Biblical Meaning Of Speaking In Tongues In A Dream? Best 177 Answer

This may be one of the most comprehensive chapters in the New Testament on the subject of speaking in tongues. Seek God’s love, strive to excel in the endowments (gifts) God has given you, and especially desire to proclaim God’s message by instructing and enlightening the believers. If you have the gift of tongues and speak it in front of others and there is no one to interpret it, then those utterances are secrets hidden from them. Whoever speaks in an unknown language without there being an interpreter edifies (his feelings and emotions would be enlivened, leading to a general hilarity30), but whoever prophesies (the declaration of divine will and teaching) edifies ( promoting spiritual growth). and character development of believers31) of the church. I want you all to speak in tongues if tongues could be interpreted. However, if this is not the case, it would be better to prophesy in order that the church may be edified. Strive to become rich in the edification (the act of one promoting the growth of another in Christian wisdom, godliness, holiness, and happiness32) of the church. If you have the gift of tongues, ask God to give you the gift of interpretation. If you were to speak in tongues during prayer and there is no interpreter, then you may be very excited and totally absorbed in divine things, but you lack clear ideas about it. If you use your tongue while singing, make sure there is an interpreter. Otherwise, those around you, whether in prayer or song, will end up unable to say Amen (agreeing with the content of the prayer or song) because they will not be able to understand what was said. The apostle Paul says that although he spoke more tongues than anyone else in the congregation, if there were no interpreter of these tongues he would rather speak 5 words in the congregation with interpretation than 10,000 words without interpretation. Speaking in tongues is a sign of God’s power that will hopefully lead an unbeliever to recognize that this is a work of God and so accept the gospel. If everyone who has the gift of tongues speaks them in church and there is no interpreter, then the unbeliever who is present will think that these people are possessed and operating in the power of an evil spirit. No more than three tongues should be spoken at any one time during a church meeting, and ensure that someone with the gift of interpreting is available. If there is no interpreter, then do not speak the tongue out loud, but speak it quietly to yourself. Here are some questions: What did Paul mean in verse 5 when he said, “I want you all to speak in tongues, but that you prophesy! Church can get edifying? What did Paul mean in verse 18 when he said, “I thank my God, I speak in tongues more than you all”? What did Paul mean in verse 23 when he said, “If the whole church gathers together in one place and everyone speaks in tongues, and the ignorant or the unbeliever come, will they not say that you are crazy?” ? Suggested reading: 1 Corinthians 14:1-15:1 14:1 Follow charity and desire spiritual gifts, but that you prophesy. 2 For whoever speaks in an unknown tongue speaks not to men, but to God; for no one understands him; but in spirit he speaks mysteries. 4 He who speaks in an unknown tongue builds himself up; but he who prophesies builds up the church. 5 I want you all to speak in tongues, but rather prophesy. 13 Wherefore let those who speak in an unfamiliar tongue pray so that they may translate. 14 For when I pray in an unknown tongue, my spirit prays, but my understanding is barren. 15 What is that? I will pray with the spirit and I will also pray with the mind: I will sing with the spirit and I will also sing with the mind. 16 Otherwise, if you are going to bless with the Spirit, how should he who dwells in the chamber of the unlearned say Amen when you give thanks, since he does not understand what you are saying? 17 For truly you give thanks well, but the other is not edified. 18 I thank my God, I speak in tongues more than all of you. 19 But in the church I would rather have spoken five words with my mind to teach others by my voice than ten thousand words in an unknown tongue. 22 Therefore tongues are a sign, not to those who believe, but to those who believe not; but prophecy is not for those who do not believe, but for those who believe. 23 So if the whole church comes together in one place and everyone speaks in tongues, and the ignorant or unbelievers come in, will they not say that you are crazy? 24 But if all are prophesying, and one comes who does not believe, or one who is ignorant of all, he will be judged by all.

After you have been baptized in the Holy Spirit, how do you activate speaking in tongues?

A heavenly prayer language is available to every believer baptized in the Holy Spirit.

This language is referred to as praying in the spirit, praying in tongues, or speaking in tongues. So how do you start speaking in tongues?

Speaking in tongues can be activated anytime after receiving the baptism of the Holy Spirit. To activate speaking in tongues, simply switch from praying in your native tongue to praying in your heavenly language by saying aloud the syllables that come from your mind.

It might sound stupid at first, but it’s ok. Keep going.

The more you pray in tongues, the more developed the language becomes. It’s getting easier and easier to transition to praying in tongues. It literally becomes a second language to you.

This spiritual language exists in every believer who has been filled with the Holy Spirit. Don’t doubt it’s in you.

The ability to pray in tongues is there, but you must activate it. you must speak The Holy Spirit will not take control of your mouth. You have to move your jaw and tongue and pronounce the syllables of your mind.

If you have never prayed for the baptism of the Holy Spirit, stop now and ask the Lord for this incredible gift!

Prayer for the baptism in the Holy Spirit

How do you activate the gift of tongues?

Some people begin praying in tongues as soon as they are filled with the Holy Spirit. This is ideal and immediately available to everyone. But some people have trouble using their prayer language right away because they have received bad teachings about speaking in tongues in the past. If that’s you, then that’s fine.

Here are some tips to help you activate speaking in tongues:

Start thanking God for giving you the ability to speak in tongues. Keep praising and thanking Him in your native language. When you hear certain sounds coming out of your mind, start saying them.

Turn on the worship music and start worshiping God. Relax your tongue and let the syllables come up.

Read the written word until you feel another language spring up. Start saying that out loud.

Listen to someone else praying in tongues and try to “imitate” their language until your own language comes out. Yours won’t be the same as theirs, but sometimes that helps.

Pray in your native language until you feel another language appear. Relax your tongue and jaw and start saying it.

Ask another Spirit-filled believer to pray in tongues with you

The more you practice speaking in tongues, the more natural it becomes. It’s like learning another language. At first it just sounds like a few broken syllables, but eventually you will become fluent. Keep it up! The present is here.

Can speaking in tongues be taught?

Speaking in tongues cannot be taught because every Spirit-filled believer has their own unique prayer language.

This language comes from the Holy Spirit, not from man. There is no one who can teach you this language. However, if you are having trouble activating the gift, listening to someone else pray in tongues can help.

You can mimic another person’s tongue at first if that helps, but eventually your prayer language will sound different from theirs. You will know when your own language has taken over.

How do I know if I’m speaking in tongues?

At first, you may not be sure if the sounds coming out of your mouth are actually tongues. You will have thoughts like “I’m just making this up”. That’s common. Just go on. Your brain cannot understand what is going on. Just keep practicing and sooner or later you will know for sure that this is your prayer language.

It is your own unique language, so praying in tongues will not sound like other people. But it will sound like your language.

You’ll know you’re speaking in tongues because it starts to sound like a language.

Each time you pray in tongues, it will sound very similar, if not exactly the same, as the last time you spoke in tongues. This is your unique language and you speak directly to God!

For whoever speaks in tongues does not speak to men, but to God, for no one understands him; in spirit, however, he speaks mysteries. 1 Corinthians 14:2

You don’t have to wait until you have a strong anointing that overwhelms you to pray in tongues. You can pray in the Spirit anytime, anywhere. You can turn it on and off at any time.

If you’re bilingual, you know you can switch from one language to another at will. It is the same with your heavenly language.

There may be times when you feel particularly impressed about praying in tongues. Follow this impression and pray! But you don’t have to wait for that feeling to pray in the Spirit. The Bible encourages us to pray in the spirit all the time!

always praying with all prayer and supplication in the spirit, watching with all perseverance and supplication for all the saints Ephesians 6:18

Who Can Interpret Tongues?

Paul encourages us to pray for the interpretation of our personal prayer language.

Therefore let him who speaks in tongues pray that he may interpret. For when I pray in tongues, my spirit prays, but my mind is barren. 1 Corinthians 14:13-14

When we pray in tongues we do not understand what is being said, but when we interpret this hidden wisdom becomes a revelation for our minds to receive. The interpretation may not come right now, but it will come in different forms if we believe in it.

This differs from the public use of tongues for the edification of the Church. This is when someone speaks a message in tongues and someone else interprets it. When someone speaks a message in tongues in a church service, it has to be interpreted. This interpretation is a gift of the Holy Spirit. This is different from our own personal prayer language.

If anyone speaks in tongues, it may be two or three at most, each in turn, and one translates. But if there is no interpreter, he should be silent in church and speak to himself and to God. 1 Corinthians 14:27-28

Why is speaking in tongues important?

Speaking in tongues is important because it allows direct communication between your spirit and God. It should be a part of everyday life for a Christian. Paul said he prayed in tongues more than all the Corinthians.

I thank my God that I speak in tongues more than you all; 1 Corinthians 14:18

Probably Paul received so many revelations! When you pray in tongues you edify yourself until your spirit is able to receive spiritual revelation. You will be able to understand spiritual things and understand the written word like never before.

He who speaks in tongues builds himself up, but he who prophesies builds up the church. 1 Corinthians 14:4

When you pray in tongues, the Holy Spirit inspires the words and allows you to communicate with the Father directly from your spirit, without the interference of your natural mind. This gift of tongues allows you to pray perfect prayers! It builds you up in your most sacred faith and releases the hidden wisdom of God.

But you, beloved, build upon your most holy faith and pray in the Holy Spirit, Jude 20

Isaiah prophesied that God would speak to his people in this language of the spirit.

For with stammering lips and another tongue he will speak to this people, to whom he said: “This is the rest with which you can put the weary to rest” and: “This is refreshment”; But they didn’t want to listen. Isaiah 28:11-12

Note that speaking in tongues will bring calm and refreshment! Regular prayer in the Spirit will strengthen your immune system, keep you in tune with the Holy Spirit, and protect you from being deceived by misleading teachings and untruths.

When you pray in tongues, the Holy Spirit can reveal God’s personal plan for your life! The Holy Spirit is our guide into all truth.

However, when He, the Spirit of Truth, has come, He will lead you into all truth; for he will not speak of his own accord, but whatever he hears he will speak; and he will tell you things that are to come. John 16:13

There are so many reasons why praying in tongues is important that I have devoted an entire article entitled 9 Reasons We Need to Pray in Tongues to discussing it.

Is praying in tongues for everyone?

For a practice that has been around for thousands of years, scientists understand very little about what happens when people “speak in tongues.” Currently, glossolalia – as it is called – is found in Pentecostal and Charismatic Christian sects, where those affected believe they are speaking a message directly from God. Now scientists say they’ve picked up glossolalia on brain scans that link decreased frontal lobe activity to a loss of self-control.

To conduct the study, psychiatrist Andrew Newberg of the University of Pennsylvania at Philadelphia and his colleagues recruited five African-American women who belong to a local Pentecostal church. Everyone has had a habit of speaking in tongues “almost every day” for the last 5 years, says Newberg. As a control activity, subjects stood up and sang gospel songs with musical accompaniment, moving their arms, and swaying. They were then asked to repeat the behavior, but this time the researchers encouraged them to speak in tongues instead of singing.

In each case, the scientists gave the subjects an intravenous injection of a radioactive tracer that effectively gave a freeze frame of which brain areas were most active during the behavior, indicated by increased blood flow. This was recorded by subsequently scanning the women’s brains in a single photon emission computed tomography (SPECT) scanner.

Glossolalia produced a significantly different pattern of brain activity than singing, the team reports in the November issue of Psychiatry Research: Neuroimaging. Perhaps the most important difference was a decrease in frontal lobe function, Newberg says. “The part of the brain that normally makes them feel in control has essentially been shut down.” Another notable change was the increased activity in the parietal region — the part of the brain that “takes in sensory information and tries to make a Creating a sense of himself and his relationship with the rest of the world,” says Newberg. The results make sense, Newberg says, because speaking in tongues means relinquishing control while having a “very intense experience of how the self relates to God.” Interestingly, he notes, the glossolalia responses were the opposite of those observed in subjects in a meditative state. When people meditate on a specific sacred object, Newberg found that their frontal lobe activity increases while their parietal activity decreases. This corresponds to the idea that in meditation one has a controlled focus while losing the sense of self.

It’s an excellent study, says psychologist Michael Persinger of Laurentian University in Ontario, Canada, who has conducted brainwave research involving glossolalia. “Each of the results of Dr. Newberg has specific implications,” he says. For example, increased parietal activity would be associated with a feeling of being “touched by the Spirit.”

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Glossolalia, also called tongues, (from Greek glōssa, “tongue” and lalia, “speech”), utterances that approximate words and language normally produced in states of intense religious experience. The speaker’s vocal organs are affected; the tongue moves, in many cases without the speaker’s conscious control; and generally unintelligible language pours out. Speakers and witnesses may interpret the phenomenon as being possessed by a supernatural entity, conversing with divine beings, or channeling a divine proclamation or inspiration. Various psychological interpretations have attempted to scientifically explain glossolalia as an unconsciously suggested behavior resulting from attending a religious mass gathering.

Glossolalia occurred among adherents of various ancient religions, including some of the ancient Greek religions. There are references to ecstatic speech in the Hebrew Bible (1 Samuel 10:5-13, 19:18-24; 2 Samuel 6:13-17; 1 Kings 20:35-37), and it comes in Christianity regularly since before the early years of the Church. According to the New Testament, glossolalia first appeared among Jesus’ followers at Pentecost, when “they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them ability” (Acts 2:4). The apostle Paul called it a spiritual gift (1 Corinthians 12-14) and claimed that he was exceptionally able in that gift (1 Corinthians 14:18). The account in Acts (4:31, 8:14-17, 10:44-48, 11:15-17, 19:1-7) indicates that in the early days of the Christian church the phenomenon resurfaced everywhere , where conversion and devotion were concerned Christianity made an appearance. The greatest emphasis on the gift in the early church was placed by second-century followers of the prophet Montanus. His excommunication around 177 and the later decline of the sect likely contributed to a climate of opinion unfavorable to tongues, and the practice declined.

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Glossolalia appeared in various groups throughout later Church history, particularly during various Protestant revivals in the United States in the late 19th and early 20th centuries. These revivals led to the founding of many Pentecostal churches in the United States; Subsequent missionary work spread Pentecostalism worldwide until the beginning of the 21st century. In modern times, speaking in tongues has been an occasional occurrence in Roman Catholicism, Anglicanism, Lutheranism, and other more established Christian denominations. It was also present in many non-Christian traditions.

Proverbs 18:21 confirms this, saying, “Death and life are in the power of the tongue, and those who love them will eat its fruit.”

This is further evident at Matthew 18:18, where it is proclaimed: “Truly I say unto you, whatever you bind on earth shall be bound in heaven; and what you loose on earth will also be loosed in heaven.”

These verses show how much good or bad our tongues and words can do.

ALSO READ: Your words are more powerful than you think

This power and responsibility is discussed several times in the Bible.

Here are 17 things the Bible says about the use and effects of misusing this power.

1. Proverbs 13:3; “He who guards his mouth saves his life; whoever opens his lips wide comes to ruin.”

2 Ephesians 4:29; “Let no pernicious speeches come out of your mouth, but only those good for construction, according to the occasion, that they may give grace to those who hear.”

3. Proverbs 18:19; “An offended brother is harder to win back than a walled city, and strife divides people like the barred gates of a palace.”

4. Proverbs 10:20; “The words of a good man are like pure silver, but the thoughts of a bad man are worth very little.”

5. Proverbs 26:20; “Without wood, a fire will go out, and without gossip, the quarrel will end.”

6. Proverbs 11:17; “Your own soul is nourished when you are kind, but you destroy yourself when you are cruel.”

7. 1 Peter 3:9; “Do not return evil for evil, or offense for offense. On the contrary, return evil for blessings, for to this you were called that blessings might be yours.”

8. Proverbs 16:24; “Kind words are like honey – sweet to the soul and healthy to the body.”

9. Matthew 15:18; “But what comes out of the mouth comes out of the heart, and that defiles a person.”

10. Matthew 12:36; “I tell you, on the Day of Judgment men will give an account for every frivolous word they speak.”

11. Matthew 12:37; “For by your words you will be justified, and by your words you will be condemned.”

12. Colossians 3:8; “But now you must put them all away: wrath, wrath, malice, slander and obscene talk from your mouth.”

13. James 1:26; “If someone thinks he is religious and does not bridle his tongue but deceives his heart, that person’s religion is worthless.”

14. James 3:3-6; If we put bits in horses’ mouths to make them obey us, we can turn the whole animal upside down. Or take ships as an example. Despite being so large and being propelled by strong winds, they are steered to where the pilot wants them to go by a very small rudder. Likewise, the tongue is a small part of the body, but it boasts great. Consider what a great forest is set on fire by a small spark. The tongue is also a fire, a world of evil under the body parts. It corrupts the whole body, sets fire to the whole course of life, and is itself set on fire by Hell.”

15. James 3:9-12; “With the tongue we praise our Lord and Father, and with it we curse those who are made in the likeness of God. Praise and curse come from the same mouth. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same source? My brothers and sisters, can a fig tree bear olives, or a vine figs? Even a salt spring cannot produce fresh water.”

16. Proverbs 29:20; “Do you see a man who is hasty in his words? There is more hope for a fool than for him.”

Does God want to give everyone or just some people the gift of tongues? The teaching of St. At first glance, Paul seems ambiguous on this question. In 1 Corinthians 12 Paul mentions tongues and prophecy along with other gifts and affirms that Christians do not all receive the same gifts (12:29-30). But in 1 Corinthians 14:4 Paul says, “Now I want you all to speak in tongues, but more so that you prophesy.” Later in the same chapter he speaks of the possibility of all tongues (14:23) and all Prophecy (14:31). How can we resolve this apparent contradiction?

The answer lies in understanding the various functions of tongues. Tongues can serve as: (1) a sign of the Spirit’s presence (hence the appearance of tongues in Acts when people receive the Spirit); (2) a prayer language valuable for one’s spiritual growth (1 Cor 14:4,18); and (3) a prophetic means of addressing the church when accompanied by the charism of interpretation (1 Cor. 14:5, 27-28). Paul points out that the third use, addressing a message to the church (accompanied by an interpretation), belongs only to a few, while the second use, tongues as the language of prayer, is available to all. At Pentecost, for example, the Apostles, Our Lady, and many others (about 120 people) “all spoke in tongues, as the Spirit gave them ability” (Acts 2:4). But they served the Lord in many ways, with different charisms to build up the body of Christ.

Many CE leaders can attest that if people desire the gift of tongues as a language of prayer and are taught how to engage in it, sooner or later they will receive this charism. Some people develop a block on this gift because of misunderstandings or bad experiences of being pressured to pray in tongues. In such cases, it is advisable to recommend that they do not bother with speaking in tongues, but simply continue to seek and open themselves to the Spirit in other ways. Some will eventually receive the gift of tongues; others may experience the Spirit working powerfully through them in other ways.

How can a person receive the gift of tongues when praying alone?

While some people find it easier to start praying in tongues in a group, others find it easier to do it alone. So what to do? As you pray and fix your thoughts on the Lord, you are asking for the Spirit’s help. Then stop praying in your own language and allow yourself to speak to God with any syllables or sounds that come out of your mouth. It may sound like baby talk at first. Don’t worry. God rejoices just like any human father who rejoices when his son or daughter tries to communicate with him!

Keep talking to the Lord, letting go and allowing the range of sounds you make to the Lord to expand. The biggest temptation for people at this stage is to pay too much attention to what they are doing and get stuck or think, “It’s just me, not the Holy Spirit” and stop. Instead, keep praying and the gift will become clearer and stronger. Pray like this for five, ten, or fifteen minutes a day. After a month or so you will most likely see some fluent speech that you realize is not coming from you but is really the Holy Spirit shaping your speech into a language you don’t know.

For most of Christian America, this is not an age of baptism. Among the Southern Baptists, the country’s largest Evangelical Protestant denomination, the ritual has steadily and sharply declined. The same goes for the major denominations, which are generally shrinking; Presbyterian churches, for example, have seen a slow move away from the rite for children and adults, at least in recent years. The trend is clearest in the Catholic world: According to this year’s Official Catholic Directory, there were about half as many adult baptisms and about 25 percent fewer infant baptisms than a decade ago.

Not so in the assemblies of God. The Pentecostal church, which had approximately 3.1 million members in the United States in 2013, has seen a steady increase in water baptism over the past two and a half decades. But there has also been constant participation in another type of ritual: baptisms with the “Holy Spirit,” or an encounter with the divine that causes one to speak in tongues. The Assemblies of God website describes the ritual as “a special work of the Spirit beyond salvation.” The site cites several passages in the Bible, including the experiences of Paul and Peter at Pentecost in Acts, when the Holy Spirit is said to have descended on the apostles. And, the site says, it can happen to anyone: “We believe that the baptism of the Holy Spirit, with the initial physical evidence of speaking other languages, is the promise of the Father to every Christian who desires that experience.”

Last year, about 2.7 percent of Assemblies of God members reported experiencing this type of encounter with the Holy Spirit. Although cases of this type of baptism have decreased somewhat since 1997, they have remained largely constant.

Baptisms in US Assemblies of God, 1979-2013

Source: General Secretariat of the Assemblies of God

There can be many reasons why baptismal rites are declining in certain Christian denominations while thriving in others: it could have to do with individual church leaders, general attendance, or even the social environment in Pentecostal churches, which often involves lively prayer and singing. This is interesting from a religious point of view, but also fascinating sociologically – as is the Holy Spirit baptism itself.

In academia, the word for tongues is glossolalia. According to a 1972 article by William J. Samarin in the journal Language in Society, the linguistic definition is “unintelligible spontaneous speech after babbling… lacking consistent syntagmatic structure and which is not systematically derived from or related to known languages. ” (In case you don’t have a dictionary next to your computer or your fingers are broken and you’re not very good at using Google, “syntagmatic structure” means a combination of words that follow the logical rules of any language.)

Although this type of speaking is referred to as “parroting,” it has some surprising properties. People are more likely to speak in sounds common to their language, Samarin writes, but they also tend to steer clear of sounds too similar to their native dialect. For example, “a speaker of one of the most readily recognizable regional dialects in the United States, such as ‘Southern,’ seems to avoid the diphthongs that characterize that language.”

This means that people who are part of churches associated with the Assemblies of God in other countries (about 66 million people worldwide) probably all sound different when speaking in tongues – it may not sound like Spanish or Hindi or Portuguese, but it won’t sound like Tennessee English either.

What could be the same in all countries is the power of experience. The purpose of the recitation greatly influences how it comes out, Samarin writes — the speech will sound different if it’s supposed to be a message from God or if it’s a personal prayer said privately.

(1). Praying in tongues brings forth the leading of the Holy Spirit

“So also the [Holy] Spirit comes to our aid and sustains us in our weakness; for we do not know what prayer to offer, nor how worthily to offer it, as we ought, but the Spirit Himself goes to meet our supplications, and supplicates for us with inexpressible longings and sighs too deep to utter .” (Rom. 8:26 AMP ).

“I still have a lot to say to you, but you can’t bear it or take it upon yourself or understand it now. But when He, the Spirit of truth (the truth-giving Spirit), comes, He will lead you into all truth (all, full truth). For He will not speak His own message [on His own authority]; but He will say all He hears [from the Father; He will pass on the message that was given to Him], and He will announce and explain to you the things that are to come [that will happen in the future]. He will honor and glorify me, for he will take (receive, draw from) what is mine and will reveal (explain, reveal, transmit) it to you” (John 16:12-14AMP).

Exactly six years ago, in 2013, I felt the urge to pray (I don’t know if you get what I mean) at school, so I spent the night in one of the classrooms. Not knowing exactly what to pray about, I decided to pray in other languages. As I prayed, these words came to my lips: “My mother will not die; she will live to declare the works of God.” Although I did not understand why I should say such words about my mother since I left her on the farm to return to school that morning, I kept repeating it, because I knew it came from the Holy Spirit. When I left her, she was doing very well.

When I got home four days later she told me that moments after I said goodbye to her to go back to school her body system had changed and for the next 3 days a neighbor of ours brought food for her and himself she took care of bed. She could not move out of bed for 3 days.

But thank God for the work of the Holy Spirit. While I was miles away from her with no prior knowledge of her situation, the Holy Spirit led me to pray specifically for her, according to the will of God.

(2). Praying in tongues brings about a revelation of God’s plans and purposes for our lives.

“For whoever speaks in an [unknown] tongue speaks not to men, but to God, for no one understands or understands its meaning, because he speaks in the [Holy] Spirit secret truths and hidden things [not evident to the mind]” ( 1Cor.14:2).

When Spirit-filled believers come to me to share God’s will regarding personal matters, my response is usually, “Go, spend time praying in tongues and let God reveal His will to you.” I believe when Spirit-filled believers spend time praying in tongues daily, they will have clarity about God’s plans for their lives.

My calling is NOT to tell people how to live their lives. I don’t want people coming to me to find out God’s will for their lives. My job is to teach people how to follow Jesus through a daily and constant walk with the Holy Spirit.

I believe there are many things about us and the issues in our lives that God wants to reveal to us. The problem most often is that we don’t want to seek God for ourselves to find His plans and purposes for our life, business, career, church and nation.

We’d rather run after someone else than God. In Jeremiah 33:3, God offers this suggestion: “Call upon me, and I will answer you, and show you great and mighty things, which you know not” (King James Version). If you seek God, he will reveal things to you. The means by which God brings about the revelation of His will is the Holy Spirit.

Jesus said in John. 16:12-14: “I still have much to say to you, but you cannot bear it now. But when he, the Spirit of truth, has come, he will lead you into all truth: for he will not speak of himself; but what he hears he will speak, and he will tell you what is to come. He will glorify me, for he will receive from me and show you.”

This is why it is important to pray in other languages ​​often, as the revelations you seek will not come from a physical agent or outside source. It comes from the Holy Spirit through your Spirit. For this reason, in his Spirit-inspired prayer, Paul prayed that “…the God of our Lord Jesus Christ, the Father of glory, might grant you a Spirit of wisdom and revelation [of insight into mysteries and mysteries] in [the deep and intimate]. ] Knowledge of Him. By letting the eyes of your heart flood with light so that you may know and understand the hope to which He has called you and how rich His glorious inheritance is in the saints (His elect) [AMP].

Here’s what happens: I’ve found that when I seek God on certain matters and start praying in other languages, sometimes my mind becomes so enlightened that, although I can’t explain it, I know exactly what God is what I am should do or what step should I take. At other times, I find myself speaking through the Spirit a special message from God about the circumstances.

Jesus said the Holy Spirit “… will LEAD you into all truth and He will SHOW (reveal) things to you (about the future).

Beloved, believe that the Holy Spirit will do exactly what Jesus will do for you and in you. Trust in it and expect it to lead you into all truth and reveal the future to you.

Encourage His ministry and activate your spirit by constantly praying in tongues. It doesn’t matter what you’re going through, he will help you by revealing God’s will to you. “He will not speak of his own will or authority, but whatever He hears here from God or Jesus, He will reveal to you.”

Don’t forget the Word of God in 1 Corinthians. 2:9-10, “But, as it is written, “No eye has seen, nor ear heard, nor man’s heart divined, which God has prepared for those who love him.” These things God has revealed to us through the Spirit . For the Spirit searches everything, even the depths of God”.

3) Praying in tongues builds you up.

“Whoever speaks in unknown tongues builds himself up…” (1 Corinthians 14:4)

Another important benefit of praying in tongues is that it produces spiritual edification. Man has no spirit. Man is a spirit. The Holy Spirit dwells in your spirit and builds you up from within. The word “edify” means to improve, build up (like building a house), strengthen, encourage, activate, or stir up. It also means charging. So, in light of the above, speaking or praying in tongues:

improves your life.

build you up like a building.

strengthens you mentally.

encourages you by encouraging or enhancing the work of the Holy Spirit in your life.

awakens or activates your inherent gifts and potential.

charges you.

No wonder Paul, writing to Timothy, urged him to “kindle (kindle) the gift of God that is in you by the laying on of my hands” (2 Tim. 1:6). The way to do this is to pray in the Holy Spirit.

The apostle Jude also confirmed this spiritual principle when he said: “Beloved, build yourselves up [founded] on your most holy faith [progress, rise higher and higher like a building] and pray in the Holy Spirit” (Jude 1:20AMP). . .

We encourage the ministry of the Holy Spirit and activate our spirits for greater works of the Holy Spirit by praying in tongues.

Beloved, the promise and work of the Holy Spirit “belongs to you and your children and to everyone who is far off, as many as the LORD our God calls” (Acts 2:39). Jesus became a curse for you by hanging on the cross that you might “receive the promise of the Spirit through faith” (Galatians 3:14). Do you believe it?

Have you been blessed? I would like to hear from you.

Have a nice day in the Holy Spirit.

For most of Christian America, this is not an age of baptism. Among the Southern Baptists, the country’s largest Evangelical Protestant denomination, the ritual has steadily and sharply declined. The same goes for the major denominations, which are generally shrinking; Presbyterian churches, for example, have seen a slow move away from the rite for children and adults, at least in recent years. The trend is clearest in the Catholic world: According to this year’s Official Catholic Directory, there were about half as many adult baptisms and about 25 percent fewer infant baptisms than a decade ago.

Not so in the assemblies of God. The Pentecostal church, which had approximately 3.1 million members in the United States in 2013, has seen a steady increase in water baptism over the past two and a half decades. But there has also been constant participation in another type of ritual: baptisms with the “Holy Spirit,” or an encounter with the divine that causes one to speak in tongues. The Assemblies of God website describes the ritual as “a special work of the Spirit beyond salvation.” The site cites several passages in the Bible, including the experiences of Paul and Peter at Pentecost in Acts, when the Holy Spirit is said to have descended on the apostles. And, the site says, it can happen to anyone: “We believe that the baptism of the Holy Spirit, with the initial physical evidence of speaking other languages, is the promise of the Father to every Christian who desires that experience.”

Last year, about 2.7 percent of Assemblies of God members reported experiencing this type of encounter with the Holy Spirit. Although cases of this type of baptism have decreased somewhat since 1997, they have remained largely constant.

Baptisms in US Assemblies of God, 1979-2013

Source: General Secretariat of the Assemblies of God

There can be many reasons why baptismal rites are declining in certain Christian denominations while thriving in others: it could have to do with individual church leaders, general attendance, or even the social environment in Pentecostal churches, which often involves lively prayer and singing. This is interesting from a religious point of view, but also fascinating sociologically – as is the Holy Spirit baptism itself.

In academia, the word for tongues is glossolalia. According to a 1972 article by William J. Samarin in the journal Language in Society, the linguistic definition is “unintelligible spontaneous speech after babbling… lacking consistent syntagmatic structure and which is not systematically derived from or related to known languages. ” (In case you don’t have a dictionary next to your computer or your fingers are broken and you’re not very good at using Google, “syntagmatic structure” means a combination of words that follow the logical rules of any language.)

Although this type of speaking is referred to as “parroting,” it has some surprising properties. People are more likely to speak in sounds common to their language, Samarin writes, but they also tend to steer clear of sounds too similar to their native dialect. For example, “a speaker of one of the most readily recognizable regional dialects in the United States, such as ‘Southern,’ seems to avoid the diphthongs that characterize that language.”

This means that people who are part of churches associated with the Assemblies of God in other countries (about 66 million people worldwide) probably all sound different when speaking in tongues – it may not sound like Spanish or Hindi or Portuguese, but it won’t sound like Tennessee English either.

What could be the same in all countries is the power of experience. The purpose of the recitation greatly influences how it comes out, Samarin writes — the speech will sound different if it’s supposed to be a message from God or if it’s a personal prayer said privately.