Black Soil Dream Meaning? Best 177 Answer

any putrid or filthy substance, such as mud, dirt, dust, or excrement.

Soil or soil, especially if it’s loose.

something or someone vile, mean, or worthless: after her last outburst, I thought she was dirt.

moral dirt; infamy; Corruption.

obscene or lewd language: to talk dirt.

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Biblical symbolism of the color black in dreams, what that means in practice, with real dream examples.

Have you ever wondered what the color black means as a dream symbol?

In this article, I take inspiration from the Bible to explore the potential spiritual meaning of dreams.

We’ll delve into the mystery of its symbolism in positive and negative contexts, including some real dream examples!

I approach dream interpretation from a biblical perspective. My belief is that our dreams can come from God and are best understood in the context of an ongoing relationship with Him.

The symbolic nature of dreams

Firstly, if you just came across this post and are new to dream interpretation, it is worth noting that dreams are symbolic in nature. You may find it helpful to Understand Your Dreams: A Biblical Introduction to Dream Language and my 3-Step Dream Interpretation Method to give you a foundation.

Second, remember that dreams are personal, so the meanings I suggest may not apply to your specific dream. But please feel free to use my ideas as a springboard to start thinking and praying about dreams for yourself. Don’t take my ideas as gospel, let them help you think metaphorically.

Introduction to the color black

Black is a wonderful color. In decoration it is the darkest color in the palette – due to its complete absorption of light. It exudes elegance and sophistication. Over the centuries it has had many different cultural associations.

The color black is sometimes negatively contextualized in films and media (think of the Black Riders in The Lord of the Rings, for example). However, the color often appears in my dreams in a positive context. That’s what I want to focus on.

As with any dream symbol, black can have both positive and negative meanings in dreams. The context, feeling, and atmosphere of a dream give us clues that help us decide whether to interpret it positively or negatively.

Positive meaning of black: mystery

Most commonly, when the context is positive, the color black in dreams represents mystery in the biblical sense of the word. This is how God uses it most often in my dreams – and I love it!

Our modern conception of mysteries suggests something unknown that cannot be understood or explained. It’s “black” because you can’t see it. However, that doesn’t adequately describe what we’re talking about.

Mystery has a deeper meaning in the Bible. It feels like something secret and hidden, but it also carries the hope that God has hidden it for us to find. It tells us that there is something to seek and to discover. It carries the excitement of a treasure hunt!

The secret is black because you cannot see it now, but it holds a promise that you will see and understand in due course.

Examples of mysteries in the Bible

Here are some examples from the Bible that illustrate this:

Daniel 2:47, NASB The king answered Daniel and said, “Surely your God is the God of gods and Lord of kings and a revealer of mysteries, since you were able to reveal this mystery.”

The king answered Daniel and said: “Surely your God is the God of gods and Lord of kings and a revealer of mysteries, since you were able to reveal these things.” Mark 4:11, NASB And He (Jesus) said to them: “You have been given the mystery of the kingdom of God.

And He (Jesus) said to them: “The kingdom of God has been given to you. Colossians 1:26, NASB…the mystery that was hidden ages and generations past, but has now been revealed to His saints.

..that which was hidden ages and generations past, but has now been revealed to His saints. 1 Corinthians 15:51, NASB Behold, I tell you a secret. ..

Behold, I tell you a.. Revelation 17:7, NASB And the angel said to me: “Why do you wonder? I’ll tell you the secret…”

In each of these examples we can see that something was not initially understood but was revealed at the right time! There is a feeling of understanding something that was not understood before. How exciting!

Real dream examples: Black as a mystery

I’ve included some examples from my own dreams in hindsight in the table below so you can see how this works in practice:

DREAM INTERPRETATION EXPLANATION I was walking through a forest looking for a black bear, and then I suddenly spotted one on the path right in front of me. This dream was given to me at a time when I was seeking God for something and wanted to give up. The dream told me not to give up because the answer would be right in front of me when the time came. Our family recently vacationed in the US in the mountains and I was dying to see a black bear! So I knew this was a positive dream symbol for me. A scene at the end of a long dream – I was taken to a hotel and given a nice new black skirt to replace my old one. I would get a new role that I couldn’t imagine at the time of dreaming. It would be revealed in due course, so I could be patient and hold on to that hope. Clothing in dreams often represents what we are called to do and whether we are equipped for that task. The black skirt was positive because it carried the hope of something beautiful and new. I got a necklace that consisted of alternating dark pink and black beads. God encouraged me that as my relationship with Him deepened, new insights and understandings would come to me. Pink can be about our relationship with God. The deep color suggested that deeper intimacy would come with revealing secrets.

More positive meanings of black

Here are a few other positive uses of black I’ve found in the Bible:

Song of Songs 5:11, NIV says, “His head is of purest gold; his hair is wavy and jet black.” Black hair in this quote is a symbol of youth, attractiveness and vitality. There are no gray hairs here!

Psalm 97:2, NIV says of God, “Clouds and dense darkness surround him,” so sometimes darkness can be positive and represent God’s presence. For example, a black cloud in a dream could be God.

Negative meaning of black: darkness

I think we sometimes use the word “black” when we actually mean “darkness”. For example, we use it to describe stormy conditions (like in black clouds) or to refer to night time. This is certainly true in the Bible, and correlates with the idea of ​​the absence of light rather than color itself. Consider the following verses:

1 Kings 18:45, NASB After a while the sky turned black with clouds and wind, and there was a heavy shower

In a little while the sky grew with clouds and wind, and there was a heavy shower Proverbs 7:9, YLT In the twilight—evening of the day, In the darkness of the night and darkness.

In the twilight – in the evening of the day, In the darkness of night and night. Jeremiah 4:28, YLT The land mourns over it, and the heavens above are black.

From the dream perspective, black can also be used to represent something that is not of God. As we have just seen, this has more to do with a lack of light or a lack of God’s presence. This could be the case when we find ourselves acting independently of God, or it could be from the “enemy” in Christian language. This could be a black object, or the dream is set in a dark place or at night.

More on this topic… The importance of background color and atmosphere in dreams

Black is also sometimes used in the Bible to represent things like famines or difficult times (e.g. the black horse in Revelation 6).

True dream examples: Black as darkness

Here are some other examples from my own dreams where the context or atmosphere of the dream indicated to me that the color black was being used in a negative context.

Note, however, that the interpretation was still positive and God used the dreams to give me courage and hope. It’s really important!

DREAM INTERPRETATION EXPLANATION In the dream I was wearing a dark or black costume in a shady place. The whole dream was dark. I did something I shouldn’t have done because it was my idea, not God’s. The dream gave me the opportunity to change direction. The place felt “dodgy,” suggesting that this was negative context and that God was not in what I was doing. In late 2019 I dreamed I saw a huge black cloud rising in the air behind Windsor Castle, then coming towards us. A great fight ensued and I had to stop what I was doing to escape. This indicated that difficult times were ahead in the UK and that this would have an impact on my work. This proved prophetic for COVID-19 affecting the UK. Windsor Castle represented England to me. Here the black cloud is a negative context. This dream later encouraged me because I could see that God knew all along what was to come. A few years ago I dreamed that a church leader rushed in and told me a storm was going to pass, then I saw it pass. It was pitch black. This dream warned me that our church would be going through a difficult time, but it would pass. Black is used here

means darkness, which in turn indicates difficult or stormy times. But it gave me courage to know that we would get through this.

Conclusion

In a positive context, black usually represents mystery (something good that needs to be discovered or understood in due course). In a negative sense, it symbolizes difficult times in general.

Here are a few final thoughts:

The color black in a dream could represent a number of things. The ideas above should give you a good starting point.

I believe that only God can tell us what it means in a specific dream, so you could try asking Him!

Consider the atmosphere and context of the dream to see if the color is being used in a positive or negative sense.

In addition to the biblical meanings I have shared, keep in mind that it may mean something personal or cultural to you that is not mentioned here.

Of course, dreams are an excellent way for God to reveal heavenly mysteries to us. And now that you understand the biblical meaning of black, you can seek these treasures in your dreams!

If this article helped you interpret a dream, please leave a comment below!

I hope you found this article helpful. If you want to know more, subscribe to my emails below for regular dream interpretation tips.

The purpose of this blog is to provide solid biblical foundations for interpreting dreams, changing mindsets in the church, and encouraging others to take their own dream journey with God. I am first and foremost an author and Bible teacher – who loves dreams, and I hope you will be inspired to learn to interpret your own dreams.

It is not currently my goal to routinely engage in dream interpretation or provide training other than through blog posting. You can read my most recent position on dream interpretation here: Dream Interpretation Inquiries.

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Color plays an important role in how your brand is perceived. Whether you’re a fashion brand trying to connect with a young audience or a medical supply store trying to inspire customer confidence, you can study the importance of color to better attract and connect with your ideal customer to kick. Color psychology can be used to build a strong, identifiable brand. In this article we explain what color psychology is and tell you about the color meanings of the most commonly used colors.

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What is color psychology?

Color psychology is the study of color in relation to human behavior. It aims to determine how color affects our daily choices, e.g. B. on the items we buy. Does the color of a dress compel us to buy it? Do packaging colors make us choose one brand over another? Does the color of an icon make us more likely to click on it? The short answer is yes. But the why part is a bit more complicated. Color meanings can have an impact on why we choose certain colors over others. The same color can also have different meanings based on our upbringing, gender, location, values, and a host of other factors.

Photo credit: Huffington Post

Why is color psychology important in marketing?

Color awakens feelings. It arouses emotions. And it’s no different when it comes to choosing colors for your business.

Choosing the right colors for your marketing efforts can make the difference between making your brand stand out or blend in. By using color strategically in your marketing efforts, you can get your audience to see what they want to see and help them see you the way you want to be seen. This is why understanding color psychology can be so useful in your marketing efforts. Because it can help you present your brand the way you want it to.

While choosing the right colors can improve your brand perception, poor color choices can damage your brand image. For example, choosing the wrong colors for your content or logo can turn out to be less readable and difficult for your audience to understand. Or you risk being completely ignored.

Color can be used by marketers to influence how people think and behave about a brand and how they interpret information. The choice of colors can help people decide what is important. And that’s why content marketers need to understand what different colors mean.

List of color meanings

Psychology of the red color

Marketing colors like red can attract attention. Red color meaning is associated with excitement, passion, danger, energy and action. You may have noticed that some brands use red for order now buttons or for their packaging to stand out on the shelf. In color psychology, red is the most intense color. And thus able to evoke the strongest emotions. Red can also be dangerous, so use the color sparingly. If you add the color red to your website, save it for the call-to-action or sale icons if they contrast well with your store design.

Red is the iconic color used for brands like Coca Cola and YouTube. The color red tends to whet the appetite, which is why brands like Coca Cola often use it in their branding. They also use words like happiness in their branding, so they use the color red to create excitement. YouTube probably uses the color red because of the excitement of watching videos online. Note that the red part of their logo is the play button, which can help force someone to take action. It encourages you to want to press play on your videos.

Psychology of the Orange Color

In color psychology, orange stands for creativity, adventure, enthusiasm, success and balance. The color orange adds a bit of fun to any image, website, or marketing material it’s on. Although it attracts color, it’s not as dominant as the color red. Many marketers still use the color for call-to-actions or areas of a website that they also want to catch the eye.

Orange’s color meaning shines through in logos like Nickelodeon and The Home Depot. Nickelodeon is a children’s channel, so the logo, with its playful orange color, represents exactly the creativity and enthusiasm that a children’s show would need. The Home Depot sells products that you can use in your home. Many do-it-yourselfers go to Home Depot to purchase products to renovate or make adjustments to their home. Here, too, the orange logo stands for creativity.

Yellow color psychology

In color psychology, the color meaning for yellow revolves around sunshine. It evokes feelings of happiness, positivity, optimism and summer, but also of deception and warning. Some brands opt for a cheerful yellow color as the background or border for their website design. You can also choose to use yellow for your free shipping bar at the top of your site if it matches the rest of your site’s design. A little touch of yellow can help your website visitors associate your business with something positive.

The color yellow is used by brands such as Ferrari and Ikea. Many people dream of driving a Ferrari. The luxury brand is associated with this feeling of happiness, summer and a carefree lifestyle. The Ikea brand also uses the color yellow in its branding. What does buying furniture have to do with happiness? Let’s look at who is likely to buy these products. Many people who have just bought their first home or are moving out for the first time go to Ikea to buy products to furnish their home. This milestone is usually filled with joy and optimism for the new change, making yellow a great color to associate with the brand.

Psychology of the pink color

Pink is a popular color for brands that primarily cater to a female audience. In color psychology, pink color meaning revolves around femininity, playfulness, immaturity and unconditional love. Some brands have opted for the color pink for their product packaging specifically for girls’ toys. While other brands emphasize the pink color in their logo, website design or to emphasize key messages.

Since the color meaning of pink involves femininity, it’s no surprise that brands like Victoria’s Secret and Barbie use the color so heavily. Victoria’s Secret even named one of their brands pink. On their website, they use a combination of pink and black to highlight important marketing details. Their logo and certain marketing messages also use the color pink. On Barbie’s website, CTAs are in a bright pink color. The top navigation and drop-down menu also uses color subtly. And of course, their product packaging and logo reinforces the feminine pink color in their branding.

Green Color Psychology

In color psychology, green is strongly associated with nature and money. Growth, fertility, health and generosity are some of the positive color connotations for the color. The color meaning for green also carries some negative associations like envy. If you are in the health or fitness niche, you may choose to add some greenery to your online store. For example, your home page banner image or logo might include a green background.

The use of green is popularized by brands such as John Deere and Roots. The entire John Deere brand revolves around nature. Their product line focuses on landscaping, farming, lawn care equipment, and more. The color green is so ingrained in their branding that even their gear is the same shade of green as their logo. So when someone sees this product, they immediately know it’s a John Deere. Roots is a fashion retailer. However, if you browse their banner images and marketing materials, you can often find their models in natural outdoor settings. The green logo blends well with their nature imagery and helps them attract outdoor enthusiasts as a target market. While your products aren’t necessarily tied to a niche, you can use color to appeal to a specific demographic.

Color Psychology Blue

In color psychology, the color meaning of blue is closely related to the sea and the sky. Stability, harmony, peace, tranquility, and trust are just some of the feelings your customers can feel about your brand when you incorporate the color blue into your branding. Conversely, blue can also carry some negative color meanings like depression and evoke a feeling of coldness. Blue can be used in your website’s logo or in your website’s top navigation. Some retailers add blue color to their guarantee, trust certification or free shipping symbols to reinforce the trust aspect that the color is known for.

Tech brands like Facebook, Twitter and Skype often use blue in their marketing. But retailers like Walmart and Oral B also use the color. The blue in the Walmart logo can help position the brand as trustworthy, reliable, and relaxing. Finally, Walmart is a place to get groceries and shop, all in one convenient place. Oral B is a dental health brand that sells toothbrushes. Healthcare niches like Oral B typically use blue in their branding to help people associate the brand with a quality, reliable, and safe product.

Purple Color Psychology

In color psychology, purple is a royal color. Purple color meaning is associated with power, nobility, luxury, wisdom and spirituality. However, avoid using the color too heavily as it can lead to frustration. Some find his overuse arrogant. You can add touches of purple to your website’s design, e.g. B. on your free shipping bar, your logo and as an accent color in your graphics.

Purple is a color used by brands like Hallmark and Yahoo. If you search both sites, you’ll find that purple is an accent color. On Hallmark, the logo and top navigation are purple, but the rest of the site uses a variety of other colors. At Yahoo, the color purple is used for the logo, most common navigation words, and Yahoo icons like Mail.

White Color Psychology

In color psychology, white represents innocence, goodness, cleanliness and humility. Remember this is the meaning in North American culture. In some parts of the world, white has the opposite meaning. You should keep this in mind based on the audience you are serving. The color meaning of white also has a negative side where it symbolizes sterility and coldness. On an ecommerce site, white is typically the most commonly used color. You’ll probably use it as the background color for your product photo. Your pages are likely to have a white background with black writing. This is because black font on white background is the best color combination for legibility.

White is the color used by ASOS and Adidas in their marketing. At ASOS, the words in the header, logo and background are white. If the background is gray or black, the writing is white, and if the background is white, the writing is black. In the Adidas online shop, the top navigation is black. The use of a white logo helps create contrast. Since their background is white, they chose to use gray as the background for product photos to add another tone to the mix. Many brands that have white as their central color tend to pair it with black or grey.

Black Color Psychology

Black is a popular retail color. In color psychology, the color meaning of black is a symbol of mystery, power, elegance, and sophistication. In contrast, color meaning can also evoke emotions like sadness and anger. Many fashion retailers have used black in their logos. Black is also a popular color for text as it is an easy-to-read color. Some brands choose to use black and white photos for lifestyle banner images or icons to create a specific tone or consistency on their website.

Black is a color used by retailers like Chanel and Nike. Chanel uses black for its logo and has several black and white images on its website for a consistent look and feel. Once you start browsing their site, you will see a thick black navigation background. They use a black font on their graphics for images and for their text. Remarkably, her calls-to-action are also black. Notably, many retailers in the fashion niche use black call-to-actions that contrast well against a white background. Nike also uses a black, white and gray color scheme for their website. Their logo and font are black throughout their site. This makes the website easy to read. Like Chanel, their calls to action are black, which provides visual accents to place the item in your “bag” (shopping cart).

Meaning of the gray color

In color psychology, gray represents neutrality and balance. Its color meaning probably comes from the shade between white and black. However, gray has some negative connotations, especially when it comes to depression and loss. The lack of color makes it boring. Gray can be used for font color, headlines, graphics, and even products to appeal to a mass audience.

Apple is an example of a brand using the color gray in their branding. After all, many of their laptops come in a shade of gray or silver, since the neutral color doesn’t put anyone off. On their website, they use the color gray for their header to contrast with a white logo. However, you’ll see a balance of white, black, and gray throughout the branding, which can help maintain a clean, neutral look.

Brown color psychology

Brown is an earthy color. After all, it is the color of earth, wood and stone. Color psychology naturally emphasizes that the color meaning of brown is related to comfort, safety and down-to-earthness. In marketing you will find that brown is often used for natural products and food. Brown is a color that appears in logos, banner images, and sometimes even text because of its contrast on a white background.

UPS is an example of a brand that uses the importance of color in their branding. On their website, the brown in their logo is highlighted in the navigation and drop-down menus. You may also notice that complementary colors include yellow and green, all of which contain natural elements. For example, yellow could represent the sun and green nature. Overall, it helps position the UPS brand as a safe, reliable, and down-to-earth company that is exactly what you want in a delivery service.

Misconceptions about the psychology of color

Although color psychology has been studied and analyzed for many years, there is still much debate about the exact impact color has on human psychology.

But the question is: why are there so many misconceptions about the psychology of color and what it means?

One of the reasons is that there are many variables when it comes to color psychology. There is a possibility that different people perceive colors differently. How you perceive a particular color can have a lot to do with your personal preferences, past experiences, cultural differences, gender differences, etc.

Conclusion

Now that you’ve learned what color psychology is and what the most common color meanings are for each color, it’s time to apply them to your business. While common colors are used in many niches, such as B. Blue for healthcare, you don’t always have to play by the rules. Consider choosing colors that represent what you want your brand to be about or how you want your customers to feel when they browse your online store.

Scientific SEM studies have proven that we tend to dream in colors but don’t always remember them.

We often claim to have dreamed in color, but when questioned we cannot say clearly what colors we dreamed in or what the color of a particular object or something was. Each color has its own symbolism for each of us. Colors play an important psychophysiological role in our lives.

Dreaming is fairly visual in nature, but those who have heightened awareness of color while awake may be more likely to recall their dreams in color than their less color-aware peers. Dreams cannot be captured or encapsulated, they are subject to the filter of consciousness making them difficult to study. In our waking state, colors stimulate emotions. Colors also stimulate emotions in dreams.

Scientific SEM studies have proven that we tend to dream in colors but don’t always remember them. The meaning of colors in dreams is not only an indication of the dreamer’s emotional state, but also of one’s own personality traits.

According to Robert Hoss, who has extensively studied the meaning of color in dreams and their interpretation, dreams are characterized by the following aspects:

1. Most people cannot remember their dreams and therefore perceive them as colorless.

2. Only 25 percent of dreamers remember colors in their dreams. This is because people can only remember the emotionally stimulating parts of the dream.

3. The colors and shapes in dreams come entirely from internal stimuli, which may be based on the psychological associations the dreamer makes with these objects and colors.

Colors and their meaning in dreams:

Brown stands for practicality

Burgundy represents wealth and success

Cream means acceptance

Green stands for vitality

Gold relates to spiritual healing

Gray represents rejection, a lack of commitment, or a depressed state

Indigo stands for clairvoyance

Ivory refers to tainted purity

Purple indicates responsibility

Mauve means endurance

Maroon represents courage and strength

Navy blue indicates a lack of individuality

Orange stands for energy, drive and ambition

Peach represents empathy

Pink indicates the desire for unconditional love

Purple can refer to a spiritual leader or teacher

Red represents passion while dark red represents anger

Scarlet is lust

Silver stands for intuition

Yellow is an intellectual color, dark yellow

stands for clouded thinking and light yellow for enlightenment

Black and white play a significant role in dreams because they have their own meaning, but they also affect other colors. White purifies other colors and black distorts them.

Black represents fear. Hate, fear, guilt, depression, lack of hope, lack of faith and nothingness.

White represents enlightenment, hope, faith, purity, trust and perfection.

Together they can represent extreme beliefs or perceptions. The images and events in the dream play a significant role in interpreting the meaning of colors. For example, a yellow hue can represent energy, but it can mean illness or betrayal in others.

However, interpreting a dream using only color can give inaccurate results. It is important to consider other symbols and your relationship with the colors you dream about.

The author is a tarot reader and spiritual mentor

Image for representation purposes only. Photo credit – Pixabay

Natural disasters such as floods, tornadoes, landslides and earthquakes cause massive destruction. Such catastrophes, beyond human control, cause immeasurable grief and irreparable loss. People are losing valuable lives and property due to the extent of the damage, and it is years before people are able to rebuild their homes and revive their lives. But should you worry if you see such natural disasters in your dream? In this web post we explain what it means when you dream about an earthquake.

An earthquake occurs due to the tectonic shifting of the earth’s crust and the apparent movement that takes place underneath. Buildings and other structures collapse, causing massive destruction and displacement of people. So what does an earthquake symbolize?

Instability becomes the main cause of a variety of problems in a person’s life. It leads to uncertainty, which in turn leads to a loss of clarity, etc. The web of problems grows as a person slips into a state of depression. An earthquake symbolizes ambiguity, darkness, and the lack of a clear plan for the future.

If a person dreams about an earthquake, they might get a glimpse of their real experiences; either past or current situation, albeit in a metaphorical way. For example, a person may be insecure about their job or worried about a volatile situation.

They may not know if they have a job on their hands or not. The thought of losing your job can be unsettling. It can distress not only the person but their entire family.

Such a thought can disturb people even if they are emotionally vulnerable.

Therefore, if someone dreams about an earthquake, although they have not experienced it in real life, it could indicate that he or she needs to analyze their current situation and find a way to deal with it directly. Earthquakes occur suddenly and problems enter people’s lives uninvited. Nonetheless, at the end of the day, readiness counts. Therefore, a person must have clarity, remain firm, and resolve instability for a brighter future.

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What do you do when white snowy landscapes start to infiltrate your dream world? Are you desperate to give meaning to your confusing dreams? Or do you jump to conclusions that don’t make sense?

In fact, people often throw their dreams aside because they are so arbitrary.

Snow dreams in the middle of summer? Yes, it gets even weirder!

Coincidentally, dreams can reveal a lot about a person’s internalized emotions, thoughts, and the purpose of their actions. One must explore the subtle nuances of our dreams to understand the mysteries of our minds.

So, sit back and relax, your snow dream meaning awaits!

Bonus Read: Dreams Are Interesting, Aren’t They? Imagine studying them through science. Oneirology is the study of dreams, interpreting them through analysis of brain activity.

Snow as a dream symbol

Here are a few possible clues to snow dreams

The surface of the snow is translucent, making it harder to see what’s on the other side. Similarly, dreaming of snow symbolizes confused thoughts that can cause feelings of insecurity and fear in waking life.

Snow dreams indicate that you have emotionally limited yourself. This can create a rift between you and your loved ones. Use this opportunity to be open about your pent-up feelings and allow yourself to heal.

If you see snow dreams frequently, a new chapter in your life is beginning. One that radiates calm, balance and self-confidence.

The color of the snow means purity. Likewise, a snow dream implies purity, serenity and intellect. It also suggests a subtle power that reflects your ability to overcome obstacles.

Sometimes dreams about snow are a sign of moving forward in life. It represents a deep cleansing of previous hardships and leaves behind a new you.

Certain snow dream themes can also indicate the achievement of goals. It symbolizes your transition from struggles to fulfillment and emphasizes the arduous journey that has borne fruit.

Interpretations of various snow dreams

Let’s look at some common scenarios that include snow dreams to understand their hidden meanings.

#1. dream of blizzards

When you see blizzards with strong winds, it represents the intense struggles in your personal life. Your immediate environment is suffocating and tense, and you are likely at war with an uncontrollable enemy.

Additionally, a dream in which you are struggling to regain your footing in the blizzard could indicate the strength of will to win against the demons you are facing. The resilience is there, but the problems are overwhelming. Therefore, such dreams are terrible omens that pose obstacles to the progress of your goals.

#2. Dream about fluffy snow

Fluffy snow is a manifestation of your inner child. It represents the part of you that wants to be happy, curious, silly, and fun.

If your dream has fluffy snow, it can mean that your mind is restless. It wants to escape the monotony of life and needs to move freely. In your waking life you may have prolonged periods of anxiety that are stifling your inner child. This is how fluffy snow becomes your spirit’s cry for help.

Needless to say, this sign is not a pleasant one. It brings out sadness, despair and an estranged relationship with loved ones. Your emotions are at a negative peak, leaving you feeling neglected and isolated from the outside world.

#3. Dreaming about playing in the snow

Playing in the snow represents freedom of imagination. It means your mind is ready to let go and live in the moment. In addition, it reminds the self of a time when things were simpler and kinder.

In other words, you’ve taught yourself to enjoy small things. You’ve understood the importance of putting your worries on the back burner while you take a moment to unwind. Plus, you let your inner child out to explore and embrace opportunities that allow your creativity to flow and thrive.

However, if you are playing with a child in your dream, it can indicate thoughts about your role as a parent figure in your child’s life. It emphasizes the connections you’ve made and serves as a reminder to reconsider the nature of your relationships.

#4. Dreams of a Snowman

To dream of snowmen can represent a deep distrust of your immediate surroundings. You may have recurring feelings of fear and paranoia, questioning every little thing that is happening around you.

In addition, a snowman symbolizes the presence of false people. Unfortunately, you find yourself in the midst of a group of people who are not what they appear to be. This is a sign that you are getting more involved with people you love and adore. Your mind may need constant reassurance and someone you can trust.

Alternatively, a snowman in the backyard could indicate the presence of a cold but sincere person in your life. Most likely an older person, this person is someone who is a close friend and advisor.

#5. Dreams of snowy mountains

If you are facing a snowy mountain in your dreams, then you are facing a significant challenge in your life. Plus, you’ll be well-prepared to knock it down!

Such dreams represent the hurdles in your life that are preventing you from reaching your ultimate goal. But when you stand tall against the mountain, you’re ready to take on any challenge that comes your way. Simply put, you have complete freedom to view life as an adventure that you are ready to embark on. Nothing can stop you from climbing this mountain and reaching the top.

On the other hand, a dream focused on the mountain can indicate that you have become fixated on the problem itself rather than its solution. Your overwhelming emotions keep you from maneuvering through the snow to achieve your goals.

#6. Dreams of deep snow

To dream of deep snow indicates intense trauma you felt in years past that still weighs heavily on your shoulders. The persistent pain is distressing and calls out to be let go.

The depth of the snow represents unpleasant memories that have stayed in the back of your mind. In addition, grief affects your relationships, causing even more unrest and emotional imbalance.

Deep snow also means isolation and loneliness. It shows hardened emotions and an intense numbness that has settled over your mind. This serves as a reminder to step back and evaluate past decisions. We encourage you to let go of past problems and learn to live anew.

#7. Dreaming of dirty snow

Dreams of snow sprinkled with brown dirt and tire tracks can portend a guilty conscience. You may have acted in certain ways that caused negative reactions from others. It makes you feel patronized, vulnerable, and under surveillance.

Additionally, the smudges could represent a troubled ghost fearing people are gaining access to what’s going on inside. This could stem from the humiliation you have been dealing with in waking life.

In contrast, dirty snow indicates that you are engaged in toxic relationships that have improperly taken advantage of your kindness. Take this as a sign to cleanse your life of those unwanted elements and stock up on things that bring you joy.

#8th. Dreaming about hiking in the snow

Running around in the snow means good news is coming your way. You should be ready to seize any opportunities for growth moments that come your way. In addition, they mean the opportunity to achieve goals and receive rewards.

Walking barefoot in the cold snow, on the other hand, is a sign of a loss of reality. You may need assistance to find the right path for you. It is also a sign to watch out for unseen obstacles and be careful at every step.

Meanwhile, fading footprints mean thoughts plagued by doubt. You may distance yourself from your social environment based on fabricated suspicions.

#9. Dreams about animals in the snow

When you see fresh animal tracks in your dreams, a new perspective on life is waiting around the corner. You won’t see any changes in the journey you’re on (which isn’t necessarily a bad thing), but move on with a strengthened resolve.

If you see dog tracks, it means that a close friend needs your help urgently and may be approaching you very soon.

Deer tracks indicate a need for personal hygiene. Life may have been rocky, and it’s time to give your body a rest. In addition, they can also indicate the need for spiritual purification.

Small marks indicate that your success will take time to reach you. Therefore, take it as a reminder that regardless of the difficulties, achieving your goals should be your top priority.

#10. Dreaming of snow and rain at the same time

If your dream has both rain and snow, it indicates conflicting emotions or thoughts. In your waking life you may be facing a difficult decision that has left you confused.

However, snow followed by rain can represent good news followed by bad. Feelings of happiness and sadness can accompany it. Be ready to absorb the excitement that follows.

Often this dream topic also means an overwhelming feeling of disappointment.

Snow Dreams: Biblical Meaning

According to the Bible, snow in a dream means purification and catharsis. In addition, it means letting go of all bad habits and rebuilding yourself.

Here are some specific snow dream scenarios and their biblical interpretations

In the Bible, water is a sign of wisdom and deep knowledge. Therefore, snow falling from the sky is a representation of the wisdom passed down from heaven to earth.

Extremely snowy dreams mean a life of trials and tribulations that must be endured with hard work, resilience, and patience.

In addition, snow represents a harmony that maintains the relationships between people and between man and nature.

A little more somber is that the Bible calls death snow. However, death also marks the beginning of a new cycle of life and the purification of the inner self.

Read more: If you are interested in Biblical interpretations, you will be blown away by the other various dream symbols and their meanings given by the Bible.

Snow Dreams: Islamic Meaning

The Islamic interpretation includes the duality of snow. Some meanings are listed below

Firstly, dreams of snow are signs of financial stability and monetary rewards. You will experience prosperity and comfort.

The presence of fire and snow indicates passionate love, sex and lust.

If you dream of snow in winter, it means trouble-free purification of the soul.

Melting snow marks the gradual end of life’s struggles. It symbolizes serenity and purity as a result of divine blessing.

On the other hand, harsh blizzards portend punishment, grief, and sinful acts.

Snow Dreams: Psychological Interpretation

From the perspective of dream symbolism, snow reflects the emotional distress and loneliness of the psyche. If you see snow in your dreams, it represents your inability to express yourself clearly. Your mind is in constant flux, preventing you from functioning rationally.

Put simply, your emotions hide behind inhibitions and paranoia. This should serve as a reminder to break out of your shell and allow yourself to feel. Take it as a sign not to lock yourself behind a shiny hard exterior.

When you let yourself be felt, you also become more secure in your thoughts and can handle barriers with relative ease.

How to choose your own snow dream meaning?

It is necessary to ask yourself questions before diving deep into the interpretation of your snow dreams. Questions like these can help

In what form did the snow appear in my dream?

Was the snow dirty or clean?

What weather accompanied the snow in my dream?

How did I feel during and after the dream?

Such questions endlessly narrow down the meaning of your dream!

Did you know: Dream dictionaries are comprehensive lists of the different symbols and dream themes along with the possible interpretations. Exciting, isn’t it?

Verdict

Every dream has both sides – good and ugly. Depending on how you interpret them, you will experience emotions on both sides of the spectrum. A tiny moment can turn an optimistic dream into a morbid one.

Nonetheless, understanding the connotations of such snowy dreams can help us strengthen our will and prepare for the struggles ahead.

In everyday life one digs to uncover the roots of something. You can dig for the truth, or dig to bury an aspect you’d rather not face. This symbol goes deeper than just looking for something. It suggests that you know where it is and only need to discover the roots to bring it back to life. On the other hand, digging may suggest the need to remove it entirely by destroying its roots. Digging represents the desire to see something or to understand the dynamics of hidden things. See burial.

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Many people dream of water. The meaning of these dreams can vary depending on the dream context and the person: after all, water is a symbol of the unconscious and the hidden.

But it is also a symbol of purification and cleansing. Or feel overwhelmed.

Below we take a look at the most common types of water dreams, followed by some recent scientific research.

What do dreams about water mean? The 12 most common types of water dreams

Below we look at 12 common types of water dreams: flooding, drowning, driving or falling into water, boats and ships, dirty/clear water, drinking water, water in your house, leaks, waterfalls and water slides.

1. What do dreams of a flood mean?

Dreaming of a flood is often seen as a metaphor for an emotional event that has overwhelmed the dreamer.

The flood is often attributed to a major life change, such as a breakup or other personal trauma.

Sometimes the dream doesn’t stop when the tide is over. This suggests that the intensity of emotions will continue at some level even after the dream has subsided.

Dreams about floods can also typically represent the cleansing or cleansing aspect of water.

In this case, if you dream that you are in the flood, it can be a sign that you need to “cleanse” yourself and your life.

You may be overwhelmed by recent events or weighed down by things that are dragging you down, such as: B. bad habits or an unhealthy relationship.

If you see someone else in the tide, it could mean that they are creating a situation where they need to go through some kind of change and you may feel the need to intervene.

The dream that water flows through a room can also indicate a situation in which things suddenly appear that were hidden for some time.

2. What do drowning dreams mean?

Many of us have experienced a dream in which we are drowning in water, but it is not always easy to understand what this dream means.

The dreamer in this case may not be able to control the intensity of his emotions in waking life and therefore feel like he is “drowning” in them.

Some people believe that dreams about drowning symbolize feelings of being out of control in a situation or that the dreamer is feeling helpless.

Others believe that experiencing these types of nightmares means that you are still holding on to an unresolved issue from your past or that you may be feeling overwhelmed.

3. Why do some people dream of going into the water?

Many people dream of going into the water.

The 2010 film Inception by Christopher Nolan famously depicts this phenomenon. when a van drives off a bridge (at least in the characters’ dream).

These dreams are often rooted in fear. The person may feel out of control or choking.

They may also feel like they are being punished or judged for something they have done.

Likewise, dreams about going into the water can be an indication of a conflict between what you want and what you think is right.

In dreams, the car often symbolizes your subconscious.

So that feeling of going into the water can mean that there is an unconscious problem that needs to be addressed but you are not sure how to fix it.

To dream of going into the water can also mean that the dreamer feels like they are being “blown away” by something beyond their control.

As a result, they may feel pushed out of their comfort zone or blocked by something.

4. Dreaming about falling into the water

It is natural to be afraid of water. And falling into the water can make the dreamer feel vulnerable, which is why he interprets this dream as a sign of this fear.

According to Freudian theory, water symbolizes the unconscious desires and fears.

In this light, dreams of falling into water may represent suppressed feelings or emotions “bubbling” to the surface of your consciousness.

In this sense, to dream of being underwater refers to how it feels when you are suppressing your emotions.

This could also be a reference to baptism, which offers a person new life and a clean slate.

On the other hand, dreams about falling into the water can be taken as an omen of bad luck.

For example, such dreams are often associated with the feeling of not being able to keep one’s head above water, perhaps in financial terms.

Alternatively, it could represent feelings of helplessness and a need for protection.

Likewise, such dreams can refer to problems at work or at home that you are not fully aware of.

The dreamer may be in an emotional crisis and need to drown her sorrows with a dip in the water.

In a more positive light, dreaming of falling into water could indicate spiritual purification or release from the past.

The dreamer could also try to free themselves from the responsibility of managing their life.

5. Dreams of ships, boats and water

Dreams about big ships and water are a common type of dream. They can be the result of a psychological phenomenon called repression.

People who have experienced a traumatic event in their life can mentally “postpone” that event to something else, often something that is safe or where they are comfortable.

This can be seen, for example, in a dream about sailing.

There are many interpretations, but the most common is that these types of dreams represent the subconscious desire to travel or explore one’s surroundings.

These dreams can also symbolize adventure, change, relief from pressure, a chance for growth, and more.

A ship in a dream often represents success and power, as well as a desire to escape.

Here too (as always) the context of the dream is important. If the dreamer is on a ship and on vacation, the dream can signal a desire to get away from it all.

If the boat or ship sinks or catches fire in a dream, it can symbolize an unsatisfying job and feeling trapped by it.

6. Dreaming of dirty water

Dreams about dirty or muddy water are usually uncomfortable dreams about contamination or being in the wrong place.

The dreamer is usually in a situation where he is trying to escape from something. And to dream of dark water represents this feeling of being trapped and lost at the same time.

Since our subconscious is constantly analyzing the world around us, it’s easy to see why this symbol can represent hardship, fear of ambiguous origin, or the urge to find a way out of a difficult situation.

Dreams about dirty water are often associated with spiritual or emotional dysfunctions.

Some psychologists believe that people use their dreams to “cleanse” their own emotions.

Some therapists say that having a cloudy water dream can mean experiencing a deep sense of guilt, trauma, or fear.

In this light, the dirty or murky water in a dream can represent a barrier that prevents us from achieving the things we desire.

In the same category of water dreams is drinking salt water: this dream can symbolize inner feelings that are at odds with feeling free and “clean”.

Salt water, much like the water in a swimming pool, is not meant for drinking, so the dream symbolism here could warn you that you are in an unhealthy place, either physically, emotionally, or spiritually.

7. Dreaming of clear water

Dreams can be a place where we can escape from our current reality. They can also contain messages that the dreamer’s subconscious is trying to communicate with the conscious mind.

In this context, dreams about clear water can mean purity of thoughts and spirit.

For some people, the dream of clear water symbolizes the clarity they desire in their lives.

They may seek rest; such a dream can also represent a desire to keep things simple and uncomplicated.

Waking up from a dream of clear water often leaves the dreamer clean and refreshed.

The dream symbolism here can also mean removing bad feelings or experiences or feeling like your life is finally going in the right direction.

To dream of clear and clean water means that your waking life is itself a source of calm water, and such a dream means being at peace with yourself.

8. Dreaming of drinking water

Dreams can be a great way to discover your hidden desires and fears.

If you have a dream in which you are drinking water, it can mean something as simple as a need for hydration!

But more symbolically, dreaming of drinking water can signify your need for refreshment and rejuvenation.

So drinking water in a dream is not always about the liquid itself. It can symbolize your deep desire to find some relief from an overwhelming feeling of boredom or emptiness.

9. Dreaming of water in the house

In this dream, a house with water either standing on the ground or pouring in can represent the fluidity of unconscious emotions and the (in)ability to deal with them.

The typical water in the house dream is characterized by the feeling of standing under water at home or seeing water washing through the whole house.

This dream occurs when feelings of fear, anxiety, or panic arise about something that is either already happening or may be happening soon.

This could also be caused by memories of past events that happened in the house.

But in general, the dream meaning of water in the house has to do with fears and apprehensions: negative energy, where the water represents real worries that the subconscious is trying to bring to the surface

10. Dreaming about water leaks

Dreams about water leaks, for example water dripping from the ceiling, usually indicate that you want to feel more secure and grounded.

Here the dream symbols symbolize emotions that we ignore in waking life. To dream of leaks is to dream of emotional control escaping drop by drop as the water flowing down sweeps you away.

The most common dream interpretation says that your inner peace is threatened and therefore you should not forget about the basics of life, such as: B. caring for your family, paying your bills, and taking care of yourself.

If you see a leaking roof in your dream, it can mean that you are feeling drained and probably frustrated.

If you see water coming out of the shower or bath, it may be time to examine how you are managing your feelings or thoughts about intimacy.

When you notice water coming out of the faucet, it can be an indication that it’s time to ask for forgiveness and let go of your little grudges.

11. Dreaming about waterfalls

It is surprisingly common to dream of waterfalls.

A good reason for this is that the sound of a waterfall creates a sense of safety, calm and isolation from the outside world.

Dreams about waterfalls can be interpreted as a sign of the need for a change in your life.

The waterfall may indicate that you are under a lot of stress and need to find peace and quiet.

A spiritual meaning of dreaming about waterfalls is that they represent self-confidence and self-acceptance – a person who is having trouble accepting themselves can dream of waterfalls as a way to overcome these problems.

At the same time, dreams of waterfalls can also symbolize the desire for change. If you dream of a waterfall, it could be that your subconscious is telling you that you want to embark on a new journey in life.

Waterfalls are unique in that they represent constant change (the flowing water is always new) and at the same time permanence (as some waterfalls have been flowing for millions of years).

The change aspect can represent strong emotions and feelings that we need to let go of; falling water indicates that we need to purify ourselves and let go of the past.

Dreams about waterfalls are therefore often interpreted as a sign of change, renewal or transformation, but they can also represent something as literal as a fear of heights.

For some people, waterfalls represent the feeling of freedom, for example weightlessness. For others, the dream represents emotional healing and letting go.

12. Dreams about water slides

Some people dream of going down a water slide.

These dreams are usually associated with feelings of happiness and joy, most likely because they are recalling fond childhood memories of going to an amusement park or public pool with their family.

So, dreams about water slides can be about a real water slide, but they can also represent a sense of adventure or freedom. The dream symbolizes carefree youthful madness, which at times can seem quite distant indeed.

Some people dream of sliding down a steep water slide.

This can be an exciting and pleasurable experience in a dream, but it is usually accompanied by a sense of fear and anticipation.

And like all adventures, it can be both frightening and liberating.

Some people feel the need to “fight or flee,” while others feel exhilaration and anticipation.

Dreams about water slides can also indicate the struggles we feel in our day to day life between feeling unable to complete certain tasks and feeling absolutely confident that we can get things done.

What is the spiritual meaning of dreaming about water?

What does water in a dream mean spiritually?

Dreams about water can be an indication of a possible spiritual transformation.

Water is interpreted in different ways as a symbol of possibilities, the unconscious, the feminine, the depths of the psyche.

Because water is an excellent conductor of psychic energy, some believe it can be used to induce lucid dreaming, astral projection, or remote viewing (although, as we’ll see below, scientific evidence of its usefulness for lucid dreaming is sparse).

Since water in dreams symbolizes emotions, it is often interpreted as a way of expressing your inner feelings about your own spirituality or spiritual journey.

Water is naturally considered the source of life due to rain, lakes, rivers, streams and oceans that we all depend on.

But water also helps transport our emotions, so in that sense, if you’re feeling overwhelmed or have high emotions, it can have spiritual meaning.

Another spiritual meaning of dreaming about water is that you may be neglecting or denying the abundance of life.

It can also represent feelings of scarcity, feelings of being overwhelmed, or feeling powerless and out of control.

You may feel that you are constantly restricted by your work or family and water can free you from these restrictions.

In the spiritual realm, water often represents the ebb and flow of life and can therefore be seen as a metaphor for our own journey through life and our own path to transcendence or enlightenment.

In this sense, water dreams can encourage you to go with the flow and trust in the natural unfolding of your life.

In many spiritual traditions, water is also viewed as a feminine force representing the Great Mother, the Divine Feminine or the Goddess.

Therefore, dreaming of water can be a sign that you are called to connect with your innate feminine energy or to explore your own spirituality more deeply.

Ultimately, the meaning of dreaming about water will be unique to you and dependent on your own spiritual beliefs and experiences.

However, water is generally viewed as a powerful symbol of transformation and new beginnings. So if you have frequent dreams about water, it might be time to make some changes in your life!

The meaning of water dreams varies between cultures

In your waking life this may show up as a denial of joy and pleasure in your life – a feeling that there is never enough time for fun or pleasure.

But if you dream of water, it can signal the potential for a change in perspective and outlook on life.

Of course, the spiritual meaning of dreaming about water varies by culture.

For example, in western culture, water in a dream can symbolize the need for emotional release.

In some cultures, water is seen as a symbol of cleaning or washing away the filth that comes with living in the world. Water also represents life, fertility and abundance because it sustains all living things.

This symbolic meaning also stems from the fact that water is used in many religions as a form of baptism, used for ritual purposes such as washing away sins or cleansing from evil spirits.

Hot vs. cold water dreams

While cold water, like sea water, can symbolize purification, a hot water dream most often indicates negative feelings, negative thoughts, or some type of emotional disorder, such as depression. B. suppressed emotions.

When deep water flows in a dream, the water often represents positive meaning such as spiritual growth, spiritual enlightenment, or a positive attitude in general.

In these cases, the dream symbolizes inner feelings that the dream “taps into” as a kind of sixth sense, an important element that guides you on your hitherto unknown life path.

Often, calm water flowing in a dream represents feelings of inner peace and emotional purification, or even an emotional transition: deep emotions that indicate a powerful life force bubbling just beneath the surface.

Water dreams and negative emotions

However, waves crashing on the shore could symbolize feelings of anger and negative energy.

Likewise, overflowing water can represent feelings of inadequacy or lack of control over one’s life: turbulent water as a sign of feeling overwhelmed.

Some people have water dreams, which are mostly positive, but for others, the water dream is a reflection of the negative emotions and emotional pain they are feeling in real life.

For example, if a person has been injured by someone else, they may have dreams of being at the bottom of a pool or bathtub and unable to return to the surface.

Such negative emotions can become overwhelming and reflect our deepest emotions and most intense feelings, which include emotional pain.

Some can be so upsetting that they make us feel like we’re losing “emotional control.”

Dreams about negative aspects of water symbolism – such as boiling water, muddy water, scary sea creatures, or drinking salt water – can therefore be a self-reflection of unconscious emotions freely expressing themselves in the dream, and can even reveal an emotional turmoil in the spiritual realm.

What does it mean when you dream of water overflowing?

This often means that the person is feeling overwhelmed by their emotions.

Water dreams are generally very symbolic and often represent the unconscious.

Therefore, an overflow of water can symbolize someone feeling emotionally overwhelmed or “flooded.”

This can be caused by a specific event or situation that causes them a lot of stress.

Alternatively, it could be a more general feeling of being overwhelmed or “drowning” in their emotions.

If the dreamer is able to identify the cause of this emotional distress, it may help to address the problem head-on.

If not, it may be helpful to speak to a therapist or counselor who can help the dreamer explore their feelings further.

See a water dream as an emotional “receptacle”.

As we have seen, water is so often a dream symbol of emotion, indicating an emotional state of mind beneath the surface.

For a person, crystal clear blue water could reflect waking life events that are going well, such as those related to their career, relationships, or personal growth.

But for someone else, the same dream symbols could mean fascination or repetition, a need to escape from the security and everydayness experienced in real life.

The presence of water in a dream – be it holy water, tidal waves, a muddy puddle, or even an aquarium tank – indicates an unacknowledged emotional state beneath the surface.

For example, emotional turmoil can often be symbolized by flowing water in a dream.

For example, during tidal waves, water represents an opportunity to open the emotional floodgates, and dreaming of water is an opportunity to open yourself to these newfound possibilities.

The dreamer is going through emotional turmoil in real life and the water in the dream is one way to represent this.

After all, the water in a water dream may very well be an emotion or a state of mind.

The unconscious is always trying to tell us something, and this type of dream is often about how the person’s emotions are affecting their life.

Academic research on dreaming water

A 2007 study conducted by researchers at Italy’s University of Milan-Bicocca found that around 10% of dreams involve water, most of which are accompanied by a floating sensation.

And a 1978 study found that splashing water on a dreamer’s hands or face did nothing to induce water-related dreams or lucid dreams.

Influential dream researcher Stephen LaBerge said that his own interest in (lucid) dreams stemmed from a childhood dream in which he imagined himself to be a deep-sea pirate who could stay underwater for as long as he wanted.

Bottom Line: Watery Dreams Are Eternal, Plus Other Dream Interpretation Resources

As we have seen, dreams about water often represent the emotions, feelings or events in one’s life that are hidden or repressed.

Check out the articles below for more information on what your dreams could mean.

And now, sweet dreams!

Photos: via Pexels, Upsplash, DepositPhotos and Pixabay

Parable taught by Jesus of Nazareth according to the Christian Gospels

The parable of the sower (sometimes called the parable of the earth) is a parable given by Jesus found in Matthew 13:1-23, Mark 4:1-20, Luke 8:4-15, and the extracanonical Gospel of Thomas. [1]

Jesus tells of a farmer who sows seeds indiscriminately. Some seeds fall on the way (roadside) without soil, some on stony ground with little soil, some on soil containing thorns, and some on good soil. In the first case, the seed is taken away; in the second and third soil the seed produces no harvest; but if it falls on good ground, it grows and multiplies by thirty, sixty, or a hundred.

Jesus later explains to his disciples that the seed represents the gospel, the sower represents everyone who proclaims it, and the different soils represent people’s reactions to it.

lyrics [edit]

“Listen! Behold, a sower went out to sow. And as he was sowing, a seed fell on the path, and the birds came and devoured it. Other seeds fell on rocky ground where they did not have much soil, and rose immediately, having no deep earth. And when the sun rose it was scorched, and having no roots it withered. Other seed fell among the thorns, and the thorns grew up and choked it, and he yielded no grain. And other seed fell on good ground, and brought forth grain, and grew and multiplied, and yielded thirtyfold, and sixtyfold, and a hundredfold.” And he said, “He who has ears to hear, let him hear.” Mark 4:3 –9 ESV)

The Declaration of Jesus.

And when he was alone, those around him with the twelve asked him about the parables. And he said to them: “The mystery of the kingdom of God has been given to you, but for those who are outside everything is a parable, so that they may see but not perceive, and hear but not understand, lest they do it and turn back and they will be forgiven.’” And he said to them, “Don’t you understand this parable? Then how will you understand all the parables? The sower sows the word. And these are the ones in the way where the word is sown: when they hear it, Satan comes immediately and takes away the word that’s sown in them. And these are the ones sown on rocky ground: the ones who, when they hear the Word, immediately receive it with joy. And they have no roots in themselves, but endure for a while; then when tribulation or persecution arises because of the Word, they immediately fall away. And others are those sown among thorns. They are the ones who hear the word, but the cares of the world and the delusion of riches and the lusts of other things intrude and choke the word, and it proves unfruitful. But those who are sown in good soil are those who hear the word and receive it and bear fruit thirtyfold, sixtyfold, and a hundredfold.” Mark 4:10-20

context[edit]

In Mark and Matthew, this parable, the explanation of the purpose of parables, and the explanation of the parable itself are part of Jesus’ third or “parabolic” discourse, delivered from a boat on the Sea of ​​Galilee. In each story, Jesus used the boat as a means of speaking to the huge crowd that had gathered on the lake shore. Luke’s gospel does not use a boat for the sermon, but Jesus nevertheless presents the parable to a large crowd gathered from “all the cities” and follows the parable with a question about the purpose of parables and an explanation of the parable of the sower himself.

While the parable was being told to the crowd, the explanations were only given to the disciples.

Interpretations[edit]

Jesus says he teaches in parables because many oppose his direct teachings. He quotes Isaiah 6:9-10, who preached to Israel knowing that his message would go unheeded and ununderstood, with the result that the sins of the Israelites would not be forgiven and they would be punished by God.[2 ] This parable seems essential to understanding all of Jesus’ other parables, as it makes clear that what is necessary to understand Jesus is belief in him and that Jesus will not enlighten those who refuse to believe in him to believe.[3]

The parable recorded in Mark follows directly on a description in the previous chapter of a developing hostility toward Jesus and his ministry. The Pharisees accused him of not keeping a strict observance of the Sabbath by performing various healings. Some schools of thought considered such acts permissible only when the person being treated was in mortal danger.[4] Some of the Jerusalem scribes claimed that Jesus drew his power from demonic sources.

This is followed in Mark by the parables of the growing seed and that of the mustard seed. Together they point out that what is at issue is not the individual’s reaction to his message, let alone the fact that it does not seem to take root, but that “despite the resistance of the kingdom’s enemies and despite the moral and intellectual failings of the supposed friends.” of the kingdom, the kingdom will be immensely successful in the end.”[5][6] Mark uses it to emphasize the effect that Christ’s earlier teachings had on the people, as well as the effect that the Christian message had on the people world in the three decades between the ministry of Christ and the writing of the gospel.[2]

According to Genesis 26:12–13, Isaac sowed seed and “reaped a hundredfold; and the Lord blessed him. The man began to prosper, and continued to prosper until he became very prosperous”. Anglican Bishop Charles Ellicott thought that “the hundredfold return was perhaps a somewhat unusual increase, but the account of Isaac’s tillage in Genesis 26:12 shows that it was not unknown and probably helped raise it to the standard of a more than otherwise a rich harvest”;[7] however, the evangelical theologian Heinrich Meyer argued that “such details … should not be overestimated, since they only serve to enliven and fill out the picture”.[8]

Commenting on the nature of the soil, Roger Baxter in his Meditations writes: “Though this divine seed is in itself very fertile, yet it requires the cooperation of a good soil in order to produce a harvest. It will be trampled upon at once; if it is among thorns, it will choke. See, then, whether your soul is fit soil for this seed, whether it is continually trampled upon by distractions and useless thoughts, and whether it is stony and full of the cares and occupations of this life, and consequently not receptive to the divine influence of the heavenly ones grace.”[9]

The Sower of Good Seed, 1180. , 1180.

Jerome: “By this sower is typified the Son of God, who sows the word of the Father among men.”

Chrysostom: “Where did he who is everywhere come from, and how did he go out? Not on the spot, but through his incarnation, brought to us through the garment of flesh. For we could not enter into Him because of our sins, so He came out to us.”

Rabanus Maurus: “Or he went out, having left Judea, he went past the apostles to the Gentiles.”

Jerome: “Or He was within, while He was still in the house, administering sacraments to His disciples. So he went out to sow seeds among the multitude.”

Chrysostom: “When you hear the words, the sower went out to sow, do not assume that this is a tautology. For the sower often goes out for other purposes, such as breaking up the soil, uprooting harmful weeds, uprooting thorns, or engaging in some other kind of industry, but this man went out to sow. What then becomes of this seed? Three parts of it perish and one survives, not all in the same way, but with a certain difference, as follows, And when he sowed some fell by the wayside.”

Jerome: “This parable Valentinus tries to justify his heresy by introducing three different natures: the spiritual, the natural or animal, and the earthly. But there are four named here, one by the wayside, one stony, one thorny, and a fourth the good ground.”

Chrysostom: “Next, how is it reasonable to sow seeds under thorns, or on stony ground, or by the wayside? Indeed, in the material seed and soil of this world, it would not be reasonable; for it is impossible that rocks should become earth, or that the way should not be the way, or that thorns should not be thorns, but with thought and teaching it is otherwise, it is possible for the rock to become more fertile earth, that the way shall no longer be trodden upon it, and that the thorns should be cut off. That most of the seed then perished did not come from the one who sowed, but from the soil that received it, that is the mind. For he who sowed made no distinction between rich and poor, wise and foolish, but spoke to all equally.”

Jerome: “Notice that this is the first parable given with its interpretation, and we must beware where the Lord sets forth His own teachings, lest we presume anything more or less or otherwise than so to be understood as explained by Him.”

Rabanus Maurus: “But the things which He has tacitly left to our understanding should be noted briefly. The wayside is the mind trampled and hardened by the constant passing of evil thoughts; the rock, the hardness of the headstrong spirit; the good earth, the gentleness of the obedient spirit, the sun, the heat of a frantic pursuit, the depth of the earth, is the honesty of a mind trained by heavenly discipline, but if we so explain them, we should add that the same things are not so are always employing one and the same allegorical meaning.”

Jerome: “And we look forward to understanding his words through the following counsel: He who has ears to hear, let him hear.”

Saint Remigius: “To hear these ears are ears of the mind, namely to understand and do what is commanded.”

See also[edit]

Further reading[edit]

Friedrich Justus Knecht (1910). “Jesus Preaching on the Sea of ​​Genesareth – Parables.” A Practical Commentary on the Scriptures. B. Herder.

Notes [edit]

03/10/2019

An article from the Cathedral Times

By Dean Sam Candler

One of the great learnings of my childhood was discovering how much fun it is to play in dirt and discovering that dirt isn’t dirty. When I returned to the house after a day outside, my clothes were covered in dirt and stains and thorns and brushes, but I didn’t feel dirty at all. Instead, I felt pretty clean; I felt like I had been baptized into the glory of God’s creation!

Since then, I’ve been happy to hear from others who have played in the dirt, outside the confines of custom and design, off the beaten path. Nice accidents happen in the dirt, right? Discoveries are made in the dirt.

In 1947, a young shepherd boy ventured from the normal grazing fields near the Dead Sea to chase a sheep. In an ancient cave near Qumran he discovered some ancient pots full of strange documents. In fact, they have since become known as The Dead Sea Scrolls, written in 100 B.C. were written, the earliest manuscripts we have of the Old Testament. Before their discovery, the earliest complete text of the Hebrew Bible dates from AD 900. These Dead Sea Scrolls were only discovered in the dirt sixty years ago.

In 1802, a Massachusetts farmer named Pliny Moody was plowing the earth. He discovered a strange slab with ancient footprints on it. It was a fossil, the first of many clues to the dinosaur, the first of many great pieces of evidence for evolution. He kept this stone as his doorstep for years before scientists – including a Christian minister, for that matter – were able to determine its scientific significance.

In 1868, workers were also digging in the dirt and laying a railway line in France in the Dordogne Valley when they unearthed a strange skeleton. These bones became known as Cro-Magnon Man, and mankind was on its way to discovering our ancestors. School children on a fishing trip to Alberta, Canada, were the ones who discovered the best preserved skeleton of the Tyrannosaurus Rex, a specimen dubbed Black Beauty because it is so well preserved.

Many of the great human fossil finds are in the Great Rift Valley, Tanzania and Kenya. This valley is a massive chasm, up to 13 kilometers wide and 600 meters deep in places, offering a glimpse into the history of human life. Before it was called the Great Rift Valley, it was called a ditch. Graben is the word for grave. The area is a deep tomb dug into the earth that offers us an incredible story of life itself. We know life from this grave.

So I appreciate all those people who have played in the dirt, or who have plowed in the dirt, explored in the dirt, who have appreciated the dirt of the earth, and who have even appreciated the graves of this earth. “We all go to the grave.” “Remember that we are dust and to dust we shall return.”

There are those who claim that the scientific theory of evolution contradicts Christianity and the Bible. Nonsense. Both evolution and the Bible are true. Both the Bible and the fossil record of evolution are records of God’s life among us. Both the Bible and the fossil record are important documents that explain where we came from, who we are.

According to the Bible, one day God was playing in the dirt. From the Urton God formed the first humanity, which he called Adam. The Hebrew word “Adam”, “man”, comes from “Adamah”, meaning “earth”. It means early dirt. God formed mankind from the dust, and God breathed into us the spirit of life. So we humans are the result of divine play, divine creation.

The word “humble,” a key word for this time of Ash Wednesday and Lent, comes from the Latin word for hummus. As every gardener knows, humus means “good soil”. Or rather, it means “good dirt”. “Remember that you are dirt and you will return to dirt.”

Being humble means going back to good filth. We could say it means “come down to earth”. The dirt is not dirty. Lent is back to play in the dirt. Lent invites us to come to earth, to discover the world in a different way and to find God again in the glory of creation and in the glory of humanity.

religious principle

Karmas According to Jain Philosophy Broad classification of Karmas according to Jain Philosophy

Karma is the basic principle within an overarching psychocosmology in Jainism. Human moral actions form the basis of transmigration (jīva). The soul is confined to a cycle of rebirth, trapped in the temporal world (saṃsāra) until it finally attains liberation (mokṣa). Liberation is achieved by following a path of purification.[1]

Jains believe that karma is a physical substance that is everywhere in the universe. Karma particles are attracted to the soul by the actions of that soul. Particles of karma are attracted when we do, think, or say things, when we kill, when we lie, when we steal, and so on. Karma encompasses not only the causality of transmigration, but is also understood as extremely subtle matter that invades the soul – obscuring its natural, transparent and pure qualities. Karma is considered a kind of pollution that stains the soul with different colors (leśyā). Based on their karma, a soul transmigrates and reincarnates in different states of existence – such as heaven or hell, or as a human or an animal.

Jains cite inequalities, suffering and pain as evidence for the existence of karma. Different types of karma are classified according to their effect on the potency of the soul. Jain theory attempts to explain the karmic process by specifying the various causes of karmic influence (āsrava) and bondage (bandha), with equal emphasis on the acts themselves and the intentions behind those acts. Jain karma theory attributes great responsibility to individual actions and eliminates any reliance on an alleged existence of divine mercy or retribution. Jain doctrine also states that it is possible for us to modify and attain liberation from our karma through austerity and purity of conduct.

philosophical overview

According to the Jains, all souls in their innate and ideal state are inherently pure and possess the qualities of infinite knowledge, infinite perception, infinite bliss, and infinite energy.[2] However, in contemporary experience, these qualities are found to be contaminated and disabled due to these souls’ association with karma. The soul was thus associated with karma for an eternity of beginningless time.[3] This binding of the soul is explained in the Jain texts by analogy with gold ore, which – in its natural state – is always found unrefined or mixed with impurities. Similarly, the ideally pure state of the soul has always been overlaid with the impurities of karma. This analogy with gold ore is taken a step further: the purification of the soul can be achieved when the right methods of refinement are employed.[3] Over the centuries, Jain monks have developed a large and sophisticated body of literature describing the nature of the soul, various aspects of the operation of karma, and the ways and means of attaining mokṣa.[3] Tirthankara-nama-karma is a special kind of karma the bondage of which elevates a soul to the highest status of tirthankara.

Material theory[ edit ]

Jainism speaks of karmic “dirt” because karma is believed to manifest as very subtle and imperceptible particles that permeate the entire universe.[5] They are so small that a point in space – the smallest possible extent of space – contains an infinite number of karmic particles (or amounts of karmic dirt). It is these karmic particles that cling to the soul and affect its natural power.[6] This material karma is called Dravya Karma; and the resulting emotions – pleasure, pain, love, hate, and so on – experienced by the soul are called bhava karma, psychic karma.[7] The relationship between material and psychic karma is one of cause and effect. Material karma gives rise to feelings and emotions in worldly souls, [Note 1] which in turn give rise to psychic karma and cause emotional changes in the soul. These emotions in turn lead to an inflow and attachment of fresh material karma.[8] Jains hold that karmic matter is actually a means by which consciousness can function in the material context of this universe. You are the material vehicle of a soul’s desire to experience this world physically. When attracted to consciousness, they are stored in an interactive karmic field called kārmaṇa śarīra that emanates from the soul.[9] Thus, karma is a subtle matter surrounding a soul’s consciousness. When these two components – consciousness and ripened karma – interact, the soul experiences life as it is known in the present material universe.[9]

Self-regulating mechanism[ edit ]

According to Indologist Robert J. Zydenbos, karma is a system of natural laws in which actions that have moral meaning have certain consequences in the same way as physical actions. If you hold an apple and then let go, the apple falls. There is no judge and no moral judgment as this is a mechanical consequence of physical action.[10] Likewise, of course, there are consequences when someone tells a lie, steals something, uses senseless violence, or leads a life of debauchery. Instead of assuming that these consequences—the moral rewards and retributions—are the work of a divine judge, the Jains believe that there is an innate moral order in the cosmos that regulates itself through the operation of the law of karma. Morality and ethics are important in Jainism not because of a god, but because a life lived in accordance with moral and ethical principles (mahavrata) is seen as conducive: it leads to a reduction – and eventually a complete loss – of Karma, which in turn leads to eternal happiness.[11] The Jain conception of karma relieves God of the responsibility for salvation and places it on man himself. In the words of Jain scholar J.L. Jaini:[12]

Jainism, more than any other religion, gives man absolute religious independence and freedom. Nothing can intervene between the actions we do and their fruits. Once finished, they become our masters and must bear fruit. My responsibility is as extensive as my independence. I can live how I want; but my vote is irrevocable, and I cannot escape the consequences. No god, his prophet, his representative, or his beloved can intervene in human life. The soul, and it alone is responsible for everything it does.

Dominance of karma[edit]

According to Jainism, karmic consequences are infallibly certain and inevitable. No divine grace can prevent a man from experiencing it. Only the exercise of austerity and self-restraint can modify or mitigate the effects of karma.[13][14] Even then, in some cases there is no choice but to accept karma with equanimity. The second-century Jain text, Bhagavatī Ārādhanā (verse #1616), summarizes the supremacy of karma in Jain doctrine:[15]

There is nothing more powerful in the world than karma; Karma tramples all powers like an elephant tramples a bunch of lotus flowers.

This supremacy of karma is a theme often explored by Jain ascetics in the literature they have produced throughout the ages. Paul Dundas notes that the ascetics often used cautionary tales to underscore the full karmic implications of morally wrong living or overly intense emotional relationships. He notes, however, that such narratives were often tempered by concluding statements about the transformative effects of the protagonists’ pious acts and their eventual attainment of liberation.[16]

The biographies of legendary figures such as Rama and Krishna in the Jain versions of the epics Ramayana and Mahabharata[note 2][note 3] also have karma as one of the main themes. The main events, characters, and circumstances are explained with reference to their past lives, with examples of specific actions of particular intensity in one life that determine events in the next.[17] Jain texts relate how even Māhavīra, one of the most popular propagators of Jainism and the 24th Tīrthaṇkara (ford maker), [note 4] had to bear the brunt of his former karma before attaining kevala jñāna (enlightenment). He achieved it only after enduring twelve years of severe deprivation with detachment.[18] The Ācāranga Sūtra speaks of Māhavīra bearing his karma with perfect equanimity as follows:[19]

He was beaten with a stick, with a fist, with a spear, with a fruit, with a lump, with a shard of pottery. When he hit him again and again, many cried. Once when he was sitting without moving his body, many cut his flesh, tore his hair in pain, or covered him with dust. They threw him up, dropped him, or interfered with his religious attitudes; The Venerable gave up caring for his body, humbled himself, and bore pain free from desires. As a hero at the head of battle is surrounded on all sides, so was Māhavīra. Having endured all difficulties, the Venerable One sat undisturbed on the path to Nirvāṇa. — Ācāranga Sūtra 8–356:60

Reincarnation and transmigration[edit]

Karma forms a central and fundamental part of Jain belief and is closely related to other of its philosophical concepts such as transmigration, reincarnation, liberation, non-violence (Ahiṃsā) and non-attachment. Actions are seen to have consequences: some immediate, some delayed, even into future incarnations. The doctrine of karma is therefore not only considered in relation to a lifetime, but also in relation to future incarnations and past lives. Uttarādhyayana-sūtra 3.3-4 states:[20]

The jīva or soul is sometimes born in the world of the gods, sometimes in hell. Sometimes it takes on the body of a demon; all this happens because of his karma. This Jīva is sometimes born as a worm, an insect, or an ant.

The text further states (32.7):[20]

Karma is the root of birth and death. The souls bound by karma go back and forth in the cycle of existence.

There is no retribution, judgment or reward, but a natural consequence of the choices made in life, consciously or unconsciously.[10] Therefore, any suffering or joy a soul may experience in its present life is due to choices it made in the past. As a result of this doctrine, Jainism places the highest importance on pure thought and moral conduct.[21]

Four Gatis (states of existence) [ edit ]

Depending on its karma, the soul travels into one of the four states of existence after death

The Jain texts posit four gatis, i.e. states of existence or birth categories within which the soul wanders. The four Gatis are: Deva (demigods), Manuṣya (humans), Nāraki (hell beings), and Tiryañca (animals, plants, and microorganisms).[22] The four gatis have four corresponding realms or planes of abode in the vertically tiered Jain universe: demigods occupy the higher planes where the heavens reside; Humans, plants, and animals occupy the middle tiers; and hellish beings occupy the lower planes where there are seven hells.[22]

However, one-souled souls called Nigoda [Note 5] and souls with elemental bodies permeate all planes of this universe. Nigodas are souls at the bottom of the existential hierarchy. They are so tiny and undifferentiated that they even lack individual bodies, and they live in colonies. According to Jain texts, this infinity of nigodas can also be found in plant tissues, root vegetables, and animal bodies.[23] Depending on karma, a soul migrates and reincarnates within the framework of this destiny cosmology. The four main destinies are further broken down into sub-categories and even smaller sub-sub-categories. Altogether, Jain texts speak of a cycle of 8.4 million birth fates in which souls find themselves over and over again while circling within samsara.[24]

In Jainism, God plays no role in an individual’s destiny; personal destiny is not seen as the result of any reward or punishment system, but as the result of one’s own personal karma.[25] A text from a volume of the ancient Jain canon, Bhagvati sūtra 8.9.9, associates certain states of existence with certain karmas. Acts of violence, killing creatures with five senses, eating fish, etc. lead to rebirth in hell. Deception, deceit and falsehood lead to rebirth in the animal and plant world. Kindness, compassion and humble character result in human birth; while austerity and the making and keeping of vows lead to rebirth in heaven.[25]

There are five types of bodies in Jain thought: terrestrial (e.g., most humans, animals, and plants), metamorphic (e.g., gods, hell beings, subtle matter, some animals, and some humans, which differ due to their perfection transmutable), transmission type (e.g., good and pure substances realized by ascetics), fiery (e.g., heat that transmutes or digests food), and karmic (the substratum in which the karmic particles reside and that constantly change the soul).

Jain philosophy further subdivides the earthly body according to symmetry, number of sense organs, vitalities (ayus), functional abilities, and whether a body houses one soul or one body many. Every living being has one to five senses, three balas (power of body, speech and mind), respiration (inhalation and exhalation) and lifespan. All living beings in each realm, including gods and hell beings, accumulate and destroy eight types of karma according to the detailed theories found in Jain texts. Detailed descriptions of the form and function of the physical and metaphysical universe and its constituent parts are also contained in the Jain texts.[31] All of these elaborate theories attempt to illustrate and consistently explain Jain Karma theory within a deeply moral framework, similar to Buddhism and Hinduism, but with significant differences in the details and assumptions.

Lesya – coloring of the soul[ edit ]

The joint representation of the mango tree and the human analogy of the Lesyas.

According to Jain karma theory, the karmic matter imparts a color (leśyā) to the soul depending on the mental activities behind an action.[34] The coloring of the soul is explained by the analogy of the crystal taking on the color of the matter associated with it. In the same way, the soul also reflects the taste, smell, and touch qualities of the karmic matter associated with it, although it is usually the color that is referred to when speaking of the Leśyās.[35] Uttarādhyayana-sūtra 34.3 speaks of six main categories of leśyā represented by six colors: black, blue, grey, yellow, red and white.[36] Black, blue, and gray are unfavorable leśyā, causing the soul to be born into unhappiness. Yellow, red and white are auspicious leśyās that result in the soul being born in happiness.[37] Uttarādhyayana-sūtra describes the mental disposition of persons with black and white leśyās:[38]

The Jain texts further illustrate the effects of Leśyās on a soul’s mental dispositions by using an example of the reactions of six travelers seeing a fruit-bearing tree. They see a tree laden with fruit and start thinking about getting that fruit: one of them suggests uprooting the whole tree and eating the fruit; the second suggests cutting down the trunk of the tree; the third suggests simply cutting off the branches; the fourth suggests cutting the branches and sparing the branches and the tree; the fifth suggests just picking the fruit; the sixth suggests picking up only the fallen fruit.[37] The thoughts, words, and physical activities of each of these six travelers are different because of their mental dispositions, each illustrating the six leśyās. On the one hand, the person with the black leśyā, who has an evil disposition, thinks of uprooting the whole tree even though he only wants to eat one fruit. On the other hand, the person with the white leśyā, who has a pure disposition, thinks of picking up the fallen fruit to spare the tree.[37]

Role of actions and intentions[edit]

The role of intention is one of the most important and crucial elements of karma theory in all its traditions. In Jainism, intention is important but not an essential requirement for sin or wrong conduct. Evil intention is only one way of committing sin.[39] Every action done consciously or unconsciously has karmic effects. In certain philosophies, such as Buddhism, a person is only guilty of violence if they intended to be violent. On the other hand, Jains argues, if an act provokes violence, then the person is guilty whether or not they intended to commit it.[40]

John Koller explains the role of intention in Jainism using the example of a monk who unknowingly offered poisoned food to his brothers. According to the Jaina view, if the other monks die from eating the poisoned food, the monk is guilty of violence; but according to the Buddhist view he would not be guilty.[40] The key difference between the two views is that the Buddhist view condones the act and classifies it as unintentional since he was unaware that the food was poisoned; while the Jain view holds the monk responsible due to his ignorance and carelessness. Jains argue that the monk’s ignorance and negligence constitutes intent to commit violence and hence entails his guilt.[40] The absence of intention also does not absolve a person from the karmic consequences of guilt, according to Jain analysis.

Intention is a function of kaṣāya, which refers to negative emotions and negative qualities of mental (or deliberative) actions. The presence of intention acts as an aggravating factor, raising the soul’s vibrations, causing the soul to absorb more karma.[41] This is explained in Tattvārthasūtra 6.7: “[The] intentional action creates a strong karmic bond and [the] unintentional creates a weak, short-lived karmic bond.”[42] Likewise, the physical action is not a necessary condition for the binding of karma either Soul: the mere existence of the intention is enough. This is explained by Kundakunda (1st century AD) in Samayasāra 262–263: “Intention to kill, to steal, to be unchaste and to acquire property, whether these offenses are actually committed or not, leads to the bondage of wicked ones karma.” [43] Jainism thus places an equal emphasis on physical action as well as on the intention to bind karmas.

Origins and influence[edit]

Although the doctrine of karma is central to all Indian religions, it is difficult to say when and where in India the concept of karma originated. In Jainism, its development is believed to have taken place in a period from which the literary documents are not available, since the foundations of this doctrine were already present and complete in the earliest Jain documents. Acaranga Sutra and Sutrakritanga contain a general overview of the teachings of karma and reincarnation.[46] The roots of this teaching in Jainism may lie in the teachings of Parsva, who is said to have lived some two hundred and fifty years before Mahavira. The Jain conception of karma – as something material that weighs on the soul – has an archaic character[47] that justifies the hypothesis that it dates back to the 8th or 9th century BC. BC.

The current form of the teaching seems to have remained unchanged since at least the time of Bhadrabahu (c. 300 BC), who is respected by both sects. This is supported by the fact that both the Svetambara and Digambara sects agree on the basic doctrine, indicating that it came about in its present form before the Schism. Bhadrabahu is usually regarded as the final leader of the unified Jain Sangh. A detailed codification of types of karma and their effects was witnessed by Umasvati, who is considered one of them by both Digambara and Svetambara.[46]

The Jain and Buddhist scholar Padmanabh Jaini notes:[49]

We are not yet able to definitively account for the earlier and more intense interest of Jain thinkers (and to a lesser extent Buddhists) in karma compared to their Brahmanic counterparts. Perhaps the whole concept that a person’s situation and experiences are actually the result of acts committed in different lifetimes is not Aryan in origin at all, but rather evolved as part of the indigenous Gangetic traditions from which the various Sramana- movements have emerged. In any case, we shall see that Jaina’s views on the process and possibilities of rebirth are clearly non-Hindu; Moreover, the social implications of these views were profound.

Regarding the influence of karma theory on the development of various religious and social practices in ancient India, Dr. Padmanabh Jaini states:[50]

The emphasis on reaping only the fruits of one’s karma was not limited to the Jains; Both Hindu and Buddhist writers have produced teaching materials that emphasize the same point. However, each of the latter traditions developed practices fundamentally at odds with such a belief. In addition to śrāddha (the Hindu sacrificial ritual for the dead ancestors), we find a widespread adherence among Hindus to the idea of ​​divine intervention in one’s destiny, while (Mahayana) Buddhists eventually came to espouse such theories as beneficent bodhisattvas, transmission of merit and the like. Only Jains were absolutely unwilling to allow such ideas to enter their community, despite the fact that there must have been tremendous social pressure on them to do so.

Jain socio-religious practices such as regular fasting, practicing severe austerity and penance,[14] the ritual death of Sallekhana[51] and the denial of God as the creator and operator of the universe can all be related to the Jain theory of karma to be brought. Jaini notes that disagreement over the karmic theory of transmigration led to the social distinction between the Jains and their Hindu neighbors.[52] Therefore, śrāddha, one of the most important Hindu rituals, was not only rejected by the Jains, but also strongly criticized as a superstition.[52] Some authors have also noted the strong influence of the concept of karma on Jain ethics, particularly the ethics of non-violence. When the doctrine of transmigration involved rebirth on earth in animal and human forms dependent on one’s karma, it is very likely that it created a humanitarian sense of kinship among all life forms and thus contributed to the idea of ​​ahiṃsā (nonviolence). [53]

Factors affecting the effects of karma[edit]

The way in which the effects of karma are experienced depends on the following four factors:[54]

Prakriti (nature or type of karma) – According to Jain texts, there are eight main types of karma, categorized as harmful and non-harmful; each divided into four types. The harmful karmas (ghātiyā karmas) directly affect the psychic forces, hindering their perception, knowledge, and energy, and also causing delusion. These harmful karmas are: darśanāvaraṇa (karma obscuring perception), jñānavāraṇa (karma obscuring knowledge), antarāya (karma creating obstacles), and mohanīya (karma of delusion). The non-damaging category (aghātiyā karmas) is responsible for the physical and mental circumstances, longevity, spiritual potential, and experiencing pleasant and unpleasant sensations of the born-again soul. These non-harmful karmas are: nāma (body-determining karma), āyu (life-determining karma), gotra (status-determining karma), and vedanīya (emotion-generating karma), respectively. [54] Different kinds of karmas affect the soul in different ways according to their nature.

(Nature or Type of Karma) – According to Jain texts, there are eight main types of karma, categorized into “damage” and “non-damage”; each divided into four types. Harmful karma ( ) directly affects the soul forces, hindering their perception, knowledge and energy, and also causing delusion. These harmful karmas are: (perception-obscuring karma), (knowledge-obscuring karma), (obstacle-creating karma), and (deceptive karma). The category of non-harm ( ) is responsible for the physical and mental circumstances, longevity, spiritual potential, and experiencing pleasant and unpleasant sensations of the born-again soul. These non-harmful karmas are: (body-determining karma), (life-determining karma), (status-determining karma), and (emotion-producing karma), respectively. Different types of karma affect the soul in different ways according to their nature. Sthiti (the duration of the karmic bond) – The karmic bond remains latent and bound to consciousness until activated. Although latent karma does not directly affect the soul, its existence limits the soul’s spiritual growth. Jain texts state the minimum and maximum durations such karma is bound for before it ripens.

(the duration of the karmic bond) – The karmic bond remains latent and bound to consciousness until it is activated. Although latent karma does not directly affect the soul, its existence limits the soul’s spiritual growth. Jain texts state the minimum and maximum durations such karma is bound for before it ripens. Anubhava (intensity of karma) – The degree of experience of karma, i. H. mild or intense depends on the Anubhava quality or the intensity of the bond. It determines the power of karma and its effect on the soul. Anubhava depends on the intensity of passions at the time of binding karma. The more intense the emotions – such as anger, greed, etc. – are at the time of binding karma, the more intense its experience will be at the time of maturity.

(Intensity of Karma) – The degree of experiencing Karma, i.e. mild or intense, depends on the quality or intensity of the bond. It determines the power of karma and its effect on the soul. depends on the intensity of passions at the time of binding karma. The more intense the emotions – such as anger, greed, etc. – are at the time of binding karma, the more intense its experience will be at the time of maturity. Pradesha (The Amount of Karma) – It is the amount of karmic matter that is received and activated at the time of experience.[54]

Both emotions and activity play a role in binding karma. The duration and intensity of karmic bondage is determined by emotions or “kaṣāya,” and the type and amount of karma bonded depends on yoga or activity.[54]

The Process of Binding and Liberation[edit]

The karmic process in Jainism is based on seven truths or basic principles (tattva) of Jainism that explain human predicament.[55] Except that the seven tattvas, the four—influx (āsrava), attachment (bandha), stagnation (saṃvara), and liberation (nirjarā)—pertain to the karmic process.[55]

Attraction and attachment[edit]

Representation of a soul undergoing reincarnation.

Karmic bondage occurs as a result of the following two processes: Asrava and Bandha. Āsrava is the inflow of karma.[6] The karmic influence occurs when the particles are attracted to the soul due to yoga. Yoga is the vibration of the soul due to activities of the mind, speech and body.[56] However, yoga alone does not create attachment. The karmas work only when they are bound to the consciousness. This binding of karma to consciousness is called bandha.[57] Von den vielen Ursachen für Bindung werden Emotionen oder Leidenschaften als die Hauptursache für Bindung betrachtet. Die Karmas sind buchstäblich gebunden aufgrund der Klebrigkeit der Seele aufgrund der Existenz verschiedener Leidenschaften oder mentaler Dispositionen.[6] Leidenschaften wie Wut, Stolz, Täuschung und Gier werden klebrig (kaṣāyas) genannt, weil sie wie Klebstoff wirken, indem sie karmische Teilchen an der Seele haften lassen, was zu Bandha führt.[58] Der karmische Zufluss aufgrund von Yoga, angetrieben von Leidenschaften und Emotionen, bewirkt einen langfristigen Karma-Zufluss, der den Zyklus der Reinkarnationen verlängert. Andererseits haben die karmischen Zuflüsse aufgrund von Handlungen, die nicht von Leidenschaften und Emotionen angetrieben werden, nur eine vorübergehende, kurzlebige karmische Wirkung.[59] Daher sprechen die alten Jain-Texte davon, diese negativen Emotionen zu unterdrücken:[60]

Wenn er das wünscht, was gut für ihn ist, sollte er die vier Fehler – Wut, Stolz, Betrug und Gier – loswerden, die das Böse vermehren. Wut und Stolz, wenn sie nicht unterdrückt werden, und Täuschung und Gier, wenn sie aufsteigen: All diese vier schwarzen Leidenschaften bewässern die Wurzeln der Wiedergeburt. — Daśavaikālika sūtra, 8:36–39

Ursachen von Anziehung und Bindung

Die Jain-Karma-Theorie schlägt vor, dass Karma-Partikel angezogen und dann an das Bewusstsein von Seelen gebunden werden, und zwar durch eine Kombination von vier Faktoren, die sich auf Handlungen beziehen: Instrumentalität, Prozess, Modalität und Motivation.[61]

Die Instrumentalität einer Handlung bezieht sich darauf, ob das Instrument der Handlung war: der Körper, wie bei körperlichen Handlungen; die Rede, wie in Sprechhandlungen; oder der Verstand, wie in nachdenklicher Überlegung.

einer Handlung bezieht sich darauf, ob das Instrument der Handlung war: der Körper, wie bei körperlichen Handlungen; die Rede, wie in Sprechhandlungen; oder der Verstand, wie in nachdenklicher Überlegung. Der Ablauf einer Handlung bezieht sich auf die zeitliche Abfolge, in der sie stattfindet: der Handlungsentschluss, die Handlungserleichterungspläne, die für die Handlung notwendigen Vorbereitungen und schließlich die Durchführung der Handlung selbst.

einer Handlung bezieht sich auf die zeitliche Abfolge, in der sie stattfindet: die Entscheidung zum Handeln, Pläne zur Erleichterung der Handlung, die für die Handlung notwendigen Vorbereitungen und schließlich die Durchführung der Handlung selbst. Die Modalität einer Handlung bezieht sich auf verschiedene Modi, in denen man an einer Handlung teilnehmen kann, zum Beispiel: derjenige zu sein, der die Handlung selbst ausführt; jemand zu sein, der einen anderen dazu anstiftet, die Handlung auszuführen; oder jemand zu sein, der eine Handlung erlaubt, genehmigt oder billigt.

einer Handlung bezieht sich auf verschiedene Modi, in denen man an einer Handlung teilnehmen kann, zum Beispiel: derjenige zu sein, der die Handlung selbst ausführt; jemand zu sein, der einen anderen dazu anstiftet, die Handlung auszuführen; oder jemand zu sein, der eine Handlung erlaubt, genehmigt oder billigt. Die Motivation für eine Handlung bezieht sich auf die inneren Leidenschaften oder negativen Emotionen, die die Handlung auslösen, einschließlich: Wut, Gier, Stolz, Betrug und so weiter.

Alle Handlungen haben die oben genannten vier Faktoren in sich. Wenn verschiedene Permutationen der Unterelemente der vier Faktoren berechnet werden, sprechen die Jain-Lehrer von 108 Wegen, auf denen die karmische Materie von der Seele angezogen werden kann.[62] Selbst die stillschweigende Zustimmung oder Billigung von Gewalttaten aus der Ferne hat karmische Folgen für die Seele.[63] Daher raten die Schriften zu Vorsicht bei Handlungen, Bewusstsein für die Welt und Reinheit in Gedanken als Mittel, um die Last des Karmas zu vermeiden.[64][65]

Gemäß dem großen Jain-Text Tattvartha Sutra: [66]

Falscher Glaube, Nicht-Abstinenz, Nachlässigkeit, Leidenschaften und Aktivitäten sind die Ursachen der Knechtschaft. — Tattvārthasūtra, 8-1

The individual self attracts particles of matter which are fit to turn into karma, as the self is actuated by passions. This is bondage. — Tattvārthasūtra, 8-2

The causes of bandha or the karmic bondage—in the order they are required to be eliminated by a soul for spiritual progress—are:

Mithyātva (Irrationality and a deluded world view) – The deluded world view is the misunderstanding as to how this world really functions on account of one-sided perspectives, perverse viewpoints, pointless generalisations and ignorance.

(Irrationality and a deluded world view) – The deluded world view is the misunderstanding as to how this world really functions on account of one-sided perspectives, perverse viewpoints, pointless generalisations and ignorance. Avirati (non-restraint or a vowless life) – Avirati is the inability to refrain voluntarily from the evil actions, that harms oneself and others. [67] The state of avirati can only be overcome by observing the minor vows of a layman.

(non-restraint or a vowless life) – is the inability to refrain voluntarily from the evil actions, that harms oneself and others. The state of can only be overcome by observing the minor vows of a layman. Pramāda (carelessness and laxity of conduct) – This third cause of bondage consists of absentmindedness, lack of enthusiasm towards acquiring merit and spiritual growth, and improper actions of mind, body and speech without any regard to oneself or others. [68]

(carelessness and laxity of conduct) – This third cause of bondage consists of absentmindedness, lack of enthusiasm towards acquiring merit and spiritual growth, and improper actions of mind, body and speech without any regard to oneself or others. Kaṣāya (passions or negative emotions) – The four passions—anger, pride, deceit and greed—are the primary reason for the attachment of the karmas to the soul. They keep the soul immersed in the darkness of delusion leading to deluded conduct and unending cycles of reincarnations. [69]

(passions or negative emotions) – The four passions—anger, pride, deceit and greed—are the primary reason for the attachment of the karmas to the soul. They keep the soul immersed in the darkness of delusion leading to deluded conduct and unending cycles of reincarnations. Yoga (activities of mind, speech and body)

Each cause presupposes the existence of the next cause, but the next cause does not necessarily pre-suppose the existence of the previous cause.[68] A soul is able to advance on the spiritual ladder called guṇasthāna, only when it is able to eliminate the above causes of bondage one by one.

Fruition [ edit ]

Karma as moral action and reaction: goodness sown is reaped as goodness.

The consequences of karma are inevitable, though they may take some time to take effect. To explain this, a Jain monk, Ratnaprabhacharya says:[70]

The prosperity of a vicious man and misery of a virtuous man are respectively but the effects of good deeds and bad deeds done previously. The vice and virtue may have their effects in their next lives. In this way the law of causality is not infringed here.

The latent karma becomes active and bears fruit when the supportive conditions arise. A great part of attracted karma bears its consequences with minor fleeting effects, as generally most of our activities are influenced by mild negative emotions. However, those actions that are influenced by intense negative emotions cause an equally strong karmic attachment which usually does not bear fruit immediately.[70] It takes on an inactive state and waits for the supportive conditions—like proper time, place, and environment—to arise for it to manifest and produce effects. If the supportive conditions do not arise, the respective karmas will manifest at the end of maximum period for which it can remain bound to the soul. These supportive conditions for activation of latent karmas are determined by the nature of karmas, intensity of emotional engagement at the time of binding karmas and our actual relation to time, place, surroundings. There are certain laws of precedence among the karmas, according to which the fruition of some of the karmas may be deferred but not absolutely barred.[70]

Jain texts distinguish between the effect of the fruition of karma on a right believer and a wrong believer:

The ignorant, engrossed in the nature of various species of karmas, enjoys the fruits of karmas (in the form of pleasure and pain), and the knowledgeable is aware of the fruits of karmas but does not enjoy them Samayasāra (10-9-316)[71]

Modifications [ edit ]

Although the Jains believe the karmic consequences as inevitable, Jain texts also hold that a soul has energy to transform and modify the effects of karma.[72] Karma undergoes following modifications:

Udaya (maturity) – It is the fruition of karmas as per its nature in the due course. [73]

(maturity) – It is the fruition of karmas as per its nature in the due course. Udīraṇa (premature operation) – By this process, it is possible to make certain karmas operative before their predetermined time. [74]

(premature operation) – By this process, it is possible to make certain karmas operative before their predetermined time. Udvartanā (augmentation) – By this process, there is a subsequent increase in duration and intensity of the karmas due to additional negative emotions and feelings. [73]

(augmentation) – By this process, there is a subsequent increase in duration and intensity of the karmas due to additional negative emotions and feelings. Apavartanā (diminution) – In this case, there is subsequent decrease in duration and intensity of the karmas due to positive emotions and feelings. [73]

(diminution) – In this case, there is subsequent decrease in duration and intensity of the karmas due to positive emotions and feelings. Saṃkramaṇa (transformation) – It is the mutation or conversion of one sub-type of karmas into another sub-type. However, this does not occur between different types. For example, papa (bad karma) can be converted into punya (good karma) as both sub-types belong to the same type of karma. [75]

(transformation) – It is the mutation or conversion of one sub-type of karmas into another sub-type. However, this does not occur between different types. For example, (bad karma) can be converted into (good karma) as both sub-types belong to the same type of karma. Upaśamanā (state of subsidence) – During this state the operation of karma does not occur. The karma becomes operative only when the duration of subsidence ceases. [76]

(state of subsidence) – During this state the operation of karma does not occur. The karma becomes operative only when the duration of subsidence ceases. Nidhatti (prevention) – In this state, premature operation and transformation is not possible but augmentation and diminution of karmas is possible. [77]

(prevention) – In this state, premature operation and transformation is not possible but augmentation and diminution of karmas is possible. Nikācanā (invariance) – For some sub-types, no variations or modifications are possible—the consequences are the same as were established at the time of bonding.[77]

The Jain karmic theory, thus speaks of great powers of soul to manipulate the karmas by its actions.[72]

release [edit]

Jain philosophy assert that emancipation is not possible as long as the soul is not released from bondage of karma. This is possible by samvara (stoppage of inflow of new karmas) and nirjarā (shedding of existing karmas through conscious efforts).[78] Samvara is achieved through practice of:

Three guptis or three controls of mind, speech and body, [79]

or three controls of mind, speech and body, Five samitis or observing carefulness in movement, speaking, eating, placing objects and disposing refuse. [80]

or observing carefulness in movement, speaking, eating, placing objects and disposing refuse. Ten dharmas or observation of good acts like – forgiveness, humility, straightforwardness, contentment, truthfulness, self-control, penance, renunciation, non-attachment and continence. [81]

or observation of good acts like – forgiveness, humility, straightforwardness, contentment, truthfulness, self-control, penance, renunciation, non-attachment and continence. Anuprekshas or meditation on the truths of this universe. [81]

or meditation on the truths of this universe. Pariṣahajaya , that is, a man on moral path must develop a perfectly patient and unperturbed attitude in the midst of trying and difficult circumstances. [81]

, that is, a man on moral path must develop a perfectly patient and unperturbed attitude in the midst of trying and difficult circumstances. Cāritra, that is, endeavour to remain in steady spiritual practices.[82]

Nirjarā is possible through tapas, austerities and penances. Tapas can be either external or internal. Six forms of external tapas are—fasting, control of appetite, accepting food under certain conditions, renunciation of delicious food, sitting and sleeping in lonely place and renunciation of comforts. Six forms of internal tapas are—atonement, reverence, rendering of service to worthy ones, spiritual study, avoiding selfish feelings and meditation.[83]

Rationale [ edit ]

Justice Tukol notes that the supreme importance of the doctrine of karma lies in providing a rational and satisfying explanation to the apparent unexplainable phenomenon of birth and death, of happiness and misery, of inequalities and of existence of different species of living beings.[84] The Sūtrakṛtāṅga, one of the oldest canons of Jainism, states:[85]

Here in the east, west, north, and south many men have been born according to their merit, as inhabitants of this our world—some as Aryas, some as non-Aryas, some in noble families, some in low families, some as big men, some as small men, some of good complexion, some of bad complexion, some as handsome men, some as ugly men. And of these men one man is king. — Sūtrakṛtāṅga, 2.1.13

Jains thus cite inequalities, sufferings, and pain as evidence for the existence of karma. The theory of karma is able to explain day-to-day observable phenomena such as inequality between the rich and the poor, luck, differences in lifespan, and the ability to enjoy life despite being immoral. According to Jains, such inequalities and oddities that exist even from the time of birth can be attributed to the deeds of the past lives and thus provide evidence to existence of karmas:[86]

One is stout while another is lean; one is a master while another is a slave and similarly we find the high and the low, the mutilated and the lame, the blind and the deaf and many such oddities. The thrones of mighty monarchs are gone. The proud and the haughty have been humiliated in a moment and reduced to ashes. Even amongst the twins born of the same mother, we find one a dullard and another intelligent, one rich and another poor, one black and another white. What is all this due to? They could not have done any deeds while they were in their mother’s womb. Then, why then should such oddities exist? We have then to infer that these disparities must be the result of their deeds in their past births though they are born together at one time. There are many oddities in this world and it will have to be admitted that behind all this some powerful force is at work whereby the world appears to be full of oddities. This force is called ‘karma’. We are unable to perceive karma by our naked eyes, yet we are able to know it from its actions.

Criticisms [ edit ]

The Jain theory of karma has been challenged from an early time by the Vedanta and Sāṃkhya branches of Hindu philosophy. In particular, Vedanta Hindus considered the Jain position on the supremacy and potency of karma, specifically its insistence on non-intervention by any Supreme Being in regard to the fate of souls, as nāstika or atheistic.[87] For example, in a commentary to the Brahma Sutras (III, 2, 38, and 41), Adi Sankara, argues that the original karmic actions themselves cannot bring about the proper results at some future time; neither can super sensuous, non-intelligent qualities like adrsta—an unseen force being the metaphysical link between work and its result—by themselves mediate the appropriate, justly deserved pleasure and pain. The fruits, according to him, then, must be administered through the action of a conscious agent, namely, a supreme being (Ishvara).[88][note 6]

Jainism’s strong emphasis on the doctrine of karma and intense asceticism was also criticised by the Buddhists. Thus, the Saṃyutta Nikāya narrates the story of Asibandhakaputta, a headman who was originally a disciple of Māhavīra. He debates with the Buddha, telling him that, according to Māhavīra (Nigaṇṭha Nātaputta), a man’s fate or karma is decided by what he does habitually. The Buddha responds, considering this view to be inadequate, stating that even a habitual sinner spends more time “not doing the sin” and only some time actually “doing the sin.”[89]

In another Buddhist text Majjhima Nikāya, the Buddha criticizes Jain emphasis on the destruction of unobservable and unverifiable types of karma as a means to end suffering, rather than on eliminating evil mental states such as greed, hatred and delusion, which are observable and verifiable.[90] In the Upālisutta dialogue of this Majjhima Nikāya text, Buddha contends with a Jain monk who asserts that bodily actions are the most criminal, in comparison to the actions of speech and mind. Buddha criticises this view, saying that the actions of mind are most criminal, and not the actions of speech or body.[91] Buddha also criticises the Jain ascetic practice of various austerities, claiming that he, Buddha, is happier when not practising the austerities.[92][note 7]

While admitting the complexity and sophistication of the Jain doctrine, Padmanabh Jaini compares it with that of Hindu doctrine of rebirth and points out that the Jain seers are silent on the exact moment and mode of rebirth, that is, the re-entry of soul in womb after the death.[93] The concept of nitya-nigoda, which states that there are certain categories of souls who have always been nigodas, is also criticized. According to Jainism, nigodas are lowest form of extremely microscopic beings having momentary life spans, living in colonies and pervading the entire universe. According to Jaini, the entire concept of nitya-nigoda undermines the concept of karma, as these beings clearly would not have had prior opportunity to perform any karmically meaningful actions.[94]

Karma is also criticised on the grounds that it leads to the dampening of spirits with men suffering the ills of life because the course of one’s life is determined by karma.[95] It is often maintained that the impression of karma as the accumulation of a mountain of bad deeds looming over our heads without any recourse leads to fatalism. However, as Paul Dundas puts it, the Jain theory of karma does not imply lack of free will or operation of total deterministic control over destinies.[16] Furthermore, the doctrine of karma does not promote fatalism amongst its believers on account of belief in personal responsibility of actions and that austerities could expatiate the evil karmas and it was possible to attain salvation by emulating the life of the Jinas.[14]

See also[edit]

Notes [edit]

^ jivas into two categories: worldly souls, who are unliberated; and liberated souls, who are free from all karma. Jain philosophy categorises the soulsinto two categories: worldly souls, who are unliberated; and liberated souls, who are free from all karma. ^ “The first Jain version of the Rāmāyaṇa was written in about the fourth century CE in Prākrit by Vimala Sūri .” see Dundas, Paul (2002): pp. 238–39. ^ “The Jains seem at times to have employed the epic to engage in confrontation with the Hindus. In the sixteenth century, Jain writers in western India produced versions of the Mahābhārata libelling Viṣṇu who, according to another influential Hindu text, the Śiva Purāṇa , had created a fordmaker-like figure who converted the demons to Jain mendicancy, thus enabling the gods to defeat them. Another target of these Jain Mahābhāratas was Kṛṣṇa who ceases to be the pious Jain of early Śvetāmbara tradition and instead is portrayed as a devious and immoral schemer.” see Dundas, Paul (2002): p. 237. ^ tīrthaṇkara is translated as ford-maker, but is also loosely translated as a prophet or a teacher. Fording means crossing or wading in the river. Hence, they are called ford-makers because they serve as ferrymen across the river of The wordis translated as, but is also loosely translated as aor a. Fording means crossing or wading in the river. Hence, they are called ford-makers because they serve as ferrymen across the river of transmigration . see Grimes, John (1996) p. 320 ^ The Jain hierarchy of life classifies living beings on the basis of the senses: five-sensed beings like humans and animals are at the top, and single sensed beings like microbes and plants are at the bottom. ^ For the Jain refutation of the theory of God as operator and dispenser of karma, see Jainism and non-creationism ^ Aṣṭakaprakaraṇam (11.1–8), In the 8th century Jain text (11.1–8), Haribhadra refutes the Buddhist view that austerities and penances results in suffering and pain. According to him suffering is on account of past karmas and not due to penances. Even if penances result in some suffering and efforts, they should be undertaken as it is the only means of getting rid of the karma. He compares it to the efforts and pains undertaken by a businessman to earn profit, which makes him happy. In the same way the austerities and penances are blissful to an ascetic who desires emancipation. See Haribhadrasūri, Sinha, Ashok Kumar, & Jain, Sagarmal (2000) p. 47

References[edit]

soil types

Table of Contents

From a general point of view, “soil” is a very broad term and refers to the loose layer of earth that covers the surface of the planet. Soil is that part of the earth’s surface composed of decomposed rock, humus, inorganic and organic materials. It takes an average of 500 years or more for earth to form from rock. Soil is usually formed when rocks break down into their component parts. When various forces act on the rocks, they break into smaller pieces to form the floor. These forces also include the effects of wind, water and salt reactions.

There are three stages of soil:

Solid ground

Soil with air in the pores

Earth with water in the pores

Different soil types are exposed to different environmental stresses. The soil is mainly classified according to its texture, its proportions and various forms of organic and mineral composition.

types of floors

Soil is divided into four types:

Sandy bottom.

mud bottom.

clay.

Loamy soil.

Sandy bottom

The first soil type is sand. It consists of small particles of weathered rock. Sandy soils are one of the worst soil types for growing plants as they have very few nutrients and poor water holding capacity, making it difficult for the plant’s roots to absorb water. This type of soil is very good for the drainage system. Sandy soil is usually formed from the collapse or fragmentation of rocks such as granite, limestone, and quartz.

mud bottom

Silt known to contain much smaller particles compared to sandy soil and is made up of rock and other mineral particles smaller than sand and larger than clay. It is the smooth and fine quality of the soil that holds water better than sand. Silt is easily transported by flowing currents and is found primarily near rivers, lakes, and other bodies of water. Silt soil is more fertile compared to the other three soil types. It is therefore also used in agriculture to improve soil fertility.

clay

Clay is the smallest particle among the other two types of soil. The particles in this soil are tightly packed together with very little or no airspace. This soil has very good water storage properties and makes it difficult for moisture and air to penetrate. It feels very sticky when wet but smooth when dry. Clay is the densest and heaviest soil type that does not drain well or provide room for plant roots to thrive.

Loamy soil

Clay is the fourth type of soil. It is a combination of sand, silt and clay so the beneficial properties of each are contained. For example, it has the ability to retain moisture and nutrients; hence it is more suitable for agriculture. This soil is also known as agricultural soil because it contains a balance of all three types of soil materials, namely sand, clay and silt, and also contains humus. Aside from that, it also has higher calcium and pH levels due to its inorganic origin.

similar links

Overview floor

The ground we walk on is never quite the same; it changes all the time. Sometimes it’s made of millions of tiny grains of sand, and sometimes; it’s a hard, rocky surface. In other places the ground is covered with moss and grass. As people came, the landscape slowly changed with the introduction of roads and railways.

Important questions and answers about soil

1. Provide soil classifications.

The soil can be divided into three main types based on its composition – sand, silt and clay. However, the proportion of this can vary, resulting in more composite soil types such as loamy sand, sandy clay, silty clay, etc.

2. Name the properties of sandy soil.

Sandy soil essentially consists of small particles that have been created by the weathering of rocks. It is also very poor in nutrients and water, making it one of the poorest soil types for agriculture.

3. Explain the main characteristics of silty soils.

Silt has smaller particles compared to sand. It also consists of rock and other mineral particles. In addition, its fine quality holds water better than sand. Due to the above properties, it is also beneficial for agriculture.

4. Explain the properties of clay soil.

Clay contains the smallest particles among the other two soil types. Particles are packed so densely that there is very little or no airspace. Consequently, this property effectively retains water. However, it also makes it more difficult for moisture and air to penetrate them, which hampers plant growth.

Stay connected with BYJU’S to learn more about soil, its species and other interesting topics at BYJU’S Biology.