Cutting Tree In Dream Islam? The 89 Latest Answer

The importance of trees for Mother Earth and for us humans is immeasurable. Since the dawn of time, these majestic living organisms have been an important part of folk tales, history, paintings and other forms of culture and art. Their awe-inspiring forms and strength – sometimes frightening – can evoke a strong sense of spirituality. For centuries, civilizations have hailed trees as symbols of worship, celebration, and death; Some rituals still exist today. Based on aesthetic or religious significance, the following list of 10 sacred trees are meant to honor the spiritual relationship between humans and trees.

10. Willow tree

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Willow trees of the genus Salix come in all sorts and shapes. Most species of this tree thrive in riparian landscapes. A willow’s presence near water can be haunting. In Japanese tradition, it is believed that wherever there is a willow tree, a spirit appears. Because of the association with the movement of water to the moon, willows are also considered sacred in witchcraft. Priestesses of the moon goddess Hekate use willow water for their magic.

9. Ash

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There are records of several trees of mythical importance to the Celts, including oak, apple, birch and ash. The latter has a connection to the Order of Bards, Ovates and Druids (Celtic priests). The ash tree (scientific name: Fraxinus) is primarily associated with healing and enchantment, particularly with the Welsh wizard/god Gwyddion, who had an ash staff. The tree is also associated with the god Odin in Norse mythology.

8. Sacred Oak

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This iconic tree in Oley, Pennsylvania is believed to be the largest yellow oak (scientific name: Quercus muhlenbergii) in the United States and is nearly 500 years old. The tree received its “sacred” attribution based on a Native American legend that claims the tree has healing powers. This sacred tree was considered the shrine tree of the Delaware Indians, who prayed to it whenever they needed help.

7. Italian Cypress

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Known as the “Sad Tree,” the Italian cypress (scientific name: Cupressus sempervirens) has been associated with death and mourning for 2,000 years. Planted in Islamic and European cemeteries, the legend of the tree dates back to ancient Greek and Roman mythology when a man named Cyparissus accidentally killed his stag and begged the gods to punish him with eternal grief. The gods granted his wish and turned him into a cypress tree that would stand forever and mourn the dead.

6. The Bodhi Tree

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The sacred fig (scientific name: Ficus religiosa) is native to Nepal, India, Pakistan and Bangladesh. It is known as the Bodhi tree (Sanskrit for “wisdom” or “enlightened one”). It is believed that Buddha attained enlightenment under this tree. After Buddha’s death, the tree became a symbol of his presence and an object of worship. A new Bodhi was planted in Bodh Gaya in 1881 after the original one died. Many other Buddhist temples also plant this tree.

5. Witch Tree

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The Little Cedar Spirit Tree or Witch Tree is an ancient iconic specimen of the species Thuja Occidentalis. This tree grows on the shore of a Minnesota lake and is sacred to the Chippewa Indian tribe. The earliest records of this lone tree date back to 1731. Fearing vandalism, the tribe bought the land and people are now forbidden to go anywhere near the tree. 4. Banyan Tree

Another tree that is sacred in both Buddhism and Hinduism is the banyan tree (scientific name: Ficus benghalensis). Native to Southeast Asia, the uniqueness of the tree lies in its aerial roots, which spread upwards. finally to accessory trunks. Because of this shape, the tree represents eternal life. In a song called “Bhagavad Gita” or “Song of the Lord,” Krishna uses the banyan tree as a symbol to describe the true meaning of life to the warrior hero Arjuna. Banyan is also mentioned in the Jataka Buddhist tales.

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3. Lebanese Cedar Photo credit: Diak/shutterstock

Since Phoenician times, this tree has acquired economic importance because of the preciousness and strength of its wood, but also symbolic because it can age for thousands of years and withstand a snowy mountain climate. The Lebanese cedar (scientific name: Cedrus libani) not only has a religious Christian significance – it is mentioned 75 times in the Bible – but is also a symbol of national pride as it is the national emblem of Lebanon.

2. Baobab tree

Photo credit: Nazzu/shutterstock Native to India and the African savannas, the baobab tree (scientific name: Adansonia digitata) is a national emblem of Madagascar. Because of its enormous size, intriguing shape and long aging (about 3,000 years), people believe that the baobab tree contains the spirits of the dead and that is why it is sacred in African culture. Throughout history, kings have held their meetings under this tree, believing it possessed magical properties that could help them make wise decisions.

1. Christmas tree

Photo credit: Volodymyr Goinyk/shutterstock The most famous sacred tree of our time is the Christmas tree. Around December almost every Christian home and many non-Christian homes have one decorated with all sorts of lights, ornaments and gifts. Various types of conifers can be used as a Christmas tree, such as Abis alba pyramidalis. Before it gained its Christian religious significance, it was known in pagan tradition as the Yule tree (Yule is the day celebrating the coming of the winter solstice) and was decorated outdoors as a living tree with hanging candles. The latter tradition persists today in neo-pagan religions such as Wicca. Trees have always provided humans with food, shelter, wood, shade and many other basic necessities of life. No wonder, then, that they are revered or praised in every civilization. In many cultures it is believed that hugging a tree releases negative energy from the human body. So don’t forget to hug trees from time to time, and Happy Holidays! Article written by Dalia Zein Featured image: Credit: Javarman/shutterstock

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Trees are the symbol of life and fertility. They play a crucial role in the functioning of the work. Leaves of the tree keep a tree alive as they catch sunlight.

Seeing a leafless tree is like seeing it dead. It can symbolize the end of a season, the inevitability of death, lack of vitality, and sometimes rebirth.

A lifeless tree therefore usually has negative connotations and can even be seen as a bad omen. Seeing a leafless tree in your dreams can also be a symbol of lifelessness and dark times.

What does a leafless tree symbolize?

1. Desolation

The most common vision of a leafless tree is seen in dystopian movies. You see the tree surrounded by deserts and maybe a vulture.

In these moments, the tree is a sign of the lack of life. It shows us that this space may once have had rivers, grass, and thriving wildlife. But now it’s a desolate place, ruined by something.

In literature and film, this gives us a strong sense that the place is desolate, desolate and a mere shadow of itself.

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2. No escaping the passage of time

A leafless tree similarly reminds us that there is no escaping the passage of time.

While the tree was once in its prime and its landscape was teeming with life-giving water and wildlife, the tree’s time has come and gone. It’s a shadow of its former self.

These images can be a good reminder of the importance of making the most of the present. If we are all guaranteed to get sick and die one day, then we need to think wisely about how we should use our time now.

Related: Dead tree symbolism

3. end

A leafless tree can mean the end of an era. Even the greenest trees full of leaves eventually lose their green. Everything ends at some point.

People who interpret dreams might consider a leafless tree in a dream and think about how the tree might be a sign from your subconscious that something has come to its bitter end. It could be a job prospect, a friendship, or a time of adventure.

See also: Rowan Tree Symbolism

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4. Rebirth

Paradoxically, a leafless tree can also symbolize rebirth. Not every tree that loses its leaves is a dead tree or a dying tree.

Some trees lose all their leaves in the fall and have new leaves in the spring.

This symbolism can make us think that there is hope on the other side of sadness. The leafless tree is not at the end of its life – it is simply resting until good times come again.

Hope keeps the tree alive, so the message here could be that we should also have hope that better days are coming.

See also: Chinese berry tree symbolism

5. Bad times

Some people believe that a leafless tree is a bad omen and can symbolize bad times.

For example, spiritual people may believe that bad times may come for you if your plant loses its leaves.

Likewise, just looking at a leafless tree might remind us that winter is here. And this doesn’t have to be just a literal winter: it could be a reminder that a metaphorical season of winter has arrived when we’ll be feeling cold, sad, and melancholic.

See also: Symbolism of the juniper tree

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What does the dream of a leafless tree symbolize?

Dream symbolism is highly subjective. Below are just examples of some possible interpretations.

1. Shattered hopes

If you see a leafless tree in your dreams, it could be a sign that your high hopes and dreams have recently been shattered. This may have left you heartbroken and sad.

The shattering of hopes and dreams can be heartbreaking. While there is nothing that can help you feel better right now, recognize the fact that once you have had happy and prosperous times, you can do it again. That might give you some hope.

See also: Dogwood tree symbolism

2. Past injury

A leafless tree in your dreams can also symbolize some deep wounds from your past.

This is because a leafless tree once flourished and was full of greenery and life. Likewise, your past might have been very happy before something happened that hurt you and put you in a state of sadness.

Worrying about things from the past will not change the future. Instead, it will only stress you out more. So the tree can remind you that there is no point in dwelling. Your subconscious may be sad, but it’s up to your conscious selling to rewrite your narrative.

3. Detachment

Seeing a lifeless tree can symbolize distance. This could be distancing yourself from certain people who have made you feel that life is full of beauty.

Distancing from people could be because your trust and belief has been broken too many times. Metaphorically, the fallen leaves are like happiness that has been pulled away. You are left alone, detached from this happiness of the past.

4. End of a relationship

If you see a leafless tree in your dream, it could mean that you recently ended a relationship with someone close.

A leafless tree appears at the end of a happy season of warmth. Likewise, the recently ended relationship was once happy but is long gone.

What remains is a skeleton of a memory of better times in the past.

5. Getting old

A leafless tree can also appear in your dream as you grow old. There’s a moment in your life when you really realize you’re not as young as you used to be, and it can be overwhelming for people.

Aging is a natural phase of life. You must realize that we only have a limited amount of time in this infinite universe. Sometimes it’s hard to understand, but you can’t change the laws of nature.

6. Worried about things

If you are worried about certain things and how the future will hold for you, you might see a leafless tree in your dreams.

Worrying about things that are beyond your control will only cause you more anxiety and stress. It takes the ability to think rationally. You can keep a calm mind and think rationally before making decisions.

Conclusion

A leafless tree has mostly negative meanings and interpretations both in popular culture and in dreams. In popular culture, it is used as a dystopian sign for the end of civilization, bad times, or hopelessness in the present.

Paradoxically, even a leafless tree will bloom again in spring, so hope will soon be over the horizon.

The important lesson of the leafless tree is that nothing can escape the passage of time. Every mortal being here has a limited amount of time and they must make the most of the time they have.

In general, Loewenberg says the most common meaning behind fire in a dream is rage and rage, or at least that’s what she’s seen most often in her work with clients.

It can also indicate a sense of urgency. “We use the phrase ‘I’ve got some fires to put out’ when we have things to take care of, so it represents something in your life that needs to be taken care of and put out as soon as possible,” she explains.

Sometimes, she adds, fire can also represent a passion for something or someone. “If anger and destruction don’t go together, look at passion — do you hold a flame for someone?”

Finally, fire can be considered a symbol of transformation. Think of the phoenix reborn from the ashes. If it is not anger or passion that is reaching you, consider all areas of your life where you may experience transformation.

These are the general themes of fire, but remember that every dream is different. For a more sophisticated interpretation of a dream, you need to pay attention to the details. “Where the fire takes place is an important clue to the message your dream is conveying to you,” notes Loewenberg, so try to remember that first.

Here, Loewenberg walks through a few more specific examples of what your particular fire dream might be telling you.

Trees are an important part of Mother Earth and their majestic presence has earned them the admiration of many different cultures. They have played a role in our existence since the dawn of mankind and provide life and habitat for many living beings. The universal symbolism of trees draws on the history of each country and delves deeply into each culture. If we look at the symbolism of these beautiful beings, we will see that trees are one of the greatest things that connects all of humanity.

Mystical and majestic, trees are considered ancient creatures. From healing to protection, trees have played a huge role in our history. Cultures have coveted and worshiped her energy. Trees provide us with so many of our basic needs and offer us far more with their mystical connection to our spiritual. Great energy and wisdom are believed to flow through them. Tree burials and tree monuments have also been part of humanity for centuries.

There are many trees on this earth and they all have their own meaning. The acacia tree symbolizes finding something during a journey. Some trees play a role in mythology. Alder trees are a perfect hiding spot and a favorite spot for fairies. Aspens symbolize exploring and spreading the wings. Trees have many meanings and some are common knowledge while others may be specific to a particular group. The ancient symbol of the tree has been found to represent physical and spiritual nourishment, transformation and liberation, union and fertility. The trunk is often seen as a symbol of femininity and considered masculine due to its long branches and flowing leaves. This led Carl Jung to hypothesize that the tree symbolized the self, androgyny and equality between the sexes, and individuation.

Aside from the metaphysical connections, there is a special relationship between trees and humans. Humans produce carbon dioxide that trees breathe, and trees produce the oxygen we need.

Tree worship, known as dendrolatry, refers to the tendency of societies throughout history to worship and mythologize trees. Trees play an important role in many mythologies and religions. They have acquired deep meaning over the centuries. They are considered powerful symbols of growth and resurrection. In many folk religions, trees are referred to as the homes of spirits. Historically, both Druidism and Germanic paganism appear to have involved cultic practices in sacred groves. The oak is of great importance in these cultures.

Trees, including the many incarcerations of the Tree of Life, feature in religious texts. This includes the tree of knowledge in the Bible, which is believed to have been the reason Adam and Eve ate the forbidden fruit from the same tree on which Jesus was crucified.

The mythology of trees continues to spread. New thoughts and ideas are added and own contexts are reinterpreted. Find a spot under a tree and find your own mystical connection. Given the long time we have been associated with trees as humans, it’s no wonder the feeling we hold for them is universal, their symbolism remains strong, and people continue to be drawn to them.

The connection between humanity and trees has recently taken a step further with bio-urns, which essentially allow people to bury their ashes in an urn from which a tree will grow. These biodegradable urns are growing in popularity around the world as more people become aware of this uplifting option and commemorate it in a tree burial.

Today most of us plant trees to provide shade and privacy and some are planted for their beautiful flowers. But planting a tree can mean so much more.

Since ancient times, trees have been used to represent life, growth, wisdom, prosperity and more in legend, poetry, literature and religion. We all know the symbolism behind an olive branch and the tree of knowledge from the Garden of Eden.

Cultures around the world hold both deciduous and evergreen trees as sacred symbols. Here are some of the most popular trees and their symbolic meaning:

Apple trees stand for benevolence, luck and the fullness of life. They are important to both Greek and Norse mythology. Bees and birds love apple trees.

Wisteria and cherry trees are valued for their beautiful and fragrant flowers. They represent love and romance in many cultures.

Oaks are among the most popular trees in the world. It is a symbol of strength, courage and knowledge. Wearing oak leaves was a sign of special status among the Celts, ancient Greeks and Romans.

Birch trees represent new beginnings. Often seen as a pioneer, the birch takes root in landscapes where no other tree has taken root before.

Elms stand for life and eternal wisdom. No wonder so many campuses plant elms along their entrances.

Maple trees represent balance, longevity, and generosity. One reason for this symbolism is that maple trees have the ability to adapt to many different soil types and climates.

Fir trees are a symbol of honesty, truth and openness because they grow straight like a tower. When grouped together, they symbolize a long-lasting friendship due to their evergreen display.

Yew trees symbolize longevity due to their long life. The oldest yew is said to be at least 3,000 years old.

Now is the perfect time to plant a big tree. Whether you are deciding on a tree to plant for its appearance and size or for its symbolism, ask Augustine if he can select a tree from her tree farm along the Esospus. Why plant a sapling that takes years to produce shade, fruit or flowers. Augustine can put a large tree in your yard that will bring instant gratification and joy for a century.

(Functional picture by @veeterzy)

All your teeth are falling out. And then you wake up.

Has this ever happened to you? And after you woke up, did you double check your oral care routine? It is not uncommon. However, there is a pretty good chance that this dream had nothing to do with your oral care routine. Yes! It turns out that this dream is often triggered by another variable in your life. Let’s look at some possibilities.

Interpretations of the tooth loss dream

It seems like a dream about teeth falling out of the mouth portends bad news. But that is not the case. There are both positive and negative interpretations. The dream can represent anything from a major life change to a lack of self-esteem; from fear of aging to money problems; from symbol of rebirth to regret of something you said.

Here are the top five positive and negative interpretations of this shared dream:

5 positive interpretations of dreaming that your teeth fell out

1. Signs of personal growth.

Teeth are often a symbol of growing up: you are born without teeth, you get your baby teeth, you lose your baby teeth, you get your adult teeth. As an adult, this dream could represent a transition from one situation to another.

2. A secret desire to be nourished.

This interpretation means you want to go back to a simpler time – when you were a kid – and mom and dad took care of everything. It also shows that you are about to enter a period of potential growth, and if you play it right, everything will be great.

3. Contemplation of loss and personal growth.

This dream could represent your need to take care of yourself while going through radical life changes. You may experience growth, discovering personal aspects that were previously hidden and developing aspects that were neglected.

4. Renewed strength and self-esteem.

Teeth can be viewed as symbols of power. So when you get this dream, it can refer to your personal strength. It can ultimately mean gaining more control over your surroundings or others, or increasing your confidence in a business situation or personal relationship.

5. Rebirth.

According to psychologist C.G. Jung, the dream of falling teeth symbolizes the birth of something new. The act of tooth loss reflects the excitement (and sometimes pain) that comes with starting something new. A new job, a new home, a new relationship, or a period of significant growth falls into this category.

Kitab Al-Ruya (Book of Vision)

Narrated Abu Salama: I used to see dreams (and was so troubled) that I began to tremble and have a fever, but did not cover myself with a cloak. I met Abu Qatada and mentioned it to him. He said: I heard Allali’s Messenger (may peace be upon him) say: A good vision comes from Allah and a (bad) dream (hulm) from the devil. So if any of you sees an evil dream (hulm) which he does not like, he should spit three times on his left side and seek refuge in Allah from his evil; then it will not harm him.

This hadith was narrated under the authority of Abu Qatada, but the words of Abu Salama are not mentioned: “I saw dreams (which troubled me), but I did not cover myself with a cloak.”

This hadith was narrated with the authority of Zuhri with the same chain of narration, but it does not contain the words, “I felt disturbed about it,” and there is an addition of these words in the hadith narrated with the authority of Yunus: ” Then spit on your left side three times when you wake up from sleep.”

Abu Qatada narrated that the Messenger of Allah (may peace be upon him) said: “A good vision is from Allah and a bad dream (hulm) is from Satan; So if any of you sees something (in a dream that he does not like, he should spit three times on his left side and seek refuge in Allah from his evil and then it will never harm him. Abu Salama said: I used, dreams hard to see heavier on me than a mountain; but since I heard this hadith I don’t care about it (its burden).

Abu Salama reported on the Messenger of Allah (may peace be upon him) as saying: “I used to see dreams, but the hadith written with the authority of Laith b. Nu’man, the words of Abu Salama in the concluding part of the hadith are not mentioned. Ibn Rumh has narrated in the Hadith: “He (one who is sleeping) should change the side on which he was previously lying.”

Abu Qatada narrated that the Messenger of Allah (may peace be upon him) said: “The good visions are from Allah and the bad dreams are from Satan. If one sees a dream one does not like, one should spit on the left side and seek refuge from Satan from Allah; it will not harm one and one should not reveal it to anyone, and when one sees a good vision one should rejoice but should not reveal it to anyone except the one one loves.

Abu Salama replied: I saw (such terrible dreams) that I was getting sick. I saw Abu Qatada who also said: “I saw dreams that made me sick until I heard the Messenger of Allah (may peace and blessings be upon him) say: “Good dreams are from Allah, so if any of you see, what pleases him should he do do not tell anyone except the one he loves, but if he sees something which does not please him, let him spit three times on his left side and seek refuge in Allah from the calamities of Satan and his calamities ( i.e. before the dream) and he should not tell anyone, then it would not harm him.

Jabir narrated to the Messenger of Allah (peace be upon him) by saying: “If a person sees a dream that he does not like, he should spit on his left side.

Abu Hurairah narrated Allah’s Messenger (may peace be upon him) as saying: “When the time draws near (when the Resurrection is near), a believer’s dream can hardly be wrong. And the truest vision will be from one who is himself the truest in his speech, for a Muslim’s vision is the forty-fifth part of prophecy, and there are three types of dreams: a good dream, which is a kind of good news to Allah; the bad dream that causes pain is from Satan; and the third is a suggestion of one’s own mind; So if one of you sees a dream that he doesn’t like, he should tip and pray and he shouldn’t relate it to people and he said I’d like to see shackles (in the dream) but I don’t like wearing them Necklace, for the shackles are (an indication of) steadfastness in religion. The narrator said: I don’t know if this is part of the Hadith or the words of Ibn Sirin.

Abu Huraira reported: “I love to see shackles but I hate necklaces (in a dream) because shackles mean one’s steadfastness in religion and he also reported that the Messenger of Allah (may peace be upon him) said: “A believer’s vision is forty-sixth part of the prophecy.

This hadith was transmitted under the authority of Abu Huraira and the words are, “When the time draws near,” the rest of the hadith is the same.

Mohammed b. Sirin narrated from Abu Huraira a hadith from Allah’s Apostle (may peace be upon him) and he mentioned in his hadith his words: “I don’t like shackles”, until the end of his statement, but he did not mention this: “A vision is a forty-sixth part of the prophecy.”

Ubida b. As-Samit reported to the Messenger of Allah (may peace be upon him) by saying: “The vision of a believer is the forty-sixth part of the prophecy.

This hadith was written under the authority of Anas b. Malik through another network.

Abu Hurairah narrated that the Messenger of Allah (may peace be upon him) said: Verily, a believer’s vision is one of the forty-sixth parts of the prophecy.

The Messenger of Allah (may peace and blessings be upon him) said: “The vision that a Muslim sees or is shown to him and in the Hadith transmitted under the authority of Ibn Alushir (the words read):” The pious dream is the forty-sixth part of the prophecy.”

Abu Hurairah narrated that the Messenger of Allah (may peace be upon him) said: The vision of a pious man is the forty-sixth part of the prophecy.

This hadith was written under the authority of Yahyi b. Abu Kathir with the same network.

This hadith was narrated under the authority of Abu Huiaira through another chain of transmitters.

Ibn ‘Umar narrated that the Messenger of Allah (may peace be upon him) said: The pious dreams are the seventieth part of the prophecy.

This hadith was reported by the authority of ‘Ubaidullah with the same chain of transmitters.

A hadith like this was narrated under the authority of Nafi’ with the same chain of narration (and the words are): “I think Ibn ‘Uniar said: The seventieth part of the prophecy.”

Narrated Abu Huraira that the Messenger of Allah (may peace be upon him) said: Whoever saw me in a dream actually saw me, for Satan does not appear in my form.

Narrated Abu Huraira: I heard the Messenger of Allah (may peace be upon him) say: “Whoever saw me in a dream would soon see me waking, or as if seeing me in a waking state, for Satan does not appear in my form.

Abu Qatada narrated that the Messenger of Allah (may peace be upon him) said: “Whoever saw me in a dream actually saw the truth (which is true).

Jabir reported to the Messenger of Allah (peace be upon him) as saying: “Whoever has seen me in my sleep has actually seen me, for it is not possible for Satan to appear in my form; and he also said: If any one of you sees a hulm, he should not inform anyone, for it is a kind of vain game of the devil in the sleeping state.

Jabir b. ‘Abdullah narrated Allah’s Messenger (may peace be upon him) as saying: Whoever saw me in a dream actually saw me, for Satan cannot assume my form.

Jabir reported to the Messenger of Allah (peace be upon him) saying: “A desert Arab came to him (the Holy Prophet) and said: “I saw in a dream that I had been beheaded and I was to him (the severed head ) followed. . The Messenger of Allah (may peace be upon him) rebuked him, saying: “Don’t find out about the devil’s vain games with you during the night.

Jabir reported that a desert Arab came to Allah’s Messenger (may peace be upon him) and said: Allah’s Messenger, I saw in the steep state as if my head had been cut off and I hesitantly moved on thereafter. Thereupon the Messenger of Allah (peace be upon him) said to this desert Arab: Do not tell people the vain games of Satan with you in your sleep and (the narrator) also said: I heard the Messenger of Allah (peace be upon him) in his subsequent speech: None of you should tell the vain games of the devil with him in your dreams.

Jabir reported that a person came to Allah’s Apostle (may peace be upon him) and said: Allah’s Messenger, I saw in the state of sleep as if my head had been cut off. Thereupon Allah’s Apostle (may peace be upon him) laughed and said: If Satan plays with one of you in the state of steepness, do not mention it to the people; and in the hadith transmitted by Abu Bakr (the words read): “If one of you is played with and he has not mentioned the word ‘Satan’.”

It is narrated from both Ibn Abbas and Abu Huraira that a person came to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, while I was sleeping at night I saw (this vision) that there was a canopy, from which butter and honey trickled, and I also saw people gathering them in their palms, some more, some less, and I also saw a rope that connected the earth to the sky, and I saw you holding on to it and to the sky ascending; then another person, after you grasp it and ascend to (heaven); then another person grabbed it, but it broke while putting it back together for him, and he climbed up too. Abu Bakr said: Allah’s Messenger, may my father be sacrificed for you, by Allah allow me to interpret it. Allah’s Messenger (may peace be upon him) sail: Well, give his interpretation. Thereupon Abu Bakr said: The canopy means the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Qur’an and its sweetness and softness and what people hold of it implies body of the Qur’an or the small part; and as for the rope that connects heaven to earth, it is the truth by which you have stood (in the worldly life) and by which Allah would raise you (to heaven). Then the person after you would grab it and climb up with its help as well. Then another person would grab it and climb up with his help. Then another person would grab it and it would break; then it would be reconnected for him and he would climb up with his help. Messenger of Allah, may my father be taken as a ransom for you, tell me if I have interpreted it correctly or if I have made a mistake. The Messenger of Allah (may peace be upon him) said: You have correctly interpreted part of it and you have erred in interpreting part of it. He then said: Messenger of Allah, by Allah, tell me the part where I made a mistake. Then he said: Don’t swear.

Ibn ‘Abbas reported that a person came to the Messenger of Allah (may peace be upon him) when he was returning from Uhud and he said: Messenger of Allah, while I was sleeping during the night I saw a canopy from which butter and honey were trickling ; The rest of the hadith is the same.

It is narrated either from Ibn ‘Abbas or from Abu Huraira that a person came to the Messenger of Allah (peace be upon him) and said: “Verily I saw a canopy during the night; The rest of the hadith is the same.

Ibn ‘Abbas narrated that the Messenger of Allah (peace be upon him) used to say to his Companions: Whoever among you sees a vision should narrate it and I would interpret it for him, and a person came and said: Allah’s Messenger, I saw a canopy. The rest of the hadith is the same.

Anas b. Malik reported to the Messenger of Allah (peace be upon him) saying: “I saw during the night what a person sees in his sleep, as if we were in the house of ‘Uqba b. Rafi’ that the fresh dates were brought to us by Ibn Tab. I interpreted it as the grandeur for us in the world and the good ending in the afterlife and that our religion is good.

Abdullah b. ‘Umar reported to the Messenger of Allaah (peace and blessings of Allaah be upon him) saying: I saw in a dream that I was using Miswak and the two people were fighting to get it from me, one being older than the other . I gave the miswak to the younger one. I was told to give this to the elder and I gave it to the elder.

Abu Musa reported to the Messenger of Allah (peace and blessings of Allaah be upon him) saying: I saw in my sleep that I was about to move from Makkah to a land full of palm trees, and I guessed that it would be Yamama or Hajar, but it was the city of Yathrib (the ancient name of Medina), and I saw in this dream of mine that I was swinging a sword and its top was broken and this fell (in the form of calamity for the believers on the Day of Ubud ). I swung (the sword) for the second time and it became good and this came true when Allah granted us victory and the solidarity of the believers. And I also saw cows in it and Allah is the good doer. This signified the group among the believers on the day of Ubud and the goodness that Allah brought after that and the reward of the confirmation of His truth that Allah brought to us after the day of Badr.

Ibn Abbas narrated that Musailima al-Kadhdhab (the greater liar) (claiming prophethood after the death of the Holy Prophetsa) came to Medina during the lifetime of Allah’s Apostle (may peace be upon him) and said: If Muhammad assigns his caliphate I followed followed him, and with him came a large group of persons from his tribe, and Allah’s Apostle (may peace be upon him) came to him along with Thabit b. Qais b. Shammas and the Prophet of Allah (may peace be upon him) had a piece of wood in his hand until he came before Musailima in the company of his companions and said: “If you would ask even that (wood), I would give it you never I will not do anything against the will of God in your case and if you turn away (from what I say) Allah will destroy you. And I find you in the same condition that was shown to me (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn ‘Abbas said: I asked the (meanings of) the words of the Apostle of Allah (may peace be upon him): “You are the same as I was supposed to see about you in my dream.” and Abu Huraira reported that the Messenger of Allah. (Peace be upon him) said: While I was sleeping I saw in my hands two bracelets of gold. This had a disconcerting effect on me and I was suggested in my sleep that I should blow on them, so I blew on them and they were gone. And I interpreted these (two bracelets) as the two great liars who would appear after me, and one among them was ‘Anasi the inhabitant of San’a’ and the other Musailima the inhabitant of Yamama.

Abu Hurairah narrated that the Messenger of Allah (may peace be upon him) said: “While I was sleeping, the treasures of the earth were presented to me and I had to wear two golden bracelets in my hands. I felt some sort of weight on me and I was disturbed and it was suggested I should blow on her so I blew and they both disappeared. I interpreted them as two big liars that would appear at any moment, one is the resident of Sana’ and the other is that of Yamama.

Image for representation purposes only. Photo credit – Pixabay

If you are an athlete and a fitness freak, then running is a routine exercise you would do. So, in such a case, if you dream about running with your sports equipment, it reflects your real training session. However, if you do not like any of these activities and you see yourself walking in a dream, then what does it mean? Read on to know what it means when you see yourself walking in your dream.

If you are facing some challenges in life and you feel like you lack the bandwidth to overcome them, you might see yourself running in your dream. It means you are actually running away from a situation that is giving you a real headache. For example, if you find yourself in a financial mess and are at a loss after considering the consequences, you most want to leave everything unresolved and flee. Such a dream makes you feel low because you are flaunting cowardice.

Furthermore, if you see yourself running in your dream, it could mean that you do not want to accept reality as it is. Maybe you want to live in a world of hallucinations, where everything is according to your desires and preferences. However, when you find that your imagination of fantasy doesn’t even remotely match the real world, you want to run away. And this feeling is often reflected in the form of a dream that leaves you devastated.

Last but not least, if the dream leaves you with a bored smile on your face or makes you feel happy, then it could mean that you have set a goal and created a way to achieve it. You are focused and get closer to your goal day by day. And happiness to get closer to the goal might be reflected in your dream.

For a better understanding of the Islamic view of nocturnal worship and dream theory, we need to study the sleep cycle carefully. Typically, an adult’s sleep cycle is ninety minutes. There are typically four to six 90-minute cycles in a person’s sleep, with each cycle containing four steps (non-REM) with a REM phase (Figure 1).

Figure 1. Sleep Cycle Chart

The first phase of sleep is the shortest and lightest phase. The person wakes up easily and may not be aware that they are sleeping and may have an involuntary shuffling in their body. The second phase is light sleep with more relaxation, in the third phase of sleep (deep sleep) it is difficult to wake up a person. In the fourth phase (very deep sleep) the person is completely relaxed and immobile. At this stage, energy is stored and the secretion of the regulating hormones increases and the tissues recover. Deprivation of these stages causes general weakness and disruption of tissue repair. By completing Non-REM, the person gradually enters Stages 3 and 2 and the REM stage, where the dream takes place. The dream has a special role in mental health. The deprivation of dreaming causes depression and irritability. After ninety minutes, one cycle ends and the next cycle begins. In the morning, REM sleep increases, sometimes lasting sixty minutes 21. This scientific evidence is consistent with Islam’s view of the effects of sleep. Because Islam emphasizes the impact of sleep on physical and mental health and believes that “sincere dreams” happen before sunrise.

There are similarities between the concept of the soul in religion and that of the unconscious in psychology. The “unconscious” in Qur’an discussions is part of a person’s personality, which includes perceptions, motives, desires, cognitions and even behaviors that are deep within the soul (heart) but do not clearly speak to them. The various verbal and non-verbal evidence points to the existence of this affair. says: the secret is something that the person hides in his heart, but more secret than the secret is: what is in his heart, but he has forgotten the soul as a store of memory, but sometimes the connection of the human being with a corner of the reservoirs and puts him in a state of oblivion so that he sees it completely familiar through a memory 42.

From Jung’s point of view, the dream is a mental network that comes from the whole soul. In his opinion, some of the dreams go beyond the individual and must seek their origin in human history. On the other hand, Jung points to the role of dream reformation in people’s lives and believes that since dreams can be viewed as a creative and natural description of the unconscious, we need to take our dreams into account more and more. 43. Freud considers dreams as :-A direct result of daily activities and worries and what has happened to people in the past few days – A series of unfulfilled hopes – Fear of something 44. But Muslim philosophers describe different types of dreams: – The dreams of past life and desires form an important part of human dreams – Distracting and inaudible sleep, which is an illusion of man (although it may have mental reasons) – The dreams relating to and bearing witness to the future 45. The Prophet of Islam (peace be upon him) says: “Dreams are threefold, sometimes they are divine guidance and glory from God, sometimes they are sorrows from the devil and sometimes they are conflicts of daily life or past events 46, 47. Hence Islamic scholars divide the dream into two types depending on the content of the dream: 1-False dream without interpretation caused by various factors such as practice poor eating, illness, etc. is caused. 2-interpreted dreams include: – A dream that has no meaning other than a dream – A dream that is interpreted and called an honest dream. In this kind of dreams one can discover something about the future directly or after interpretation. In the traditions, sincere dreams are the result of the soul’s encounter with the angels 48.

In terms of monotheistic religions, sleep is part of man’s evolutionary path to God; At bedtime the believer’s soul rises and enjoys God’s blessing and mercy. Self-care and self-calculation in the owners of healthy hearts (with spiritual health) creates honest dreams as a divine inspiration of God’s guidance. These dreams destroy their fears and misery and create a sense of security. 20. After an honest dream, the person wakes up quickly and remembers the entire contents of their dream. 49. Mulla Sadra believes that sleep under certain conditions is a form of revelation a sign of the “unseen world”. The higher degree of perception of the soul brings about the greater degree of solidity and sentimentality of the dream. Anyone who benefits from wisdom will benefit from the unseen world 50. This is not Freud’s perspective.

According to Freud, the dream is a truth in a person’s unconscious, a way of expressing desires. Knowledge or memories are revealed in a dream that the waking mind does not know it knows. The dream is not the revelation of the invisible world, but the revelation of the human unconscious 51.

I’ve always loved trees. I love their looks, their shade, the sound of the wind in their leaves and the taste of every fruit they produce. As an elementary school student, I first planted trees with my father and grandfather.

I’ve been planting them ever since.

Once, when I became a doctor, my wife and I lined the entire street where we lived with trees. But a dozen years ago when I offered to plant trees in our church, one of the pastors told me I had tree hugger theology. This was not meant as a compliment.

The church was conservative. She believed that Scripture is the inspired, infallible Word of God. That’s why we went there. As one member explained to me, “Once you get down this slippery slope of liberalism, who knows where you’ll end up.”

My first reaction to the pastor’s comment was, “Maybe I’m wrong. Maybe God doesn’t care about trees.”

At that time our whole family was new to Christianity. My daughter had never married a pastor. My son was not a missionary pediatrician in Africa, and I had yet to write applied theology books or preach in more than a thousand colleges and churches around the world. What did I know about the theology of trees?

But ever since I first encountered the gospel in my mid-40s, the Bible has been my compass. So when I was called the Tree Whisperer, I turned to Scripture for guidance.

God loves trees

Next to humans and God, trees are the most frequently mentioned living things in the Bible. There are trees in the first chapter of Genesis (verses 11-12), in the first Psalm (Psam 1:3) and in the last page of Revelation (22:2). As if to emphasize all of these trees, the Bible refers to wisdom as a tree (Proverbs 3:18).

Every major character and major theological event in the Bible has an associated tree. The only exception to this pattern is Joseph, and in Joseph’s case the Bible gives him a great compliment: Joseph is a tree (Genesis 49:22). In fact, Jeremiah tells all believers to be like a tree (17:7-8). So does Psalms 1.

The only physical description of Jesus in the Bible is found in Isaiah. “Would you like to recognize the Messiah when he arrives?” asks Isaiah. “Look for the man who is like a little tree that grows out of barren ground” (53:2, paraphrased by me).

Do you think trees are beautiful? You are in good company. God also loves trees. By highlighting each sentence that contains a tree in the first three chapters of Genesis, you can get a pretty good idea of ​​what God thinks about trees. Almost a third of the sentences contain a tree.

Genesis 2:9 declares that trees are “beautiful to the eye.” This aesthetic standard does not vary throughout the Bible. Whether God is directing His people to make candlesticks (Exodus 25:31-40), to decorate the consoles of the temple (1 Kings 6), or to hem the robe of the high priest (Exodus 28:34), the standard of beauty it is a tree (and its fruit). If we examine the most comfortable seat in a home today, chances are it’s facing a television. In heaven God’s throne faces a tree (Revelation 22:2-3).

In Genesis 2, God does two things with His own hands. First he forms Adam and blows the breath of life into his nostrils (verse 7). Then, before Adam can exhale, God turns and plants a garden (verse 8). Here, under the trees, God lovingly places Adam and gives him the task of “clothing and keeping them” (verse 15, KJV). The trees have their only divinely appointed task to perform. God commissions them to keep the people alive (Genesis 1:29), to give them a place to live (Genesis 2:8), and to provide them with food (verse 16).

Curiously, the Scriptures consistently portray trees as communicating things. They clap their hands (Isaiah 55:12), shout for joy (1 Chronicles 16:33), and even quarrel (Judges 9:7-15). What makes this pattern particularly strange is that creatures that communicate overtly—like fish or birds—are effectively mute in the Bible. For millennia people have read the Bible, this has been passed off as mere poetry. But over the past two decades, tree scientists have discovered something fascinating about trees: they really do communicate. They count, share resources, and talk to each other through a system known as the “Wood Wide Web.” You can find out more about this in the second part.

This story originally appeared in – and is published with permission – Christianity Today.

Meaning of tree of life

The Tree of Life is a popular and universal symbol that represents many different things in different cultures and religions. The symbol does not belong to any particular culture as it has been used around the world for centuries.

The Tree of Life, illustrated by Louis Comfort Tiffany (1848-1933)

The tree is considered a sacred symbol that has significant meaning in both religious and spiritual philosophy. While the tree of life symbolizes many different things, there are some common themes that the symbol represents across cultures.

The meaning of the tree of life

A Connection to All: The tree of life generally represents the interconnectedness of everything in the universe. It symbolizes togetherness and serves as a reminder that you are never alone or isolated, but that you are connected to the world. The roots of the tree of life dig deep into the earth and spread out, drawing nourishment from Mother Earth, and its branches reach into the sky, drawing energy from the sun and moon.

Lineage, family and fertility: The symbol of the tree of life also stands for the connection to family and ancestors. The Tree of Life has an intricate network of branches that depicts a family growing and expanding over many generations. It also symbolizes fertility as it always finds a way to keep growing through seeds or new seedlings and is lush and green which expresses its vitality.

Growth and Strength: A tree is a universal symbol of strength and growth as it stands tall and strong throughout the world. They spread their roots deep into the ground to ground and stabilize themselves. Trees can weather the harshest of storms, which is why they are such a prominent symbol of strength. The tree of life represents growth as a tree begins as a small, delicate sapling and over a long period of time grows into a huge, strong tree. The tree grows upward and outward, representing a person becoming stronger and expanding their knowledge and experiences throughout their lifetime.

Individuality: The tree of life symbolizes individuality as trees are all unique and their branches sprout at different points and in different directions. It symbolizes a person’s personal growth into a unique human being, as different experiences shape them into who they are. Over time, trees gain more unique characteristics as branches snap, new ones grow and the weather takes its toll – all while the tree remains strong and resilient. This is a metaphor for how people grow and change throughout their lives and how their unique experiences shape them and increase their individuality.

Immortality and Rebirth: The Tree of Life is a symbol of rebirth, as trees lose their leaves in winter and appear dead, but then new buds appear and new, fresh leaves unfold in spring. This represents the beginning of a new life and a fresh start. The tree of life also symbolizes immortality, for even as the tree grows old, it produces seeds that carry its essence, allowing it to live on through new seedlings.

Peace: Trees have always evoked a sense of calm and peace, so it is not surprising that the tree of life is also a symbol of peace and relaxation. Trees have a relaxing presence as they stand tall and still while their leaves flap in the wind. The Tree of Life evokes the unique, calming feeling you get from trees. The history of the tree of life symbol As a symbol, the tree of life goes back to antiquity. The oldest known example was found at the Domuztepe excavations in Turkey, which date to around 7000 BC. go back. From there, the symbol is believed to have spread in various ways. A similar depiction of the tree was discovered among the Acadians, who dated to 3000 BC. BC. The symbols represented a pine tree, and since pine trees do not die, the symbols are believed to be the first depictions of the tree of life. Source: Dan Fefferman The tree of life also held strong meaning for the ancient Celts. It represented harmony and balance and was an important symbol in Celtic culture. They believed it had magical powers, so when they cleared their land they would leave a single tree in the middle. They held their important meetings under this tree and it was a very serious crime to cut it down. Several cultures have different mythologies pertaining to the tree of life. References to the symbol have been found in ancient Egypt, ancient Iran, ancient Mesopotamia and Urartu, and many other places. The symbol was widely recognized and used in ancient cultures, so it is difficult to pinpoint its exact origins and global distribution. Tree of Life Symbolism in Different Cultures Christianity – The tree of life is mentioned in the Bible in the Book of Genesis. It is the tree that grows in the Garden of Eden and is the source of eternal life. There are several meanings behind the symbol of the tree of life in Christianity. Some believe it is the symbol of humanity free from corruption and sin, while others believe it represents love. The tree is believed to have healing properties and its fruits confer immortality. Source: Dan Fefferman Buddhism – In Buddhism, the tree of life is known as the Bhodi tree and is considered the tree of enlightenment. Buddha attained enlightenment under this tree, which is why he is considered a very sacred symbol. Celtic Beliefs – The tree of life is still a prominent symbol in Celtic beliefs and is represented in multiple forms. They believe that the roots represent the “other world”, the trunk represents the mortal world and connects the roots and branches, and the branches represent the world above or heaven. Islam – The tree of life is known in the Koran as the tree of immortality. It appeared in Eden and is the tree from which Adam and Eve ate after Allah forbade them to do so. Source: Urek Meniashvili Judaism – In Judaism, the Tree of Life is that which sustains and nourishes life. It stands in the midst of a fruitful garden that Yahweh planted.

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The original meaning of the word “spirit” (i.e., breath or wind) suggests an experience of being touched or moved by something you can feel but not see or grasp. The experience of the spirit is often represented through the use of symbols. Symbolism allows a tangible object, like a tree, to represent an experience that is intangible and difficult to describe. Trees have been important spiritual symbols in many human cultures. Evergreens often symbolize immortality and eternal life because they keep their leaves all winter. To the Iroquois, the white pine is a symbol of the Great Peace that united their divided nations into an enduring league. The Peace Tree is related to the Tree of Light, a central symbol in Iroquois cosmology. Similar mythological trees are found in European traditions, including the Norse world tree and the medieval Christian tree of life. The world tree symbolizes the unity of all life and the struggle of order and growth against chaos and dissolution. The White Pine is thus associated with one of the most universal spiritual symbols of the human species.

Many schools of thought believe that seeing grapes in your dreams is a sign of good health and general well-being. So, when you see yourself enjoying this fruit in your dreams, it can usually mean that your worries about your physical and mental well-being will soon subside and good times will be knocking at your door. The interpretation of these dreams is also valid when you are worried about the health of a loved one. Eating grapes in your dreamland means bad times are ending and now you can relax and enjoy your real life.