Is Baptism A Work? Top 73 Best Answers

Faculty, College of Theology

I’m a new Christian. Do I have to be baptized? What is the meaning of baptism?

sincerely,

Theophilus

Dear Theophilus,

The New Testament emphasizes the importance of baptism for the individual believer and the church. Baptism was practiced by early Christians as directed by Christ, it marked personal identification with Christ, it marked entry into the Christian family, and it provided an opportunity for public profession of faith.

Baptism was ordained by Christ

Before ascending to the Father, Jesus gave his disciples the final instructions (now known as the Great Commission):

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to keep all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:18-20).

Jesus’ final instructions to his disciples emphasize the importance of baptism for believers and the church. The disciples obeyed Jesus and made disciples of him. And they baptized the new believers as Jesus had commanded them. Baptism has always been an integral part of the Christian Church.

Baptism marks personal identification with Christ

When we believe in Jesus as Lord and Savior, our life becomes one with the life of Christ. We begin a journey of faith united with Christ. We renounce the service of sin and dedicate our loyalty and service to Christ. Baptism offers an opportunity to identify with the death and resurrection of Christ.

As Paul put it:

Don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? So we were buried with him through baptism into death, that we too might walk in new life, as Christ was raised from the dead through the glory of the Father (Romans 6:3-4).

The act of baptism will be a lifelong reminder of the fact that we died (and continue to die daily) to slavery and the service of sin and were born again in Christ.

Baptism marks entry into the Christian family

A new Christian believer needs a spiritual family, a family of faith in Jesus. We are brothers and sisters in Christ and we need each other to grow in that faith. Baptism marks the beginning of a journey of faith together with the family of Christian believers. Baptism seals the Christian covenant of charity in the service of God. Paul called baptism one of the things that unites a community of Christian believers:

There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in all (Ephesians 4:4).

Baptism is a public declaration of faith

The essence of baptism is that of a public act. When a new believer is baptized, he or she gives a public testimony of their faith in Jesus, while others testify to this public identification with Christ and the Christian church. Jesus taught his disciples the importance of living out the faith both publicly and privately. Jesus challenged his disciples to confess their faith before others and to walk as his disciples before others (Matthew 10:32-3; 16:13-17, 24). Baptism offers the new believer an opportunity to confess before others that Jesus is Lord and Savior.

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At baptism, Christians are immersed in water and resurrected from it after being saved by Jesus. It symbolizes the washing away of sins, the death of the old sinful life and the beginning of new life in God’s Holy Spirit.

Why are Christians baptized? Christians get baptized because the Bible tells them to. Baptism symbolizes new life in Christ. It shows that they want to celebrate a new life in Christ and publicly profess Jesus. Baptism is also a way to be filled with the Holy Spirit and experience God’s power.

Baptism is also something Jesus commands Christians to do in the Bible, but it is not a requirement for becoming a Christian or being saved. Only faith in Jesus by God’s grace and true repentance of sins save anyone.

Therefore go and make disciples of all nations and baptize them in the name of the Father and of the Son and of the Holy Spirit, Matthew 28:19 ESV

4 reasons why Christians get baptized

Christians are baptized for four reasons:

Because the Bible tells Christians to be baptized because it symbolizes their new life in Christ, to celebrate the new life in Christ, to be filled with the Holy Spirit

Christians do not get baptized to be saved, but because they want to obey God and His Word for all of these reasons.

Baptism may be viewed as a religious ritual for some people, but when you get to the heart of it, it is a celebration of a new life in Christ. It’s not just a religious ritual.

Baptism is used to glorify and bring honor to God.

1. Christians are baptized because the Bible tells them to

Christians get baptized because the Bible tells them to. As simple as that.

Whoever believes and is baptized will be saved, but whoever does not believe will be damned. Mark 16:16 ESV

We will not be judged if we do not get baptized because it is not required for salvation. faith is required.

Even Jesus tells us here in Mark that it is so important and Peter repeats this as baptism is an appeal to God to keep a good conscience.

The baptism that corresponds to this saves you now, not as emptying of the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 1 Pet 3:21 ESV

When we are baptized, all our sin, guilt and shame are to be washed away. It reveals to us how we now stand before God and how we have a good conscience before Him.

2. Christians are baptized because it symbolizes their new life in Christ

Sometimes being a Christian can be difficult. We are called to die to ourselves and even lay down our lives for Christ, but that is nothing compared to the glory we experience in God’s presence.

That’s why Christians get baptized, knowing they can walk in the newness of life and use baptism to wash away their old, sinful selves.

Don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? So we were buried with him by baptism into death, that, just as Christ was raised from the dead by the glory of the Father, we too might walk in new life. Romans 6:3-4 ESV

3. Christians are baptized to celebrate their life in Jesus

Christians are baptized to celebrate God’s grace, salvation, and new life in their lives. How could you not celebrate when someone has just saved you from an old life of sin and death and placed you in a kingdom of light?

This is how the Ethiopian eunuch felt in Acts chapter 8 after Philip shared the gospel with him and who Jesus was.

And as they were walking along the path, they came to a water, and the eunuch said, “Behold, here is water! What prevents me from being baptized?’ And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. And when they came up out of the water, the spirit of the Lord carried Philip away, and the eunuch saw him no more, and went happily on his way. Acts 8:36-39 ESV

First of all, how cool is it that the Holy Spirit teleported Philip? But that’s another conversation for another day, for now we’re talking about how amazing the saving power of Jesus is that it would move us to celebrate him through baptism.

Baptism is a way for Christians to enjoy the testimony God has given them, and when made public it can even encourage other believers.

4. Christians are baptized to be filled with the Holy Spirit

Although baptism is amazing, it is important to know that you do not have to be baptized to experience the Holy Spirit. The Holy Spirit comes upon believers once they repent and believe in Jesus.

Can anyone hold back water to baptize these people who have received the Holy Spirit just as we have? Acts 10:47 ESV

Baptism is an opportunity to consecrate oneself and one’s entire life to the Holy Spirit.

Once Christians have received the Holy Spirit, He is there to stay and dwell in their Spirit. Christians can grow in the Spirit throughout their lives and experience a new fulfillment from Him through baptism.

And Peter said to them, “Repent, and be baptized, all of you, in the name of Jesus Christ for the remission of your sins, and you shall receive the gift of the Holy Spirit.” Acts 2:38 ESV

Again, you do not have to be baptized to experience the Holy Spirit, but as you walk in obedience to Jesus’ command to be baptized, God is more than happy to fill you with the good gift of His Holy Spirit.

As an example, a friend of mine and I were baptized when we were quite young. Although we didn’t understand much about the Holy Spirit, we both remember a supernatural peace, joy, and love that swept over us when we were baptized.

We suddenly realized that our hearts were being cleansed before God. It’s a feeling you can’t conjure up on your own, it’s super important to ask God to keep filling you with His Spirit even after you’re baptized.

Jesus was baptized

Before you ask yourself why the Bible tells us to be baptized, consider how Jesus was also baptized while he was a man here on earth.

And when Jesus was baptized, he went up immediately out of the water, and, behold, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and resting on him; Matthew 3:16 ESV

Now, while probably none of us will experience a baptism quite like that of Jesus—he was the Son of God, after all—we can experience his righteousness when we are saved, and more of a fulness of his Spirit when we are baptized.

Get baptized soon

And now why are you waiting? Arise and be baptized and wash away your sins by calling on his name. Acts 22:16 ESV

If you are a Christian and not yet baptized, why wait?

I’ve heard of people who don’t want to be baptized because they don’t want to make a big deal of themselves, but even our own baptisms aren’t about ourselves. They’re about Jesus’ work on the cross, and Christians are called to to make this win a big deal.

Baptism is an amazing celebration of all that Jesus has done for you and symbolizes new life in Him.

Rebaptism in Christianity is the baptism of a person who has been previously baptized, usually in connection with a denomination that does not recognize the validity of the previous baptism.[1][2] When one denomination rebaptizes members of another denomination, it is a sign of significant differences in theology. Churches that exclusively practice believer’s baptism, including Baptists and churches of Christ, rebaptize those who were baptized as infants because they do not believe infant baptism is valid.

Rebaptism is generally associated with:

In the Catholic Church[edit]

The Catholic Church considers rebaptism to be impossible:

1272. Incorporated into Christ through baptism, the baptized is conformed to Christ. Baptism seals the Christian with the indelible spiritual sign (character) of his belonging to Christ. No sin can erase that mark, even if sin prevents baptism from bearing the fruits of salvation. Once given, baptism cannot be repeated.[3]

The baptisms of those who are to be received into the Catholic Church from other Christian communities are considered valid if they are performed according to the Trinitarian formula. As the Catechism of the Catholic Church explains:

1256. The ordinary ministers of baptism are the bishop and the priest, and in the Latin Church also the deacon. In a pinch, anyone, even the unbaptized, can baptize with the required intent using the Trinitarian baptismal formula. The intent required is the will to do what the church does when it baptizes. The church sees the reason for this possibility in the universal salvific will of God and the salvation necessity of baptism.[3]

…

1284. In an emergency, anyone may baptize, provided he intends to do what the Church is doing and provided he pours water on the candidate’s head and says: “I baptize you in the name of the Father and the Father of Son and of the Holy Spirit.”[4]

The Code of Canon Law 1983 (CIC 1983) deals with cases where the validity of a person’s baptism is in doubt:

Allowed to. 869 §1. If there is any doubt as to whether a person was baptized or whether the baptism was validly administered, and the doubt remains after serious examination, the baptism is to be administered conditionally.

§2. Those baptized in a non-Catholic parish may not be conditionally baptized unless, after examining the facts and the form of the word of baptism and weighing up the will of the baptized and the minister, there is serious reason to doubt the validity of the baptism.

§3. If in the cases of §§ 1 and 2 the granting or validity of the baptism remains in doubt, the baptism is only to be administered after the person to be baptized, if he is of legal age, has been explained the doctrine of the sacrament of baptism and the reasons for the doubtful validity of baptism are explained to the person or, in the case of an infant, to the parents.[5]

In cases where a valid baptism is performed after an invalid attempt, it is assumed that only one baptism actually took place, namely the valid one. So baptism is never repeated.

In the Orthodox Church[edit]

There are reports of cases of Orthodox churches rebaptizing converts from Protestant and Catholic churches, although this varies from diocese to diocese. Within the OCA (Orthodox Church in America), converts are chrismatized rather than rebaptized.[6] Rebaptisms sometimes occur in ROCOR (the Russian Orthodox Church outside of Russia) and others.[7] Greek Orthodox practice changed in 1755 when Patriarch Cyril V of Constantinople issued the definition that the Holy Church of Christ defends the God-given Holy Baptism and spits on the baptisms of heretics which are otherwise performed; however, the Greek Orthodox do not insist on rebaptizing Catholics.[8]

In the Reformed Church[edit]

The Reformed Churches teach that “the sacrament of baptism is to be administered only once to any person” (Westminster Confession of Faith).[9] As such, a person baptized using the Trinitarian formula in a Christian denomination of Nicaea may be received into the Reformed Church by a creed.[10] Those coming from religious groups outside of Nicene Christianity, such as former members of The Church of Jesus Christ of Latter-day Saints, are rebaptized because the Reformed Church believes that Mormon baptism was invalid (the Reformed Church considers this not as “rebaptism” but as a person receiving the sacrament of “baptism” for the first time).[10]

In restorationist movements[edit]

Latter-day Saints practice rebaptism because they believe that priesthood authority to perform baptism resides solely in their church.[11]

Jehovah’s Witnesses do not recognize previous baptisms performed by another denomination.[12]

Seventh-day Adventists routinely rebaptize those who observed the wrong day as the Sabbath and now choose to keep the seventh-day Sabbath, and also those who have been turned into open sin by God, but now again enter into church membership and fellowship.[13]

“Lesson 29: Baptism, a Continuing Covenant,” Duties and Blessings of the Priesthood: A Fundamental Manual for Priesthood Holders, Part A (2000), pp. 215–222

“Lesson 29: Baptism, an Enduring Covenant,” Duties and Blessings of the Priesthood: Essential Manual for Priesthood Holders, Part A, pp. 215–222

The purpose of this lesson is to encourage us to continue keeping the covenants we made at baptism.

Introduction Each of us who has been baptized has done so as a sign that we have changed our lives and are willing to obey the principles that lead to exaltation. But just being baptized is not enough. At that time we began a new way of life, and in order to receive the blessings of this new life, we must continue to evolve and improve. The prophet Alma, concerned for his priesthood brothers after their baptism, said to them: “And now, behold, I ask you, my brethren of the church, are ye spiritually born of God? Did you take his picture in your faces? Have ye seen that mighty change in your hearts?” (Alma 5:14). These questions are just as important today. Have we all felt a change in our hearts and a spiritual rebirth since we were baptized into the Church of Jesus Christ? Many people enjoy a spiritual feeling at the time of their baptism. As one member described it: “I will never forget the emotions in my soul; to be clean, to start anew as a child of God. … It was such a special feeling!” (Vivian Ford, “Ask and Ye Shall Receive,” No More Strangers, 4 vols., eds. Hartman Rector and Connie Rector [1971–90], 3:175). This feeling can continue as we continually strive to keep our baptismal covenants.

Our Baptismal Covenant Show picture 29-a, “In baptism we make a covenant with God to keep His commandments.” A covenant is an agreement or promise between two or more people. When we were baptized, we made a very important covenant with God. President Spencer W. Kimball taught, “To be baptized is to make a covenant [with God] . . . Have students read and mark Doctrine and Covenants 20:37 and Mosiah 18:8–10. What specific covenants did we make with the Lord when we were baptized? (List the covenants on the board as shown below.) We made a vow: To enter the Church of Jesus Christ. to be called by His name. Serve God and keep His commandments. Serve one another and bear one another’s burdens. Be a witness for Christ and his church.

These scriptures also tell us about God’s part in the covenant of baptism. What did the Lord promise us at baptism? (Write the answers on the board. Answers should include those listed below.) The Lord promised, forgive us our sins. Give us the leading of the Holy Spirit. Let’s come forth in the first resurrection. Give us eternal life.

Baptism is the beginning of the “mighty change” we all must experience in order to return to our Heavenly Father (see Alma 5:13–14 and Mosiah 5:7–9). As we keep our covenants, our desires and actions change, and we become more like our Heavenly Father. When we are baptized, we are put under water. The scriptures compare this to burying or leaving behind our old selves (see Romans 6:4; D&C 76:51). When we come out of the water, we are washed clean of sin and begin a new life. This new life began with an enduring communion with God; and if we do our part, he will do his part. If we obey him, he helps us change and brings us back into his presence. Have two previously assigned brothers describe how they felt when they were baptized and how their lives have changed since they were baptized. Involve the youth in this part of the lesson.

Our Progress After Baptism Some people think that salvation comes simply through baptism. However, baptism is only a beginning. We must continue to grow in righteousness after baptism if we are to gain eternal life. To help us do this, the Lord has given us certain commandments to keep after baptism. Have the class read Moroni 6:4–9. What obligations do we have after baptism? (One answer is to follow the leading of the Holy Ghost, but that will be discussed in the next lesson.) Our responsibilities after baptism include: Prayer.

Fast.

Participation in Church meetings.

participation in the evening meal.

Help others.

atonement for our sins.

Follow the leading of the Holy Spirit (discussed in the next lesson). As we go about our duties of earning a living, going to school, and doing necessary chores, we often become involved in worldly problems and forget our covenants. So the challenge we all face is keeping our spirituality and covenants. The things Moroni taught can help us continue in the new life that we began when we were baptized. Prayer Sincere personal prayer is important if we are to have the strength we need to live the commandments of the gospel. Prayer keeps us close to our Heavenly Father and allows us to express our gratitude and discuss our problems with Him. We should consider it a great blessing to begin and end each day of our lives with prayer. Fasting At least once a month prayer should be combined with fasting. At church we usually fast for two meals on Fast Sunday. As individuals, we can fast whenever we need guidance and additional spiritual strength. (See lesson 31 in this manual.) Attending Church Meetings We can gain spiritual strength by regularly attending Church meetings, where we learn more about the gospel and strengthen our testimonies. We should encourage family members to attend all Church meetings. As we attend these meetings, we should participate by singing, pondering, speaking, and reverence. Taking the Sacrament Show picture 29-b, We renew our baptismal covenants as we partake of the sacrament. Picture sacrament 29-b, We renew our baptismal covenants as we partake of the sacrament. The number one reason for attending sacrament meeting is to partake of the sacrament. The covenants we make when we partake of the sacrament renew the covenants we made at baptism. In this way we remember our baptismal covenants each week during the sacrament and promise anew that we will keep them. Read Doctrine and Covenants 20:77. How are the covenants we make each Sunday like our baptismal covenants? Helping Others When we were baptized, we promised the Lord that we would be willing to “bear one another’s burdens . . . mourn with those who mourn; yea, and comfort those that need comfort” (Mosiah 18:8–9). Serving others—helping those in need, teaching our families, caring for the welfare of all—is part of our baptismal covenant with the Lord . It is an important part of the new life we ​​must live after baptism. Repenting of Our Sins We all make mistakes and need to repent to keep ourselves pure (see Lesson 28 of this manual). Through repentance we can be cleansed again of our sins and thus be worthy to receive the leading of the Holy Ghost.

The Road to Perfection We will always need our baptismal covenants. We need to keep perfecting our lives and swapping bad habits for good ones. President Spencer W. Kimball said: “Certainly self-control is an ongoing program—a journey, not a single beginning. People don’t suddenly become fairer when a small acorn suddenly becomes an oak tree. Progress toward perfection can, however, be rapid if there is determination toward the goal” (The Miracle of Forgiveness [1969], p. 210). The prophet Nephi taught that after baptism we must “press forward” and “endure to the end.” He promised that if we show our love by obeying God, God will give us eternal life (see 2 Nephi 31:19–21). As we obey the Lord and keep the covenants we made with Him at baptism, we will experience happiness in this life and eternal joy in the life to come. President Joseph Fielding Smith taught that we must keep our covenants to the end: “One of the great offices of the true church is to teach people what they must do after baptism in order to receive the full blessings of the gospel. … We must endure to the end; we must keep the commandments after baptism; we must work out our salvation… ; we must live so that we acquire the qualities of godliness and become men who can enjoy the glory and wonder of the celestial kingdom” (“The Plan of Salvation,” Ensign, Nov. 1971, 5).

Conclusion A member of another faith who later joined the Church shared what baptism meant to her: “I was very, very impressed with everything I saw and heard at church. The warmth and love and deep concern each member had for one another made me realize that there must be something special about this religion. … “I [soon] realized … that I was in the wrong church and that The Church of Jesus Christ of Latter-day Saints is the only true church on this earth. I also knew that I had to … participate. … “The transition from the past to the present life was not easy, but what sustained me throughout the experience was and is the weekly renewal of my baptismal covenant at sacrament meetings—my covenant to take upon myself the Savior’s name, unto Him always to think and keep His commandments, and again the covenant of the Lord that if I keep these promises, His Spirit will always be with me. … “…I remember my baptism and total immersion in the water. To me it symbolizes death to selfishness and sin and resurrection to a new life as a child of God. I believe this act of baptism is also a symbol of how Heavenly Father wants us to live—that we overcome selfishness and resist temptation. In this way we “die” to ourselves and to sin and rise and make progress daily toward our Father’s presence. “Then I tacitly renew my covenant to take upon myself the name of Jesus Christ, saying to Him that I renew my promise to accept Him, the principles of the gospel, and His teachings; to accept the Church and to support the Prophet and the other authorities of the Church, the only ones commissioned by God to lead us in the name of God. In my silent prayer I add that I renew the covenant to always think of him, for example to remember his presence, especially during the day in moments of temptation or fatigue. Finally, I renew the covenant to keep his commandments, knowing that if I do this faithfully, his Spirit will be with me.” (Miriam Spain Peterson, “The Lord Takes Care,” in No More Strangers, 4 vols. Hartman Rector and Connie Rector eds. [1971-90], 3:154, 157-59).

Challenge Examine how your life has changed since you were baptized. At that time you probably felt a “change of heart” beginning in you. As the prophet asks Alma, “Can you feel like this now?” (Alma 5:26). Can you still feel the “newness of life” mentioned in the scriptures? If something is missing, start turning back today and fix it.

Additional Scriptures Galatians 3:27–29 (we take upon ourselves the name of Christ at baptism)

1 Peter 3:21 (Baptism is a requirement of salvation)

Doctrine and Covenants 27:2 (we partake of the sacrament in remembrance of Christ)

“You were circumcised with the circumcision without hands, putting off the body of the sins of the flesh through the circumcision of Christ, being buried with Him in baptism, in which you also were raised with Him through faith in the work of God, who removed Him from the raised the dead, and you who are dead in your sins and in the uncircumcision of your flesh, he quickened with him, forgiving you all your transgressions, blotting out the handwriting of the statutes that was against us, contradicting us and took it out of the way and nailed it to his cross.” Colossians 2:11-14

Why would anyone want to insist that it is necessary for a Christian to be circumcised and to obey all the ceremonial laws of the Old Testament in order to be saved when believers are complete in Jesus and blessed with all things through their baptism into Christ Jesus are what you need?

Old Testament circumcision (Genesis 17) was a cutting off of the flesh performed by the hands of man, signifying one had entered into God’s covenant with man in which God promised to send a Messiah and Savior to the seed of Abraham to to redeem fallen humanity. It meant that a man could not stand before God in the power of his own flesh, but through the promised Seed of Abraham – Jesus Christ.

Baptism in the name of the Father, the Son and the Holy Spirit (Mt 28:19; cf. Acts 2:38-39) has replaced circumcision as a sign and means of becoming a recipient of God’s covenant with man and superseded. But baptism is so much more.

Circumcision was performed by human hands. Although baptism is performed by the hand of a servant (or believer in an emergency), it is a work of the Triune God and performed in His name. It’s God’s work.

Baptism is called “the circumcision of Christ” because one who is baptized into Christ is joined to Christ in his death and resurrection.

Man’s sins and fallen nature (sinful flesh) are buried with Christ in baptism; for Christ Jesus paid in full for the sins of the whole world on the cross. He died our death for us and took upon himself the righteous condemnation of the law of God in our place. He erased “the handwriting of the ordinances that were against us, that were against us, and took them out of the way, nailing them to his cross.” Although God’s holy law condemned us all, Jesus suffered our punishment so that through faith in Christ Jesus we might be forgiven and absolved.

Not only is the Christian joined to Christ in His death by baptism, all his sins are blotted out and washed away by Jesus’ sacrifice; he is also joined to Christ in his resurrection, so that as God Jesus was raised from the dead on the third day, after atoning for the sins of all, so he too is raised by the “work” of the Holy Spirit unto faith and to the new life associated with Christ.

As Paul writes, “And you, who are dead in your sins and in the uncircumcision of your flesh, he made alive with him, having forgiven you all your trespasses.”

In his letter to Titus, Paul writes, inspired by the Spirit of God: “After this the goodness and love of God our Savior appeared, not by works of righteousness which we have done, but according to his mercy he saved us, saving us has the washing of regeneration and the renewal of the Holy Spirit, whom he poured out richly on us through Jesus Christ our Saviour, so that, being justified by his grace, we might be made heirs with the hope of eternal life” (Titus 3:4 – 7).

So we see that through baptism, God washes away sins and bestows His life-giving Spirit, which creates and strengthens faith in Christ Jesus. Through baptism, God offers and bestows upon us all the blessings that Jesus obtained for us on the cross and makes them our own. In and through baptism, God offers and bestows forgiveness of sins and eternal life in His Son Jesus Christ!

Baptism is so much more than an outward declaration of faith in Jesus. Rather, it is the means by which God graciously works to make all the blessings Jesus won for us our own!

So if a person has been baptized into Christ and has God’s forgiveness, his life-giving Spirit, and the assurance of eternal life because of Jesus, why would he want to return to the OT circumcision and covenant that pointed to Christ? and the salvation he has provided for all? In baptism, Christians are joined to Jesus and are complete in Him!

Thank you, gracious Father, that through our baptism you work to wash away our sins for Jesus’ sake and to raise us to new life through the gracious work of the Holy Spirit in communion with you. For Jesus’ sake keep us in true and saving faith unto eternal life. Amen.

[Dedication by Randy Moll. Scripture quoted from the King James Version of the Bible.]

teaching counts. Have you witnessed a baptism in the midst of your assembled congregation in the last few days, only to ask yourself why the pastor places so much emphasis on the baptism being performed in the name of the Father, the Son and the Holy Spirit? Does it really matter? Is it proper to baptize in Jesus name only?

testimony of salvation through God

The biblical formula of baptism is the Trinitarian formula of Father, Son and Holy Spirit. Something is clearly communicated to all witnesses when the new believer is immersed under water in the name of the Trinity. The salvation of every sinner is completed by all three persons of the Trinity. Therefore, it is most fitting that the sinner should praise the triune God in the water as a profession of faith in the one true and living God. When Jesus instructs his disciples to go and make disciples of all nations and baptize them in the name of the Father, the Son, and the Holy Spirit, it is important to note that the noun (ὄνομα) beginning with “name ’ is translated, Matthew in the singular says 28:19. Therefore, the three distinct, equal, and equally eternal Persons of the Trinity are not three distinct deities, but three distinct Persons constituting the one true God who saves sinners.

B. B. Warfield once said: “This is the distinguishing mark of Christians; and that is tantamount to saying that the doctrine of the Trinity is, according to our Lord, the distinguishing mark of the religion He instituted.” [1] It is extremely important to teach new believers that when they walk into the water, be baptized in the name of the Father who chose them before the foundation of the world (Eph. 1:2), the Son who died for them on the cross (John 10:11, 15) and the Spirit of God, who convicted them of sin and brought them to a place of repentance and submission to God through the Word of God (1 Peter 1:2). New Christians should not be confused by the Trinitarian formula while standing in the water during their baptism.

Jesus commanded the Trinitarian formula

When it comes to faith and practice, building your teaching positions and articulating your positions on how to live your faith based on the clear teachings of Jesus is crucial. When Jesus commands something, there is no need to pray or think about it. Jesus’ commandments should never be reduced to the level of deliberation. Jesus said, “If you love me, you will keep my commandments” (John 14:15).

Shortly before Jesus’ ascension after his death, burial, and resurrection, Jesus made a declaration that we have memorized and used as our marching orders as the Church of Christ. He said:

All authority in heaven and on earth is given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to keep all that I have commanded you. And behold, I am with you always to the end of the world (Matthew 28:18-20).

While we have biblical evidence that new believers were baptized in the name of Jesus in the New Testament, it seems clear that the reason for this particular statement lay in the fact that Jesus was largely rejected as the Messiah of God and the early disciples of Jesus elevated to a prominent position. In short, they accepted Jesus as the Christ.

However, when we see the words of Jesus at the end of his public ministry, we notice that he commands the Trinitarian formula as opposed to the “Jesus only” formula. Furthermore, the phrase “Jesus only” has been used throughout history by heretical groups such as the Oneness Pentecostals, who hold deviant and flawed doctrinal positions that are clearly beyond the bounds of orthodoxy. The church of Jesus must follow Jesus’ commandments regarding baptism.

The Trinitarian formula was the pattern of the early church

The early church believed and embraced the doctrine of the Trinity and pointed to this reality when baptizing new converts. Just as Jesus commanded, the early church put the Trinitarian formula into practice. After the Didache we find the following words about baptism:

“But as for baptism, baptize: having first recited all these commandments, baptize in running water in the name of the Father and of the Son and of the Holy Spirit” (Didache 7:1).

The Didache was an early ecclesiastical treatise explaining the teachings of Jesus through the apostles. The first line describes the document as “The Teaching of the Lord to the Gentiles (or Nations) by the Twelve Apostles.” It should also be noted that, as Jesus commanded and the early church practiced the Trinitarian baptismal formula, they appeared to teach some doctrine , before they baptized people as followers of Christ. Don’t you think it would be weird to focus everything on Jesus and then get baptized in the name of the Father and the Son and the Holy Spirit? teaching counts.

James White wrote:

So we see why baptism in the name of the Father, the Son and the Spirit is so important: because it is baptism in the name of our God, the triune God whom we worship and serve and worship, the triune God who saved us . The Father – Source of all, ever gracious. The Son – Redeemer who left the glory of heaven to save his sheep. Spirit – Indwelling Comforter that brings the truths of the Christian faith alive in our hearts. What other name would we like to bear than the triune name of Father, Son and Spirit? [2]

B. B. Warfield, “The Biblical Doctrine of the Trinity”, The Works of Benjamin B. Warfield, (Grand Rapids: Baker Book House, 1981) II: 143. James White, The Forgotten Trinity, (Minneapolis, Minnesota: Bethany House Publishers) , 184.

Related

Author Josh Buice Pastor of Pray’s Mill Baptist Church Josh Buice is the Founder and President of G3 Ministries and serves as pastor of Pray’s Mill Baptist Church in west Atlanta. He enjoys theology, preaching, church history and is deeply committed to the local church. He also enjoys many sports and the outdoors, including long distance running and upland hunting. He has been writing Delivered by Grace since he was in seminary and it has grown by a large readership over the years.

“The Baptism and the Holy Spirit,” The Gospel of Jesus Christ (2005)

“Baptism and the Holy Spirit,” The Gospel

Image Baptism of Christ Jesus Christ was baptized by John the Baptist.

Faith in Jesus Christ and repentance prepare you to be baptized and receive the Holy Ghost. Jesus Christ taught that everyone must be baptized with water and the Spirit (the Holy Spirit) for forgiveness or forgiveness of sins. Being baptized by one who holds priesthood authority and receiving the Holy Ghost will bring you a spiritual rebirth.

Why do I need to be baptized? “Jesus answered, Truly, truly, I say to you, unless a man is born of water and the Spirit he cannot enter the kingdom of God.” John 3:5 Jesus Christ set the example for us by being baptized to “fulfill all righteousness” (Matthew 3:15). When you are baptized, you receive forgiveness for your sins (see Acts 2:38). You make a covenant, or promise, with God: you promise to receive Jesus Christ as your Savior, to follow Him, and to keep His commandments. If you do your part, your Heavenly Father promises to forgive your sins. When you are baptized by the right authority, your sins will be washed away. Baptism involves a brief immersion in water. This is how Jesus Christ was baptized. Baptism by immersion is a sacred symbol of the death, burial, and resurrection of Jesus Christ; it represents the end of your old life and the beginning of a new life as a follower of Jesus Christ.

Image Confirmation The Holy Spirit is bestowed through the laying on of hands.

Why do I need to receive the Holy Spirit? While baptism washes you from your sins, the Holy Spirit sanctifies or cleanses you. As you stay true to your baptismal covenants, you can always have the Holy Ghost with you. All good people can feel the influence of the Holy Spirit, but only those who are baptized and receive the Holy Spirit have the right to His constant companionship throughout life. The Holy Ghost will help you know and understand the truth. He gives spiritual strength and inspiration. He comforts you in difficult times and guides you in decisions. You can feel God’s love and influence in your daily life through the Holy Spirit. They can be taught and guided by the Holy Spirit. “The Comforter, that is the Holy Spirit, whom the Father will send in my name, he will teach you all things and will remind you all things that I have said to you.” John 14:26 Your ability to enjoy this divine gift, depends on your obedience to God’s commandments. The Holy Spirit cannot abide with those who do not live according to God’s teachings. You lose the privilege of His guidance and inspiration. Always strive to be worthy of the companionship and guidance of the Holy Ghost. You receive the Holy Spirit after baptism. During an ordinance called confirmation, one or more authorized priesthood holders lay hands on you. They confirm you as a member of the Church and bless you to receive the Holy Ghost. This ordinance usually takes place in a service shortly after baptism. When you are baptized and confirmed, you become a member of The Church of Jesus Christ of Latter-day Saints.

picture sacrament. Pass by and Take Away The sacrament helps us remember Jesus Christ.

If you’ve ever read the New Testament, you probably know the story of Jesus visiting John the Baptist to be baptized.

“Then Jesus came from Galilee to Jordan to be baptized by John. But John forbade him and said, I must be baptized by you, and will you come to me? And Jesus answered and said unto him, Let it be so now, for thus it becomes us to fulfill all righteousness.”—Matthew 3:13-15

Even Jesus, who never sinned, was baptized to show obedience to God and to be the example for us to follow.

Last year there were over 100 baptisms in our church. As an infant he received the sacrament of baptism.

Current examples on the web

The cover photo by Mr. Wilkins evokes the rituals of Southern baptism. – Larry Blumenfeld, WSJ, January 22, 2022

As an article on The Bump explains, not every baptism occasion calls for gifts. — Annie O’sullivan, Women’s Day, May 6, 2022

The designation is critical as it is believed that the priest speaks directly for Christ during baptismal ceremonies. – Jeff Mcdonald, San Diego Union-Tribune, February 15, 2022

The baptismal error could pose further problems for those affected, according to the diocese. — Jason Duaine Hahn, PEOPLE.com, February 15, 2022

Keepsakes include her christening waters, a small pink and white knitted hat, final photos and a card with Everleigh’s birth details inked with her miniature footprints. — Globe Staff, BostonGlobe.com, June 23, 2022

And one of the references was actually that christening scene from The Godfather. — Kristen Baldwin, EW.com, June 1, 2022

Vladimir Putin says because of a baptism a thousand years ago or because of bloodshed during World War II. – New York Times, April 22, 2022

The LDS Church issued a public apology on behalf of a member who performed surrogate baptismal rituals for the parents of Simon Wiesenthal, a Holocaust survivor and Jewish rights advocate. – The Salt Lake Tribune, March 31, 2022

See more

A traditional Catholic baptism ceremony is a ritual process that incorporates the specifics of Catholic theology into the official sacrament of baptism. A Catholic baptism is built on a core set of theological beliefs that make the baptismal ceremony of paramount importance to the families of the person to be baptized.

Traditional Catholic Baptism Process A Catholic baptism ceremony is in fact a ceremony that involves an intricate process of steps that take place over the course of the child’s baptism, which usually takes place on a Sunday and lasts around 20 to 30 minutes. The ceremony is conducted in a very liturgical manner that can confuse non-Catholic guests. It can be helpful to understand all the details of the baptism ceremony, and the following is a basic order of events to help you get a sense of what takes place on this important day: Reception of the Child – The priest or deacon who When baptism is performed, the child greets the parent and child, asks for the child’s name and asks questions such as, “What do you ask of God’s church for your child?”

“Are you willing and able to fulfill your duties of raising this child in the Christian faith?” (Addressed to the parents and godparents of a child).

The priest or deacon makes the sign of the cross on the child’s head with his thumb. This symbolizes the idea that the cross of Christ saves. The parents and godparents perform the same cross-making on their own foreheads. Celebration of the Word of God – The priest offers readings and prayers (usually from the New Testament) for the child and their parents. The person being baptized has catechumen oil (blessed olive oil) rubbed on their neck.

The oil symbolizes the belief that the baptized person is now set apart from the world through the process of anointing. Celebration of the Sacrament – The priest blesses the baptismal water, asks the parents to forswear sin and baptizes the child with water. The water represents the belief that sins can be washed away. It also represents new life, liberation from slavery and new beginnings.

The priest or deacon asks the questions, “Do you deny Satan? And all his works? And all his empty promises?” “Do you believe in God, the Father Almighty, Creator of heaven and earth?” “Do you believe in Jesus Christ?” “Do you believe in the Holy Spirit?”

Water is poured over a child’s head three times. Explanatory Rites – The priest anoints the child with oil from his crown to indicate that the child is a Christian. The child wears a christening robe or other white garment, and a family member or godparent lights a candle to symbolize enlightenment and that a new Christian has come into the world. Completion of the rite – The priest says the Lord’s Prayer and blesses the child. The ceremony is usually followed by a celebration.

What to Expect at a Baptism If you have been invited to a baptism, it is helpful to understand some of the basic etiquette surrounding the event. Some elements of Catholic baptism are true and unchanging across the board, whether you attend a baptism in a traditional Roman Catholic church or a more liberal congregation. Others vary depending on the church where the baptism takes place. A Catholic baptism is performed in a Catholic church by a Catholic priest or deacon (unless an emergency requires another location).

The child’s parents are usually members of the chosen church.

These baptismal ceremonies are usually based on a great community effort.

Important friends and family members are invited to attend the baptism.

A reception follows to celebrate the child’s initiation into the faith.

Baptism Ceremony Variations The details of a Catholic baptism depend greatly on the church chosen by the parents. The traditional Roman Catholic ceremony will involve a significant amount of liturgy and Latin, while more liberal churches may conduct the process in English. The Catholic Church will also conduct emergency baptisms to meet the needs of its parishioners, and some churches may change the program to meet the wishes of the child’s parents. Therefore, it is difficult to brand all Catholic baptisms with the same processes.

The Role of the Godparents One of the most important features of Catholic baptisms is the role of the godparents, who are chosen by the child’s parents. Historically, godparents were the people who took over the care of a child in the event that their parents died. Today the role of godparents is symbolic, as they retain no legal rights over a godchild and their duties relate to religious education, not actual education. In modern times, godparents play a central role in caring for the spiritual and physical well-being of their godchild and serve as religious role models. Usually a woman and a man are chosen to fill this position in the child’s life and therefore part of the baptismal ceremony will focus on these two chosen individuals. In more conservative Catholic churches, godparents are always practicing Catholics who honor the sacraments and meet a list of qualifications. In more liberal settings, however, this role can be accorded to anyone who chooses the child’s parents, and the requirement that two godparents represent both sides of the family is lax.

How to Select a Church for the Baptism Ceremony Parents who are not active in the Catholic community may need to look for a priest or deacon who is willing to host their child’s baptism in a church. Parents who are active church members and worshipers almost always choose to have their child baptized by a priest or deacon in the current church they attend. So, the easiest way to organize and submit your child’s Catholic baptism is to already be a practicing and active member of the Catholic Church.

Last year there were over 100 baptisms in our church. As an infant he received the sacrament of baptism.

Current examples on the web

The cover photo by Mr. Wilkins evokes the rituals of Southern baptism. – Larry Blumenfeld, WSJ, January 22, 2022

As an article on The Bump explains, not every baptism occasion calls for gifts. — Annie O’sullivan, Women’s Day, May 6, 2022

The designation is critical as it is believed that the priest speaks directly for Christ during baptismal ceremonies. – Jeff Mcdonald, San Diego Union-Tribune, February 15, 2022

The baptismal error could pose further problems for those affected, according to the diocese. — Jason Duaine Hahn, PEOPLE.com, February 15, 2022

Keepsakes include her christening waters, a small pink and white knitted hat, final photos and a card with Everleigh’s birth details inked with her miniature footprints. — Globe Staff, BostonGlobe.com, June 23, 2022

And one of the references was actually that christening scene from The Godfather. — Kristen Baldwin, EW.com, June 1, 2022

Vladimir Putin says because of a baptism a thousand years ago or because of bloodshed during World War II. – New York Times, April 22, 2022

The LDS Church issued a public apology on behalf of a member who performed surrogate baptismal rituals for the parents of Simon Wiesenthal, a Holocaust survivor and Jewish rights advocate. – The Salt Lake Tribune, March 31, 2022

See more

“12: How Do I Prepare People for Baptism and Confirmation?” Preach My Gospel: A Guide to Missionary Service (2018), pp. 205–14

“12 Baptism and Confirmation,” Preach My Gospel, pp. 205–205

Consider this: What must I do to help people prepare for baptism and confirmation?

How do I conduct an effective baptismal conversation?

How is a spiritual baptismal service planned and carried out?

How do I work closely with the bishop to ensure converts are confirmed?

Why is it important to complete baptismal and confirmation records?

Preparing People for Baptism and Confirmation The purpose of your teaching is to help others develop faith in Jesus Christ and repent of their sins. As Mormon taught, “the first fruit of repentance is baptism” (Moroni 8:25). The baptismal conversation is the Church’s established way to ensure that each candidate meets the Lord’s standards for baptism and is prepared to receive the gift of the Holy Ghost. Through this conversation, baptismal candidates fulfill the scriptural requirement that they testify before an authorized representative of the Church that they have “truly repented of all their sins” (Doctrine and Covenants 20:37). The commitments people make prepare them to make and keep the baptismal covenant, be confirmed a member of the Church, receive the gift of the Holy Ghost, enter the temple with a limited-use temple recommend, and hold the Aaronic Priesthood ( for men) to conceive at the appropriate age). People who have kept the commitments you have asked them to make will be well prepared for the conversation and for Church membership and service. As you teach people and prepare them for baptism and confirmation, make sure they meet the requirements for baptism. As they begin the covenant path, remember that the path leads to the holy temple, where they will receive the blessings necessary for eternal life. Requirements for Baptism Doctrine and Covenants 20:37: Humble yourselves before God.

desire to be baptized.

Come forth with a broken heart and a contrite spirit.

Repent for all their sins.

Be willing to take upon yourself the name of Christ.

Be determined to serve Christ to the end.

Show by your works that you have received the Spirit of Christ for the forgiveness of your sins. First Presidency and Quorum of the Twelve: Make enough changes in your life to qualify as commanded in Doctrine and Covenants 20:37.

develop faith in Christ.

penance of transgressions.

Live the principles of moral worthiness.

Live the Word of Wisdom.

Commit to paying tithing.

Receive all missionary lessons.

Meet the bishop.

Attend several sacrament meetings. (“Statement on Missionary Work,” First Presidency letter, Dec. 11, 2002) If someone has set a specific date for baptism, plan when you will complete all events leading up to baptism and confirmation as listed in your daily planner. Review the lesson record carefully to make sure you have taught the basic doctrine and that candidates are prepared to answer any questions in the baptismal discussion. Review this schedule with the person in your next meeting. If possible, the person should attend a baptismal service before their own baptism. If you feel that the person you are teaching needs additional preparation, do not schedule an interview until he or she meets the standards. If the candidate is a minor, ensure that the parent or legal guardian has given permission, preferably in writing, for him or her to be baptized. As you help others prepare for their baptismal discussion, share with them the purpose of the discussion. Teach them and bear testimony of the holiness of baptism and receiving the gift of the Holy Ghost. Explain that you want to make sure they understand the principles you have taught and the covenant they will make. Also explain that the discussion is an opportunity for them to testify before the Lord’s representative that they are ready to perform these ordinances. If they keep the covenant of baptism, they receive forgiveness of sins. Share the questions the interviewer will ask about their belief in important gospel doctrines, their repentance for past sins, and their willingness to commit to obeying Jesus Christ throughout their lives. Emphasize that water baptism is incomplete without baptism of fire through the gift of the Holy Ghost. Remind the person that immediately after baptism and confirmation they are worthy and eligible to receive a limited-use temple recommend to enter the temple to perform baptisms for deceased ancestors, and men of appropriate age may also attend Aaronic to be ordained to the priesthood. This helps the person make temple covenants that open the door to eternal life. Activity: Personal or Associated Study Read each of the following passages and make a summary list of the Scriptural requirements for baptism and confirmation. 2 Nephi 9:23; 31:4–13 Mosiah 18:8–10 Alma 7:14–15 3 Nephi 27:13–21 Moroni 6:1–4 Moroni 8:25–26 Doctrine and Covenants 20:37 Doctrine and Covenants 22 Acts 2:37 –39

In baptismal interviews, candidates are asked if they are willing to take upon themselves the name of Christ. What can you do to make them understand this question? Study the following scriptures as you ponder this question: Mosiah 4–5 Mosiah 18:1–11 Mosiah 26:18–21–27 3 Nephi 27:1–10 You may also want to look for other scriptures that will help you understand this principle.

How to Conduct the Interview The interviewer should use the baptismal interview questions, with the direction of the Holy Ghost, to determine whether the candidate for baptism meets the qualifications described in Doctrine and Covenants 20:37. He should also adapt the questions to the age and maturity of the candidate. If a candidate is not suitable according to the questions at the baptismal interview, baptism and confirmation should be postponed. The person should receive additional teaching from the full-time missionaries and fellowship with the members of the ward. The district or zone leader conducting the interview should: Conduct the interview in a comfortable, private place where the Spirit of the Lord can be felt. When interviewing a child, young person or woman, the interviewer’s companion should be nearby in the adjoining room, foyer or hallway. If the respondent wishes, another adult may be invited to take part in the survey. Missionaries should avoid any circumstance that could be misunderstood (see “Preventing and Responding to Abuse,” First Presidency letter, Mar. 26, 2018).

Open with prayer.

Help the candidate feel comfortable.

Make the interview a spiritually uplifting experience.

Make sure the candidate understands the purpose of the interview.

Ask the baptismal interview questions. Use follow-up questions to get a sense of the strength of the person’s testimony and the sincerity of their repentance.

Answer the candidate’s questions.

Encourage the person to bear their testimony and express their feelings.

If the person has difficulties with testimony or worthiness, explain that it would be best to postpone baptism until they are better prepared. Baptism Discussion Questions Do you believe that God is our Eternal Father? Do you believe that Jesus Christ is the Son of God and the Savior and Redeemer of the world? Do you believe the Church and gospel of Jesus Christ were restored through the Prophet Joseph Smith? Do you believe that [Current President of the Church] is a prophet of God? What does that mean for you? What does it mean to you to repent? Do you feel that you have regrets about your past transgressions? Have you ever committed a serious crime? If so, are you now on parole or probation? Have you ever attended an abortion? Have you ever committed a homosexual transgression? They learned that membership in The Church of Jesus Christ of Latter-day Saints involves living the principles of the gospel. What do you mean by the following standards? Are you willing to obey them? The law of chastity, which forbids any sexual relationship outside the bounds of legal marriage between a man and a woman. The Law of Tithing. The Word of Wisdom. The Sabbath day, including weekly partaking of the sacrament and service to others. When you are baptized, you make a covenant with God that you are willing to take upon yourself the name of Christ and keep His commandments throughout your life. Are you willing to make that covenant and are you striving to keep it? Congratulate the candidate at the end of a successful interview. Rejoin the other missionaries and explain what will happen at the baptismal service. Explain that confirmation takes place under the direction of the bishop in a sacrament meeting in the ward where they live. If it is necessary to postpone a baptism, the district or zone chairperson and other missionaries should handle the situation sensitively and confidentially. Reassure the candidate that they can be successful and explain that some transgressions require more time for thorough repentance. Explain that the sacred nature of the ordinance requires high standards of worthiness. Assure the candidate that you and others will do everything to support him or her. Then follow faithfully to keep your promise. Baptism and Confirmation: Questions and Answers Who conducts the baptismal conversation? Typically, the district leader interviews baptismal candidates who are being taught by missionaries in his district, including candidates who are being taught by his zone leaders. The zone chairperson interviews the candidates taught by the district chairperson. The mission president or one of his counselors must interview individuals who have committed serious sins. District or zone leaders do not interview baptism candidates outside of their own district or zone unless directed to do so by the mission president. What is the definition of a conversion baptism? Converted baptisms are baptisms of: Individuals aged nine and older who have never been baptized and have not been confirmed as members of the Church.

Eight-year-old children whose parents are not members or whose parents will be baptized and confirmed at the same time as the child. Do I need a permit to baptize a minor child? The Church’s concern for children is their present and future well-being and the harmony of their home environment. For their protection, before you can baptize a minor child who is of legal age under local law, the following conditions must be met: You must obtain permission from both parents or legal guardians, and you must understand the doctrine that a baptized child will be taught and what alliances are expected of him. You may request that this consent be given in writing if you feel this will help avoid misunderstandings. They have found that there is clear evidence that the child understands the covenant of baptism and will make every effort to keep it by keeping the commandments, including faithfully attending Church meetings. The child’s primary residence is not with polygamous parents. If one or both of the child’s parents are polygamists, you must contact the mission president for more information. Baptism is not prohibited by local law and culture. Do I need spouse’s permission to baptize a husband or wife? Yes. Do not baptize a married person without the consent of their spouse. If a parent in a family is not ready to be baptized, should I baptize the family or wait until the parent is ready? If one parent in a family is not ready for baptism and confirmation but other family members are, you can tell the parent that you would prefer not to baptize the family without them because the Church respects the parents’ wishes and because family members are making progress best in the gospel as a family unit. If the parent continues to refuse, you can baptize and confirm other family members with their consent. Is it a good idea to ordain a father to the Aaronic Priesthood immediately after baptism so that he can baptize other family members? no The father must be confirmed in sacrament meeting and sustained after an interview with the bishop to receive the Aaronic Priesthood. Baptisms of family members should not be delayed so that the father can receive the priesthood and perform the baptisms himself. May I teach and baptize an excommunicated person? Baptisms of excommunicated persons are not convert baptisms, and missionaries do not interview such persons for baptism. You may work with such individuals only under the close supervision of the mission president and bishop. What if someone has a scheduled baptismal date but does not keep all their commitments? If you feel that someone you are teaching needs additional preparation, do not schedule a baptismal interview until he or she keeps the commitments and meets the standards. What do I do if people want to be baptized but are living together without being married? Baptism candidates who have been cohabiting with a person of the opposite sex must either marry or end their cohabitation before they can be baptized. Question 4 in the baptismal interview asks if a person has ever committed a felony (if so, on parole or probation), had an abortion, or committed a homosexual transgression. What should I do if someone confesses such a sin? Instructions for Teaching Missionaries. Sometimes someone can voluntarily give information about such sins when you talk about the commandments and ask them to make commitments. However, if they don’t say anything but you think they might have a problem, prepare them for the baptismal interview by asking them if they participated in any of these sins. When you become aware of a serious sin, don’t ask about the details of the sin. Do not schedule a baptism or make promises about being released for baptism and confirmation. Express your love and repeat the principle of repentance and forgiveness. Kindly explain that these sins are serious and that someone more mature and experienced (your mission president or someone he or she assigns) will speak to them and help them with these matters. Always give hope in Christ’s Atonement. Then send a baptism interview request directly to the mission president. Instructions for the person conducting the baptismal interview. If the missionaries have properly instructed the candidate prior to the baptismal interview, these issues, if any, should be referred to the mission president. However, if they come up during the conversation, express your love and repeat the commandments and the principle of repentance and forgiveness. Kindly explain that these sins are serious and that someone more mature and experienced (your mission president or someone he or she assigns) will speak to them and help them with these matters. Always give hope in Christ’s Atonement. Then forward a baptism interview request directly to the mission president. Activity: Personal Study Think about how you would feel if you were interviewed. Consider the following questions: What aspects of the interview might be unfamiliar to you? What might the other person do or say to calm you down?

How would you like the interviewer to interact with you?

How should the interviewer react if you express doubts or misunderstandings or confess serious sins? Record your answers to these questions in your study journal.

Completing the Baptism and Confirmation (Convert) Form The missionary conducting the interview should fill out a current Baptism and Confirmation (Convert) form, except for information about confirmation. He should explain that a membership record is created from the baptism and confirmation (conversion) form and contains important information about the new members and the ordinances they received. The missionary should ask the candidate to verify the information on the form during the interview. The missionary conducting the interview should bring the baptismal and confirmation (convert) form to the baptismal service and give it to the person presiding. The bishop ensures that a baptism and confirmation (convert) form is completed for each candidate according to the instructions on the form. Whenever members move, the membership record is forwarded to the new unit so that their new bishop can provide fellowship and service. Activity: Personal or companion study Study Mosiah 6:1–3 and Moroni 6:1–4. How do these passages relate to your responsibility to keep accurate records of baptisms and confirmations?

The Baptismal Service The Spirit is strong when the ordinances of baptism and confirmation are performed. The baptismal service and the subsequent confirmation should be spiritual highlights for new converts. You and the ward mission leader should do everything possible to ensure that the baptismal service is organized, inspiring, and memorable. These ministries should strengthen the commitment of new converts to stay active. Image Baptism Invite a member of the bishopric, quorum and auxiliary leaders, and ministering brothers and sisters (if assigned) to participate in the baptismal service. Encourage the person being baptized to invite their friends and family (e.g., by creating a social media event) to attend the baptismal service and sacrament meeting where confirmation takes place. Consider inviting other people you teach to participate. These experiences help them feel the Spirit and prepare them to accept an invitation to learn more about the gospel. Work with the person being baptized and the ward mission leader to invite the person’s friends and family. Then, after the service, continue to share their experiences and invite them to learn why their friend chose to be baptized. The missionaries who taught the baptized person coordinate with the ward mission leader to organize the service. If a baptismal service is scheduled to take place on a Sunday, it should be held at a time that minimizes disruption to regular Sunday meetings. Explain to the baptized what is planned and why. Discuss proper clothing, including how the person will receive white clothing for baptism. Arrange a place and time for the baptism. Typically, a member of the bishopric or the ward missionary leader conducts the service. Below you will find important elements for planning and organization. A baptismal service may include: Prelude music. A brief greeting by the priesthood leader conducting the service (a member of the bishopric should preside, if possible). An opening song and prayer. One or two short talks on evangelical topics such as baptism and the Holy Spirit. A musical selection. implementation of baptism. A time of prayer while those taking part in the baptism change into dry clothes. This could include interlude music or singing well-known hymns and Primary songs. It might also include a brief gospel presentation by the full-time missionaries for nonmembers who may be present. An opportunity for new converts to share their testimonies, if desired. Closing Hymn and Prayer. aftermath music.

Confirmation Picture Confirmation A person receives the ordinance of Confirmation after being baptized (see Doctrine and Covenants 20:41). A new convert is not considered a member of the Church until both baptism and confirmation have been performed and properly recorded (see John 3:5; Doctrine and Covenants 33:11). Converts are confirmed in a sacrament meeting in the ward where they live, preferably on the Sunday after their baptism. Converts are not confirmed at the baptismal service. The bishop is responsible for conducting confirmation as soon as possible after baptism. At least one member of the diocese attends the confirmation. The bishop should invite missionary elders who have helped teach the convert to attend confirmation. Work closely with the bishop and the ward mission leader to ensure that this important ordinance is performed. The bishop does not conduct a separate interview for this ordinance. After confirmation, the bishop or ward clerk completes the confirmation information on the Baptism and Confirmation (Convert) Form. The ward clerk then returns two copies of the form to the missionaries. The missionaries send a copy to the mission office for the creation of a membership record.

After Baptism and Confirmation Missionaries should continue to accept new members under the direction of the bishop. Continue to teach them and repeat what has been taught. Encourage and support them, read the Book of Mormon with them, and help them share the gospel with family and friends. Throughout your life, if necessary, communicate with, and encourage and support, those you have taught. After confirmation, teach all five missionary lessons again. Continue to use the teaching report to record progress. Work closely with the ward mission leader and ward leaders to help the new convert stay active, build trusting relationships with local members, receive a limited-use temple recommend, and be ordained to the Aaronic Priesthood (for men at the appropriate age). Support new converts and help them receive all the blessings of the Atonement of Jesus Christ. Prepare candidates for baptism properly for the baptism and confirmation talk.

Make sure candidates meet the requirements for baptism and confirmation.

Help make baptismal services spiritually uplifting.

Use baptismal services and confirmations as opportunities for discovery.

Fill out the baptism and confirmation (conversion) form accurately.

Study and Application Ideas Personal Study Make a list of the challenges a baptismal candidate might face. Why is it important for candidates to feel the love and friendship of Church members?

Study Moroni 6 and Doctrine and Covenants 20:68–69. What do you learn from these verses about preparing for baptism and confirmation? Write down what you learn and share your thoughts with your companion during the companion study. Companion Study President Henry B. Eyring explained why high standards are important. Discuss this advice with your co-worker, and consider how you feel about boldly helping people meet these standards. “The Lord sets His standards so that He can bless us. Ponder these blessings: He promises the help of the Holy Ghost to those who meet the standards. He promises personal peace. He promises the opportunity to receive ordinances in his home. And he promises those who endure living by his standards that they will have eternal life. . . . Because we love those we serve, we all want to do better work to raise our Heavenly Father’s children in the faithfulness and purity they need to receive all the blessings of the Lord. . . . You begin by holding up the Lord’s standards clearly and without apology. And the more the world distances itself from them and ridicules them, the bolder we must be in doing so” (“Standards of Worthiness,” First Worldwide Leadership Training Meeting, Jan. 2003, pp. 10–10).

Share with your companion what you learned in this chapter about preparing for baptism and confirmation.

Check the last baptismal service you attended. Compare with the guidelines in the “The Baptismal Service” section. what went well What could have been improved? Discuss how you will ensure that the worship services you plan are spiritual and uplifting.

Practice how you would prepare a specific person for the baptismal discussion.

Review the baptismal interview questions. Think about how you would handle different situations, such as For example, the candidate has not told you that he is on probation for a previous crime. The person did not receive a definite answer to prayer that Joseph Smith was a prophet. The candidate smoked a cigarette two days ago. The candidate is not sure if she has received an answer to her prayers. Feeling pressure from friends, the family is unsure if they are ready to be baptized.

Review the Baptism and Confirmation (conversion) form. How can you ensure that the information you provide is correct and complete? District Council, Zone Conferences, and Mission Leadership Council Review the importance of the baptismal conversation. Discuss how missionaries should prepare people for the interview.

Discuss how baptismal services and confirmations can be used as opportunities. The mission president, companion, and advisers work with local priesthood and Auxiliary leaders to ensure that the progress report is used effectively.

Teach district, zone, and formation leaders how to prepare people for baptismal discussions. Invite mission leaders to train other missionaries to prepare people to talk about baptism.

Teach district and zone leaders how to conduct baptismal interviews.

Instruct members of the mission presidency and priesthood leaders how to conduct baptismal interviews for baptismal candidates who have committed serious sins.

If possible, attend the baptismal service for new converts. Take some time to talk to the new converts and learn about their conversion experiences. Share what you have learned with your companion and other missionaries.