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CCF 34th Anniversary – Invitation
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50 Short Talks and Invitations – Jesus is No Myth
Him, to find purpose, instruction and meaningful work. In practice, the disciples of Christ repeat His invitation to people outse His church.
Source: www.jesusisnomyth.com
Date Published: 1/12/2022
View: 6236
Short Lessons for Ten Minute Talks, Invitations, etc.
Short Lessons for Ten Minute Talks, Invitations, etc. · At the Feet of Jesus · Baptism of Fire · Be Not Conformed To This World · Can the Redeemed Spirit Sin?
Source: oakridgechurch.com
Date Published: 8/1/2022
View: 7695
Invitations – The Gahanna-Jefferson Church of Christ
Invitations · “I Want” is the Problem! · A Brief Word on Fasting – audio · A Christian Walk · A Faithful House – audio · A Legion of Lessons · A Partially Forgiven …
Source: gjcoc.us
Date Published: 7/23/2021
View: 1037
Invitation Archives – New Boston Church of Christ
The invitation is that final five or ten minutes of a sermon in which the preacher invites anyone who needs to come forward to confess fault, or to become a …
Source: newbostoncoc.org
Date Published: 10/2/2021
View: 4921
Biblical Invitations | BibleTalk.tv
… Churches of Christ to extend an “invitation” at the end of each sermon. … And Paul sa, “I would wish to God, that whether in a short or long time, …
Source: bibletalk.tv
Date Published: 7/15/2022
View: 8583
Church of Christ Sermons: The Great Invitation
(vs.25-27) Jesus thanked the Father for those who d respond properly to Him. 3. Following this brief prayer, Jesus gave His “Great Invitation.”
Source: www.churchofchristofgreaterdaytona.com
Date Published: 1/2/2022
View: 7404
Midweek Invitations – Rice Road Church of Christ
Mweek Invitations. Rice Road Church of Christ. © 2022 Rice Road Church of Christ Website by GroupM7 Design™. Contact Us. Office: (903) 581-8468
Source: www.riceroadchurchofchrist.com
Date Published: 5/1/2022
View: 7406
Gospel Invitation Church Of Christ Recipes – TfRecipes
These gospel articles may be used as short talks or admonitions to encourage faith in Christ, conversion, and obedience to God. This Bible teaching may help …
Source: www.tfrecipes.com
Date Published: 4/25/2021
View: 6465
The Gahanna-Jefferson Church of Christ
The Church of the Lord in the Ministry of the Columbus and Gahanna Ohio Region – where you are always welcome
Invitation Talks ‹ Bellaire church of Christ
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Biblical Invitations
One thing that visitors who attend a service at a Church of Christ church notice, whether it’s Sunday morning, evening, or Wednesday night, is that we always extend an invitation to the church. In other words, we usually “invite” people in front of the auditorium or send cards for four main reasons.
We invite non-Christians to be baptized. We invite unfaithful/sinful Christians to be restored. We invite those in need of prayer to accept the prayers of the elders on their behalf. We invite Christians who have not yet done so to come forward and identify with our church.
Now, if you went back to the time of the first century Church, I don’t know if you would see an invitation offered in the same way that we do. However, if you study the New Testament carefully, you will find many examples of each of these invitations addressed to people at one time or another. Jesus challenged his hearers to respond, and so did the apostles when they began to preach. For example:
1. The invitation to save
In Acts 2, after preaching about the death and resurrection of Christ, Peter ends his lesson by asking his listeners to accept Jesus and obey the gospel.
And in many other words he solemnly testified and kept admonishing them, saying, “Be saved from this perverted generation!”
– Acts 2:40
Throughout the book of Acts we see Paul ending his preaching by encouraging people to obey the gospel and be saved.
While Paul was saying this in his defense, Festus said in a loud voice, “Paul, you’re crazy! But Paul said: “I am not insane, most noble Festus, but I speak words of sober truth. For the king knows these things, and I speak to him with confidence also, being convinced that none of these things escape his notice; for this was not done at an angle. King Agrippa, do you believe the prophets? I know you do.” Agrippa answered Paul, “In a little while you will persuade me to become a Christian.” And Paul said, “I want to God that not only you, but everyone who hears me today, in a short time or a long time, may become like me, apart from these chains.”
– Acts 26:24-29
When the gospel is presented, it is incomplete unless an answer to it is demanded; The request for a reply is part of the message. So every time we preach, we call non-Christians to believe in Jesus, repent of their sins, and be baptized just like the apostles in the New Testament.
2. The invitation to restore
That Christians, even mature ones, sin was a basic teaching of the apostles. Many of the letters deal with the sins committed by Christians and what they had to do about it. The book of John is very clear about how Christians should deal with their weaknesses and sins.
This is the message that we have heard from Him and declare to you that God is light and in Him there is no darkness at all.
– 1 John 1:5
John establishes God as the standard of perfection and sinlessness.
When we say that we have fellowship with Him and yet walk in darkness, we lie and are not practicing the truth;
– 1 John 1:6
If we claim some kind of privileged relationship with Him but continue to live a worldly and sinful life, we are liars and our claim is false.
But if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
– 1 John 1:7
When we claim a relationship with Him through Christ (that is, walking in the light), then Christ’s blood cleanses us and we are enabled to have a privileged relationship with God. We are sinners – yes. But the blood of Christ cleanses us from our sins. Then John explains this in a different, more practical way.
When we say we have no sin, we deceive ourselves and the truth is not within us.
– 1 John 1:8
If we think we never sin or claim we are clean, we are deceiving ourselves and cannot be trusted by those who tell the truth. Those who claim to be sinless by any spiritual practice or by self-will are deluded in their minds and are not teaching the gospel according to Christ.
If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness.
– 1 John 1:9
When we acknowledge that we are sinners and confess our faults, Jesus’ sacrifice is at work to keep us clean at all times. Admission of sin is a prerequisite to receiving grace and forgiveness and cleansing.
If we say we haven’t sinned, we make him a liar and his word is not in us.
– 1 John 1:10
On the other hand, if we continue to deceive ourselves by claiming that we are sinless or that we don’t need His sacrifice, we are doing two things:
We make a liar out of God because He said that all have sinned and fall short of His glory, Romans 3:23. Either he’s a liar or you are. We affirm that his word, his truth, his gospel is not in us or part of us. We do not speak for God or do not know His Word when we claim to be sinless or to have no need of Christ.
Remember, He’s speaking to Christians here. Christians who for some reason feel they no longer need Christ or His sacrifice; who may have found another, different way to be right with God. For example, some may think that because they have become Christians they can do as they please and that God does not care about or overlook their unfaithfulness and worldliness—”Once you are saved, you are saved always.” Is isn’t that right? You don’t have to worry about sin – right? At the other end of the spectrum, there may be some Christians who feel that they are no longer good enough to be disciples of Jesus. Perhaps their battle with sin has discouraged them enough to want to quit.
To those who are unconcerned about sin and think that God doesn’t care, John says that one cannot continue the works of darkness and at the same time claim to be a Christian. If you do that, you are a liar and you are just kidding yourself. You must repent, you must acknowledge your sins and walk in the light with Jesus again.
For those weighed down by their guilt and failures, John reminds them that as long as they acknowledge their failures and need Jesus’ sacrifice, God will provide. The cross of Jesus is effective as long as we acknowledge our need and trust in him. This is where the invitation to “restore” comes in.
Some Christians wander away because they love sin and the world and are neglectful. When they come to their senses (like the prodigal son), they must return to a faithful life. Their coming signals to the church and the world that they are returning to a lifestyle that is pleasing to God and true to His Word. They ask forgiveness for their apostasy.
Some people migrate because they are discouraged or weak in their faith. Their coming signals that they need help to continue faithfully. They’re asking the same question the troubled father asked Jesus so the Lord could heal his son—”I believe, Lord, please help my unbelief.”
As I ask people to come forward to be restored, I am asking those who for some reason have stopped walking in the light with Jesus to come back and renew their Christian lifestyle and their dependence on Jesus and Jesus only. to purify their conscience and guarantee their salvation.
3. The invitation to prayer
James wrote in his letter:
Are any of you sick? Then he must ask the elders of the church to pray for him and anoint him with oil in the name of the Lord.
– James 5:14
The Holy Spirit invites us to ask for prayer when we are sick. He encourages us to ask the elders to pray for us at these times. The elders should pray because later James says in verses 15-16 that prayers offered by righteous people of faith are very effective. Hopefully our elders would be such men (faithful and righteous) and therefore best suited to pray for our illnesses. Oil was an accepted medicinal treatment at the time and was also used much like flowers are used today to bless and please others. James encourages elders to minister primarily with prayer, but also with whatever treatment and encouragement they can. Today the elders still pray and encourage, but we leave the treatment to the doctors.
When we invite people to prayer, it is with the intention that the elders will pray for those suffering from any illness. The elders will go to your bedside if necessary but may also pray for you or your loved ones as we gather here for worship. The effectiveness of prayer is based on faith and righteousness, not whether prayer is performed at church, in the hospital, or at home.
4. The Invitation to Place Membership
Perhaps one of the more controversial things we do is invite people to “place membership” or “identify” with our community. For those who may not understand, here is a person or family who previously worshiped with the Lord’s Church in one location decides to begin worshiping with another congregation in another location on a full-time basis. We say that a family or individual “places their membership” or identifies with their new place of worship. Often this is done simply by the individuals concerned asking to be recognized as members and the leaders “identifying” them or introducing them to the congregation.
Some claim to have a problem with this because they see that no one does this in the New Testament. You see people being invited to become Christians and being baptized. You see people being delivered from sinfulness and unfaithfulness and many asking for and receiving prayer. But they can’t find an example of people “placing membership,” so they think it’s a man-made practice and not biblical. Brother Mel Futrell wrote an interesting article about this and gives the following reasons why “brokering membership” is not only important but also biblical.
A. It is important for participation reasons
The Bible recognizes the local congregation as the only organization ordained to do the Lord’s work on earth. Now, if one is not part of that local congregation, how can one do the Lord’s work? Brethren who simply wander from one congregation to another without making a commitment to faithfully attend and serve a particular congregation seldom participate in service, fellowship, or other activities.
B. It is important for supervisory purposes
Elders have the responsibility of overseeing the welfare of souls in the congregation, Hebrews 13:7. Of course, the elders are not responsible for every soul that passes through the doors of the local congregation. Some are in transit. Some are Christians visiting from other churches. Some are non-Christian guests. Elders cannot minister to the souls of those who do not express their intention to be part of the local church family. Of course, the elders must ensure that new members are Christians according to the words of Christ and are not the ones who have caused trouble elsewhere and bring division to our own families.
Elders and the congregation can only know if they are responsible for the oversight and service of a particular person or family by acknowledging their desire to be part of our family.
C. It is important because of the biblical example
In Acts 9:26 we see Saul attempting to “unite” with the disciples who were gathering in Jerusalem. In Acts 9:19-22 we learn that after his conversion, Saul worked mightily with the brethren in Damascus, a city north of Jerusalem. After leaving Damascus for Jerusalem, he seeks membership, identification with, and acceptance by the brothers in Jerusalem. They initially refused because they were afraid of his past reputation as a church persecutor. Eventually Barnabas spoke for him and he was accepted into the fellowship of the brothers in Jerusalem. It is no coincidence that the Holy Spirit preserved this little incident in the Bible to teach us many lessons. One of those lessons is the clear and simple pattern to follow when leaving one congregation and joining another.
In many of his letters (e.g. Romans 16:7ff) Paul encourages brothers to receive and consider as part of their church family different Christians going from one place to another. When I left Canada and the Montreal congregation to attend Oklahoma Christian University, the brethren gave me a letter of recommendation, which I gave to the elders of the congregation in Edmond, Oklahoma, when we decided to place a membership there so that the Elders not only knew what my intentions were but also something about my reputation.
We could cite many other reasons, but it just makes sense that the local church needs to know who is part of their family. Of course we are happy about visitors and guests who visit us regularly, but there is a difference between business and family. Call it what you will, place membership, extend the right hand of the fellowship, identify with, join, etc. The elders and congregation need to know who is part of the local family and the invitation to place a membership is a purposeful and biblical way to do this.
summary
This mini-book was an attempt to shed some light on a practice we use in each of our ministries. And that brings me to the last point of this lesson – why should I do that at every service? Not all churches do this. We do this because the elders insist on it. There is an invitation to every service/devotion. Why?
We do it every time because
There’s always a chance that someone’s heart has accepted the Word and is ready to obey the gospel. We want to give them the opportunity to be saved. There is always a chance that someone’s heart has been moved to return to their first love, Jesus Christ. We want to give them the opportunity to come back. There is always a chance that someone’s heart is burdened with sorrow for many reasons and they need the prayers of the elders and the church. We want to give them the opportunity to receive the ministry. There is always the possibility that one’s heart desires to be joined with all the other believing hearts of the saints who gather at this gathering. We want to give them the opportunity to become part of our family.
There’s no shame in reaching out or responding to any of these invites. On the contrary, it is always a sign of victory and spiritual growth; a testimony that God’s spirit has triumphed over the spirit of sin and pride in ourselves.
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