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rituals, believes and the divine Bengali feast platter
Kojagiri Lakshmi Puja
The Autumn Festival which had begun with Durga Pujo ends with another long-awaited Lakshmi Pujo or more precisely Kojagari Lakshmi Pujo for Bengali, falling on Kojagari Purnima or Sharad Purnima as it is known elsewhere in other parts of India.
But for the Bengalis, especially those originating from what was formerly East Bengal (now Bangladesh), this Kojagari Lakshmi Pujo was simply more than just a religious observance. Here it was more about holding on to its cultural heritage and traditions. This enabled the striving for cultural identity to be established among the indigenous people. The strong differences in linguistic and cultural characteristics had led to the “great gulf between Ghoti and Bangal”. And it would be interesting to know how the partition of Bengal, refugee problems and economic marginalization have contributed to so many of these differences.
Seventy years later this divide is almost obsolete and once popularized by the East Bengali community, Kojagari Lakshmi Puja is well received by all across the borders.
Interestingly, this is a different period where the cultural attributes of each Bengali community are very much on display, while Ghoti households worship Ma Lakshmi in the form of an idol, Kojagari Lakshmi Pujo has a different meaning in Bangal household overall.
Coming from such a family, I had heard stories from my mother and grandmother about the elaborate preparations they made during the Lakshmi puja in Dhaka. The preparations started a week before, guests were invited, the whole clan gathered and this one day was much more than religious rituals. It was also the time for bonhomie, get-togethers, music and time to indulge in a giant hard drive.
Shora / Clay Disc for Kojagiri Lakshmi Puja –
In our homes, Ma Lakshmi is usually worshiped in the form of ‘shora’ or ‘paut’, a red clay disk on which artists have drawn images of the goddess. Lakshmi Shora / Paut usually has Ma Lakshmi in the middle with Jaya – Vijaya on the side. But in our house I have observed that Durga Shora (see picture) is usually used for Lakshmi Puja. Perhaps because Lakshmi is believed to be the daughter of Ma Durga. The worship of Lakshmi through the use of Shoras involves a series of rituals that readily reveal their root connection to an ancient agrarian-based culture. This tradition is still followed in my home up until the time my mother used to perform elaborate pujas.
Nowadays people had chosen the easier way and idols had replaced the shora in most homes. As a result, this unique art of Shora painting (few artists continue this in Kalighat area) is dying out in West Bengal and is on the verge of extinction. However, it is being revived and revived as a traditional art form in Bangladesh.
Aside from shora, there is another unique element of Bangal Lakshmi Puja, the banana boat or sapttari.
Sapt-Tari for Lakshmi Pujo
Banana Boats are made from banana stalks and their fibres, complete with a mast and adorned with colorful flags. These are considered trading ships and are filled with grain, Hartiki, coins, cowries (formerly used as currency) and other items. Unlike the rest of India, we worship Goddess Lakshmi as dhanya lakshmi, for granary wealth, and not as dhan lakshmi for monetary wealth. This difference in concept and ideologies is very marked even between the two Bengali communities.
The Essence of Kojagiri Lakshmi Puja
Although I am not a religious and ritualistic person, I do Kojagari Lakshmi Puja at home just for this wonderful essence. The beautiful thought process that underlies this tradition. And second, to continue with cultural heritage and my quest for cultural identity amidst the melting pot of cosmopolitan culture. It allows you to reconnect with your roots and relive those soulful moments that remind us of the homeland of our long-lost ancestors.
At my house, we usually do this puja at Thanksgiving. We thank Mother Earth for the good rice harvest, the abundance of fish and good trade. The banana boats are nothing but a symbol of merchant ships as early people from the eastern region were seafarers. Ships were loaded with rice, especially “Aush” which is harvested at this time, late – monsoon and source of economic prosperity of the people of this region.
In kojagari pujo, we fill the vessels with rice, five grains, cowrie shells (currency in ancient times), and coins, etc. These are a symbol of good luck.
Alpona
Alpona is another important aspect of all auspicious rituals in Bengali homes. Be it wedding, pujo and other such rituals, Alpona must be drawn on altar, on floors or on chowkis or pidhi. The motifs are mostly floral designs and are drawn to greet/or invoke the goddess. For Lakshmi Pujo, the motifs are usually ears of rice husks (dhan er chhora), lotus (iconographically associated with Lakshmi and symbolic of purity and beauty), feet of Lakshmi, owls and other floral motifs. Traditionally it is drawn with fingers (fingers are used as brushes) and rice paste as paint. Pujo requires bathing and cleansing before drawing the alpona.
Today, this dying art is still practiced by few. For community puja and big celebrations, it is replaced by the acrylic paint. Some may find it convenient to use the acrylic stickers without going through the meditative process of drawing Alpona. And where nowadays everything comes down to hashtags of instant life, for the Insta generation, but for me I still love the traditional approach. You don’t have to be an artist to draw Alpona, just unleash your creativity and follow your own thought process, the spontaneity it brings is truly beautiful, in every essence of it.
Kojagari Lakshmi Puja Bhog parsad
Pujo in the Bengali community is always followed by a sumptuous feast or “bhog” prepared in a sattvic manner (without onions, garlic and other ingredients) and offered to the goddess.
The festive divine platter usually consists of murir moa (puffed rice balls), til er naru (black sesame seed laddoo), narkel naru (coconut jaggery laddoo), murki (candied puffed rice), and bhoger khichuri, labra labdar tarkari (mixed vegetables), tomatoes -Khejur (date) chutney and payesh or payasam. This is the usual fare without which Lakshmi Puja Bhog looks incomplete.
Luchi/poori, cholar dal/chana dal, chanar dalna/paneer curry are other elements that add a festive look.
Ma Lakshmi Kojagiri Pujo Bhog in our house –
Bhoger Khichuri
Labra Tarkari
Luchi / Poori And Panch Rokom Bhaja (five different vegetable fritters)
Cholar Dal
Niramish Chanar Dalna
Payesh
Roshogola
Sandesh
Til Er Naru / Black Sesame Ladoo
Narkel Gurer Naru / Coconut Jaggery Ladoo
Murir Moa / Puffed Rice Balls
Murki / candied popped rice
Batasha, appointments
Basic Rituals of Kojagari Lakshmi Pujo
As I am unable to procure many things needed for a typical Bengali Lakshmi Puja, here are some of the rituals. I only add those that make sense to me and in modified version.
To appease the goddess and seek her blessings in your life, all you need is a pure and pure heart and nothing else.
However, here are some of the rituals –
After drawing the alpona (putting sindoor on the alpona), follow these procedures.
1) Light a dhoop and lamp and the incense will purify the atmosphere around the house. Not only that, you will feel comfortable.
2) Arrange the bhog, specifically black sesame, payasame and coconut ladoo, on the left side of the goddess. These three are considered essential Bhog Prasad for Lakshmi Puja. Arrange the rest of the bhog on the left side only.
3) Aside from Bhog, five types of whole fruits are also offered to the Goddess, these usually include the seasonal varieties such as Apple, Pomegranate, Mausambi and Pomello (Batabi Lebu). Don’t add a banana here.
4) A dozen bananas on a bunch is also needed for the puja.
5) A pile of puffed rice (khoi in Bengali) and dried dates are also offered on a separate plate. Popped rice represents prosperity.
Lakshmi Ghot – Ghot or brass/clay pot filled with water. First you need to mark the ghot with sindoor/cinnabar and draw a swastika. The Bengali swastika sign differs from the commonly perceived image of the swastika. Also called Basudha.
Place this ghot on a pile of rice or grains of rice. Place mango leaves on the ghot (usually five mango leaves from a mango tree that bears fruit). Place shriphal, usually coconut and banana are considered shriphal. In Bengal it is usually green coconut or daab with stems. Many also paint swastikas on green coconuts. Cover the fruit with red cloth or gamcha. You can put flowers or garlands on top. It is believed that Ma Lakshmi stays in the ghot during puja.
Now on a pooja chowki / pidhi lakshmi idol or image covered with a clean and decorative cloth, place there. Decorate with flowers, garlands etc. Place five betel leaves and nuts around it. Each betel leaf accompanied by a betel nut.
Place the Sindor and Chandan/Sandalwood powder in a small container. Apply this as a bindi to the goddess before beginning the puja.
Other things I follow –
Adhibas dala – a cane basket containing sindoor, alta, sugandhi/perfume, shell bangle, iron bangle, red abir, oil, turmeric, swastika pituli, yellow thread, flowers, rice, cowrie shells and coins.
Panchshashyae / or five grains – this mostly contains five ancient grains containing rice akshata (without broken grain), yellow mustard seeds, black sesame seeds, rice grains, wheat / or mashkalai
Panchamrat – Mixture of five foods used during puja prepared with ghee, honey, jaggery (liquid), cottage cheese and milk
Madhuparka – Practice of offering honey to the deity, this is prepared with ghee, honey, cottage cheese and milk.
Lakshmi Puja Mantra – for offerings and offerings to the goddess, place holy basil leaves on whatever is offered to the goddess. Chant this mantra during the puja –
“Namostestu Maha Maye, Shree Padmeye, Sura Poojithe, Shanka, Chakra, Gadha Hasthe, Maha Lakshmi Namostute II”
Pushpanjali Mantra (Bengali version of Panchali) –
“Om namosteh sarv devanam barodasi haripriye I
Ja gotistangm proponanam sa meh bhurvartah darchnaat II”
Pranam Mantra (Bengali version of panchali) –
“Om vishwarupasye bharjaysi padme (padde) paddalaya shubhe I
Sarvatah pahimaan devi mahalakshmi namostute II”
Arti with Panchapradip – This aarti ritual literally purifies the atmospheric air. It symbolizes our devotion and oneness with the Goddess. It also symbolizes the removal of darkness through true spiritual enlightenment.
At the end of Aarti, burn a camphor or Karpur and offer it to the deity. Camphor burns itself, leaving no residue and emitting sweet scents into the air. It symbolizes the act of surrender to divine power. And like camphor, clear your mind of arrogance, ego and other negativity that surrounds you and spread goodness around you and light of knowledge into the lives of others that touches their lives.
The intoxicating scent of dhoop and incense, the melodious chanting of mantras, pushpanjali, the divine sound of conch shells, the twinkle of lamps, the scent of camphor, luminous flowers, holy basil and the festive platter ushered a spiritual moment into our daily worldly life and filled us with hope, peace, love and positivity.
I hope you enjoyed this article about Bengali version of Kojagari Lakshmi Puja
Always stay blessed
Kojagari Lakshmi Puja Vidhi, Procedure of Kojagari Lakshmi Vrata
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Kojagari Lakshmi Puja Vidhi, Procedure of Kojagari Lakshmi Vrata with Mantras, Slokas is given here..
Kojagari Lakshmi Vrata is an auspicious opportunity for Lakshmi Puja. It falls on Sharad Purnima (Ashwin Purnima).
Simple Kojagari Lakshmi Puja, Gradual Sharad Purnima Lakshmi Puja, Ashwin Poonam Lakshmi Puja with Mantras, Slokas and Stotrams
om sarvebhyo gurubhyo namaḥ |
om sarvebhyo devebhyo namaḥ |
om sarvebhyo brāhmaṇebhyo namaḥ ||
prāraṁbha kāryaṁ nirvighnamastu | śubhaṁ śobhanamastu |
iṣṭa devatā kuladevatā suprasanna varadā bhavatu ||
anujñāṁ dehi ||
deepa sthapana
Atha devasya vāma bhāge dipa sthāpanaṁ kariṣye |
(Light lamp on the left side of the picture, if you have two oil lamps, you can place both on either side, otherwise on the left side of the devata)
achamanam
(Take a spoonful of water, sip it and repeat the process three times with each mantra described below, washing your hands at the end.)
om keśavāya svāhā |
om nārāyaṇāya svāhā |
om madhavaya svahā |
do namkaram with each following mantra
om goviṁdāya namaḥ | om viṣṇave namaḥ | om madhusūdanāya namaḥ |
om trivikramāya namaḥ | om vāmanāya namaḥ | om śrīdharāya namaḥ |
om hṛṣīkeśāya namaḥ | om padmanābhāya namaḥ | om dāmodarāya namaḥ |
om saṅkarṣaṇāya namaḥ | om vāsudevāya namaḥ | om pradyumnāya namaḥ |
om aniruddhāya namaḥ | om puruṣottamāya namaḥ | om adhokṣajāya namaḥ |
om nārasiṁhāya namaḥ | om acyutāya namaḥ | om janārdanāya namaḥ |
om upeṁdrāya namaḥ | om haraye namaḥ | śrī kṛṣṇāya namaḥ ||
Praanayamam
(pick up a spoonful of water)
om praṇavasya parabrahma ṛṣiḥ | paramātmā devatā |
daivī gāyatrī chandaḥ | prāṇāyāme viniyogaḥ ||
(Drip water from your hand into a plate)
(Sit up straight, fill your lungs with air, hold it and exhale)
om bhuḥ | om bhuvaḥ | om svaḥ | om mahaḥ | om janaḥ | om tapaḥ | om satyam |
om tatsaviturvareṇyaṁ bhargodevasya dhīmahī dhiyo yo naḥ pracodayāt ||
om āpojyoti rasomṛtaṁ brahma bhūrbhuvassuvarom ||
(offer petals to Akshata Lord Ganesha)
Om śrī mahāgaṇādhipataye namaḥ | śrī gurubhyo namaḥ | śrī sarasvatyai namaḥ |
Śrī vedāya namaḥ | śrī vedapuruṣāya namaḥ | iṣṭadevatābhyo namaḥ |
Kuladevatābhyo namaḥ | sthānadevatābhyo namaḥ | grāmadevatābhyo namaḥ |
Vāstudevatābhyo namaḥ | śacīpuraṁdarābhyāṁ namaḥ | umāmaheśvarābhyāṁ namaḥ | mātāpitṛbhyāṁ
Namaḥ | padmāvatī nārāyaṇābhyāṁ namaḥ |
Sarvebhyo devebhyo namo namaḥ | sarvebhyo brāhmaṇebhyo namo namaḥ |
Karma pradhāna devatābhyo namo namaḥ ||
|| avighnamastu ||
(Please keep offering petals or Akshata to the idol of Lord Ganesha)
Sumukhaśca ekadaṁtaśca kapilo gajakarṇakaḥ |
Laṁbodaraśca vikaṭo vighna nāśo gaṇādhipaḥ ||
Dhūmraketurgaṇādhyakṣo bālacandro gajānanaḥ |
Dvādaśaitāni nāmāni yaḥ paṭhet śruṇuyādapi ||
Vidyāraṁbhe vivāhe ca praveśe nirgame tathā |
Saṁgrāme saṅkaṭaścaiva vighnaḥ tasya na jāyate ||
Śuklāṁbaradharaṁ devaṁ śaśivarṇaṁ caturbhujam |
Prasanna vadanaṁ dhyāyet sarva vighnopa śāṁtaye ||
Sarvamaṅgala māṅgalye śive sarvārtha sādhike |
Śaraṇye trayaṁbake devi nārāyaṇi namo’stute ||
Sarvadā sarva kāryeṣu nāsti teṣāṁ amaṅgalam |
Yeṣāṁ hṛdistho bhagavān maṅgalāyatano hariḥ ||
Tadeva lagnaṁ sudinaṁ tadeva tārābalaṁ caṁdrabalaṁ tadeva |
Vidyā balaṁ daivabalaṁ tadeva padmāvatīpateḥ teṁghri’yugaṁ smarāmi ||
Lābhasteṣāṁ jayasteṣāṁ kutasteṣāṁ parājayaḥ |
Yeṣāṁ indīvara śyāmo hṛdayastho janārdanaḥ ||
Vināyakaṁ guruṁ bhānuṁ brahmāviṣṇumaheśvarān |
Sarasvatīṁ praṇamyādau sarva kāryārtha siddhaye ||
Sankalpam
(Holding flowers, Akshata, a coin, water drops, betel nut in both hands)
Om pūrvokta evaṁ guṇa viśeṣaṇa viśiṣṭāyāṁ śubhapuṇyatithau mama ātmanaḥ śruti-smṛti-purāṇokta phalaprāptyarthaṁ mama sa-kuṭumbasya kṣema sthairya āyu-rārogya caturvidha puruṣārtha sidhyarthaṁ Sharad Poornima Lakṣmī pūjām ahaṁ kariṣye ||
Idaṁ phalaṁ mayādeva sthāpitaṁ puratastava |
Tena me saphalāvāptirbhavet janmani janmani ||
(Offer flowers, Akshata, a coin, drops of water, betel nut in front of the goddess)
Gaṇapati Puja
(Hold a spoonful of water in your right hand, sing along and offer the water at the end)
Ādau nirvighnatāsidhyarthaṁ mahā gaṇapatiṁ pūjanaṁ kariṣye |
Om gaṇānāṁ tvā śaunako gṛtsamado gaṇapatirjagati
Gaṇapatyāvāhane viniyogaḥ || (Offer water in hand to the Lord)
Om bhūrbhuvasvaḥ mahāgaṇapataye namaḥ | āvāhayāmi | (Offer Akshata)
Om bhūrbhuvasvaḥ mahāgaṇapataye namaḥ | dhyāyāmi |
Dhyānaṁ samarpayāmi | (Offer Akshata)
Om mahāgaṇapataye namaḥ | āvāhanaṁ samarpayāmi | (Offer Akshata)
Om mahāgaṇapataye namaḥ | āsanaṁ samarpayāmi | (offering petals, Akshata)
Om mahāgaṇapataye namaḥ | pādyaṁ samarpayāmi | (sprinkle drops of water)
Om mahāgaṇapataye namaḥ | arghyaṁ samarpayāmi | (offering petals, drops of water and akshata)
Om mahāgaṇapataye namaḥ | ācamanīyaṁ samarpayāmi | (offer a spoonful of water)
Om mahāgaṇapataye namaḥ | snānaṁ samarpayāmi | (offer a spoonful of water)
Om mahāgaṇapataye namaḥ | vastraṁ samarpayāmi | (Akshata, offering flowers)
Om mahāgaṇapataye namaḥ | yajñopavītaṁ samarpayāmi | (Akshata, offering flowers)
Om mahāgaṇapataye namaḥ | caṁdanaṁ samarpayāmi | (offer chandan paste)
Om mahāgaṇapataye namaḥ | parimala dravyaṁ samarpayāmi | (offer kumkum)
Om mahāgaṇapataye namaḥ | puṣhpaṇi samarpayāmi | (offer petals)
Om mahāgaṇapataye namaḥ | dhūpaṁ samarpayāmi | (offer agarbatti)
Om mahāgaṇapataye namaḥ | dipaṁ samarpayāmi | (show ghee lamp)
Om mahāgaṇapataye namaḥ | naivedyaṁ samarpayāmi | (offer banana)
Om mahāgaṇapataye namaḥ | tāmbūlaṁ samarpayāmi | (offer betel leaves, betel nuts)
Om mahāgaṇapataye namaḥ | phalaṁ samarpayāmi | (offer fruit)
Om mahāgaṇapataye namaḥ | dakṣhiṇaam samarpayāmi | (offer coins)
Om mahāgaṇapataye namaḥ | ārtikyaṁ samarpayāmi | (light ghee lamp, make arati three times)
Om bhūrbhuvasvaḥ mahāgaṇapataye namaḥ | mantrapuṣpaṁ samarpayāmi | (offer flowers)
Om bhūrbhuvasvaḥ mahāgaṇapataye namaḥ | pradakṣiṇān namaskārān samarpayāmi |
(Akshata, offering flowers)
Om mahāgaṇapataye namaḥ | sarva rājopacārān samarpayāmi ||
(Offer Akshata)
Anayā pūjayā vighnahartā mahāgaṇapatiḥ priyatām ||
Lakshmi Puja
Om namo mahālakṣmyai namaḥ | āvāhayāmi | (Offer Akshata)
Om namo mahālakṣmyai namaḥ | dhyāyāmi | dhyānaṁ samarpayāmi | (Offer Akshata)
Om namo mahālakṣmyai namaḥ | āvāhanaṁ samarpayāmi | (Offer Akshata)
Om namo mahālakṣmyai namaḥ | āsanaṁ samarpayāmi | (offering petals, Akshata)
Om namo mahālakṣmyai namaḥ | pādyaṁ samarpayāmi | (sprinkle drops of water)
Om namo mahālakṣmyai namaḥ | arghyaṁ samarpayāmi | (offering petals, drops of water and akshata)
Om namo mahālakṣmyai namaḥ | ācamanīyaṁ samarpayāmi | (offer a spoonful of water)
Om namo mahālakṣmyai namaḥ | snānaṁ samarpayāmi | (offer a spoonful of water)
Now chant the following mantra 108 times and keep offering a mixture of milk, curd, ghee, sugar and honey on Mahalakshmi’s idol, lakshmi coins, if you don’t have lakshmi coins, you can use regular dollar coins, etc… and then pour clean water
Clean them and put them back in a clean puja plate.
Om namo mahālakṣmyai namaḥ |
Now chant the following and wash vigraham (idol), coins with clean water, rinse and put in clean puja plate.
(offer a spoonful of water for bathing)
Om namo mahālakṣmyai namaḥ | abhiṣeka snānaṁ samarpayāmi | (offer a spoonful of water)
Om namo mahālakṣmyai namaḥ | ācamanīyaṁ samarpayāmi | (offer a spoonful of water)
(Akshata, offering flowers)
Om namo mahālakṣmyai namaḥ | vastraṁ samarpayāmi | (Akshata, offering flowers)
(offer sandalwood paste)
Om namo mahālakṣmyai namaḥ | chandanaṁ samarpayāmi | (offer chandan paste)
Om namo mahālakṣmyai namaḥ | parimala dravyaṁ samarpayāmi | (offer kumkum)
(offer petals)
Om namo mahālakṣmyai namaḥ | puṣpāṇi samarpayāmi | (offer petals)
Now take petals, chant mantras one by one and continue offering petals. Alternatively, you can also offer flower petals by saying Om namo mahālakṣmyai namaḥ | sing 108 times.
Om prakṛtyai namaḥ |
Om vikṛtyai namaḥ |
Om vidyāyai namaḥ |
Om sarva-bhūta-hita-pradāyai namaḥ |
Om śraddhāyai namaḥ |
Om vibhūtyai namaḥ |
Om surabhyai namaḥ |
Om paramātmikāyai namaḥ |simple dipawali lakshmi puja
Om vāce namaḥ |
Om padmālayāyai namaḥ |
Om padmāyai namaḥ |
Om śucaye namaḥ |
Om svāhāyai namaḥ |
Om svadhāyai namaḥ |
Om sudhāyai namaḥ |
Om dhanyāyai namaḥ |
Om hiraṇmayyai namaḥ |
Om lakṣmyai namaḥ |
Om nityapuṣṭāyai namaḥ |
Om vibhāvaryai namaḥ |
Om adityai namaḥ |
Om ditye namaḥ |
Om dīpāyai namaḥ |
Om vasudhāyai namaḥ |
Om vasudhāriṇyai namaḥ |
Om kamalāyai namaḥ |
Om kāntāyai namaḥ |
Om kāmākṣyai namaḥ |
Om krodhasaṁbhavāyai namaḥ |
Om anugrahapradāyai namaḥ |
Om buddhaye namaḥ |
Om anaghāyai namaḥ |
Om harivallabhāyai namaḥ |
Om aśokāyai namaḥ |
Om amṛtāyai namaḥ |
Om dīptāyai namaḥ |
Om loka-śoka-vināśinyai namaḥ |
Om dharmanilayāyai namaḥ |simple dipawali lakshmi puja
Om karuṇāyai namaḥ |
Om lokamātre namaḥ |
Om padmapriyāyai namaḥ |
Om padmahastāyai namaḥ |
Om padmākṣyai namaḥ |
Om padmasundaryai namaḥ |
Om padmodbhavāyai namaḥ |
Om padmamukhyai namaḥ |
Om padmanābhapriyāyai namaḥ |
Om ramāyai namaḥ |
Om padmamālādharāyai namaḥ |
Om devyai namaḥ |
Om padminyai namaḥ |
Om padmagandhinyai namaḥ |
Om puṇyagandhāyai namaḥ |
Om suprasannāyai namaḥ |
Om prasādābhimukhyai namaḥ |
Om prabhāyai namaḥ |
Om candravadanāyai namaḥ |
Om candrayai namaḥ |
Om candrasahodaryai namaḥ |
Om caturbhujāyai namaḥ |
Om candrarūpāyai namaḥ |
Om indirāyai namaḥ |
Om induśītalāyai namaḥ |
Om āhlādajananyai namaḥ |
Om puṣṭyai namaḥ |
Om śivāyai namaḥ |
Om śivakaryai namaḥ |
Om satyai namaḥ |simple dipawali lakshmi puja
Om vimalāyai namaḥ |
Om viśvajananyai namaḥ |
Om tuṣṭyai namaḥ |
Om dāridrya-nāśinyai namaḥ |
Om prītipuṣkariṇyai namaḥ |
Om śāntāyai namaḥ |
Om śuklamālyāṁbarāyai namaḥ |
Om śriyai namaḥ |
Om bhāskaryai namaḥ |
Om bilvanilayāyai namaḥ |
Om varārohāyai namaḥ |
Om yaśasvinyai namaḥ |
Om vasundharāyai namaḥ |
Om udārāṁgāyai namaḥ |
Om hariṇyai namaḥ |
Om hemamālinyai namaḥ |
Om dhanadhānyakaryai namaḥ |
Om siddhaye namaḥ |
Om straitiṇasaumyāyai namaḥ |
Om śubhapradāye namaḥ |
Om nṛpa-veśma-gatānandāyai namaḥ |
Om varalakṣmyai namaḥ |
Om vasupradāyai namaḥ |
Om śubhāyai namaḥ |
Om hiraṇya-prākārāyai namaḥ |
Om samudra-tanayāyai namaḥ |
Om jayāyai namaḥ |
Om maṁgalā devyai namaḥ |
Om viṣṇu-vakṣa-ssthala-sthitāyai namaḥ |
Om viṣṇupatnyai namaḥ |simple dipawali lakshmi puja
Om prasannākṣyai namaḥ |
Om nārāyaṇa-samāśritāyai namaḥ |
Om dāridrya-dhvaṁsinyai namaḥ |
Om devyai namaḥ |
Om sarvopadrava vāriṇyai namaḥ |
Om navadurgāyai namaḥ |
Om mahākālyai namaḥ |
Om brahmā-viṣṇu-śivātmikāyai namaḥ |
Om trikāla-jñāna-saṁpannāyai namaḥ |
Om bhuvaneśvaryai namaḥ |
Om Mahalakshmyai namah / Ashtottara shatanama pujam samarpayami //
(show lit dhoop/agarbatti)
Om namo mahālakṣmyai namaḥ | dhūpaṁ samarpayāmi |
(show lit ghee lamp)
Om namo mahālakṣmyai namaḥ | dipaṁ samarpayāmi |
(offer a banana or cooked prasdam)
Om namo mahālakṣmyai namaḥ | naivedyaṁ samarpayāmi | (offer banana)
(take a betel leaf, betel nut and offer)
Om namo mahālakṣmyai namaḥ | tāmbūlaṁ samarpayāmi |
(offer apple, banana etc)
Om namo mahālakṣmyai namaḥ | phalaṁ samarpayāmi |
(offer few coins)
Om namo mahālakṣmyai namaḥ | dakṣiṇāṁ samarpayāmi |
Mahalakshmi Aarati
(Light lamp and perform Aarati)
Om jai laxmi mata, maiya jailaxmi mata,
Tumko nis din sevat, hari, vishnu data .. Om jai laxmi mata
Uma rama brahmaani, tum ho jag mata .. maiya, tum ho jag mata,
Surya chanrama dhyaavat, naarad rishi gaata om jai laxmi mata.
Durga Roop Niranjani, Sukh Sampati Dates,.. Maiya Sukh Sampati Dates
Jo koyee tumko dhyaataa, ridhee sidhee dhan paataa… om jai laxmi mata.
Jis ghar mein tu rehtee, sab sukh guna aataa, … maiya sab sukh guna aataa,
Taap paap with jaataa, man near ghabraataa … om jai laxmi mata
Dhoop deep phal meva, ma sweekaar karo,… maiya ma sweekaar karo,
Gyaan Prakaash Karo Ma, Moha Agyaan Haro…. om jai laxmi mata.
Maha laxmiji ki aarti, nis din jo gaavey .. maiya nis din jo gaavey,
Dukh jaavey, sukh aavey, ati aananda peavey …. om jai laxmi mata.
(light ghee lamp, make arati three times)
Om namo mahālakṣmyai namaḥ | ārtikyaṁ samarpayāmi |
(Akshata, offering flowers)
Om namo mahālakṣmyai namaḥ | mantrapuṣpaṁ samarpayāmi /
(Akshata, offering flowers)
Om namo mahālakṣmyai namaḥ | pradakṣiṇān namaskārān samarpayāmi |
(Offer Akshata)
Om namo mahālakṣmyai namaḥ | sarva rājopacārān samarpayāmi ||
Anayā pūjayā mahālakṣmīḥ priyatām ||
[PDF] Kojagari Lakshmi Puja Vidhi PDF Download in Bengali – InstaPDF
Kojagari Lakshmi Puja Vidhi Bengali PDF
Kojagari Lakshmi Puja Vidhi PDF Download in Bengali Free from the direct download link at the bottom of this article.
Kojagari Lakshmi Puja is celebrated on October 13th (Sunday) this year. According to Drik Panchang, Purnima Tithi starts at 00:36 on Sunday and ends at 02:38 on Monday.
In West Bengal, Odisha and Assam, Lakshmi Puja falls on a full moon day in the lunar month Ashwin after Vijaya Dashami or the immersion of the ten-armed goddess Durga.
Lakshmi Puja on Purnima Tithi in the month of Ashwin is known as Kojagari Puja and is better known as Lakshmi Puja in Bengal. In other parts of India it is also called Sharad Purnima.
Kojagari Purnima concerns the observance of the Kojagari vrata. People perform this vrata in front of the idol in the moonlight after fasting all day.
The word Kojagari derives from the expression ko jagorti or who is awake? According to legends, on the full moon day of the Ashwin month, the goddess Lakshmi descends to earth and is said to walk around asking, “Who is awake?” Those who answer her receive her divine blessings.
You can download the Kojagari Lakshmi Puja Vidhi in PDF format from the link given below.
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