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How did the Aryans interact with the Indus Valley people quizlet?

how did the Aryans interact with the Indus valley people? The Aryans brought Sanskrit to the Indus valley and they translated the Vedas into Sanskrit and incorporated the Vedas into their own religious system.

What did the Aryans introduce to the Indus Valley?

The Aryans brought with them their own language, religious beliefs, and social system. They spoke an Indo-European language known as Sanskrit.

Were the Aryans a part of the Indus Valley civilization?

Key Points. The Indo-Aryans were part of an expansion into the Indus Valley and Ganges Plain from1800-1500 BCE. This is explained through Indo-Aryan Migration and Kurgan theories. The Indo-Aryans continued to settle the Ganges Plain, bringing their distinct religious beliefs and practices.

Who were the enemies of Indus Valley civilization?

One theory suggested that a nomadic, Indo-European tribe, called the Aryans, invaded and conquered the Indus Valley Civilization. Many scholars now believe the collapse of the Indus Valley Civilization was caused by climate change.

Who were the Aryans quizlet?

The Aryans were a group of nomads. They raised livestock, rode chariots, and loved gamble. The Aryans came from Central Asia (modern-day Russia).

What is the most important way Aryans affected India?

What is the most important way the Aryans affected India? Created a new culture. Farming.

Did the Aryans invade the Indus River Valley?

1800-1500 BC) The Indus Valley Civilization may have met its demise due to invasion. According to one theory by British archaeologist Mortimer Wheeler, a nomadic, Indo-European tribe, called the Aryans, suddenly overwhelmed and conquered the Indus River Valley.

What did the Aryans do?

According to the hypothesis, those probably light-skinned Aryans were the group who invaded and conquered ancient India from the north and whose literature, religion, and modes of social organization subsequently shaped the course of Indian culture, particularly the Vedic religion that informed and was eventually …

Did Aryans destroyed Indus Valley Civilization?

Aryans did not invade India or destroy the Indus Valley Civilisation.

When did the Aryans invade the Indus region?

The Arya were central Asian Steppe pastoralists who arrived in India between roughly 2000 BCE and 1500 BCE, and brought Indo-European languages to the subcontinent.

When did the Aryans arrive in the Indus River Valley?

As the earliest Indus Valley cities were fading around 1500 B.C., a group of people known as the Vedic Aryans were arriving. They crossed into India through the Hindu Kush Mountains. Their migration took place over hundreds of years.

Who did the Aryans fight?

In the early days of their migrations they took Indra as their chief deity. The Aryans told dozens of stories about Indra and sang hundreds of hymns in his honor. One story had to do with a war between the gods and the demons.

How did the Aryan and Harappan lifestyle differ?

The Aryans destroyed the Harappan civilization. lived in central and south central Asia. Unlike the Harappans, they were hunters instead of farmers. They also raised and herded animals.

How did the Aryan and Harappan civilizations differ?

Q: How was the Aryan civilization different from the Harappan? A: The Aryans were more warlike, didn’t farm at first, didn’t build cities, and didn’t have a single ruling authority.

What happened to the ancient peoples of the Indus Valley?

Many scholars believe that the collapse of the Indus Valley Civilization was caused by climate change. Some experts believe the drying of the Saraswati River, which began around 1900 BCE, was the main cause for climate change, while others conclude that a great flood struck the area.

Who were the Aryans and where did they live before entering the Indus River Valley?

Who Were the Aryans? In Sanskrit, an ancient Indo-European language, the word Aryan refers to “the noble ones.” The Aryans migrated from their ancestral home near the Caucusus mountains, north of the Black Sea in Central Asia (near modern day Russia). They entered the Indus Valley through the fabled Khyber Pass.

Where did the Aryans first settle when they arrived in India?

Period of the settlement of Aryans in India is 2000-1500 BC. Aryans first settled in the regions of Sindh and Punjab.

Why was the development of Sanskrit important to the Aryans?

Why was the development of Sanskrit important to making the Vedas last? It gave people a way to record sales, trade and land ownership eventually Aryan hymns, stories, poems and prayers were also written.

What characteristics did the Indus Valley cities have in common?

The Indus Valley Civilization contained more than 1,000 cities and settlements. These cities contained well-organized wastewater drainage systems, trash collection systems, and possibly even public granaries and baths. Although there were large walls and citadels, there is no evidence of monuments, palaces, or temples.


Harappans, Aryans, and the BMAC: Indian Origins
Harappans, Aryans, and the BMAC: Indian Origins


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The Indo-Aryan Migration and the Vedic Period

Early Vedic Period (c 1750-1000 BCE)

Later Vedic Period (c 1000-500 BCE)

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The Indus River Valley Civilization

Cities of the Indus Valley Civilization

Harappan Culture

Disappearance of the Indus Valley Civilization

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How did Aryans affect the Indus Valley Civilization

How did the Indus Valley people interact with each other

How did the Aryans invade the Indus Valley

Why did the Aryans migrate to the Indus Valley

What did the Aryans do

What change did the Aryans undergo after settling in the Indus Valley

What was unique about the Indus Valley settlements which event likely caused the Indus Valley civilization to decline

How did Aryans came to India

How did the Aryans change after they came to India

What was the main source of early Aryan visitors

How did the Aryans in India change their view of the use of cattle

What were the Aryans responsible for bringing to India

What is the most important way Aryans affected India

Why are Aryans important to India’s history

How did the Aryans play a role in creating social classes in India

Who were the Aryans and what role did they play in early Indian history

What two legacies did the Aryans bring to India

What is the main source of our knowledge about the Aryans

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    Who built the Indus Valley civilisation? – The Hindu
    And some believe that they were Vedic Aryans who spoke Sanskrit or proto-Sanskrit (a language that belongs to the Indo-European family which … Genetics is about to answer a question that has vexed historians for a century. The author examines the range of possible answers and their implicationsIndus Valley civilisation,Meluhha,proto-Dravidian language,Munda,Sanskrit,proto-Sanskrit,Indo-European family,Rakhigarhi,Haryana,skeletons,Hissar,Vasant Shinde,Niraj Rai,DNA,Indo-European language,Harappans,Vedic Aryans,Y-DNA haplogroups,H2b,mt-DNA haplogroups,R1a-Z93 sub-haplogroup,Pontic Steppes,R1a,Fertile Crescent,Daimabad,Brahui,Elamite,Out of Africa,Indus Valley
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Genetics is about to answer a question that has vexed historians for a century The author examines the range of possible answers and their implications

Genetics is about to answer a question that has vexed historians for a century The author examines the range of possible answers and their implications

A project with a difference

A project with a difference

Scenario 1 The Harappans as Vedic Aryans

Scenario 1 The Harappans as Vedic Aryans

Scenario 2 The Harappans as West Asian migrants who may have brought the Dravidian languages to India

Scenario 2 The Harappans as West Asian migrants who may have brought the Dravidian languages to India

Scenario 3 The original settlers of India as Harappans

Scenario 3 The original settlers of India as Harappans

Scenario 4 The Mundas in the Indus Valley

Scenario 4 The Mundas in the Indus Valley


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The Indo-Aryan Migration and the Vedic Period

Learning Objective Describe the defining characteristics of the Vedic Period and the cultural consequenes of the Indo-Aryan Migration

Key Points The Indo-Aryans were part of an expansion into the Indus Valley and Ganges Plain from1800-1500 BCE. This is explained through Indo-Aryan Migration and Kurgan theories.

The Indo-Aryans continued to settle the Ganges Plain, bringing their distinct religious beliefs and practices.

The Vedic Period (c. 1750-500 BCE) is named for the Vedas, the oldest scriptures in Hinduism, which were composed during this period. The period can be divided into the Early Vedic (1750-1000 BCE) and Later Vedic (1000-500 BCE) periods.

terms Rig-Veda A sacred Indo-Aryan collection of Vedic Sanskrit hymns. It is counted among the four canonical sacred texts of Hinduism, known as the Vedas. the Vedas The oldest scriptures of Hinduism composed in Vedic Sanskrit, and originating in ancient India during the Vedic Period (c. 1750-500 BCE). Ganges Plain A large, fertile plain encompassing most of northern and eastern India, where the Indo-Aryans migrated.

Scholars debate the origin of Indo-Aryan peoples in northern India. Many have rejected the claim of Indo-Aryan origin outside of India entirely, claiming the Indo-Aryan people and languages originated in India. Other origin hypotheses include an Indo-Aryan Migration in the period 1800-1500 BCE, and a fusion of the nomadic people known as Kurgans. Most history of this period is derived from the Vedas, the oldest scriptures in Hinduism, which help chart the timeline of an era from 1750-500 BCE, known as the Vedic Period.

The Indo-Aryan Migration (1800-1500 BCE)

Foreigners from the north are believed to have migrated to India and settled in the Indus Valley and Ganges Plain from 1800-1500 BCE. The most prominent of these groups spoke Indo-European languages and were called Aryans, or “noble people” in the Sanskrit language. These Indo-Aryans were a branch of the Indo-Iranians, who originated in present-day northern Afghanistan. By 1500 BCE, the Indo-Aryans had created small herding and agricultural communities across northern India.

These migrations took place over several centuries and likely did not involve an invasion, as hypothesized by British archaeologist Mortimer Wheeler in the mid-1940s. Wheeler, who was Director General of the Archaeological Survey of India from 1944 to 1948, suggested that a nomadic, Indo-European tribe, called the Aryans, suddenly overwhelmed and conquered the Indus River Valley. He based his conclusions on the remains of unburied corpses found in the top levels of the archaeological site of Mohenjo-daro, one of the great cities of the Indus Valley Civilization, whom he said were victims of war. Yet shortly after Wheeler proposed his theory, other scholars dismissed it by explaining that the skeletons were not those of victims of invasion massacres, but rather the remains of hasty burials. Wheeler himself eventually admitted that the theory could not be proven.

The Kurgan Hypothesis

The Kurgan Hypothesis is the most widely accepted scenario of Indo-European origins. It postulates that people of a so-called Kurgan Culture, a grouping of the Yamna or Pit Grave culture and its predecessors, of the Pontic Steppe were the speakers of the Proto-Indo-European language. According to this theory, these nomadic pastoralists expanded throughout the Pontic-Caspian steppe and into Eastern Europe by early 3000 BCE. The Kurgan people may have been mobile because of their domestication of horses and later use of the chariot.

The Vedic Period (c. 1750-500 BCE)

The Vedic Period refers to the time in history from approximately 1750-500 BCE, during which Indo-Aryans settled into northern India, bringing with them specific religious traditions. Most history of this period is derived from the Vedas, the oldest scriptures in the Hindu religion, which were composed by the Aryans in Sanskrit.

Vedic Civilization is believed to have been centered in the northwestern parts of the Indian subcontinent and spread around 1200 to the Ganges Plain, a 255-million hectare area (630 million acres) of flat, fertile land named after the Ganges River and covering most of what is now northern and eastern India, eastern parts of Pakistan, and most of Bangladesh. Many scholars believe Vedic Civilization was a composite of the Indo-Aryan and Harappan, or Indus Valley, cultures.

Early Vedic Period (c. 1750-1000 BCE)

The Indo-Aryans in the Early Vedic Period, approximately 1750-1000 BCE, relied heavily on a pastoral, semi-nomadic economy with limited agriculture. They raised sheep, goats, and cattle, which became symbols of wealth.

The Indo-Aryans also preserved collections of religious and literary works by memorizing and reciting them, and handing them down from one generation to the next in their sacred language, Sanskrit. The Rigveda, which was likely composed during this time, contains several mythological and poetical accounts of the origins of the world, hymns praising the gods, and ancient prayers for life and prosperity.

Organized into tribes, the Vedic Aryans regularly clashed over land and resources. The Rigveda describes the most notable of these conflicts, the Battle of the Ten Kings, between the Bharatas tribe and a confederation of ten competing tribes on the banks of what is now the Ravi River in northwestern India and eastern Pakistan. Led by their king, Sudas, the Bharatas claimed victory and merged with the defeated Purus tribe to form the Kuru, a Vedic tribal union in northern India.

Later Vedic Period (c. 1000-500 BCE)

After the 12th century BCE, Vedic society transitioned from semi-nomadic to settled agriculture. From approximately 1000-500 BCE, the development of iron axes and ploughs enabled the Indo Aryans to settle the thick forests on the western Ganges Plain.

This agricultural expansion led to an increase in trade and competition for resources, and many of the old tribes coalesced to form larger political units. The Indo-Aryans cultivated wheat, rice and barley and implemented new crafts, such as carpentry, leather work, tanning, pottery, jewelry crafting, textile dying, and wine making.

Economic exchanges were conducted through gift giving, particularly between kings and priests, and barter using cattle as a unit of currency. While gold, silver, bronze, copper, tin, and lead are mentioned in some hymns as trade items, there is no indication of the use of coins.

The invasion of Darius I (a Persian ruler of the vast Achaemenid Empire that stretched into the Indus Valley) in the early 6th century BCE marked the beginning of outside influence in Vedic society. This continued into what became the Indo-Greek Kingdom, which covered various parts of South Asia and was centered mainly in modern Afghanistan and Pakistan.

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6.2: Reading: The Indus River Valley Civilizations

The Partition of India, in 1947, divided the country to create the new nation of Pakistan. The bulk of the archaeological finds that followed were inherited by Pakistan. By 1999, over 1,056 cities and settlements had been found, of which 96 have been excavated.

In 1912, John Faithfull Fleet, an English civil servant working with the Indian Civil Services, discovered several Harappan seals. This prompted an excavation campaign from 1921-1922 by Sir John Hubert Marshall, Director-General of the Archaeological Survey of India, which resulted in the discovery of Harappa. By 1931, much of Mohenjo-Daro had been excavated, while the next director of the Archaeological Survey of India, Sir Mortimer Wheeler, led additional excavations.

The ruins of Harappa were first described in 1842 by Charles Masson in his book, Narrative of Various Journeys in Balochistan, Afghanistan, the Panjab, & Kalât. In 1856, British engineers John and William Brunton were laying the East Indian Railway Company line connecting the cities of Karachi and Lahore, when their crew discovered hard, well-burnt bricks in the area and used them for ballast for the railroad track, unwittingly dismantling the ruins of the ancient city of Brahminabad.

Mohenjo-daro is thought to have been built in the 26th century BCE and became not only the largest city of the Indus Valley Civilization but one of the world’s earliest, major urban centers. Located west of the Indus River in the Larkana District, Mohenjo-daro was one of the most sophisticated cities of the period, with sophisticated engineering and urban planning. Cock-fighting was thought to have religious and ritual significance, with domesticated chickens bred for religion rather than food (although the city may have been a point of origin for the worldwide domestication of chickens). Mohenjo-daro was abandoned around 1900 BCE when the Indus Civilization went into sudden decline.

Harappa was a fortified city in modern-day Pakistan that is believed to have been home to as many as 23,500 residents living in sculpted houses with flat roofs made of red sand and clay. The city spread over 150 hectares (370 acres) and had fortified administrative and religious centers of the same type used in Mohenjo-daro. The modern village of Harappa, used as a railway station during the Raj, is six kilometers (3.7 miles) from the ancient city site, which suffered heavy damage during the British period of rule.

The Indus Valley Civilization is also known as the Harappan Civilization, after Harappa, the first of its sites to be excavated in the 1920s, in what was then the Punjab province of British India and is now in Pakistan. The discoveries of Harappa, and the site of its fellow Indus city Mohenjo-daro, were the culmination of work beginning in 1861 with the founding of the Archaeological Survey of India in the British Raj, the common name for British imperial rule over the Indian subcontinent from 1858 through 1947.

At its peak, the Indus Valley Civilization may had a population of over five million people. It is considered a Bronze Age society, and inhabitants of the ancient Indus River Valley developed new techniques in metallurgy—the science of working with copper, bronze, lead, and tin. They also performed intricate handicraft, especially using products made of the semi-precious gemstone Carnelian, as well as seal carving— the cutting of patterns into the bottom face of a seal used for stamping. The Indus cities are noted for their urban planning, baked brick houses, elaborate drainage systems, water supply systems, and clusters of large, non-residential buildings.

The Indus Valley Civilization was one of the three “Ancient East” societies that are considered to be the cradles of civilization of the old world of man, and are among the most widespread; the other two “Ancient East” societies are Mesopotamia and Pharonic Egypt. The lifespan of the Indus Valley Civilization is often separated into three phases: Early Harappan Phase (3300-2600 BCE), Mature Harappan Phase (2600-1900 BCE) and Late Harappan Phase (1900-1300 BCE).

The Indus Valley Civilization existed through its early years of 3300-1300 BCE, and its mature period of 2600-1900 BCE. The area of this civilization extended along the Indus River from what today is northeast Afghanistan, into Pakistan and northwest India. The Indus Civilization was the most widespread of the three early civilizations of the ancient world, along with Ancient Egypt and Mesopotamia. Harappa and Mohenjo-daro were thought to be the two great cities of the Indus Valley Civilization, emerging around 2600 BCE along the Indus River Valley in the Sindh and Punjab provinces of Pakistan. Their discovery and excavation in the 19th and 20th centuries provided important archaeological data about ancient cultures.

Over time, three major theories have developed concerning Harappan governance or system of rule. The first is that there was a single state encompassing all the communities of the civilization, given the similarity in artifacts, the evidence of planned settlements, the standardized ratio of brick size, and the apparent establishment of settlements near sources of raw material. The second theory posits that there was no single ruler, but a number of them representing each of the urban centers, including Mohenjo-daro, Harappa, and other communities. Finally, experts have theorized that the Indus Valley Civilization had no rulers as we understand them, with everyone enjoying equal status.

Archaeological records provide no immediate answers regarding a center of authority, or depictions of people in power in Harappan society. The extraordinary uniformity of Harappan artifacts is evident in pottery, seals, weights, and bricks with standardized sizes and weights, suggesting some form of authority and governance.

Harappans demonstrated advanced architecture with dockyards, granaries, warehouses, brick platforms, and protective walls. These massive walls likely protected the Harappans from floods and may have dissuaded military conflicts. Unlike Mesopotamia and Ancient Egypt, the inhabitants of the Indus Valley Civilization did not build large, monumental structures. There is no conclusive evidence of palaces or temples (or even of kings, armies, or priests), and the largest structures may be granaries. The city of Mohenjo-daro contains the “Great Bath,” which may have been a large, public bathing and social area.

Harappa, Mohenjo-daro, and the recently, partially-excavated Rakhigarhi demonstrate the world’s first known urban sanitation systems. The ancient Indus systems of sewerage and drainage developed and used in cities throughout the Indus region were far more advanced than any found in contemporary urban sites in the Middle East, and even more efficient than those in many areas of Pakistan and India today. Individual homes drew water from wells, while waste water was directed to covered drains on the main streets. Houses opened only to inner courtyards and smaller lanes, and even the smallest homes on the city outskirts were believed to have been connected to the system, further supporting the conclusion that cleanliness was a matter of great importance.

The remains of the Indus Valley Civilization cities indicate remarkable organization; there were well-ordered wastewater drainage and trash collection systems, and possibly even public granaries and baths. Most city-dwellers were artisans and merchants grouped together in distinct neighborhoods. The quality of urban planning suggests efficient municipal governments that placed a high priority on hygiene or religious ritual.

By 2600 BCE, the small Early Harappan communities had become large urban centers. These cities include Harappa, Ganeriwala, and Mohenjo-daro in modern-day Pakistan, and Dholavira, Kalibangan, Rakhigarhi, Rupar, and Lothal in modern-day India. In total, more than 1,052 cities and settlements have been found, mainly in the general region of the Indus River and its tributaries. The population of the Indus Valley Civilization may have once been as large as five million.

Harappan Culture

The Indus River Valley Civilization, also known as Harappan, included its own advanced technology, economy, and culture.

LEARNING OBJECTIVES Identify how artifacts and ruins provided insight into the IRV’s technology, economy, and culture

KEY TAKEAWAYS Key Points The Indus River Valley Civilization, also known as Harappan civilization, developed the first accurate system of standardized weights and measures, some as accurate as to 1.6 mm.

Harappans created sculpture, seals, pottery, and jewelry from materials, such as terracotta, metal, and stone.

Evidence shows Harappans participated in a vast maritime trade network extending from Central Asia to modern-day Iraq, Iran, Kuwait, and Syria.

The Indus Script remains indecipherable without any comparable symbols, and is thought to have evolved independently of the writing in Mesopotamia and Ancient Egypt. Key Terms steatite : Also known as Soapstone, steatite is a talc-schist, which is a type of metamorphic rock. It is very soft and has been a medium for carving for thousands of years.

: Also known as Soapstone, steatite is a talc-schist, which is a type of metamorphic rock. It is very soft and has been a medium for carving for thousands of years. Indus Script : Symbols produced by the ancient Indus Valley Civilization.

: Symbols produced by the ancient Indus Valley Civilization. chalcolithic period: A period also

known as the Copper Age, which lasted from 4300-3200 BCE.

The Indus Valley Civilization is the earliest known culture of the Indian subcontinent of the kind now called “urban” (or centered on large municipalities), and the largest of the four ancient civilizations, which also included Egypt, Mesopotamia, and China. The society of the Indus River Valley has been dated from the Bronze Age, the time period from approximately 3300-1300 BCE. It was located in modern-day India and Pakistan, and covered an area as large as Western Europe.

Harappa and Mohenjo-daro were the two great cities of the Indus Valley Civilization, emerging around 2600 BCE along the Indus River Valley in the Sindh and Punjab provinces of Pakistan. Their discovery and excavation in the 19th and 20th centuries provided important archaeological data regarding the civilization’s technology, art, trade, transportation, writing, and religion.

Technology The people of the Indus Valley, also known as Harappan (Harappa was the first city in the region found by archaeologists), achieved many notable advances in technology, including great accuracy in their systems and tools for measuring length and mass. Harappans were among the first to develop a system of uniform weights and measures that conformed to a successive scale. The smallest division, approximately 1.6 mm, was marked on an ivory scale found in Lothal, a prominent Indus Valley city in the modern Indian state of Gujarat. It stands as the smallest division ever recorded on a Bronze Age scale. Another indication of an advanced measurement system is the fact that the bricks used to build Indus cities were uniform in size. Harappans demonstrated advanced architecture with dockyards, granaries, warehouses, brick platforms, and protective walls. The ancient Indus systems of sewerage and drainage developed and used in cities throughout the region were far more advanced than any found in contemporary urban sites in the Middle East, and even more efficient than those in many areas of Pakistan and India today. Harappans were thought to have been proficient in seal carving, the cutting of patterns into the bottom face of a seal, and used distinctive seals for the identification of property and to stamp clay on trade goods. Seals have been one of the most commonly discovered artifacts in Indus Valley cities, decorated with animal figures, such as elephants, tigers, and water buffalos. Harappans also developed new techniques in metallurgy—the science of working with copper, bronze, lead, and tin—and performed intricate handicraft using products made of the semi-precious gemstone, Carnelian.

Art Indus Valley excavation sites have revealed a number of distinct examples of the culture’s art, including sculptures, seals, pottery, gold jewelry, and anatomically detailed figurines in terracotta, bronze, and steatite—more commonly known as Soapstone. Among the various gold, terracotta, and stone figurines found, a figure of a “Priest-King” displayed a beard and patterned robe. Another figurine in bronze, known as the “Dancing Girl,” is only 11 cm. high and shows a female figure in a pose that suggests the presence of some choreographed dance form enjoyed by members of the civilization. Terracotta works also included cows, bears, monkeys, and dogs. In addition to figurines, the Indus River Valley people are believed to have created necklaces, bangles, and other ornaments.

Trade and Transportation The civilization’s economy appears to have depended significantly on trade, which was facilitated by major advances in transport technology. The Harappan Civilization may have been the first to use wheeled transport, in the form of bullock carts that are identical to those seen throughout South Asia today. It also appears they built boats and watercraft—a claim supported by archaeological discoveries of a massive, dredged canal, and what is regarded as a docking facility at the coastal city of Lothal. Trade focused on importing raw materials to be used in Harappan city workshops, including minerals from Iran and Afghanistan, lead and copper from other parts of India, jade from China, and cedar wood floated down rivers from the Himalayas and Kashmir. Other trade goods included terracotta pots, gold, silver, metals, beads, flints for making tools, seashells, pearls, and colored gem stones, such as lapis lazuli and turquoise. There was an extensive maritime trade network operating between the Harappan and Mesopotamian civilizations. Harappan seals and jewelry have been found at archaeological sites in regions of Mesopotamia, which includes most of modern-day Iraq, Kuwait, and parts of Syria. Long-distance sea trade over bodies of water, such as the Arabian Sea, Red Sea and the Persian Gulf, may have become feasible with the development of plank watercraft that was equipped with a single central mast supporting a sail of woven rushes or cloth. During 4300-3200 BCE of the Chalcolithic period, also known as the Copper Age, the Indus Valley Civilization area shows ceramic similarities with

southern Turkmenistan and northern Iran. During the Early Harappan period (about 3200-2600 BCE), cultural similarities in pottery, seals, figurines, and ornaments document caravan trade with Central Asia and the Iranian plateau.

Writing Harappans are believed to have used Indus Script, a language consisting of symbols. A collection of written texts on clay and stone tablets unearthed at Harappa, which have been carbon dated 3300-3200 BCE, contain trident-shaped, plant-like markings. This Indus Script suggests that writing developed independently in the Indus River Valley Civilization from the script employed in Mesopotamia and Ancient Egypt. As many as 600 distinct Indus symbols have been found on seals, small tablets, ceramic pots, and more than a dozen other materials. Typical Indus inscriptions are no more than four or five characters in length, most of which are very small. The longest on a single surface, which is less than 1 inch (or 2.54 cm.) square, is 17 signs long. The characters are largely pictorial, but include many abstract signs that do not appear to have changed over time. The inscriptions are thought to have been primarily written from right to left, but it is unclear whether this script constitutes a complete language. Without a “Rosetta Stone” to use as a comparison with other writing systems, the symbols have remained indecipherable to linguists and archaeologists. An interactive or media element has been excluded from this version of the text. You can view it online here: http://pb.libretexts.org/wci/?p=72 A Rosetta Stone for the Indus script, lecture by Rajesh Rao: Rajesh Rao is fascinated by “the mother of all crossword puzzles,” how to decipher the 4,000-year-old Indus script. At TED 2011, he explained how he was enlisting modern computational techniques to read the Indus language. View full lesson: http://ed.ted.com/lessons/a-rosetta-…ipt-rajesh-rao

How did the Aryans interact with the Indus Valley people?

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