Top 8 How To Give An Offering To Aphrodite Best 218 Answer

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What offerings do you give Aphrodite?

Incense/Candles: A pretty simple offering. Use ones with scents that she’s associated with or that remind you of her. Rose and ocean scents, as well as myrrh, apple, and myrtle, are all candle or incense scents you could offer.

How do I pay my tribute to Aphrodite?

A festival was held regularly to honor Aphrodite, appropriately called the Aphrodisia. At her temple in Corinth, revelers often paid tribute to Aphrodite by having rambunctious sex with her priestesses.

How do you worship Aphrodite?

Aphrodite was also worshipped with private rituals and prayers. In classical sculpture Aphrodite was usually portrayed as a naked or partially disrobed women, often with her arms drawn in a futile gesture of modesty.

How do you embody Aphrodite?

*How to Call Her In: An unorthodox yet powerful way to embody Chrusee Aphrodite is by taking away all external body adornment props (i.e. jewelry, clothes, perfume), and facing yourself naked in the mirror. Closing your eyes, visualize your body emanating a bright golden light that reflects its inner, perfect beauty.

What should I sacrifice to Aphrodite?

Berenice, who was known for her long, luxuriant hair, promised the goddess Aphrodite that, if her husband were to return safely from the war, she would cut off her hair and offer it as a sacrifice to the gods.

How do you make Aphrodite happy?

Here are some ways you can invite Aphrodite (or that loving self-love energy) into your life. Take a sacred bath. If you want to make it especially Aphrodite-centric you can put pieces of rose quartz around the edge of the tub (or in it). Add rose petals to your bath or rose-scented bath bombs.

What color is associated with Aphrodite?

Both Aphrodite and Eos were known for their erotic beauty and aggressive sexuality and both had relationships with mortal lovers. Both goddesses were associated with the colors red, white, and gold.

Is Aphrodite self absorbed?

Aphrodite is extremely vain, witty, self-absorbed, cunning, jealous and self-centered.

Who was the ugliest god?

Hephaestus. Hephaestus is the son of Zeus and Hera. Sometimes it is said that Hera alone produced him and that he has no father. He is the only god to be physically ugly.

What is Aphrodite’s number?

Five is the symbolic number of Aphrodite/Venue representing perfection of the five senses, the nuptial number of love and union, Venus years being completed in groups of five.

What is sacred to Aphrodite?

Her sacred plants and animals included the rose, myrtle, apple, dove and goose.

What are symbols for Aphrodite?

Among her symbols were the dove, pomegranate, swan, and myrtle. Venus Genetrix (or Aphrodite Genetrix), Roman marble copy of a Classical Greek statue by Callimachus, c.

What does Aphrodite passionate about?

APHRODITE was the Olympian goddess of love, beauty, pleasure and procreation.

Where can you usually find Aphrodite?

Greek goddess of love and beauty

The Temple of Aphrodite Urania is located northwest of the Ancient Agora of Athens and northeast of the temple of Apollo Epikourios. It’s believed that in the sanctuary of Aphrodite’s temple, there used to be a marble statue of her, made by sculptor Phidias.

What are Aphrodite’s vices?

Greek Goddess Aphrodite

Areas of Influence: The Greek Goddess Aphrodite was the Goddess of love and beauty.
Strengths: The ability to make men fall in love with her.
Weaknesses: She was Vain, bad tempered, jealous and unfaithful.

What color is associated with Aphrodite?

How do you pray to Aphrodite for love?

Left: “Dear and beautiful Aphrodite Queen of the hearts of men, please grant me the knowledge, the patience, and the strength to be a good husband for all the years to come. My gift to you will be my continued devotion and self reflection in loves named your humble admirer.

What herbs are associated with Aphrodite?

The naked Goddess Aphrodite was portrayed as being adorned in Rosemary at her birth. Rosemary stimulates our bodies and our minds, both of which are helpful for lovemaking. This sultry herb contains calcium, iron and vitamin B6 all of which contain properties which help create a satisfying sex life.

Who was the ugliest god?

Hephaestus. Hephaestus is the son of Zeus and Hera. Sometimes it is said that Hera alone produced him and that he has no father. He is the only god to be physically ugly.

HOW TO WORK WITH APHRODITE – DEITY WORK

May the Light of Apollo guide you☀

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May the Light of Apollo guide you☀

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May the Light of Apollo guide you☀

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Origins and Birth

The Wrath of Aphrodite

Celebration and Festival

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Most searched keywords: Whether you are looking for APHRODITE CULT 1 – Ancient Greek Religion Updating Aphrodite was the ancient Greek goddess of beauty, love and procreation. Her cult was very popular in ancient Greece with numerous shrines and temples throughout the land. Her main cult centres within Greece were the city of Corinth on the Isthmus, and the island of Cytherea off the coast of Lacedaemonia. Beyond Greece the island of Cyprus was famed for its Mystery cult of the goddess. Aphrodite was also worshipped with private rituals and prayers.Aphrodite, Greek goddess, ancient Greek religion, ancient Greek cult, Aphrodite pictures
Table of Contents:

CLASSICAL LITERATURE QUOTES

SOURCES

APHRODITE PAGES INDEX

Aphrodite, Greek Goddess of Love

Aphrodite was the Greek goddess of love and beauty, and is honored by many Pagans today. Her equivalent in Roman mythology is the goddess Venus. She is sometimes referred to as Lady of Cytherea or Lady of Cyrpus, because of her cult locations and place of origin.

Origins and Birth

According to one legend, she was born fully formed from the white sea form that arose when the god Uranus was castrated. She came ashore on the island of Cyprus, and later was married off by Zeus to Hephaistos, the deformed craftsman of Olympus. Despite being married to Hephaistos, Aphrodite took her job as a goddess of sexuality seriously, and had a multitude of lovers, but one of her favorites was the warrior god Ares. At one point, Helios, the sun god, caught Ares and Aphrodite romping around, and told Hephaistos what he had seen. Hephaistos caught the two of them in a net, and invited all the other gods and goddesses to laugh at their shame… but they had none whatsoever. In fact, Aphrodite and Ares had a good laugh about the whole thing, and didn’t particularly care what anyone thought. In the end, Ares ended up paying Hephaistos a fine for his inconvenience, and the whole matter was dropped.

At one point, Aphrodite had a fling with Adonis, the young hunter god. He was killed by a wild boar one day, and some tales indicate that the boar might have been a jealous Ares in disguise.

Aphrodite had several sons, including Priapus, Eros, and Hermaphroditus.

In many myths and legends, Aphrodite is portrayed as self-absorbed and cranky. It would seem that like many of the other Greek gods, she spent a lot of time meddling in the affairs of mortals, mostly for her own amusement. She was instrumental in the cause of the Trojan War; Aphrodite offered Helen of Sparta to Paris, the prince of Troy, and then when he saw Helen for the first time, Aphrodite made sure he was inflamed with lust, thus leading to Helen’s abduction and a decade of war.

Homer wrote in his Hymn 6 to Aphrodite,

I will sing of stately Aphrodite, gold-crowned and beautiful,

whose dominion is the walled cities of all sea-set Cyprus.

There the moist breath of the western wind wafted her over the waves of the loud-moaning sea

in soft foam, and there the gold-filleted Hours welcomed her joyously.

They clothed her with heavenly garments:

on her head they put a fine, well-wrought crown of gold,

and in her pierced ears they hung ornaments of orichalc and precious gold,

and adorned her with golden necklaces over her soft neck and snow-white breasts,

jewels which the gold-filleted Hours wear themselves

whenever they go to their father’s house to join the lovely dances of the gods.

The Wrath of Aphrodite

Despite her image as a goddess of love and beautiful things, Aphrodite also has a vengeful side. Euripides describes her taking revenge upon Hippolytus, a young man who scorned her. Hippolytus was pledged to the goddess Artemis, and thus refused to pay tribute to Aphrodite. In fact, he refused to have anything to do with women whatsoever, so Aphrodites caused Phaedra, Hippolytus’ stepmother, to fall in love with him. As is typical in Greek legend, this led to tragic results.

Hippolytus wasn’t Aphrodite’s only victim. A queen of Crete named Pasiphae bragged about how lovely she was. In fact, she made the mistake of claiming to be more beautiful than Aphrodite herself. Aphrodite got her vengeance by causing Pasiphae to fall in love with King Minos’ champion white bull. This would have all worked out just fine, except that in Greek mythology, nothing goes as planned. Pasiphae became pregnant and gave birth to a hideously deformed creature with hooves and horns. Pasiphae’s offspring eventually became known as the Minotaur, and features prominently in the legend of Theseus.

Celebration and Festival

A festival was held regularly to honor Aphrodite, appropriately called the Aphrodisia. At her temple in Corinth, revelers often paid tribute to Aphrodite by having rambunctious sex with her priestesses. The temple was later destroyed by the Romans, and not rebuilt, but fertility rites appear to have continued in the area.

According to Theoi.com, which is a comprehensive database of Greek mythology,

“Aphrodite, the ideal of female grace and beauty, frequently engaged the talents and genius of the ancient artists. The most celebrated representations of her were those of Cos and Cnidus. Those which are still extant are divided by archaeologists into several classes, accordingly as the goddess is represented in a standing position and naked, as the Medicean Venus, or bathing, or half naked, or dressed in a tunic, or as the victorious goddess in arms, as she was represented in the temples of Cythera, Sparta, and Corinth.”

In addition to her association with the sea and shells, Aphrodite is connected with dolphins and swans, apples and pomegranates, and roses.

APHRODITE CULT 1

APHRODITE CULT 1

Greek Name Αφροδιτη Transliteration Aphroditê Latin Spelling Aphrodite Translation Venus

APHRODITE was the Olympian goddess of beauty, love and procreation.

Her cult was very popular in ancient Greece with numerous shrines and temples throughout the land. Her main cult centres within Greece were the city of Korinthos (Corinth) on the Isthmus, and the island of Kythera (Cytherea) off the coast of Lakedaimonia. Beyond Greece the island of Kypros (Cyprus) was famed for its Mystery cult of the goddess. Aphrodite was also worshipped with private rituals and prayers.

In classical sculpture Aphrodite was usually portrayed as a naked or partially disrobed women, often with her arms drawn in a futile gesture of modesty. The first nude Aphrodite was sculpted by the artist Praxiteles in the C5th B.C. as a cult idol for the city-state of Knidos (Cnidus). It was received with a certain amount of controversy in its day, but the style quickly became the norm.

CLASSICAL LITERATURE QUOTES

GENERAL CULT

Callimachus, Epigrams 39 (from A.P. 13. 24) (trans. Mair) (Greek poet C3rd B.C.) :

“These gifts to Aphrodite did Simon, the light o’ love, dedicate : a portrait of herself and the girdle that kissed her breasts, and her torch, yea, and the wands which she, poor woman, sued to carry.”

Philostratus the Elder, Imagines 2. 1 (trans. Fairbanks) (Greek rhetorician C3rd A.D.) :

“[Ostensibly a description of an ancient Greek painting at Neapolis (Naples) depicting the worship of Aphrodite :] An Aphrodite, made of ivory, delicate maidens are hymning in delicate myrtle groves. The chorister who leads them is skilled in her art, and not yet past her youth; for a certain beauty rests even on her first wrinkle, which, though it brings with it the gravity of age, yet tempers this with what remains of her prime. The type of the goddess if that of Aphrodite Aidos (goddess of modesty), unclothed and decorous, and the material is ivory, closely joined. However, the goddess is unwilling to seem painted, but she stands out as though one could take hold of her . . . The maidens are singing, are singing, and the chorister frowns at one who is off the key, clapping her hands and trying earnestly to bring her into tune . . . Eros, tilting up the centre of his bow, lightly strikes the string for them and the bow-string resounds with a full harmony and asserts that it possesses all the notes of a lyre; and swift are the eyes of the god as they recall, I fancy, some particular measure. What, then, is the song they are singing? For indeed something of the subject has been expressed in the painting; they are telling how Aphrodite was born from the sea through an emanation of Ouranos. Upon which one of the islands she came ashore they do not yet tell, though doubtless they will name Paphos; but they are singing clearly enough of her birth, for by looking upward they indicate that she is from Heaven (Ouranos), and by slightly moving their upturned hands they show that she has come from the sea, and their smile is an intimation of the sea’s calm.”

Suidas s.v. Aphrodision (trans. Suda On Line) (Byzantine Greek lexicon C10th A.D.) :

“Aphrodision : Properly this is a shrine of Aphrodite.”

Suidas s.v. Ephkhoi Pyroi :

“Ephkhoi Pyroi (boiled wheat-grains) : Aphrodisiacs. [Because] They used to offer wheat-grains to Aphrodite.”

Suidas s.v. Enoiketis ton neson :

“Enoiketis ton neson (she who inhabits the islands) : Aphrodite. For she was especially honoured in them.”

CULT IN ATTICA (SOUTHERN GREECE)

Aphrodite “Venus D’Arles”, Greco-Roman marble statue from Arles C1st A.D., Musée du Louvre

I. ATHENS (ATHENAI) Main City of Attica (Attika)

Pausanias, Description of Greece 1. 8. 4 (trans. Jones) (Greek travelogue C2nd A.D.) :

“[There is a] sanctuary of Ares [in Athens], where are placed two images of Aphrodite, one of Ares made by Alkamenes, and one of Athena.”

Pausanias, Description of Greece 1. 14. 6 :

“Above the Kerameikos [in Athens] is a sanctuary of the Aphrodite Ourania (Heavenly); the first men to establish her cult were the Assyrians, after the Assyrians the Paphians of Kypros and the Phoinikians who live at Askalon in Palestine; the Phoinikians taught her worship to the people of Kythera. Among the Athenians the cult was established by Aegeus, who thought that he was childless (he had, in fact, no children at the time ) and that his sisters had suffered their misfortune because of the wrath of Aphrodite Ourania (Heavenly). The statue still extant is of Parian marble and is the work of Pheidias. One of the Athenian parishes is that of the Athmoneis, who say that Porphyrion, an earlier king than Aktaios, founded their sanctuary of Ourania. But the traditions current among the Parishes often differ altogether from those of the city.”

Pausanias, Description of Greece 1. 19. 2 :

“Concerning the district called The Gardens [in Athens], and the temple of Aphrodite, there is no story that is told by them, nor yet about the Aphrodite which stands near the temple. Now the shape of it is square, like that of the Hermai, and the inscription declares that Aphrodite Ourania is the oldest of those called Moirai (Fates). But the statue of Aphrodite Kepois (in the Gardens) is the work of Alkamenes, and one of the most note worthy things in Athens.”

Pausanias, Description of Greece 1. 22. 3 :

“When Theseus had united into one state the many Athenian parishes, he established the cults of Aphrodite Pandemos (Common ) and of Peitho (Persuasion). The old statues no longer existed in my time, but those I saw were the work of no inferior artists.”

Plutarch, Life of Theseus 13. 7 (trans. Perrin) (Greek historian C1st to C2nd A.D.) :

“The women [of Athens] were celebrating at that time the Adonia [festival of Aphrodite and Adonis], and in many places throughout the city little images of the god were laid out for burial, and funeral rites were held about them, with wailing cries of women, so that those who cared anything for such matters were distressed.”

Suidas s.v. Pandemos Aphrodite (trans. Suda On Line) (Byzantine Greek lexicon C10th A.D.) :

“Pandemos Aphrodite : This is what they used to call the goddess established near the old agora [of Athens], because of the fact that long ago the people gathered there in assemblies, which they called agorai. Pandemos means common to all.”

Suidas s.v. Zeuxis :

“Zeuxis : Aristotle [mentions him] as a painter in the time of Isokrates. In the temple of Aphrodite [at Athens] this man painted a most beautiful Eros, crowned with roses.”

Suidas s.v. Psithyristes :

“Psithyristes (Whispering) Hermes: There was a certain [cult of] Hermes at Athens which had this name. Also honored at Athens were Whispering Aphrodite and Whispering Eros.”

II. PIRAEUS (PEIRAIOS) Town of Attica

Pausanias, Description of Greece 1. 1. 3 (trans. Jones) (Greek travelogue C2nd A.D.) :

“By the sea [at Peiraios, Attika] Konon built a sanctuary of Aphrodite, after he had crushed the Lakedaimonian warships off Knidos in the Karian peninsula. For the Knidians hold Aphrodite in very great honor.”

III. COLIAS (KOLIAS) Promontory of Attica

Callimachus, Hecale Fragment 382 (from Suidas s.v. Kolias) (trans. Trypanis) (Greek poet C3rd B.C.) :

“Kolias, name of a temple of Aphrodite . . . mentioned by Kallimakhos in the Hekale.”

Strabo, Geography 9. 1. 21 (trans. Jones) (Greek geographer C1st B.C. to C1st A.D.) :

“And in the neighborhood of Anaphlystos [in Attika] is . . . the temple of Aphrodite Kolias.”

Pausanias, Description of Greece 1. 1. 5 (trans. Jones) (Greek travelogue C2nd A.D.) :

“[On] the Kolias promontory [of Attika] . . . there is here an image of the Aphrodite Kolias, with the goddesses Genetyllides (Goddesses of Birth ), as they are called.”

IV. OROPUS (OROPOS) Village in Attica

Pausanias, Description of Greece 1. 34. 3 :

“The altar [of Amphiaraus at Oropos, Attika] shows parts . . . The fourth portion of the altar is to Aphrodite and Panakea (All-Cure), and further to Iaso (Healing), Hygeia (Health) and Athena Healer.”

V. CEPHISUS R. (KEPHISOS) River in Attica

Pausanias, Description of Greece 1. 37. 6 :

“After this [the river Kephisos, on the road to Eleusis, in Attika] is a temple of Aphrodite, before which is a note worthy wall of unwrought stone.”

CULT IN MEGARIS (SOUTHERN GREECE)

I. MEGARA Main Town of Megaris

Pausanias, Description of Greece 1. 40. 6 :

“When you have ascended the citadel [of Megara] . . . you see a temple of Dionysos Nyktelios (Nocturnal), a sanctuary built to Aphrodite Epistrophia (She who turns men to love).”

Pausanias, Description of Greece 1. 43. 6 :

“After the sanctuary of Dionysos [in Megara] is a temple of Aphrodite, with an ivory image of Aphrodite surnamed Praxis (Action ). This is the oldest object in the temple. There is also Peitho (Persuasion) and another goddess, whom they name Paregoros (Consoler), works of Praxiteles. By Skopas are Eros (Love) and Himeros (Desire) and Pothos (Yearning), if indeed their functions are as different as their names.”

CULT IN SALAMIS (SOUTHERN GREECE)

I. SALAMIS Main Town of Salamis

Ovid, Metamorphoses 14. 759 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) :

“Still at Salamis . . . there’s a shrine of Venus Prospiciens [i.e. the Gazing Aphrodite].” [N.B. This is from the story of Anaxarete.]
CULT IN AEGINA (SOUTHERN GREECE)

I. AEGINA (AIGINA) Main Town of Aegina

Pausanias, Description of Greece 2. 29. 6 (trans. Jones) (Greek travelogue C2nd A.D.) :

“Near the harbor [of the island of Aigina] in which vessels mostly anchor is a temple of Aphrodite.”

CULT IN CORINTHIA (SOUTHERN GREECE)

Aphrodite “Venus Genetrix”, Greco-Roman marble statue from Fréjus C2nd A.D., Musée du Louvre

I. CORINTH (KORINTHOS) Main City of Corinthia (Korinthia)

Pindar, Eulogies Fragment 122 (trans. Sandys) (Greek lyric C5th B.C.) :

“Guest-loving girls [courtesans and prostitutes]! Servants of Peitho (Suasion) in wealthy Korinthos! Ye that burn the golden tears of fresh frankincense, full often soaring upward in your souls unto Aphrodite.”

Strabo, Geography 8. 6. 20 (trans. Jones) (Greek geographer C1st B.C. to C1st A.D.) :

“The temple of Aphrodite [in Korinthos in the days of the tyrant Kypselos] was so rich that it owned more than a thousand temple slaves, courtesans, whom both men and women had dedicated to the goddess. And therefore it was also on account of these women that the city was crowded with people and grew rich; for instance, the ship captains freely squandered their money, and hence the proverb, ‘Not for every man is the voyage to Korinthos.’ . . .

Now the summit [of the Akrokorinthos] has a small temple of Aphrodite; and below the summit is the spring Peirene . . . At any rate, Euripides says, ‘I am come, having left Akrokorinthos that is washed on all sides, the sacred hill-city of Aphrodite.’”

Strabo, Geography 12. 4. 36 :

“Korinthos, there, on account of the multitude of courtesans, who were sacred to Aphrodite, outsiders resorted in great numbers and kept holiday. And the merchants and soldiers who went there squandered all their money so that the following proverb arose in reference to them: ‘Not for every man is the voyage to Korinthos.”

Pausanias, Description of Greece 2. 2. 3 (trans. Jones) (Greek travelogue C2nd A.D.) :

“In Kenchriai [the port of Korinthos] are a temple and a stone statue of Aphrodite.”

Pausanias, Description of Greece 2. 2. 4 :

“Before the city [of Korinthos] is a grove of cypresses called Kraneon. Here are a precinct of Bellerophontes, a temple of Aphrodite Melainis (the Black).”

Pausanias, Description of Greece 2. 2. 8 :

“[At Korinthos there is] a sanctuary for all the gods. Hard by is built a fountain . . . and a statue of Aphrodite made by Hermogenes of Kythera.”

Pausanias, Description of Greece 2. 4. 6 :

“The Acrokorinthos is a mountain peak above the city, assigned to Helios by Briareos when he acted as adjudicator [i.e. between Helios and Poseidon in their contest for the city], and handed over, the Korinthians say, by Helios to Aphrodite.”

Pausanias, Description of Greece 2. 5. 1 :

“On the summit of the Akrokorinthos [the acropolis of Korinthos] is a temple of Aphrodite. The images are Aphrodite Hoplismene (Armed), Helios, and Eros with a bow.”

CULT IN SICYONIA (SOUTHERN GREECE)

I. SICYON (SIKYON) Main Town of Sicyonia (Sikyonia)

Pausanias, Description of Greece 2. 10. 4 :

“[In Sikyon] is an enclosure, sacred to Aphrodite. The first thing inside is a statue of Antiope. They say that her sons were Sikyonians, and because of them the Sikyonians will have it that Antiope herself is related to themselves. After this is the sanctuary of Aphrodite, into which enter only a female verger, who after her appointment may not have intercourse with a man, and a virgin, called the Loutrophoros (Bath-bearer), holding her sacred office for a year. All others are wont to behold the goddess from the entrance, and to pray from that place. The image, which is seated, was made by the Sikyonian Kanakhos . . . It is made of gold and ivory, having on its head a polos and carrying in one hand a poppy and in the other an apple. They offer the thighs of the victims, excepting pigs; the other parts they burn for the goddess with juniper wood, but as the thighs are burning they add to the offering a leaf of the paideros. This is a plant in the open parts of the enclosure, and it grows nowhere else either in Sikyonia or in any other land. Its leaves are smaller than those of the esculent oak, but larger than those of the holm; the shape is similar to that of the oak-leaf. One side is of a dark color, the other is white. You might best compare the color to that of white-poplar leaves.”

II. TITANE Village in Sicyonia

Pausanias, Description of Greece 2. 11. 8 :

“In the portico [of Asklepios at Titane, Sikyonia] are dedicated images of Dionysos and Hekate, with Aphrodite, the Mother of the gods, and Tykhe (Fortune).”

CULT IN ARGOLIS (SOUTHERN GREECE)

I. ARGOS Main City of Argolis

Pausanias, Description of Greece 2. 19. 6 :

“As to the wooden images of Aphrodite and Hermes [found in the temple of Apollon Lykeios in the city of Argos], the one they say was made by Epeios, while the other is a votive offering of Hypermnestra. She was the only one of the daughters of Danaus who neglected his command, and was accordingly brought to justice by him, because be considered that his life was in danger so long as Lynkeus was at large, and that the refusal to share in the crime of her sisters increased the disgrace of the contriver of the deed. On her trial she was acquitted by the Argives, and to commemorate her escape she dedicated an image of Aphrodite, the Bringer of Victory.”

Pausanias, Description of Greece 2. 20. 8 :

“Above the theater [in the city of Argos] is a sanctuary of Aphrodite, and before the image is a slab with a representation wrought on it in relief of Telesilla, the lyric poetess.”

Pausanias, Description of Greece 2. 23. 8 :

“Near the temple of Dionysos [in Argos] is a temple of Aphrodite Ourania (Heavenly).”

Pausanias, Description of Greece 2. 25. 1 :

“On this road [from Argos to Mantineia] is a sanctuary built with two rooms, having an entrance on the west side and another on the east. At the latter is a wooden image of Aphrodite, and at the west entrance one of Ares. They say that the images are votive offerings of [the mythical] Polyneikes and of the Argives who joined him in the campaign to redress his wrongs.”

Athenaeus, Deipnosophistae 3. 95f – 96a (trans. Gullick) (Greek rhetorician C2nd to 3rd A.D.) :

“As a matter of fact Kallimakhos [Greek poet C3rd B.C.] (or Zenodotos), in Historical Notes, testifies that the pig is sacrificed to Aphrodite, in these words : ‘The people of Argos sacrifice swine to Aphrodite and the festival is called Hysteria (Feast of Swine).’”

II. EPIDAURUS (EPIDAUROS) Town in Argolis

Pausanias, Description of Greece 2. 27. 5 (trans. Jones) (Greek travelogue C2nd A.D.) :

“Within the grove [of Asklepios at Epidauros, Argolis] are a temple of Artemis, an image of Epione, a sanctuary of Aphrodite and Themis.”

Pausanias, Description of Greece 2. 29. 1 :

“There is also a sanctuary of Aphrodite [at Epidauros, Argolis].”

III. TROEZEN (TROIZENOS) Town in Argolis

Pausanias, Description of Greece 2. 32. 3 :

“[At Troizenos, Argolis] is a race-course called that of Hippolytos, and above it a temple of Aphrodite Kataskopia (Spy or Peeping). For from here, whenever Hippolytos practised his exercises, Phaedra, who was in love with him, used to gaze upon him. Here there still grew the myrtle, with its leaves, as I have described above, pierced with holes. When Phaedra was in despair and could find no relief for her passion, she used to vent her spleen upon the leaves of this myrtle. There is also the grave of Phaedra, not far from the tomb of Hippolytus, which is a barrow near the myrtle.”

Pausanias, Description of Greece 2. 32. 6 :

“You can see [in Troizenos, Argolis] a temple of Isis, and above it one of Aphrodite Akraia (of the Height).”

Pausanias, Description of Greece 2. 32. 7 :

“Near the rock [of Theseus at Troizenos, Argolis] is a sanctuary of Aphrodite Nymphia (Bridal), made by Theseus when he took Helene to wife.”

IV. HERMIONE Town in Argolis

Pausanias, Description of Greece 2. 34. 11 :

“Hermione [in Argos], a city which I found afforded much to write about, and among the things which I thought I myself must certainly mention are a temple of Aphrodite, surnamed both Pontia (of the Deep Sea ) and Limenia (of the Harbor), and a white-marble image of huge size, and worth seeing for its artistic excellence There is also another temple of Aphrodite. Among the honors paid her by the Hermionians is this custom : maidens, and widows about to remarry, all sacrifice to her before wedding.”

V. AMYMONE Springs in Argolis

Pausanias, Description of Greece 2. 37. 2 :

“By the sea [in the groves of Amymone, Argolis] is a stone image of Aphrodite.”

VI. TEMENIUM (TEMENION) Village in Argolis

Pausanias, Description of Greece 2. 38. 1 :

“In Temenion [in Argolis] is built a sanctuary of Poseidon, as well as one of Aphrodite.”

CULT IN LACEDAEMONIA (SOUTHERN GREECE)

Aphrodite “Of Type Venus Genetrix”, Greco-Roman marble statue C1st A.D., State Hermitage Museum

I. SPARTA Main City of Lacedaemonia (Lakedaimonia)

Greek Lyric V Folk Songs, Frag 864 (from Lucian, On Dancing) (trans. Campbell) (B.C.) :

“The song sung by the Spartans while dancing is an invitation to Aphrodite and the Erotes to revel and dance along with them.”

Pausanias, Description of Greece 3. 12. 11 (trans. Jones) (Greek travelogue C2nd A.D.) :

“By the Canopy [in Sparta, Lakedaimonia] is a circular building, and in it images of Zeus and Aphrodite surnamed Olympia (Heavenly).”

Pausanias, Description of Greece 3. 13. 9 :

“[In Sparta, Lakedaimonia is] an old wooden image they call that of Aphrodite Hera. A mother is wont to sacrifice to the goddess when a daughter is married.”

Pausanias, Description of Greece 3. 15. 10 :

“A little farther on [in Sparta, Lakedaimonia] is a small hill, on which is an ancient temple with a wooden image of Aphrodite armed. This is the only temple I know that has an upper storey built upon it. It is a sanctuary of Morpho (the Shapely), a surname of Aphrodite, who sits wearing a veil and with fetters on her feet. The story is that the fetters were put on her by [the mythical king] Tyndareus, who symbolized by the bonds the faithfulness of wives to their husbands. The other account, that Tyndareus punished the goddess with fetters because he thought that from Aphrodite had come the shame of his daughters, I will not admit for a moment. For it were surely altogether silly to expect to punish the goddess by making a cedar figure and naming it Aphrodite.”

Pausanias, Description of Greece 3. 17. 5 :

“Behind the Lady of the Bronze House [at Sparta, Lakedaimonia] is a temple of Aphrodite Areia (Warlike ). The wooden images are as old as any in Greece.”

Pausanias, Description of Greece 3. 18. 1 :

“Near the statues of Pausanias [in Sparta, Lakedaimonia] is an image of Aphrodite Ambologera (Postponer of Old Age), which was set up in accordance with an oracle.”

II. AMYLCAE (AMYKLAI) Town in Lacedaemonia

Pausanias, Description of Greece 3. 18. 8 :

“Aristandros of Paros and Polykleitos of Argos have statues here [at Amyklai, Lakedaimonia]; the former a woman with a lyre, supposed to be Sparta, the latter an Aphrodite called Amuklaios (of Amyklai).”

III. CRANAE (KRANAE) Island in Lacedaemonia

Pausanias, Description of Greece 3. 22. 1 :

“The island Kranai [off the coast of Lakedaimonia]: Homer says that when Alexandros [Paris of Troy] had carried off Helene he had intercourse with her there for the first time. On the mainland opposite the island is a sanctuary of Aphrodite Migonitis (Union), and the whole place is called Migonion. This sanctuary, they say, was made by Alexandros. But when Menelaus had taken Ilion [Troy] and had returned safe home eight years after the sack of Troy, he set up near the sanctuary of Migonitis an image of Thetis and the goddesses Praxidikai (Exacters of Justice).”

IV. CYTHERA (KYTHERA) Island in Lacedaemonia

Herodotus, Histories 1. 105 (trans. Godley) (Greek historian C5th B.C.) :

“The city of Askalon in Syria . . . [has a] temple of Aphrodite Ourania [the Phoenician goddess Ashtarte]. This temple, I discover from making inquiry, is the oldest of all the temples of the goddess, for the temple in Kypros [to Aphrodite] was founded from it, as the Kyprians themselves say; and the temple on Kythera was founded by Phoinikians from this same land of Syria.”

Pausanias, Description of Greece 3. 23. 1 (trans. Jones) (Greek travelogue C2nd A.D.) :

“In Kythera [off the coast of Lakedaimonia] is . . . the sanctuary of Aphrodite Ourania (the Heavenly ) is most holy, and it is the most ancient of all the sanctuaries of Aphrodite among the Greeks. The goddess herself is represented by an armed image of wood.”

Pausanias, Description of Greece 1. 14. 6 :

“Aphrodite Ourania (Heavenly); the first men to establish her cult were the Assyrians, after the Assyrians the Paphians of Kypros and the Phoinikians who live at Askalon in Palestine; the Phoinikians taught her worship to the people of Kythera.”

V. TAENARUM (TAINARON) Village in Lacedaemonia

Pausanias, Description of Greece 3. 25. 9 :

“[At Tainaron, Lakedaimonia is] a temple of Aphrodite on the shore, with a standing statue of stone.”

CULT IN MESSENIA (SOUTHERN GREECE)

I. MESSENE Main Town of Messenia

Pausanias, Description of Greece 4. 14. 2 :

“The Lakedaemonians first razed Ithome [in Messenia] to the ground, then attacked and captured the remaining towns. Of the spoils [from Messene] they dedicated bronze tripods to the god of Amyklai [in Lakedaimonia]. A statue of Aphrodite stands under the first tripod, of Artemis under the second, of Kore or Demeter under the third.”

Pausanias, Description of Greece 4. 31. 6 :

“[In Messene, Messenia] there are sanctuaries of the gods Poseidon and Aphrodite.”

SOURCES

GREEK

Pindar, Fragments – Greek Lyric C5th B.C.

Greek Lyric V Folk Songs, Fragments – Greek Lyric B.C.

Herodotus, Histories – Greek History C5th B.C.

Strabo, Geography – Greek Geography C1st B.C. – C1st A.D.

Pausanias, Description of Greece – Greek Travelogue C2nd A.D.

Philostratus the Elder, Imagines – Greek Rhetoric C3rd A.D.

ROMAN

Ovid, Metamorphoses – Latin Epic C1st B.C. – C1st A.D.

BYZANTINE

Suidas, The Suda – Byzantine Greek Lexicon C10th A.D.

BIBLIOGRAPHY

A complete bibliography of the translations quoted on this page.

WHAT CAN GODDESS APHRODITE TEACH YOU ABOUT LOVE?

As Pisces season brings on the deep emo vibes, George Lizos tells us how the Goddess Aphrodite can help us start calling in the flavor of love we need right now …

Meeting Aphrodite …

Growing up in Cyprus, the island where Aphrodite was reputedly born, my childhood was saturated with the art, stories, and myths surrounding the Goddess of Love. Everywhere you looked she was there, posing in her seductive nakedness in statues and paintings.

As an adult, dissatisfied with my love life and drained of feminine energy, I travelled back to my homeland with a single desire in mind: I wanted to know love more deeply, more fully.

I drove to Aphrodite’s Rock, the beach where, according to Hesiod’s myth, the Goddess was born of the sea foam and washed upon the shore. And as I walked into the calm, cool water of the Mediterranean Sea, I felt layers upon layers of sexual shame, limiting beliefs around love, past hurts and resentments, all washing off of my body.

Right then and there, I met Aphrodite. And love finally made sense, for the first time.

>>>

What can the Goddess Aphrodite teach you right now?

Embodying Aphrodite invites us to accept and honor romantic love in all its meanings and layers. The four ancient epithets she’s been given mix the sea (sensual love), land (erotic love), and sky (spiritual love) energies. Read on to discover which of the four qualities of Goddess Aphrodite is currently missing from your life …

1// Ourania (Sky element; Spiritual love): This is the spiritual, romantic essence of love, that’s best experienced when a couple is “in love” with each other. The experience of falling in love transcends the ego’s perception of love, helping us realize that in spiritual truth, that all is love. Call upon Ourania Aphrodite if you’re having trouble committing to, or falling in love with, a partner.

*How to Call Her In: Mentally place a pink rose within your heart. Visualize the rose blooming slowly and radiating pink light, allowing the energy of Ourania Aphrodite to replace any blocks you have around being vulnerable and opening your heart.

>>>

2// Chrusee (Sea element; Sensual love): This is the love towards oneself that’s fundamental for healthy romantic relationships. It also includes the act of adorning your body with beautiful clothes, jewelry, oils, and perfume. Call upon Chrusee Aphrodite if you’re struggling with low self-esteem, lack of self-love, and body confidence.

*How to Call Her In: An unorthodox yet powerful way to embody Chrusee Aphrodite is by taking away all external body adornment props (i.e. jewelry, clothes, perfume), and facing yourself naked in the mirror. Closing your eyes, visualize your body emanating a bright golden light that reflects its inner, perfect beauty. Open your eyes and accept this new perspective as your truth.

3// Peitho (Land element; Persuasive Love): Playfulness, flirting, teasing, and being able to seduce a partner into meaningful romantic and sexual experiences. Call upon Peitho Aphrodite to attract vitality if your love life is feeling dull and stagnant.

*How to Call Her In: Buy or create a blend of rose, frankincense and myrrh essential oils. Add three drops in your palms, rub them together, and then use your hands to clear and energize your aura. These three oils were traditionally used for seduction by Aphrodite’s priestesses; instilling your aura with them will give you the inspiration you need to spice up your love life.

>>>

4// Philommeides (Land element; Erotic love): The love of bodily pleasures and intimate sexual connection between lovers. Call upon Philommeides Aphrodite if you have a low sexual drive, have trouble enjoying sex, or lack sexual chemistry with your partner/s.

*How to Call Her In: Just as the name suggests, to embody Philommeides Aphrodite you need to learn to love and accept your genitalia. Spend time observing, exploring, and pleasuring yourself. Educate yourself in your own sexual rhythms, needs, and desires. Make peace with them, accept them without judgment, and let them guide the way in your sexual encounters.

Once you’ve channeled your personal Aphrodite, amp up the vibes with a beach ritual to honor romantic love in all its expressions. **And you can download the Orphic Hymn to Aphrodite HERE to infuse your ritual with even more magic!

-Sit or stand on the shoreline, at the point where the waves crash on the sand, and close your eyes. If you don’t have access to the sea, just visualize yourself there and you’ll still benefit from the meditation.

-Breathing in and out, ground yourself and allow your body to adjust to the fluid energy of this in-between place. Reflect on what it means to be at the meeting point of sea, land, and sky, which captures Aphrodite’s multi-layered essence.

-Either mentally or verbally say, “I am Aphrodite,” over and over again. The ‘I am’ statement invites the essence of Aphrodite into your present moment.

-When you establish a connection with the goddess, spend some time reflecting on your willingness to honor both earthly and heavenly love. Do you reject one or the other? Do you feel guilty about either? Are you willing to accept both in your life?

-With eyes closed, open your arms wide and receive the Aphrodite qualities you need in your life right now. As the hymn ends, hug the energy into your heart by gradually bringing your arms and hands to your chest.

-End the meditation by thanking Aphrodite for her continued presence in your life, and ask her to keep guiding you in embodying romantic love to its fullness.

George Lizos is a spiritual teacher, author of Be The Guru, and the creator of the Mermaid Bootcamp. He works with the angelic and elemental realms helping lightworkers find, follow, and fulfill their life purpose. To learn more about George visit georgelizos.com, and follow him on Instagram.

George Lizos MY MANTRA: Be real or go home. // MY MISSION: Guiding lightworkers to hone in on their purpose and change the world. // MY STYLE: Preppy with an edge. // MY SIGN: Leo with Libra rising and Pisces moon. // MY HEALING: The endless sea.

So you have finished reading the how to give an offering to aphrodite topic article, if you find this article useful, please share it. Thank you very much. See more: what offends aphrodite, how to pray to aphrodite, how to petition aphrodite, sacrifice to aphrodite, what to do with food offerings to aphrodite, how to communicate with aphrodite, aphrodite altar, aphrodite offering bowl

Top 8 How To Give An Offering To Aphrodite Best 218 Answer

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May the Light of Apollo guide you☀

May the Light of Apollo guide you☀

Aphrodite, Greek Goddess of Love

APHRODITE CULT 1 – Ancient Greek Religion

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🌊 Offerings to Aphrodite 🐚 | Pagans & Witches Amino

An Altar for Aphrodite: Elements and Offerings – Priestess of Aphrodite

Aphrodite | Sacred Haven Coven

Aphrodite Offering – Etsy

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~ Deity work: Aphrodite ~ PROPERTIES & OFFERINGS –

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Aphrodite, Greek Goddess of Love

APHRODITE CULT 1

WHAT CAN GODDESS APHRODITE TEACH YOU ABOUT LOVE?

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What offerings do you give Aphrodite?

How do I pay my tribute to Aphrodite?

How do you worship Aphrodite?

How do you embody Aphrodite?

What should I sacrifice to Aphrodite?

How do you make Aphrodite happy?

What color is associated with Aphrodite?

Is Aphrodite self absorbed?

Who was the ugliest god?

What is Aphrodite’s number?

What is sacred to Aphrodite?

What are symbols for Aphrodite?

What does Aphrodite passionate about?

Where can you usually find Aphrodite?

What are Aphrodite’s vices?

What color is associated with Aphrodite?

How do you pray to Aphrodite for love?

What herbs are associated with Aphrodite?

Who was the ugliest god?

May the Light of Apollo guide you☀

May the Light of Apollo guide you☀

Aphrodite, Greek Goddess of Love

APHRODITE CULT 1 – Ancient Greek Religion

Error 403 (Forbidden)

🌊 Offerings to Aphrodite 🐚 | Pagans & Witches Amino

An Altar for Aphrodite: Elements and Offerings – Priestess of Aphrodite

Aphrodite | Sacred Haven Coven

Aphrodite Offering – Etsy

Following Aphrodite

~ Deity work: Aphrodite ~ PROPERTIES & OFFERINGS – Baby witch on board

403 Forbidden

Aphrodite, Greek Goddess of Love

APHRODITE CULT 1

WHAT CAN GODDESS APHRODITE TEACH YOU ABOUT LOVE?

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~ Deity work: Aphrodite ~ PROPERTIES & OFFERINGS –

Baby witch on board