianity [ edit ]

Ever since Christianity was established, some of those in authority have sought to expand and control the church, often through the fanatical use of force. Grant Shafer says, “Jesus of Nazareth is best known as a preacher of nonviolence”.[5]

The start of Christian fanatic rule came with the Roman Emperor Constantine I. Ellens says, “When Christianity came to power in the empire of Constantine, it proceeded to almost viciously repress all non-Christians and all Christians who did not line up with official Orthodox ideology, policy, and practice”.[6] An example of Christians who didn’t line up with Orthodox ideology is the Donatists, who “refused to accept repentant clergy who had formerly given way to apostasy when persecuted”.[7] Fanatical Christian activity continued into the Middle Ages with the Crusades. These religious wars were attempts by the Catholics, sanctioned by the Pope, to reclaim the Holy Land from the Muslims. However many Catholics see the crusades as a just war in self-defense, since the Seljuk Turkish Muslims were the original aggressors who had attacked Christian lands. Charles Selengut, in his book Sacred Fury: Understanding Religious Violence, said:

The Crusades were very much holy wars waged to maintain Christianity’s theological and social control. On their way to conquering the Holy Land from the Muslims by force of arms, the crusaders destroyed dozens of Jewish communities and killed thousands because the Jews would not accept the Christian faith. Jews had to be killed in the religious campaign because their very existence challenged the sole truth espoused by the Christian Church.[8]

Shafer adds that, “When the crusaders captured Jerusalem in 1099, they killed Muslims, Jews, and native Christians indiscriminately”.[9] Contrary to what Shafer alleges, however, no eyewitness source refers to Crusaders killing native Christians in Jerusalem, and early Eastern Christian sources (Matthew of Edessa, Anna Comnena, Michael the Syrian, etc.) make no such allegation about the Crusaders in Jerusalem. According to the Syriac Chronicle, all the Christians had already been expelled from Jerusalem before the Crusaders arrived. Presumably this would have been done by the Fatimid governor to prevent their possible collusion with the Crusaders.[citation needed]

Another prominent form of fanaticism according to some came a few centuries later with the Spanish Inquisition. The Inquisition was the monarchy’s way of making sure their people stayed within Catholic Christianity. Selengut said, “The inquisitions were attempts at self-protection and targeted primarily “internal enemies” of the church”.[10] The driving force of the Inquisition was the Inquisitors, who were responsible for spreading the truth of Christianity. Selengut continues, saying:

The inquisitors generally saw themselves as educators helping people maintain correct beliefs by pointing out errors in knowledge and judgment… Punishment and death came only to those who refused to admit their errors … during the Spanish Inquisitions of the fifteenth century, the clear distinction between confession and innocence and remaining in error became muddled…. The investigators had to invent all sorts of techniques, including torture, to ascertain whether … new converts’ beliefs were genuine.[10]

During the Reformation Christian fanaticism increased between Catholics and the recently formed Protestants. Many Christians were killed for having rival viewpoints. The Reformation set off a chain of sectarian wars between the Catholics and the sectarian Protestants, culminating in the wars of religion.

Islam [ edit ]

Islamic extremism dates back to the early history of Islam with the emergence of the Kharijites in the 7th century CE.[11] The original schism between Kharijites, Sunnīs, and Shīʿas among Muslims was disputed over the political and religious succession to the guidance of the Muslim community (Ummah) after the death of the Islamic prophet Muhammad.[11] From their essentially political position, the Kharijites developed extreme doctrines that set them apart from both mainstream Sunnī and Shīʿa Muslims.[11] Shīʿas believe ʿAlī ibn Abī Ṭālib is the true successor to Muhammad, while Sunnīs consider Abu Bakr to hold that position. The Kharijites broke away from both the Shīʿas and the Sunnīs during the First Fitna (the first Islamic Civil War);[11] they were particularly noted for adopting a radical approach to takfīr (excommunication), whereby they declared both Sunnī and Shīʿa Muslims to be either infidels (kuffār) or false Muslims (munāfiḳūn), and therefore deemed them worthy of death for their perceived apostasy (ridda).[11][12][13]

Sayyid Qutb, an Egyptian Islamist ideologue and prominent figurehead of the Muslim Brotherhood in Egypt, was influential in promoting the Pan-Islamist ideology in the 1960s.[17] When he was executed by the Egyptian government under the regime of Gamal Abdel Nasser, Ayman al-Zawahiri formed the organization Egyptian Islamic Jihad to replace the government with an Islamic state that would reflect Qutb’s ideas for the Islamic revival that he yearned for.[18] The Qutbist ideology has been influential on jihadist movements and Islamic terrorists that seek to overthrow secular governments, most notably Osama bin Laden and Ayman al-Zawahiri of al-Qaeda,[14][15][16] as well as the Salafi-jihadi terrorist group ISIL/ISIS/IS/Daesh.[19] Moreover, Qutb’s books have been frequently been cited by Osama bin Laden and Anwar al-Awlaki.[20][21][22][23][24][25]

Since Osama bin Laden’s fatwa in 1998, jihad has increasingly become an internationally recognized term. Bin Laden’s concept, though, is very different from the actual meaning of the term. In the religious context, jihad most nearly means “working urgently for a certain godly objective, generally an imperialist one”.[26] The word jihad in Arabic means ‘struggle’. The struggle can be a struggle of implementing the Islamic values in daily activities, a struggle with others to counter arguments against Islam, or self-defense when physically attacked because of belief in Islam. According to Steffen, there are portions of the Quran where military jihad is used. As Steffen says, though, “Jihad in these uses is always defensive. Not only does ‘jihad’ not endorse acts of military aggression, but ‘jihad’ is invoked in Qur’anic passages to indicate how uses of force are always subject to restraint and qualification”.[27] This kind of jihad differs greatly from the kind most commonly discussed today.

Thomas Farr, in an essay titled Islam’s Way to Freedom, states that “Even though most Muslims reject violence, the extremists’ use of sacred texts lends their actions authenticity and recruiting power”. (Freedom 24) He goes on to say, “The radicals insist that their central claim – God’s desire for Islam’s triumph – requires no interpretation. According to them, true Muslims will pursue it by any means necessary, including dissimulation, civil coercion, and the killing of innocents”. (Freedom 24)

According to certain observers this disregard for others and rampant use of violence is markedly different from the peaceful message that jihad is meant to employ. Although fanatic jihadists have committed many terroristic acts throughout the world, perhaps the best known is the September 11 attacks. According to Ellens, the al-Qaeda members who took part in the terrorist attacks did so out of their belief that, by doing it, they would “enact a devastating blow against the evil of secularized and non-Muslim America. They were cleansing this world, God’s temple”.[28]

Hinduism [ edit ]

Violence based on communalistic-ideologies are quite predominant in the Indian subcontinent, especially since the British Raj, even resulting in the partition of British India based on religious lines.[29] In modern-day India, incidents of anti-Muslim violence are politically motivated and a part of the electoral strategy of mainstream political parties who are associated with Hindu nationalism like the Bharatiya Janata Party (political wing of RSS).[30]

Bibliography [ edit ]

Teaching in a World of Violent Extremism. N.p., Wipf & Stock Publishers, 2021.

See also [ edit ]

Citations [ edit ]

19 Things Not to Say to a Young Christian

1. “You’re normal, though. How are you a Christian?” Being Christian doesn’t equal being an alien.

2. “Are you a virgin?” Are you just that rude?

3. “So, do you have to save yourself for marriage?” Whether or not people are saving themselves for marriage is none of your business. You do your thing; they’ll do theirs.

4. “Do you hate gay people?” No! Absolutely not.

5. “Why do you waste all of this time going to church/praying/trusting in God when you don’t even know if He is real?” It’s called faith, which is kind of the whole point.

6. “So, you’re a Republican?” Just because you believe in God doesn’t mean you’re automatically a Republican. Religious views and political views can be very different.

7. “What is your stance on abortion?” Christians aren’t here to judge other people’s decisions. God gave us free will to make our own choices in life and how you choose to live that life is between you and Him.

8. “Do you not believe in divorce?” Yes, vows are sacred, but in the case of abuse or infidelity, first seek help and if that doesn’t work, get the heck out of that relationship.

9. “How do you reconcile [random Old Testament passage] with a modern lifestyle?” Most Christians believe you should follow the Ten Commandments, do your best to love others, trust in God with all your heart, have faith, and forgive. Beyond that, your interpretation of something in the Bible might be different than the next guy’s.

10. “What about dinosaurs?” What about them? They existed and we have the fossils to prove it.

11. The judgmental “Oh…” when someone finds out your beliefs. That’s funny: For someone who thinks Christians are judgmental, you sure are judging an awful lot right now.

12. “Godammit” and “Jesus Christ.” Taking the Lord’s name in vain to a Christian is just not cool.

13. “Do you play with snakes?” Yes, Christians are snake handlers/zoo keepers on the side. It’s how we make our money to tithe. What? Of course we don’t play with snakes!

14. “Do you lift your hands when you sing? What’s that all about anyway?” Do you put your hands up in the air when something moves you? Same deal. There’s also no rulebook that says this is a requirement to be a Christian, BTW.

15. “Are you judging me for ‘X’ thing right now?” No, I’m not judging you. No one is perfect and no one expects you to be either.

16. “Why are Christians always passing out booklets that say, ‘You’re going to hell’?” For the same reason some advertisers use scare tactics, I guess. Also, we’re not all doing that. Most Christians don’t walk around telling everyone they’re going to hell or outwardly trying to convert every single person on the street.

17. “Are you allowed to drink and dance?” Is that a real question??! Even Jesus drank wine.

18. “Don’t you think church is boring? Some churches can be, but it all depends on the one you go to. One that has great music and a passionate pastor won’t be boring at all.

19. “Worship music weirds me out.” Really? I think some of it sounds like Coldplay.

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