Baruch Levy To Karl Marx | David Harvey On Karl Marx 최근 답변 127개

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d여기에서 David Harvey on Karl Marx – baruch levy to karl marx 주제에 대한 세부정보를 참조하세요

Livestream 2014-10-09 – David Harvey explains why a fundamental revision of the dominant Marx interpretation is necessary and what makes Capital a book that changed the course of history and, as Harvey suggests, may do so again.
According to Harvey we should better read Marx instead of Piketty as he writes:
“There is much that is valuable in Piketty’s data sets. But his explanation as to why the inequalities and oligarchic tendencies arise is seriously flawed. His proposals as to the remedies for the inequalities are naïve if not utopian. And he has certainly not produced a working model for capital of the twenty-first century. For that we still need Marx or his modern-day equivalent.”
About David Harvey:
David Harvey teaches at the Graduate Center of the City University of New York and is the author of many books, including Social Justice and the City, The Condition of Postmodernity, The Limits to Capital, A Brief History of Neoliberalism, Spaces of Global Capitalism, and A Companion to Marx’s Capital.
After his lecture Harvey will have a discussion with Senator in the Parliament of the the Dutch Socialist Party (SP) and Marx expert, Geert Reuten, and Professor of Financial Geography Ewald Engelen. Kirsten van den Hul will moderate the evening.
Live recorded in De Balie at 2014.10.09
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https://vimeo.com/debalie/davidharvey
https://www.debalie.nl/agenda/programma/david-harvey-on-marx/e_9491475/p_11645633/
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Full text of “1879 Letter From Baruch Levy To Karl Marx”

Karl Marx Communism 1879 letter from Baruch Levy to Karl Marx: The Jewish people as a whole will be its own messiah. It will attain world dominion by the …

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La Revue de Paris | 1928-05 | Gallica

La Revue de Paris — 1928-05 — fascicules.

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Is Baruch Levy’s letter to Karl Marx a hoax? The letter … – Quora

It does indeed appear to be a hoax. There is no verification that ‘Baruch Levy’ ever existed, or the existence of the letter, except as quoted in a …

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LeGrandMorro on Twitter: “@AlainSoralOffic Lettre de Baruch …

Lettre de Baruch Levy à Karl Marx. La revue de Paris. Page 574. 1er juin 1928. Image. 8:59 AM · Oct 29, 2019·Twitter for Andro.

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Jewsplan Baruch Levy Marx 1928 Letter Brief by – OffiDocs

Jewsplan Baruch Levy Marx 1928 Letter Brief free picture to download or edit with OffiDocs GIMP online photo editor.

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J. D. B News Letter – Jewish Telegraphic Agency

We attention in liberal French and Jewish circles was attracted by a new attempt to revive the long refuted libel of the Protocols of the Elders of Zion.

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Why Don’t You Believe What We Tell You? – DOKUMEN.PUB

-Baruch Levy Letter to Karl Marx La Revue de Paris p. 574. June 1, 1928 19 “Only recently our race has given the world a new prophet, but he has two faces …

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100 148 Baruch Levy a rabid Jewish supremacist and …

100, 148) Baruch Levy, a rab Jewish supremacist and Talmudist, wrote a letter to communisteologue Karl Marx in which he la out a plan whereby the Jews …

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Detail – Payot

C’est la lettre supposée écrite en 1879 par Baruch Lévy à Karl Marx – publiée le 1er juin 1928 dans La Revue de Paris – qui a déclenché l’acerbe critique du …

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Gilipolleces neonazis que ofenden a la inteligencia…

104, y en varias publicaciones del profesor sueco Einar Aberg. Al parecer la carta se la escribió el joven Karl Marx en 1848 a su rabino Baruch Levi, a poco de …

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주제와 관련된 더 많은 사진을 참조하십시오 David Harvey on Karl Marx. 댓글에서 더 많은 관련 이미지를 보거나 필요한 경우 더 많은 관련 기사를 볼 수 있습니다.

David Harvey on Karl Marx
David Harvey on Karl Marx

주제에 대한 기사 평가 baruch levy to karl marx

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Full text of “1879 Letter From Baruch Levy To Karl Marx”

Full text of “1879 Letter From Baruch Levy To Karl Marx”

Karl Marx Communism 1879 letter from Baruch Levy to Karl Marx: The Jewish people as a whole will be its own messiah. It will attain world dominion by the dissolution of other races, by the abolition of frontiers, the annihilation of monarchy, and by the establishment of a world republic in which the Jews will everywhere exercise the privilege of citizenship. In this new world order the children of Israel will furnish all the leaders without encountering opposition. The governments of the different peoples forming the world republic will fall without difficulty into the hands of the Jews. It will then be possible for the Jewish rulers to abolish private property, and everywhere to make use of the resources of the state. Thus will the promise of the Talmud be fulfilled, in which it is said that when the messianic time is come, the Jews will have all the property of the whole world in their hands. source: 1 2011 1 Solvin g the Mystery of Babylon the Great by Edward Hendrie

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Jewsplan Baruch Levy Marx 1928 Letter Brief

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This is an excerpt from a letter from Baruch Levy to Karl marx from the year 1928.

A letter which exposes crystal-clear what they are planning to commit against mankind ( the future of mankind ) . The plan unveiled , is , when one compares it with the situation today – has mostly already being turned into truth , with only a few small details still pending.

Dies ist ein Auszug eines Schreibens von Baruch Levy and Karl Marx aus dem jahr 1928 aus welchem ganz klar hervorgeht was sie für die Zukunft der Welt geplant haben. Pläne die wenn man das Gesagte mit heute vergleicht , fast sämtlich 1 zu1 bereits umgesetzt wurden oder sich noch in umsetzung befinden.

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J. D. B News Letter

Wide attention in liberal French and Jewish circles was attracted by a new attempt to revive the long refuted libel of the Protocols of the Elders of Zion.

A writer hiding behind the pseudonym, Salluste, in a number of articles published in the “Revue de Paris,”one of the large Parisian periodicals, started the new anti-Jewish offensive by producing what looks strikingly like a new version of the Protocols. The same subject, the same thesis, under a different title. Has the experience of the Protocols borne its fruits ? Or has the author been taken aback with shame in view of the name behind which he takes refuge? He does not re-edit the feuilleton “romance” of the “Protocols. “He claims, however, that Israel, for the past century, has been concentrating its efforts, in order to impose its moral political and financial domination upon the world by the destruction of Christian civilization.This is the password that has been given him not only by some “isolated Talmudists,” but by all its spiritual heads, since Moses Mendelssohn, by all those whom Salluste calls the Neo-Messiahnists.

Salluste takes cognizance of the precautions that he must take with comparatively enlightened public of the “Revue”in which he writes and he has no intentions of buiding up his proof on a paper the origin and style of which may give rise to suspicions and controversy; he founds it upon an “unquestionable text,” one of a quasi-scientific accuracy! This is an alleged letter addressed in 1819 to Karl Marx by a Neo-Messiahnist, Baruch Levy, in which the “doctrine” is formulated “with a rare precision.”

The Jewish people taken collectively will itself be its own Messiah, the writer asserts. Its reign upon the earth will be accomplished by the unification of the other human races, the elimination of frontiers and monarchies which are the bulwark of private property, and the establishment of a universal Republic, which will all over acknowledge to Jews the rights of citizens. In this new organization of humanity, the sons of Israel, scattered right now over the surface of the globe, all of like race and of like traditional formation–without forming a distinct nationality–will without opposition become the directing element, especially if they succeed in imposing upon the working masses the stable direction of some among them. The governments of the nations forming the universal Republic will all pass without effort into Israelite hands in behalf of the victory of the proletariat. Individual property will then be able to be abolished by the rulers of the Jewish rac, who all over will administer the public weal. Thus the “promise of the Talmud” will be performed, which is that when the times of the Messiah have come, the Jews will hold under their keys the properties of all the people of the world.

Backed up by this “evidence,” Salluste does not hesitate to carry out his demonstration to the end. Karl Marx, despite his conversion to Protestantism, becomes the mandatary of all Israel and the agent of execution of Neo-Messiahnism–through power conferred by Baruch Levy. He is going to fulfil his mission with the aid of Heinrich Heine, the erudite Zung, and Engels, whom Salluste persists in declaring of Jewish origin in spite of officials proofs, and later on Herzen, Lassalle and a score of young Jews, fiery revolutionaries. All are going to prepare the social upheaval, not in the intersts of the proletariat, according to Salluste, but for the triumph of Judaism.

For the rest, the means and the end are confused; Christian society will be destroyed by infiltering into it the Communist doctrine, which is specifically Jewish. And after a half a century of struggle, in behalf of the world war, waged also by international Judaism, the victory of Marxist Bolshevism assures that of the Jews in Russia, while awaiting the turn of the other countries, according to Salluste.

Alfred Berl, editor of “Paixet Droit,”organ of the Alliance Israelite Universelle, commented on this new anti-Semitic offensive of libels and inventions. In a recent issue, the organ of the Alliance Israelite Universelle takes under close scrutiny the assertions made by Salluste and the “evidence” cited in support thereof. Baruch Levy is an invention of Salluste’s imagination, Mr Berl says, and proceeds:

“We do not know whether the readers of the Revue de Paris have been fully convinced by the convincing force of this line of reasoning. It seems to us to put itself open to some objections.

“Since in the very first place Salluste rests his theory of Neo-Messiahnism on the sole testimony of Baruch Levy, it would have been advisable to establish with more precision the civil and social status and the role of this fundamental witness in science and in Judaism of his time. Now then, Salluste leaves us in this regard, and despite his copious articles, utterly in the dark.

“All the inquiries, all the researches made in Jewish circles, in the contemporaneous journals and bibliography, have borne no results. Nobody knows and nobody has ever known the name of Baruch Levy among the authorized representatives of Jewish erudition in France and in the countries of Germanic culture. A strange thing indeed, since it is a matter of a personage to whom Salluste ascribes such great importance. No document has been found again that concerns him or mentions him; and of and by himself there remains nothing written, but only the aforementioned letter, devoid moreover of any indication of date and origin.

“Assuredly, this dearth of information does not authorize us to deny formally the existence of Baruch Levy and the authenticity of the letter; but is it plausible that a man, the bearer of such a new doctrine as Neo-Messiahnism, so contrary to Jewish orthodoxy, is it plausible, we repeat, that this correspondent of Marx, to whom he wrote also in the name of all Judaism, should have failed to leave any trace of his action among contemporaries?

“One wonders whether, by neglecting to clear up this point, according to the elementary rules of historical criticism, Salluste has not shaken in advance the foundations of his argumentation. An omission this that is all the more grave since, even were all doubt eliminated as to the existence of Baruch Levy and the authenticity of his letter, the thesis of Salluste would still be quite flimsy; to wit, that for a century Judaism has pursued a dream of universal domination on the ruins of Christian civilization and its vital principles.

“In the absence of Baruch Levy, are Heinrich Heine, Lassalle or Marx sufficiently representative of Judaism for their word to be able to commit any others than themselves?

“The same reservation is likewise valid for Bernard Lazare, whom Salluste pretends to take seriously, almost tragically, in things that with him were often only bravados and paradoxes.

“We who have seen Bernard Lazard quite closely to appreciate his strong qualities, his great valor, have also known his weaknesses and his errors. He remains a likeable. peculiar personality, but he himself would never have pretended that he summed up the thought and soul of Israel.

“There are several abodes in the house of my father,’says the Gospel Likewise in the bosom of human groups there is not only one tendency, one opinion, one ideal. And despite common traits, appreciable differences mark the individual.

“Anti-Semitism lacks not only humanity, it lacks also logic. It oftentimes lodges grievances against the Jews on account of their extreme individualism; and it forgets, as soon as this serves its purpose, to incriminate them in toto and to generalize against them, as if they were uniform and interchangeable human beings.

“Salluste has not arrived at the point of impartiality where men are judged according to their works and not according to origin, by what they do and not by what they are,” Mr. Berl writes. “Now then, the Jew evolves and varies with the environment in which he lives and develops freely; he justifies the legal or social lot that is made for him by the country of which he is the true citizen or only the dependent. The nations have the Jews that they deserve: what is to be said but that they resemble their Christian compatriots?

“How many varieties appear in the Israelite group, both from the moral point of view and from the intellectual point of view? There are virtuous Jews; there are some very dissolute, honest ones and dishonest ones; among them there are purely practical spirits and others purely devoted to the cult of the ideal, bankers and philosophers, savants and artists, politicians and dreamers. Shall one try to classify them in the lump from the point of view of political or social tendencies? All advance classification would be deceiving They count among their number conservatives and revolutionaries, but it is here less their atavism that drives them into a party than it is their personal or class interest. In that they differ hardly at all from non-Jews. Before being Jews they are men. Therefore one cannot be surprised that the Jew should prefer a liberal regime that opens up all doors to him to a regime of reaction that denies him or withdraws from him all rights and seeks to throw him back to the ghetto.

“The successful Jew desires to conserve the society that has made his place for him; the Jew, hit by the vicissitudes of life or handicapped by the inequality of the laws, swears at the organism wherein he suffers. Then he may become a subversive ferment: the Russia of the Czars has experienced it, at its expense. On the other hand in countries of equality the Jew who is ambitious and able to realize his ambitions will surely become a useful collaborator and a factor of order and progress. The both biased and unsubstantiated thesis of Salluste does norpermit of any distinetion, any shade that might attenuate its unplausibility. He belongs to those who take more delight in hitting hard than in touching right. At the outset of his article he gives the measure of his philosophical sense of history Comparing the destiny of Bolshevism to that of the French Revolution, he writes: That it also would have been able to be easily suppressed, in July 1989, by the thirty thousand men of Marshal de Broglie, in a way that mention of it hardly would have been made today in fourlines in the manual of the bachelor’s degree.’

“Thus despite the faults of the last reigus, despite the intolerable abuses of the ancient regime, and the wrath of the popular masses, joined with the influence of the writings of the encyclopedists, thirty thousand bayonets, according to the author, would have sufficed to stop the outbreak of the revolution and nip in the bud all the neccessary reforms.

“Every thesis is tenable; however, this one would seem less astonishing under the signature, not of Salluste, but of Pere Loriquet.

“What is still more saddening is the fact that grave accusations, devoid of proof of truth and of plausibility against a whole group of the national collectivity, should have been able to be received by an esteemed and formerly liberal review, a review that had for its founders the pure and noble savant that James Darmester was, the honest and great historian whose name was Lavisse,”Mr Berl concludes.

Why Don’t You Believe What We Tell You?

Citation preview

WHY DON’T YOU BELIEVE WHAT WE TELL YOU?

3

liThe great ideal of Judaism is that the whole world shall be imbued with Jewish teachings, and that in a Universal Brotherhood of nations – a greater Judaism in fact – all the separate races and religions shall disappear. 1I

-The Jewish World February 9, 1883

4

II~Je, the Jews, are a peopleone people. When we sink, we become revolutionary proletariat, the subordinate officers of a revolutionary party; when we rise, there arises also our terrible power of the purse. 1I

-Theodore Herzl The Jewish State 1896

5

“With gold we can buy the most rebellious consciences, can subsidize all state loans, and thereafter hold the states at our mercy. Already the principal banks, the exchanges of the entire world, the credits of all the governments, are in our hands. 1I

-Rabbi Reichorn

6

III am not an American citizen of Jewish faith. I am a Jew. I have been an American for sixtythree years, but I have been a Jew for 4000 years. II

-Rabbi Stephen S. Wise

7

“We are living in a highly organized state of socialism. The state is all; the individual is of importance only as he contributes to the welfare of the state. His property is only his as the state does not need it. He must hold his life and his possessions at the call of the state. II

-Bernard M. Baruch The Knickerbocker Press Albany, N. Y. August 8, 1918

8

“The Jews in Russia, in their total mass, were responsible for the Revolution.”

-Angelo S. Rappaport The Pioneers of the RUSsi an Revolution p. 250

Stanley, Paul and C. London, 1918

9

“There is much in the fact of Bolshevism itself, in the fact that so many Jews are Bolshevists. The ideals of Bolshevism are consonant with many of the highest ideals of Judaism. II

-Jewish Chronicle London Apri 1 4, 1919

10

liThe Bolshevist revolution in Russia was the work of Jewish brains, of Jewish dissatisfaction, of Jewish planning, whose goal is to create a new order in the world. What was performed in so excellent a way in Russia, thanks to Jewish brains, and because of Jewish dissatisfaction and by Jewish planning, shall also, through the same Jewish mental and physical forces, become a reality allover the world. II

-The American Hebrew September 10, 1920

11

“Bo1shevism is a religion and a faith. How could those ha1fconverted believers dream to vanquish the ‘Truthful’ and the ‘Faithful of their own creed, those holy crusaders, who had gathered around the Red standard of the prophet Karl Marx, and who fought under the daring guidance of those experienced officers of all latter-day revolutions – the Jews?”

-Dr. Oscar Levy Preface The World Significance of the Russian Revolution by George Pitt-Rivers 1920

12

“We Jews, we, the destroyers, will remain destroyers forever. Nothing that you will do will meet our needs and demands. We will forever destroy because we need a world of our own. II

-Maurice Samuel You Gentiles P:-155

Harcourt, Brace. 1924

13

“We Jews, who have posed as Saviors of the World, we are today nothing else but the world’s seducers, its destroyers, its incendiaries, its executioners.”

-Oscar Levy

14

“It is often said that Judaism is the driving force of communism; but this does not prove anything beyond that which is expected and only natural … Is it surprising that Judaism should become the fermenting and destructive element in countries which have always despised and persecuted it? That peculiar facility for intrigue, strategem, conspiracies, and that patient, almost uncanny waiting for the hour of never-failing revenge, are all characteristics of the chosen people.” -Prof. F. A. Ossendowski The Nineteenth Century and After (London) P:-29 January, 1926

15

IILet us recognize that we Jews are a distinct nationality of which every Jew, whatever his country, his station, or shade of belief, is necessarily a member. Organize, organize, until every Jew must stand up and be countedcounted with us, or prove himself wittingly or unwittingly, of the few who are against their own peop1e. 1I

-Louis B. Brandeis

16

“The two Internationa1es of Finance and Revolution work with ardour, they are the two fronts of the Jewish Internationale. There is a Jewish conspiracy againat all nations.” -Rene Groos Le Nouveau Mercure Paris May, 1927

17

“You have not begun to appreciate the depth of our guilt. We are intruders. We are subverters. We have taken your natural world, your ideals, your destiny, and played havoc with them. We have been at the bottom of not merely the latest great war, but of every other major revolution in your history. We have brought discord and confusion and frustration into your personal and public life. We are still doing it. No one can tell how long we shall go on doing it. Who knows what great and glorious destiny might have been yours if we had left you alone.” -Marcus Eli Ravage Century Magazine February, 1928

18 liThe Jewish people as a whole will be its own Messiah. It will attain world dominion by the dissolution of other races, by the abolition of frontiers, the annihilation of monarchy, and by the establishment of a world republic in which the Jews will everywhere exercise the privilege of citizenship. In this new world order the Children of Israel will furnish all the leaders without encountering opposition. The Governments of the different peoples formimg the world republic will fall without difficulty into the hands of the Jews. It will then be possible for the Jewish rulers to abolish private property, and everywhere to make use of the resources of the state. Thus will the promise of the Talmud be fulfilled, in which is said that when the Messianic time is come, the Jews will have all the property of the whole world in their hands .” -Baruch Levy Letter to Karl Marx La Revue de Paris p. 574

June 1, 1928

19

“Only recently our race has given the world a new prophet, but he has two faces and bears two names; on the one side, his name is Rothschild, leader of all capitalists, and on the other, Karl Marx, the apostle of those who want to destroy the other.” -Blumenthal Judisk Tidskrift, No.57 Sweden, 1929

20

“Marxism is the modern form of Jewish prophecy.”

-Reinhold Niebur Speech before the Jewish Institute of Religion New York, Oct.3, 1934

21

IIHow do you account for the fact that so many young Jews may be found in the radical movements of all the lands?1I

-Michael Gold New Masses, p.15 May 7, 1935

22

“Some call it Marxism I call it Judaism.”

-Rabbi Stephen S. Wise The American Bulletin May 15, 1935

23

“Marxism, you say, is the bitterest opponent of capitalism, which is sacred to us. For the simple reason that they are opposite poles, they deliver over to us the two poles of the earth and permit us to be its axis. These two opposites. Bolshevism and ourselves, find ourselves identified in the Internationale. And these two opposites, the doctrine of the two poles of society, meet in their unity of purpose. the renewal of the world from above by the control of wealth, and from below by revolution. 1I

-Quotation from a Jewish banker by the Comte de Saint-Aulaire in Geneve contre la Paix Libraire Plan,lParis. 1936

24

IIIf the tide of history does not turn toward Communist Internationalism then the Jewish race is doomed. 1I

-George Marlen Stalin, Trotsky, or -Lenin -p. 414 New York, 1937

25

liThe present program of palliative relief must give way to a program of fundamental reconstruction. American democracy must be socialized by subjecting industrial production and distribution to the will of the People’s Congress. The first step is to abolish the federal veto and to enlarge the express powers of the national government through immediate constitutional amendment. A gradual march in the direction of socialization will follow.” -Rabbi Victor Eppstein Opinion Apri 1, 1937

26

“It is not an accident that Judaism gave birth to Marxism, and it ;s not an accident that the Jews readily took up Marxism. All that is in perfect accord with the progress of Judaism and the Jews.”

– Ha rry Wa ton ~ Program for the Jews and an Answer to All Anti-Semites P:-148.

1939-

27 “We must realize that our party·s most powerful weapon is racial tension. By propounding into the consciousness of the dark races that for centuries they have been oppressed by the whites, we can mold them to the program of the Communist Party. In America we will aim for subtle victory. While inflaming the Negro minority against the whites, we will endeavor to instill in the whites a guilt complex for their exploitation of the Negroes. We will aid the Negroes to rise to prominence in every walk of life, in the professions and in the world of sports and entertainment. With this prestige, the Negro will be able to intermarry with the whites and begin a process which will deliver America to our cause.” -Israel Cohen ~ Racial Program for the Twentieth Century, 1912 Congressional Record, p. 8557, 1957

28

IIWe are one people despite the ostensible rifts, cracks, and differences between the American and Soviet democracies. We are one people and it is not in our interests that the West should liberate the East, for in doing this and in liberating the enslaved nations, the West would inevitably deprive Jewry of the Eastern half of its world power. 1I

-Chaim Weizmann World Conquerors, p.22? by Louis Marschalko Joseph Sueli Publishers London, 1958

29

liThe Jews might have had Uganda, Madagascar, and other places for the establishment of a Jewish Fatherland, but they wanted absolutely nothing except Palestine: not because the Dead Sea water by evaporation can produce five trillion dollars of metaloids and powdered metals; not because the sub-soil of Palestine contains twenty times more petroleum than all the combined reserves of the two Americas; but because Palestine is the crossroads of Europe, Asia, and Africa, because Palestine constitutes the veritable center of world political power, the strategic center for world control.” -Nahum Goldman President World Jewish Congress.

30

“Our Fathers reached the frontiers which were recognized in the Palestine Partition Plan. Our generation reached the frontiers of 1949. Now the Six-day generation has managed to reach Suez, Jordan, and the Golan Heights. This is not the end. After the present cease-fire lines there will be new ones. They will extend beyond Jordan; perhaps to Lebanon and perhaps to central Syria as well.” -General Moshe Dayan

31

“I know I don’t have to say this, but in bringing everybody under the Zionist banner we never forget that our goals are the safety and security of the state of Israel foremost. Our goal will be realized in Yiddishkeit, in a Jewish life being lived everyplace in the world and our goals will have to be realized, not merely by what we impel others to do. And here in this country it means frequently working through the umbrella of the President’s Conference (of Jewish organizations), or it might be working in unison with other groups that feel as we do. But that, too, is part of what we think Zionism means and what our challenge is.” -Rabbi Israel Miller The American Jewish EXaminer, p.14 March 5, 1970

32

liThe world Zionist movement is big business. In the first two decades after Israelis precarious birth in 1948 it channeled an estimated four billion dollars in donations into the country . Following the 1967 Arab-Israeli war, the Zionists raised another $730 million in just two years. This year, 1970, the movement is seeking five hundred million dollars. Gottlieb Hammar, chief Zionist money raiser, said, IWhen the blood flows, the money flows. III -Lawrence Mosher National Observer May 18, 1970

33

liThe Jew is not satisfied with de-Christianizing, he Judasizes, he destroys Catholic or Protestant faith, he provokes indifference, but he imposes his idea of the world, of morals, and of life upon those whose faith he ruins; he works at his age-old task, the annihilation of the religion of Christ.”

– Berna rd Lazare L’Antisemitisme p.350

34

III am devoting my lecture in this seminar to a discussion of the possibility that we are now entering a Jewish century, a time when the spirit of the community, the non-idea1ogica1 blend of the emotional and rational and the resistance to categories and forms will emerge through the forces of anti-nationalism to provide us with a new kind of society. I call this process the Judaization of Christianity because Christianity will be the vehicle through which this society becomes Jewish. 1I

Rabbi Martin Siegel New York Magazine, p.32 January 18, 1972

35

liThe image of the world in 1987 as traced in my imagination the increasing influence of the farmers and workers, and the rising political influence of men of science, may transform the United States into a welfare state with a planned economy. Western and Eastern Europe will become a federation of autonomous states having a socialist and democratic regime. With the exception of the USSR as a federated Eurasian state, all other continents will become united in a world alliance, at whose disposal will be an international police force. All armies will be abolished, and there will be no more wars. In Jerusalem, the United Nations (a truly United Nations) will build a shrine of the Prophets to serve the federated union of all continents; this will be the seat of the Supreme Court of Mankind, to settle all controversies among the federated continents. II

-David Ben Gurion

36

“I believe that the active Jews of today have a tendency to think that the Christians have organized and set up and run the world of injustice, unfairness, cruelty, misery. I am not taking any part in this, but I have heard it expressed, and I believe they feel it that way. Jews have lived for the past 2000 years and developed in a Christian world. They are a part of that Christian world even when they suffer from it or be in opposition with it, and they cannot dissociate themselves from this Christian world and from what it has done. And I think that the Jews are bumptious enough to think that perhaps some form of Jewish solution to THE problems of the world could be found which would be better, which would be an improvement. It is up to them to find a Jewish answer to THE problems of the world, the problems of today. II

-Baron Guy de Rothschild NBC-TV The Remnant August 18, 1974

37

“Federation playa major part in Jewish life throughout the world. There is a federation in every community of the world where there is a substantial number of Jews. Today there is a central movement that is capable of mustering all of its planning, financial and political resources within twenty-four hours, geared to handling any particular issue. Proportionately, we have more power than any other comparable group, far beyond our numbers. The reason is that we are probably the most well organized minority in the world. II

-Nat Rosenberg Denver Allied Jewish Federation International Jewish News January 30, 1976

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“Yet I have a clever touch And pander to your vices, While looking on in exultation. And so I play my game, With the exuberance of experience, The strange and terribly subtle Final aims of my Asiatic blood That remain a mystery to you.” -Paul Meyer Aktion January, 1913

39

“A Jew is anyone who says he is.”

-David Ben Gurian

Les origines secrètes du bolchevisme

Recherche > > > > > Les origines secrètes du bolchevisme > Les origines secrètes du bolchevisme votre sélection Les origines secrètes du bolchevisme Henri Heine et Karl Marx Salluste (Auteur) Bernard Plouvier (Préfacier) Partager Imprimer

Editeur: Déterna Editions Collection: Documents pour l’histoire Parution: août 2014 Format: Grand format Dimensions:21 x 16 x 1.6 cm Pages:318 pages EAN13:9782360060740 Résumé

Introduction du Dr Bernard Plouvier. Ce livre – paru en 1930 et qui évoque ce néo-messianisme, issu de la réfor­me du judaïsme, entreprise, en terres germani­ques, durant les années 1790-1830 – n’aurait probablement pas vu le jour sans la polémique lancée par le rabbin Maurice Liber et par Léon Daudet dans L’Action française. C’est la lettre supposée écrite en 1879 par Baruch Lévy à Karl Marx – publiée le 1er juin 1928 dans La Revue de Paris – qui a dé­clenché l’acerbe critique du rabbin Liber, l’une et l’autre reprises intégralement dans ce livre. Que nous apprend cette lettre litigieuse ? Que le peuple juif est collec­tivement le Messie, que son règne établira une République universelle, dans laquelle “les fils d’Israël… tous de même race et de même tradition, deviendront par­tout l’élé­ment dirigeant… Ainsi se réalisera la promesse du Talmud selon laquelle, lorsque les temps du Messie seront venus, les Juifs tiendront en mains les biens de tous les peuples du monde” … En résumé, le triomphe des Juifs, grâce à la subversion sociale, le mélange des races (cité dans la lettre comme le lecteur peut le découvrir dans cet ouvrage) et le triomphe ap­parent du proléta­riat. On comprend la rage des bourgeois juifs, tout autant que des ad­mirateurs du poète Heine. Dans l’ensemble, il apparaît que l’antimarxiste Flavien Brehier connaît admirablement son dossier, à la différence du rabbin pré­posé à la défense et l’illustration de la bourgeoisie juive de France. Le problème de l’authenticité de la lettre de Baruch Lévy à Karl Marx ne pèse d’aucun poids : même privée de ce soutien, l’argumentation de l’auteur est fort solide. Bio de l’auteur Sommaire / contenu information eBook Chargement… Prix Payot CHF 45.90 Disponibilité: Généralement expédié sous 3 jours à 4 semaines (selon disponibilité locale) Ajouter à ma liste

Gilipolleces neonazis que ofenden a la inteligencia…

Gilipolleces neonazis que ofenden a la inteligencia…

(1/1)

Maelstrom:

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Conspiranoicos, chiflados de las más diversas sectas, adoradores de extraterrestres venidos de Ganímedes, chalados que creen en la inminente llegada del Apocalipsis… Internet alberga una enorme fauna de majaras que difunden sus delirios a través de los foros o las redes sociales. Y entre estos elementos, tenemos todavía a quienes afirman la existencia de una conspiración judeo-masónica de alcance mundial, basándose en pruebas tan “irrefutables” como ésta:

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Esta carta fue reproducida por la “Revue de Paris” el 1 de junio de 1928, pág. 574, así como en la obra “Israel, son passé, son avenir” del historiador sueco H. de Vries de Heekelingen, edición francesa de 1937, pág. 104, y en varias publicaciones del profesor sueco Einar Aberg. Al parecer la carta se la escribió el joven Karl Marx en 1848 a su rabino Baruch Levi, a poco de concluir su famosa obra, el Manifiesto Comunista.

“ En esta nueva organización de la Humanidad, los hijos de Israel, esparcidos por todos los rincones de la Tierra… se convertirán, en todas partes, sin oposición alguna, en la clase dirigente, sobre todo si consiguen colocar a las masas obreras bajo su control exclusivo. Los Gobiernos de las naciones integrantes de la futura República universal caerán, sin esfuerzo, en las manos de los israelitas, gracias a la victoria del proletariado. La propiedad privada podrá, entonces, ser suprimida por los gobernantes de raza judía que administrarán, en todas partes, los fondos públicos.

Así se realizará la promesa del Talmud según la cual, cuando llegue el tiempo del Mesías, los judíos poseerán los bienes de todos los pueblos de la Tierra.

[…] El pueblo judío, considerado colectivamente, será su propio Mesías. Su reino sobre el Universo se obtendrá por la unificación de las otras razas humanas, la supresión de las fronteras y de las monarquías, que son el baluarte del particularismo, y el establecimiento de una República universal que reconozca los derechos de los ciudadanos judíos.

Huelga decir que esta presunta misiva entre Karl Marx y “su rabino” es más falsa que un duro de madera: ni se conserva en ningún archivo, fondo documental o colección ni se tiene constancia de la existencia del tal Baruch Levy. Se trata de una burda patraña antisemita (al estilo de los célebres “Protocolos de los Sabios de Sión”) sin base ni fundamento, cuyo autor fue el periodista normando y militante de la Jeunesse antisémite Flavien Brenier:

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Of this hoax, researchers wrote:

“Professional anti-Semites are continually discovering secret Jewish “conspiracies” with which to inflame the passions of their ignorant followers. Simple-minded people avidly accept simple-minded explanation that all of the world’s troubles caused by the Jews. There is a regular business of producing forged Jewish documents, and it is very plain to any serious student that hate peddlers have scoured the earth in search of “documents” which are then placed in files, for use at appropriate times. Thus we find that a reactionary magazine, Revue De Paris, in its issue of June 1, 1928, carried a long and Prime article in French, whose translated title is “The Secret Origins of Bolshevism: Henry Heine and Karl Marx.” It is a vicious, anti-Semitic article, which tells of a Jewish “conspiracy” to conquer the world and then ties this imaginary conspiracy to Communism. As part of its “proof,” it quotes from an alleged letter from one, Baruch Levy, to Karl Marx, the co-founder of the modern Communist movement. Nowhere in the article is there any inkling of who Baruch Levy could possibly be, excepting that he is referred to as a Neo–Messianist (whatever that is supposed to denote). The Baruch Levy “letter” outlines a Jewish plan to take over the world. Nowhere in the writings of Karl Marx is there any mention of Baruch Levy and/or his alleged letter. In fact, one can be reasonably certain Marx would have consigned it to the incinerator, if such a letter had reached him. Revue De Paris does not state where it obtained the alleged letter. The obvious reason -that it is a fraud- can easily be deduced from the internal evidence. Its leitmotif is almost identical with the central theme of the Rabbi Rabinovich fabrication (which we have already discussed) and the fraudulent Protocols of the Elders of Zion (which we will soon examine). In other words, any sane person, who has a knowledge of history, can readily recognize the Baruch Levy letter as a palpable fraud.

Thirty-seven years later, Hal Hunt quoted the Baruch Levy letter on the front page of his hate sheet, National Chronicle of March 11, 1965, along with the Kol Nidre hoax and other fraudulent items. How did the editor of a small-circulation sheet obtain an article from a Parisian magazine and how did he obtain an English translation of this essay? The answers are obvious to anyone who does research into the propaganda techniques of the hate publications: it is a stock item, which travels from -one hate publication to another, because the members of this fraternity read and dote on each other’s fulminations. The Baruch Levy hoax has appeared periodically, and will probably continue to be used until there is no longer a market for this kind of merchandise.

We asked Dr. Herbert Aptheker, Director of the American Institute for Marxist Studies, to do some additional research about the alleged letter from Baruch Levy to Karl Marx. In a letter, dated September 5, 1967, Dr. Aptheker stated:

I have examined five of the biographies of Marx . . . including those by Mehring, Ruhle, Postgate, Eastman, Lewis . . . and find no mention of anything in any way resembling the material you quote from Baruch Levy. In all my reading in Marxism … considerable for about 33 years . . . I have never seen anything remotely like that. Let me add that I have examined the indexes of all 6 volumes . . . Volumes 27 through 32 . . . of the Marx-Engels Werke (Dietz Verlag, Berlin, 1963-1965) and find no mention of a Baruch Levy or any indication of any letter in any way similar to that you mention. These are the volumes which contain the letters . . . Briefe . . . of Marx and Engels, commencing in 1842 and going through 1870 (all so far published). I think one may therefore say great confidence that the letter is a hoax, as one would believe in any case from its contents.”

SOURCE QUOTED: “The Hoaxers – Plain Liars, Fancy Liars and Damned Liars” by Morris Kominsky, Branden Press, Boston, 1970.

http://www.zionism-israel.com/fake_zionist_quotes.htm

Que a estas alturas haya todavía quien crea en mentiras de semejante calibre da mucho que pensar. En los foros de neonazis y demás tarados de ultraderecha podemos encontrarnos muchas estupideces más, como las fotografías de Stalin y Fidel Castro luciendo supuestas kipás judías… En realidad, ambos llevan el traje típico de Uzbekistán, regalado por delegaciones de aquel país (el gorro se llama “tubeteika” y está presente en más lugares de Asia Central). La foto de Fidel Castro fue tomada en Tashkent, capital de Uzbekistán, durante el viaje que el líder cubano realizó a la URSS en 1963:

Fachas, qué pena dais: tenéis que recurrir a la falsificación y al engaño para difundir vuestra ideología llena de odio fanático…

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