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How can I be a good shepherd like Jesus?
In Christ’s teachings, shepherds love their sheep and try to earn their trust. The sheep know, love, and trust the shepherd above all others. A good shepherd will even die for his sheep.
What does it mean that Jesus is the good shepherd?
The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34:11–16.
How can we imitate Jesus in showing love?
…
To love like Jesus, we must:
- Be mindful. We need to connect more deeply with our lives and the people in them, rather than living a detached, disconnected existence.
- Be approachable. …
- Be full of grace. …
- Be bold. …
- Be self-giving.
What makes a good shepherd in the Bible?
In summary, the good shepherd showed great concern for his sheep. He provided for them in terms of nourishment and rest. He guided them, leading the way. He was intimately involved with the flock and concerned for the safety of each individual.
What does it mean to follow the good shepherd?
The Good Shepherd knows His sheep and is known by them — Jesus knows those who are His sheep — His true followers — and they know Him. He has a genuine relationship with them. In later verses, Jesus says His sheep hear and know His voice and follow Him (John 10:27).
What is the moral lesson of the good shepherd?
Help the children understand that one way Jesus Christ is the Good Shepherd is because he voluntarily suffered for our sins and gave his life for us. Therefore, we all will be resurrected and we all can repent, be baptized, and be forgiven for our sins.
What are the rare qualities which we find in Jesus as good shepherd?
Jesus, when he speaks to the people, He speaks with love, compassion and empathy. He is a real shepherd who looks for His lost sheep and finds them in order to offer them relief and hope. His understanding, compassion and love help the faithful have faith in Him, repent and be healed.
Why do we need a good shepherd?
We need the Shepherd to lead us on the Path
from themselves. Sheep follow other sheep and that can be dangerous. They need to be led to safety and to quiet waters (remember they are covered with wool and wet wool sinks). We are prone to follow as well, and need a shepherd who will keep us on the right path.
How can you make Jesus be known and loved in today’s context?
- Create a soul winning prayer list. …
- Commit gospel Scriptures to memory. …
- Share your story. …
- Demonstrate the love of Christ. …
- Give gospel literature to others wherever you go. …
- Bring someone with you to a church service specifically to hear the gospel.
How do I live a life like Jesus?
- Love Them. We are commanded to love one another as the Savior loves us. ( …
- Pray For Them. …
- Serve Them. …
- Forgive Them. …
- Reconcile Our Differences. …
- Exercise Self-Control And Not Let Our.
Why do we say that Jesus is the best example of loving God and others?
Introduction for the Teacher
Jesus Christ set a perfect example of kindness and love. Throughout His earthly ministry, Jesus showed His love for others by blessing and serving the poor, the sick, and the distressed.
How do I become a gods shepherd?
The shepherd must literally throw the sheep on the ground, tie the sheep up, throw the sheep over his shoulder, and carry him every step of the way. This is what we are being taught in this parable. Like lost sheep, we too have gone astray. Like lost sheep, we too need to be constantly rescued.
What does the good shepherd teaches us?
Help the children understand that one way Jesus Christ is the Good Shepherd is because he voluntarily suffered for our sins and gave his life for us. Therefore, we all will be resurrected and we all can repent, be baptized, and be forgiven for our sins.
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Biblical references[edit]
Parable or metaphor[edit]
Early Christian art[edit]
Interpretation[edit]
In Mandaeism[edit]
Pagan symbolism[edit]
Gallery[edit]
See also[edit]
References[edit]
Further reading[edit]
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Imitating the Good Shepherd: Introduction | StudentSoul
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Imitate the Good Shepherd
IF we truly want to be good Christians, we need to imitate Christ as the Good Shepherd. That is to say, that we have to learn to complicate our life to look for those who are lost. We just cannot be contented with taking care of those who are already somehow safe in the flock which, definitely, is already a complicated matter.
We have to complicate our life some more, willing to leave behind our comfort and convenience readily. Christ, in describing himself as the Good Shepherd, said that he was willing to lay down his life for his sheep. (cfr Jn 10,11-18) The immediate context of those words was in order to protect his sheep. But we can readily say also that his willingness to die for his sheep was meant also to look for the lost one.
We need to process this requirement of a good Christian as a good shepherd very slowly, and start to develop the proper attitude, skills and virtues to fulfil it. Definitely, we need to be strongly identified with Christ, first of all, and then go through the details of how to meet this requirement.
Do we know what is to be lost, especially in the context of today? It’s easy to identify those who openly consider themselves as atheists, agnostics, heretics, etc., as lost. But there are those who may appear to be very pious, very saintly but actually are also lost, even to a greater degree, because of their most deceptive inconsistency in their Christian life.
And there are those who are deeply trapped in some kind of addiction, whether it be in drugs, alcohol, sex, the internet, games, gambling, etc. These cases will require a lot of creative and patient interventions. Would we be willing to tackle this challenge?
To be a good shepherd would require that we should always be observing people and following or, even better, be promptly in the know with regard to events, trends, fashions, signs of the times.
We should sharpen our skills of discerning and assessing the moral quality of a person’s actuations or status, and of the different situations in life. We need to be ready with the appropriate criteria with which to judge these things. So you can just imagine the amount of prayer and study needed to attain this ideal.
If we truly care for people, we should arrive at that point where we get to know their strengths and weaknesses. Somehow we would be able to monitor the developments of their lives. We have to understand then that to be immersed in God is to be immersed also in the lives of people. We cannot live in a cocoon. As Pope Francis always reminds us, we need to reach out to the peripheries.
For sure, to be a good shepherd, we should be willing to get dirty, to be truly patient and hopeful in spite of the difficulties and the likely setbacks we will experience along the way.
And what makes things more exciting is that while we should be ready to look for the lost, we should also see to it that we don’t lose those who are already safe in the flock. So this means that we have to have the right priorities in organizing our day.
We cannot sacrifice our prayer life, our family life, our professional life, just to search for the lost. Or better said, we just have to know how to put all these competing goals together.
I suppose this is the reason why to be truly Christian, to be truly a saint, one would really need to be heroic, making extraordinary sacrifices when the need arises. It cannot be any other way. We need to know how to undertake great sacrifices.
Good Shepherd
Epithet of Jesus
The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34:11–16. The Good Shepherd is also discussed in the other gospels, the Epistle to the Hebrews, the First Epistle of Peter and the Book of Revelation.
Biblical references [ edit ]
In the Gospel of John, Jesus states “I am the good shepherd” in two verses, John 10:11 and 10:14.
I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them. The hired hand flees because he is a hired hand, and doesn’t care for the sheep. I am the good shepherd. I know my own, and I’m known by my own; even as the Father knows me, and I know the Father. I lay down my life for the sheep. I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd. Therefore the Father loves me, because I lay down my life, that I may take it again. No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father. John 10:11–18
This passage is one of several sections of John’s Gospel which generate division among Jews.[John 10:19–21]
Jesus Christ is also compared to a shepherd in Matthew 2:6, Matthew 9:36, Matthew 25:32, Matthew 26:31, Mark 6:34, Mark 14:27, John 10:2, Hebrews 13:20, 1 Peter 2:25, 1 Peter 5:4, and Revelation 7:17.
Parable or metaphor? [ edit ]
Several authors such as Tinto, Barbara Reid, Arland Hultgren or Donald Griggs comment that “parables are noticeably absent from the Gospel of John”. According to the Catholic Encyclopedia article on Parables: “There are no parables in St. John’s Gospel” and according to the Encyclopædia Britannica article on Gospel of St. John: “Here Jesus’ teaching contains no parables and but three allegories, the Synoptists present it as parabolic through and through.”
Early Christian art [ edit ]
The image of the Good Shepherd is the most common of the symbolic representations of Christ found in early Christian art in the Catacombs of Rome, before Christian imagery could be made explicit. The form of the image showing a young man carrying a lamb around his neck was directly borrowed from the much older pagan kriophoros (see below) and in the case of portable statuettes like the most famous one now in the Pio Cristiano Museum, Vatican City (right), it is impossible to say whether the image was originally created with the intention of having a Christian significance. The image continued to be used in the centuries after Christianity was legalized in 313. Initially, it was probably not understood as a portrait of Jesus, but a symbol like others used in Early Christian art, and in some cases may also have represented the Shepherd of Hermas, a popular Christian literary work of the 2nd century. However, by about the 5th century, the figure more often took on the appearance of the conventional depiction of Christ, as it had developed by this time, and was given a halo and rich robes, as on the apse mosaic in the church of Santi Cosma e Damiano in Rome, or at Ravenna (right). Images of the Good Shepherd often include a sheep on his shoulders, as in the Lukan version of the Parable of the Lost Sheep.
Interpretation [ edit ]
According to German theologian Friedrich Justus Knecht a number of doctrines are put forward in this parable. 1) The Sacrifice and Death of our Lord Jesus Christ. As Jesus “distinctly foretells His Sacrifice and Death in the words: ‘I lay down My life for My sheep.'” 2) The one, united, catholic Church. As Jesus “foretold that the Gentiles also would believe in Him, and that all the faithful, both Jews and Gentiles, would be united in one fold, under one Shepherd.” 3) The Love of Jesus for sinners. “The touching parable of the lost sheep shows our Lord’s compassionate love for individual sinners. The lost sheep signifies a sinner who, obeying his own evil inclinations and the allurements of sin, has separated himself from Jesus, and is shut out from the number of the faithful. But the Saviour does not withdraw His love from this wanderer. Even as, during His sojourn on earth, He laboured for the conversion of sinners, so does He now go after the sinner. He calls him by His grace, by His priests, and invites him to return once more to the fold, by means of the Sacrament of Penance.”[12]
Roger Baxter in his Meditations sees Jesus, the good shepherd, as a fulfillment of a number of Old Testament passages, writing: “This divine shepherd will visit you to-day, to feed you, and to defend you from the wolves of hell. There is no part of a shepherd’s duty which He does not perform most willingly. Hence He says by His prophet, ‘Behold, I Myself will seek My sheep: and will visit them as the shepherd visits his flock: I will feed them in the most fruitful pastures; I will seek that which was lost, and that which was driven away I will bring again: and I will bind up that which was broken; and I will strengthen that which is weak, and that which is fat and strong I will preserve, and I will feed them in judgment.’ (Ezech. 34:11)” He also connects Jesus with Psalm 22:1, “The Lord rules me, and I shall want nothing; He has set me in a place of pasture.” and Isaiah 53:7 “He shall be led as a sheep to the slaughter.”[13]
In Mandaeism [ edit ]
The image of the Good Shepherd is also used in the Mandaean Book of John. Chapters 11–12 of the Mandaean Book of John are about “a shepherd who loves his sheep” who leads them on to the World of Light.[14]
Pagan symbolism [ edit ]
In ancient Greek cult, kriophoros or criophorus (Κριοφόρος), the “ram-bearer” is a figure that commemorates the solemn sacrifice of a ram. It becomes an epithet of Hermes: Hermes Kriophoros.
In two-dimensional art, Hermes Kriophoros transformed into the Christ carrying a lamb and walking among his sheep: “Thus we find philosophers holding scrolls or a Hermes Kriophoros which can be turned into Christ giving the Law (Traditio Legis) and the Good Shepherd respectively”. The Good Shepherd is a common motif from the Catacombs of Rome (Gardner, 10, fig 54) and in sarcophagus reliefs, where Christian and pagan symbolism are often combined, making secure identifications difficult. This is defined as syncretism, a blending of images from different cultures and religions.
Gallery [ edit ]
See also [ edit ]
References [ edit ]
Citations [ edit ]
Sources [ edit ]
Further reading [ edit ]
How to Love Like Jesus
“Observe how Christ loved us. Love like that.” – Ephesians 5:2
Loving like Jesus is the best way to live. When we love like Him, we can step outside ourselves and clearly see our loved ones and their needs. We can shed layers of selfishness, resentment, anxiety, pettiness, and entitlement. Most of all, we can rise above our human imperfections and step into transcendent love.
Jesus’s model of love challenges us to stop settling for anything less than “the most excellent way.” If you want to love like Jesus, read on.
Can anyone really love like Jesus?
When it comes to love, Jesus raised the bar astronomically. He teaches us to love our enemies, turn the other cheek, and walk the extra mile. To our human minds, that sounds completely outrageous–but that’s the point.
If we want to love like Jesus, we have to open our hearts and our minds. We need to be able to fully utilize our emotion, reason, thoughts, and feelings. We can’t bring perfect love into our imperfect lives without this kind of complete vulnerability.
Why? Because opening your heart allows love to change your mind. When Jesus touches your heart, your mind can follow suit and be completely transformed. Allowing your heart into the conversation will revolutionize your thinking. We believe that’s what Paul meant when he said, “You’ll be changed from the inside out” (Romans 12:1 MSG).
If you’re in search of reasonable love, you’ll miss out on a love that’s extraordinary–on the opportunity to find a love you didn’t realize you had.
Jesus’s ideal model of love can rub off on our imperfect lives. Why? Because loving like Him is more attainable that we realize.
5 actionable ways to love like Jesus
Jesus’s example and teachings show us at least five ways we can love more like Him. While it’s not an exhaustive list by any means, these practices can provide us with an actionable starting point to apply to our imperfect, human lives.
To love like Jesus, we must:
Be mindful . We need to connect more deeply with our lives and the people in them, rather than living a detached, disconnected existence.
. We need to connect more deeply with our lives and the people in them, rather than living a detached, disconnected existence. Be approachable . It’s important for people to feel safe approaching us; in other words, we must become less exclusive in our interactions with others and more welcoming to those who seek us out.
. It’s important for people to feel safe approaching us; in other words, we must become less exclusive in our interactions with others and more welcoming to those who seek us out. Be full of grace . We must be willing to relate to others in a less judgmental way.
. We must be willing to relate to others in a less judgmental way. Be bold . We have to shed our fears, “for God gave us a spirit not of fear but of power and love and self-control” (2 Timothy 1:7, ESV).
. We have to shed our fears, “for God gave us a spirit not of fear but of power and love and self-control” (2 Timothy 1:7, ESV). Be self-giving. We need to become less self-absorbed and more invested in those around us.
Over and over, Jesus demonstrated these qualities to show us that they’re not unattainable ideals. Instead, they’re a doable way to get an earthly handle on a heavenly ideal.
Debunking the myths
It’s a common misperception that loving like Jesus means that you must become a doormat, a weak wimp, or a spoilsport. Some people believe that loving like Jesus means we have to deny ourselves everything, miss out on all the fun, and smother our joy. But that’s not true.
According to research, having the ability to practice love in our daily relationships–marriage, friends, family, and otherwise–is actually the defining mark of human happiness. When we give of ourselves and do good for others, we use higher-level brain functions that trigger neurochemical reactions in our brains. The result? A cascade of positive emotions.
God designed us to want happiness because he wants us to be happy. But we seldom realize that the things we think will bring us happiness actually won’t. The things we chase after actually hinder our ability to truly enjoy life. We get used to pitiful pleasures that only last for a moment–and we miss out on the deepest enjoyment life has to offer.
Learning to love like Jesus isn’t illusive, out of reach, or pie-in-the-sky theology. It’s available to you and me right now. At times, we will fail–but each time we dust ourselves off and start again, we’ll learn a little more. It’s not easy, but it can be done. And I (Les) want to share the journey with you.
Need a road map?
My new book Love Like That is a deep dive into the 5 steps you and I can follow in order to love more like Jesus. When you pre-order, you’ll get access to bonus resources, including a sneak peek at chapter 1, a 30-day devotional, a free copy of the Deep Love assessment, and more. Get your copy here.
If you’d like to join the Love Like That launch team, sign up here.
Do you want to love more like Jesus? Are you already following some of the tips in this post? Let us know how they’ve opened your heart and changed your mind in the comments below.
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