Top 9 How To Pronounce Jerusalem 16869 Votes This Answer

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Today, Jerusalem is called Yerushalayim (Hebrew: יְרוּשָׁלַיִם) and Al-Quds (Arabic: اَلْـقُـدْس).

How do you spell Jerusalem in Hebrew?

Today, Jerusalem is called Yerushalayim (Hebrew: יְרוּשָׁלַיִם) and Al-Quds (Arabic: اَلْـقُـدْس).

Why is it called Jerusalem?

According to a Midrash, the name is a combination of two names united by God, Yireh (“the abiding place”, the name given by Abraham to the place where he planned to sacrifice his son) and Shalem (“Place of Peace”, the name given by high priest Shem).

What does Jerusalem mean in English?

Jerusalem. A holy city for Jews (see also Jews), Christians (see also Christian), and Muslims; the capital of the ancient kingdom of Judah and of the modern state of Israel. The name means “city of peace.” Jerusalem is often called Zion; Mount Zion is the hill on which the fortress of the city was built.

Is Jerusalem in Israel or Palestine?

Israel claims the whole of Jerusalem as its capital, while the Palestinians claim East Jerusalem as the capital of a future Palestinian state. The US is one of only a handful of countries to recognise the city as Israel’s capital.

What does Jerusalem mean in the Bible?

It is where, Christians believe, his tomb was found empty and he rose from the dead. Jerusalem, then, is a place of deep sorrow, utter desolation but also of hope and redemption. It is the sacred heart of the Christian story.

What did the Romans call Jerusalem?

Circumcision was forbidden and Jews were expelled from the city. Hadrian renamed Iudaea Province to Syria Palaestina, dispensing with the name of Judaea. Jerusalem was renamed “Aelia Capitolina” and rebuilt in the style of its original Hippodamian plan although adapted to Roman use.

Is Zion Another name for Jerusalem?

Zion (Hebrew: צִיּוֹן Ṣīyyōn, LXX Σιών, also variously transliterated Sion, Tzion, Tsion, Tsiyyon) is a placename in the Hebrew Bible used as a synonym for Jerusalem as well as for the Land of Israel as a whole (see Names of Jerusalem).

What is the Hebrew name for Jesus?

Jesus’ name in Hebrew was “Yeshua” which translates to English as Joshua.

Is Salem short for Jerusalem?

The name refers to the royal city of Melchizedek and is traditionally identified with Jerusalem. It is also mentioned in Hebrews 7.

What is the capital of Israel?

It was 70 years ago that the United States, under President Truman, recognized the State of Israel. Ever since then, Israel has made its capital in the city of Jerusalem — the capital the Jewish people established in ancient times. Today, Jerusalem is the seat of the modern Israeli government.

Is Bethlehem part of Israel?

After the Six-Day War of 1967, it was part of the Israeli-occupied territory of the West Bank. In 1995 Israel ceded control of Bethlehem to the newly established Palestinian Authority in preparation for a two-state solution. Bethlehem is an agricultural market and trade town that is closely linked to nearby Jerusalem.


How to pronounce Jerusalem
How to pronounce Jerusalem


Jerusalem pronunciation – YouTube

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How Do You Say JERUSALEM (& Other Palestinian Towns) in Arabic? – YouTube

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How Do You Say JERUSALEM (& Other Palestinian Towns) in Arabic? - YouTube
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Names of Jerusalem – Wikipedia

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Contents

Early extra-biblical and biblical names[edit]

Middle Persian[edit]

Greco-Roman[edit]

Islamic[edit]

Sign languages[edit]

See also[edit]

References[edit]

External links[edit]

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Names of Jerusalem - Wikipedia
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How to pronounce Jerusalén (Mexico/Mexican Spanish) – PronounceNames.com – YouTube

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How to pronounce Jerusalem | HowToPronounce.com

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Jerusalem

Phonetic spelling of Jerusalem

Meanings for Jerusalem

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How to Pronounce Jerusalem – (Audio) | Britannica Dictionary

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How to pronounce JERUSALEM

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Names of Jerusalem

Names of Jerusalem refers to the multiple names by which the city of Jerusalem has been known and the etymology of the word in different languages. According to the Jewish Midrash, “Jerusalem has 70 names”.[1] Lists have been compiled of 72 different Hebrew names for Jerusalem in Jewish scripture.[2]

Today, Jerusalem is called Yerushalayim (Hebrew: יְרוּשָׁלַיִם) and Al-Quds (Arabic: اَلْـقُـدْس). Yerushalayim is a derivation of a much older name, recorded as early as in the Middle Bronze Age, which has however been repeatedly re-interpreted in folk etymology, notably in Biblical Greek, where the first element of the name came to be associated with Greek: ἱερός (hieros, “holy”). The city is also known especially among religious-minded Muslims as Bayt al-Maqdis (Arabic: بَـيْـت الْـمَـقْـدِس, lit. ‘Holy House’), referring to the Temple in Jerusalem, called Beit HaMikdash in Hebrew.[3]

Early extra-biblical and biblical names [ edit ]

Jerusalem [ edit ]

A city called Ꜣwšꜣmm in the Execration texts of the Middle Kingdom of Egypt (c. 19th century BCE) and typically reconstructed as (U)Rušalim is usually identified as Jerusalem.[5][6][7] Alternatively, the name may be etymologised as r’š (head) + rmm (exalted), meaning ‘the exalted head’, and not referring to Jerusalem.[8]

Jerusalem is called either Urusalim (URU ú-ru-sa-lim) or Urušalim (URU ú-ru-ša 10 -lim) in the Amarna letters of Abdi-Heba (1330s BCE).[9]

The Sumero-Akkadian name for Jerusalem, uru-salim,[10] is variously etymologised to mean “foundation of [or: by] the god Shalim”: from West Semitic yrw, ‘to found, to lay a cornerstone’, and Shalim, the Canaanite god of the setting sun and the nether world, as well as of health and perfection.[11]

Jerusalem is the name most commonly used in the Bible, and the name used by most of the Western World. The Biblical Hebrew form is Yerushalaim (ירושלם‎), adopted in Biblical Greek as Hierousalēm, Ierousalēm (Ιερουσαλήμ), or Hierosolyma, Ierosolyma (Ιεροσόλυμα), and in early Christian Bibles as Syriac Ūrišlem (ܐܘܪܫܠܡ) as well as Latin Hierosolyma or Ierusalem. In Arabic, this name occurs in the form Ūrsālim (أْوْرْسَـالِـم) which is the Arabic name promoted by the Israeli government.[12]

The name “Shalem”, whether as a town or a deity, is derived from the same root Š-L-M as the word “shalom”, meaning peace,[13][14] so that the common interpretation of the name is now “The City of Peace”[15][16] or “Abode of Peace”.[17][18]

The ending -ayim indicates the dual in Hebrew, thus leading to the suggestion that the name refers to the two hills on which the city sits.[19][20] However, the pronunciation of the last syllable as -ayim appears to be a late development, which had not yet appeared at the time of the Septuagint.[citation needed] In fact, in the unvocalized Masoretic Text of the Hebrew Bible the yod that would be required for the -ayim ending (so that it would be written ירושלים‎, as in post-biblical Hebrew, rather than ירושלם‎) is almost always absent. It is only the much later vocalization, with the vowel marks for a and i squeezed together between the lamed and the mem, that provides the basis for this reading. In extra-biblical inscriptions, the earliest known example of the -ayim ending was discovered on a column about 3 km west of ancient Jerusalem, dated to the first century BCE.[21]

In Genesis Rabbah 56:10, the name is interpreted as a combination of yir’eh, “He will see [to it],” and Shalem, the city of King Melchizedek (based on Genesis 14:18). A similar theory is offered by Philo in his discussion of the term “God’s city.”[22] Other midrashim say that Jerusalem means “City of Peace”.[23]

In Greek, the city is called either Ierousalēm (Ἰερουσαλήμ) or Hierosolyma (Ἱεροσόλυμα). The latter exhibits yet another re-etymologization, by association with the word hieros (Greek: ἱερός, “holy”).[24][25] In early Greek manuscripts, Ἱερουσαλήμ is presented as a “holy name”: ΙΛΗΜ.[citation needed]

Shalem [ edit ]

The name Shalem/Salem (שלם šālêm) is found in the account of Melchizedek in Genesis 14:18: And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God (El Elyon).

That the name Salem refers to Jerusalem is evidenced by Psalm 76:2 which uses “Salem” as a parallel for “Zion”, the citadel of Jerusalem. The same identification is made by Josephus and the Aramaic translations of the Bible.

Language Name Translit. LXX Σαλήμ[26] Salēm Greek (variant) Σόλυμα[27] Solyma Biblical Latin Salem Arabic سَـالِـم Sālim Hebrew שָׁלֵם Šālēm

Shalem was the Canaanite god of dusk, sunset, and the end of the day, also spelled Shalim.[28] Many scholars believe that his name is preserved in the name of the city Jerusalem.[29] It is believed by some scholars that the name of Jerusalem comes from Uru + Shalem, meaning the foundation of Shalem or founded by Shalem or city of Shalem, and that Shalem was the city god of the place before El Elyon.[30]

Zion [ edit ]

Mount Zion (Hebrew: הר צִיּוֹן Har Tsiyyon) was originally the name of the hill where the Jebusite fortress stood, but the name was later applied to the Temple Mount just to the north of the fortress, also known as Mount Moriah, possibly also referred to as “Daughter of Zion” (i.e., as a protrusion of Mount Zion proper).

From the Second Temple era, the name came to be applied to a hill just to the south-west of the walled city. This latter hill is still known as Mount Zion today. From the point of view of the Babylonian exile (6th century BCE), Zion has come to be used as a synonym of the city of Jerusalem as a whole.

Other biblical names [ edit ]

Middle Persian [ edit ]

According to “Shahnameh”, ancient Iranian used “Kangdezh Hûkht” کَـنْـگ دِژ هُـوْخْـت or “Dezhkang Hûkht” دِژ کَـنْـگ هُـوْخْـت to name Jerusalem. “Kang Diz Huxt” means “holy palace” and was the capital of “Zahhak” and also “Fereydun’s” kingdom.[32] [33] Another variant of the name is Kang-e Dozhhûkht (Dozhhûkht-Kang), which is attested in Shahnameh. It means “[the] accursed Kang”.[34]

Aelia Capitolina was the Roman name given to Jerusalem in the 2nd century, after the destruction of the Second Temple. The name refers to Hadrian’s family, the gens Aelia, and to the hill temple of Jupiter built on the remains of the Temple. During the later Roman Era, the city was expanded to the area now known as the Old City of Jerusalem. Population increased during this period, peaking at several hundred thousand, numbers only reached again in the modern city, in the 1960s.

From this name derive Arabic إِيْـلْـيَـاء ʼĪlyāʼ, Tiberian Hebrew אֵילִיָּה קַפִּיטוֹלִינָה‎ ʼÊliyyāh Qappîṭôlînāh, Standard Hebrew אֵילִיָּה קַפִּיטוֹלִינָה‎ Eliyya Qappitolina. The Roman name was loaned into Arabic as ʼĪlyāʼ, early in the Middle Ages, and appears in some Hadith (Bukhari 1:6, 4:191; Muwatta 20:26), like Bayt ul-Maqdis.

Islamic [ edit ]

Jerusalem fell to the Muslim conquest of Palestine in 638. The medieval city corresponded to what is now known as the Old City (rebuilt in the 2nd century as Roman Aelia Capitolina). Population at the time of the Muslim conquest was about 200,000, but from about the 10th century it declined, to less than half that number by the time of the Christian conquest in the 11th century, and with the re-conquest by the Khwarezmi Turks was further decimated to about 2,000 people (moderately recovering to some 8,000 under Ottoman rule by the 19th century).

The modern Arabic name of Jerusalem is اَلْـقُـدْس al-Quds, and its first recorded use can be traced to the 9th century CE, two hundred years after the Muslim conquest of the city. Prior to the use of this name, the names used for Jerusalem were إِيْـلْـيَـاء Iliya (from the Latin name Aelia) and بَـيْـت الْـمَـقْـدِس (Bayt al-Maqdis) or بَـيْـت الْـمُـقَـدَّس (Bayt al-Muqaddas).[35]

Al-Quds is the most common Arabic name for Jerusalem and is used by many cultures influenced by Islam. The name may have been a direct translation of the Hebrew nickname for the city, “Ir HaKodesh” (עיר הקודש “The Holy City” or “City of the Holiness”). The variant اَلْـقُـدْس الـشَّـرِيْـف al-Quds aš-Šarīf (“Al-Quds the Noble”) has also been used, notably by the Ottomans, who also used the Persian influenced Kuds-i Şerîf.[citation needed]

Azerbaijani – Yerusəlim , Qüds , or Qüdsi-Şərif

, , or Persian – قدس , Qods

, Standard Hebrew – הַקֹּדֶשׁ ‎ , HaKodesh

, Tiberian Hebrew – הַקֹּדֶשׁ ‎ , HaQodhesh lit. “The Holy”

, “The Holy” Turkish – Kudüs [36] or Yeruşalim

or Urdu – قدس , Quds or Quds e-Šhareef

Bayt al-Maqdis or Bayt al-Muqaddas is a less commonly used Arabic name for Jerusalem though it appeared more commonly in early Islamic sources. It is the base from which nisbas (names based on the origin of the person named) are formed – hence the famous medieval geographer called both al-Maqdisi and al-Muqaddasi ( b. 946) This name is of a semantic extension from the Hadiths used in reference to the Temple in Jerusalem, called Beit HaMikdash (בית המקדש “The Holy Temple” or “Temple of the Sanctified Place”) in Hebrew.[3]

Avar – Байтул Макъдис , Baytul Maqdis

, Azerbaijani – Beytül-Müqəddəs

Indonesian – Baitulmaqdis

Malay – Baitulmuqaddis

Persian – بيت مقدس , Beit-e Moghaddas

, Turkish Beyt-i Mukaddes

Urdu – بيت مقدس , Bait-e Muqaddis

Arabic: اَلْـبَـلَاط al-Balāṭ is a rare poetic name for Jerusalem in Arabic, loaned from the Latin palatium “palace”. Also from Latin is إِيْـلْـيَـاء ʼĪlyāʼ, a rare name for Jerusalem used in early times Middle Ages, as in some Hadith (Bukhari 1:6, 4:191; Muwatta 20:26).

Sign languages [ edit ]

Jewish and Arab signers of Israeli Sign Language use different signs: the former mimic kissing the Western Wall, the latter gesture to indicate the shape of the Masjid Al-Aqsa (i.e. the Dome of the Rock).[37]

See also [ edit ]

References [ edit ]

Bibliography [ edit ]

How to pronounce Jerusalem in English

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