Best Dua In Urdu For Friends? The 73 Top Answers

February 1, 2022

The following article is an excerpt from Shukr: An Inspirational Dua and Gratitude Journal for Women by Gabrielle Deonath, available today!

This diary was created especially for you – the modern Muslim woman. While a number of gratitude or prayer journals are available for women of other faiths, few of these books are aimed directly at Muslimah.

As women, we are often overwhelmed with responsibilities and commitments in various areas of our lives, especially our careers and personal relationships. I feel this pressure in my own life, even as a single woman in my twenties. Although I have no home to run or children to care for, I still feel like there are not enough hours in the day to take care of myself the way I should – physically, mentally, emotionally, and spiritually. When I have to choose how to practice self-care, I’ve often put my faith at the bottom of the to-do list. The more women I speak to, the more I realize how common this problem is for many of us of all adult ages.

Shukr aims to help you prioritize your relationship with Allah (SWT) by giving you space to reflect on hadiths, duas and ayas from the Quran in small morsels that fit into your busy schedule. This journal is divided into six sections that focus on issues relevant to our daily lives: Faith and Worship, Relationships, Growth and Success, Health, Community, and Reflections

My personal relationship with Islam and Allah is constantly evolving. It has ebbed and flowed at various stages of my life, but I am grateful that something keeps drawing me back to Allah (SWT), affirming my iman and continuing to keep faith at the center of my life.

I don’t know about you, but I feel so much gratitude at this moment. I hope reading a small part of my story inspires you to reflect on the divine ways that Allah (SWT) has drawn you towards in your life and I hope it inspires you to shukr in the depths of your heart as you begin to feel this diary. If you take away anything from this diary experience, I hope it is this: If you seek Allah (SWT), He will be there.

8 Tips for Making Dua, by Shukr

When you make dua it is your one on one time with Allah (SWT) to ask for whatever you want and to speak from your heart. To increase the likelihood that your prayers will be accepted, consider the following eight tips:

1. Say your duas out loud.

Don’t recite your prayers too loudly or too quietly, but find a way in between. [Qur’an, 17:110]

2. Start praising Allah (SWT).

Amr bin Malik Al-Janbi narrated that he heard Fadalah bin ‘Ubaid say: “The Prophet (saww) said: ‘If any of you make salat, then let him start expressing his gratitude to Allah and praising Him…'” [Jami at-Tirmidhi]

3. Send prayers to the Prophet (SAW).

“…Then let him send salat to the Prophet (SAW), then let him supplicate for it whatever he wants.” [Jami at-Tirmidhi]

4. Mention the Attributes of Allah (SWT) using the Ninety-Nine Names in a manner related to your Duas.

Allah has the most beautiful names. So invoke Him through them.” [Qur’an, 7:180]

5. Ask for forgiveness.

Under the authority of Anas (RA) who said: “I heard the Messenger of Allah (SAW) say: “Allah Almighty said: ‘O son of Adam, as long as you call on Me and ask Me, I will forgive you for what You did and I won’t mind. O son of Adam, if your sins reached the clouds of heaven and you asked my forgiveness, I would forgive you. O son of Adam, were you to come to me with sins almost as big as the earth and then face me and not ascribe me a partner, I would bring you forgiveness almost as big as them.’” [40 Hadith Qudsi ]

6. Mention good deeds you have done for Allah (SWT).

‘Abdullah bin ‘Umar narrated: The Prophet (saw) said: While three men were walking, it started to rain and they took shelter in a cave in a mountain. A large stone rolled down from the mountain and closed the entrance to the cave. They said to each other: “Remember good deeds that you did only for the sake of Allah and invoke Allah referring to those deeds so that He may remove this stone from you.” [Sahih al-Bukhari]

7. Make dua for others.

Abu Dharr narrated that Allah’s Messenger (SAW) said: “There is no believing servant who supplicates for his brother behind his back (in his absence) lest the angels say: ‘The same be for you.'” [Sahih muslim ]

8. Do dua often and not only in times of need.

Abu Hurairah (RA) narrated: The Messenger of Allah (SAW) said: Whoever wishes Allah to answer him in distress and sorrow, let him pray abundantly when he feels well. [Jami at-Tirmidhi]

For reflections, encouraging hadith and more to help you in your Shukr practice read Gabrielle Deonath’s brand new book, Shukr.

English to Urdu Urdu to English Roman Urdu to English

Urdu Word دعا Meaning in English The Urdu Word دعا Meaning in English is Pray. The other similar words are Dua, Munajat, Iltija, Iltimas and Namaz. The synonyms of praying are incantation, appeal, supplication, supplication, clinging, coveting, begging, supplication, invoking, invoking, summoning, petition, reciting, begging, saying, begging, imploring, pleading, urging, communicating with, and crying out. Take a look at this page to learn more about kacha meanings in English.

دعا Dua prays

Definitions of Prayer a. & n. from praying, v.

Antonyms for pray, opposite of pray answer, refuse,

Dua دعا Meaning in English – Find the correct meaning of Dua in English, it is important to understand the word correctly when we translate it from Urdu to English. There are always multiple meanings for each word in English, the correct meaning of Dua in English is praying, and in Urdu we write it دعا. The other meanings are Dua, Munajat, Iltija, Iltimas and Namaz. There are also some words similar to Dua in our dictionary, namely Adjure, Appeal, Ask, Beseech, Brace, Crave, Fleet, Implore, Importune, Invocate, Invoke, Petition, Recite, Request, Say, Solicit, Sue, Supplicate, Urge, communicate with and shout for it. Aside from similar words, there are always opposite words in the dictionary as well, the opposite words for dua are answer and denial. According to Urdu to English translation of Dua, if you have trouble with pronunciation, you can hear the sound of it in online dictionary.

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What are the Rabbana Duas?

There are forty revealed duas in the Qur’an that begin with the Arabic word Rabbana (رَبَّنَا) which means “Our Lord”. The verse then proceeds to ask Allah (swt) for something, forgiveness, wealth, success, prosperity, protection, security, victory etc. Collectively these are known as the 40 Rabbana Duas of the Quran and have some of the best Quranic Duas that a person can learn, memorize and recite.

Some of these du’as also have a powerful backstory. We’ll try to include a little synopsis and give you a little context on when/where/why they were revealed. Perhaps you are already familiar with some of those famous prophetic duas recited by the Prophets at times when everything seemed against them and they were at the height of adversity.

We include transcription and translation into English for each du’a to help you pronounce and understand the meaning of the Rabbana duas.

40 Rabbana Duas

مِنَّآ إِنَّكَ أَنْتَ السَّمِیعُ العَلِیمُ

Rabbana taqabbal minnaa innaka Antas Samee’ul Aleem

“Our Lord, accept [this] from us. Verily, You are the Hearing, the Knowing.”

– 2:127 –

Recommended use:

You can recite this du’a whenever you want Allah (swt) to accept whatever good you have just done. Du’a recited by Prophet Ibrahim (as) after he built the Kaaba with his son.

Rabbana Dua No. 2

رَبَّنَ وَocket مُسْ َكَ َكَ مُّسْ مُّسْ مُّسْ َّكَ َّكَ وَأَرِنَمَنَوَأَرِنَ عَ عَ ا التَّوَّ– الرَّحِیمُ

Rabbana waj’alnaa muslimaini laka wa min zurriyyatinaaa ummatam muslimatal laka wa arinaa manaasikanaa wa tub ‘alainaa innaka antat Tawwaabur Raheem

“Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Verily You are the Repentant, the Merciful.”

– 2:128 –

Recommended use:

This du’a should be recited to affirm your belief in Islam. It is also a good prayer asking for the success of the entire Muslim Ummah. Du’a recited by Prophet Ibrahim (as) after he built the Kaaba with his son.

Rabbana Dua No. 3

«رلدُّنآا ءحاتِنَا فِى ٱلدُّanz

Rabbana atina fid dunyaa hasanatanw wa fil aakhirati hasanatanw wa qinaa azaaban Naar

“Our Lord, give us [good] in this world and [good] in the hereafter, and protect us from the punishment of fire.”

– 2:201 –

Recommended use:

One of the best duas that any believer can recite. It asks for the good in this world while not forgetting to ask for the good in akhira (life after death). “So think of Me; I will remember you And be grateful to Me and do not deny Me.” (2:152)

Rabbana Dua No. 4

«رَsig,

Rabbana afrigh ‘alainaa sabranw wa sabbit aqdaamanaa wansurnaa ‘alal qawmil kaafireen

“Our Lord, pour patience on us and plant our feet firmly and give us victory over the unbelieving people.”

– 2:250 –

Recommended use:

Asking Allah (swt) for protection, patience in all endeavors and be victorious. Prophetic Du’a for protection recited by Prophet Dawud (as): Dawud (as) was a smaller, younger man and on paper it did not appear that he would prefer to win a fight against Jalut (Goliath). But we are told: “And Allah granted him dominion and wisdom and imparted to him the knowledge of whatever He willed.” (2:251)

Rabbana Dua No. 5

رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا

Rabbana laa tu’aakhiznaaa in nasenaaa aw akhtaanaa

“Our Lord, do not blame us if we have forgotten or erred.”

– 2:286 –

Recommended use:

This is a du’a for tawbah (repentance). Asking for the forgiveness of Allah (swt) is the best type of du’a a believer can make. It shows humility in your character, protects you from boasting or becoming proud. Constant repentance is a trait that shows your complete trust in Allah (swt) for all things.

Rabbana Dua No. 6

«ر é رمِلْ إِصْرً ك ك كلّذِّذِّذِا ع ches َيْنآ إِصْرً ك حocket

Rabbana wa laa tahmil-‘alainaaa isran kamaa hamaltahoo ‘alal-lazeena min qablina

“Our Lord, and do not place on us a burden such as you have placed on those before us.”

– 2:286 –

Recommended use:

This is a Du’a asking Allah (swt) to make the path of righteousness easy for believers. Asking Allah (swt) that the trials of our lives are the ones we can endure and overcome. Not to be tested more severely than our predecessors.

Rabbana Dua No. 7

رَبَّنَا وَلَا مَا ََ طَ َنَ عَنَّ عَنَّ َنَ َنَ َنَ ۚ مَوْ مَوْ مَوْ مَوْ مَوْ مَوْ فَٱنصُرْنَ عَ ٱ Moreْكَٰفِرِينَ

Rabbana wa laa tuhammilnaa maa laa taaqata lanaa bih; wa’fu ‘annaa waghfir lanaa warhamnaa; Anta mawlaanaa fansurnaa ‘alal qawmil kaafireen

“Our Lord, and do not burden us with what we cannot bear. And forgive us; and forgive us; and have mercy on us. You are our protector, so give us victory over the unbelieving people.”

– 2:286 –

Recommended use:

The last ayat of Surah Baqarah alone contains 3 powerful duas that can be recited together or independently. These last 2 ayat are among the most memorized verses of the Qur’an. The Messenger of Allah (صلى الله عليه وسلم) said: “If anyone recites two verses from the last of Surah Baqarah at night, they will suffice him.”

Rabbana Dua #8

«رلُوبَنَا با لاَ ُزِغْ قُلُوبَنَا بending إِذْ ھ ھدیْیْتَنَا وھھبْ ل 25

Rabbana laa tuzigh quloobanaa ba’da iz hadaitanaa wa hab lanaa mil ladunka rahmah; innaka antal Wahhaab

“Our Lord, after you have led us, do not let our hearts deviate and grant us mercy from you. Verily You are the Giver.”

– 3:8 –

Recommended use:

Another beautiful du’a that a believer can recite and ask for Allah’s rahma (mercy). The believer understands that all things are made possible by Allah (swt). In this du’a we ask Allah to make us the ones who are rightly guided and not allow the environment or circumstances to swerve our hearts once we know the truth.

Rabbana Dua No. 9

«رجامِعُ ٱ ٍ ٍ ر ر ٱ ٱ ٱ ر ر فِيهِ إِ ِ ٱ لٱ hour ل ٱلْمِيعَادَ ٱ ٱ ٱ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ ۚإِ

Rabbanaaa innaka jaami ‘un-naasil Yawmil laa raibafih; innal laaha laa yukhliful mee’aad

“Our Lord, surely You will gather the people together on a day when there is no doubt. Verily Allah does not fail in His promise.”

– 3:9 –

Recommended use:

This is a du’a for believers to reaffirm their belief in life after death. A place where we either reap the rewards for our good deeds and actions, or pay the price for mistakes. “Verily Allah does not fail in His promise.”

Rabbana Dua No. 10

«رءامَنّا فإِرْ ل 25 لنَا ذُنُوبَنا وقِا لīذاااette ٱلنّارِ

Rabbanaaa innanaaa aamannaa faghfir lanaa zunoobanaa wa qinaa ‘azaaban Naar

“Our Lord, we really believed, so forgive us our sins and save us from the punishment of fire”

– 3:16 –

Recommended use:

A du’a for repentance and protection. We ask Allah (swt) for forgiveness and protection from the punishment of Hellfire. “[Remember] when you asked your Lord for help and he answered you: ‘Verily I will strengthen you with a thousand of the angels following one another.’” (8:9)

Rabbana Dua No. 11

«رé ِمآآ ءءامَنّّا بِمآ أأ 20 ْلْتَ وٱ pages

Rabbanaaa aamannaa bimaaa anzalta wattaba’nar Rasoola faktubnaa ma’ash shaahideen

“Our Lord, we have believed in what You have revealed and are committed to the Messenger [i.e. H. followed Jesus], so register us among the witnesses [of the truth].”

– 3:53 –

Recommended use:

Du’a of faith and worship, i.e. to register ourselves among the witnesses of the truth. In the Qur’an we are told how Allah (swt) rescued Isa (as) from the children of Israel who were plotting against him: “[Remember] when Allah said: ‘O Jesus, I will surely take you and raise you up to Me and purify [ i.e. deliver] you from those who disbelieve” (3:55)

Rabbana Dua No. 12

«رَبّّنَا ٱغْفِرْ ل لنَا ذُنُو >َanz

Rabbanagh fir lanaa zunoobanaa wa israafanaa feee amrinaa wa sabbit aqdaamanaa wansurnaa ‘alal qawmil kaafireen

“Our Lord, forgive us our sins and excess in our affairs, and plant our feet firmly and grant us victory over the unbelieving people.”

– 3:147 –

Recommended use:

Du’a for penance, victory and resilience. Firm the feet of the wicked. The following verse says: And Allah gave them the reward of this world and the good reward of the Hereafter. And Allah loves those who do good.”

Rabbana Dua No. 13

«رَبّّنَا مَا خá للقْقْتَ هٰذٰذا بٰطِلًا سُبْحْحنكك ففنَا عذابَ ٱلنّّ

Rabbanaa maa khalaqta haaza baatilan Subhaanaka faqinaa ‘azaaban Naar

“Our Lord, You did not create this aimlessly; You are exalted [above such things]; then save us from the punishment of fire.”

– 3:191 –

Recommended use:

Du’a praises Allah (swt) and asks for His protection from Jahannam (fire). When we take the time to look at the world, we see how complex yet organized all of Allah’s creations are. We can see that nothing was created aimlessly. There is a greater purpose in each of his creations. This supplication is gratitude, showing your appreciation for the beauty of life. The Du’a continue to ask Allah (swt) for protection on the Day of Judgment and for us to be saved from the punishment of fire.

Rabbana Dua No. 14

«رَبّّنآ مَن تُدْخِ ٱلنّ ففققدْ أأخْزخْزيْ ۖ وَمَ وَمَ ِ ِ أص á ٍ ٍٍرٍٍرٍٍٍ More ٍ Ograph

Rabbanaaa innaka man tudkhilin Naara faqad akhzai tahoo wa maa lizzaalimeena min ansaar

“Our Lord, whoever You let into the fire – You have dishonored him, and there are no helpers for the wrongdoers.”

– 3:192 –

Recommended use:

We may not think much about where we originally came from, but eventually we will start thinking about where we are going. We begin to think about the consequences of our actions. It’s an important study – the relationship between cause and effect. This supplication can be used as a motivation to remember where to go, knowing the fate of the evildoers.

Rabbana Dua No. 15

«رّبّّchesformer إِنّنَا سَمِعْنَا مُنَادِيًا يُanz

Rabbanaaa innanaa sami’naa munaadiyai yunaadee lil eemaani an aaminoo bi Rabbikum fa aamannaa

“Our Lord, we actually heard a caller calling to faith saying, ‘Believe in your Lord,’ and we believed.”

– 3:193 –

Recommended use:

Du’a of humility, submission and faith. We heard a caller (referring to Prophet Muhammad) and we listened to his message and we believe.

Rabbana Dua No. 16

It

Rabbanaa faghfir lanaa zunoobanaa wa kaffir ‘annaa saiyi aatina wa tawaffanaa ma’al abraar

“Our Lord, forgive us our sins and take away our iniquities and let us die among the righteous.”

– 3:193 –

Recommended use:

A Du’a of repentance, washing away our wrongdoings and asking Alla (swt) to let us die guided on the right path. Narrated by Ibn Abbas (ra): (One night) I stayed overnight at my aunt Maimuna’s house and said to myself: “I will observe the prayer of the Messenger of Allah (صلى الله عليه وسلم).” My aunt put a pillow for Allah’s Messenger (صلى الله عليه وسلم) and he slept on it lengthwise and (woke up) rubbed the marks of sleep from his face and then recited the last ten verses of Surah Imran until he finished it.

Rabbana Dua No. 17

«رé مَا krä In euen وءءاتِنَا مَا krä In وءنا عَلىٰ رُسُلِكِك وَ pages

Rabbanaa wa aatinaa maa wa’attanaa ‘alaa Rusulika wa laa tukhzinaa Yawmal Qiyaamah; innaka laa tukhliful mee’aad

“Our Lord, and grant us what You promised us through Your messengers, and do not disgrace us on the Day of Resurrection. Indeed, you do not fall short of [your] promise.”

– 3:194 –

Recommended use:

Du’a of humility to be saved from shame on Judgment Day. For a true believer there is no doubt that Allah (swt) will indeed fulfill his promise. Rather, this is a prayer to Allah (swt) asking to be worthy of His promise.

Rabbana Dua No. 18

رَبَّنَآ ءَامَنَّا فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَ

Rabbanaaa aamannaa faktubnaa ma’ash shaahideen

“Our Lord, we have believed, so register us among the witnesses.”

– 5:83 –

Recommended use:

A du’a for those who want to testify to the truth and verbally affirm their belief in it. Everyone who is (so) grateful does so for the benefit of his own soul; but if anyone is ungrateful, verily Allah is Free from all needs, All Praiseworthy.

Rabbana Dua No. 19

رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةً ٱ ٱ َنَ َنَ عِيدًعِيدًَنَ وَءَ وَءَ وَءَ وَٱرْزُقْنَ وَٱرْزُقْنَ ٱ ٱ ٱ ٱ ٱ ٱ ٱ ٱ ٱ ٱ ٱ ٱ ٱ

Rabbanaa anzil ‘alainaa maaa’idatam minas samaaa’i takoonu lanaa ‘eedal li awwalinaa wa aakhirinaa wa Aayatam minka warzuqnaa wa Anta khairur raaziqeen

“O Allah, our Lord, send down to us from heaven a table [covered with food], which is for us a feast for the first of us and the last of us and a sign from You. And provide for us, and you are the best of providers.”

– 5:114 –

Recommended use:

A du’a for provision. Provision is a broad term meaning to provide with food, money, or a way of earning a living. All good provisions come from Allah (swt), we turn to him and ask him to take care of us. This is a Du’a Isa (Jesus) alayhis salaam that is recited asking for sufficient nourishment for him and his followers. Allah (swt) answers in the following verse: “I will send it down to you; but whoever of you disbelieves after that I will give a punishment which I will not give to anyone in the worlds.”

Rabbana Dua No. 20

«رَبّّنَا ظظ آ أأنفُسَنَ أأنفُسَنَ ّمْ ّمْ َنَ َنَ وَلْحمْنَا َنكُكُونَ ٱ ٱ ٱ ٱ ٱ ِِ”

Rabbanaa zalamnaa anfusanaa wa illam taghfir lanaa wa tarhamnaa lanakoonanna minal khaasireen

“Our Lord, we have wronged ourselves, and unless You forgive us and have mercy on us, we shall surely be among the losers.”

– 7:23 –

Recommended use:

A Du’a of Repentance (Tawbah). We can learn from how Adam (as) reacted after he was wrong. Being able to admit our mistakes and harbor guilt is a beautiful sign of our faith and devotion to Allah subhanahu wa ta’ala. We ask His forgiveness and avoid repeating the same mistakes. This is the Du’a of Prophet Adam (as) that he recited after he sinned in Paradise.

Rabbana Dua No. 21

رَبَّنَا لاَ تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِینَ

Rabbanaa laa taj’alnaa ma’al qawmiz zaalimeen

“Our Lord, do not place us among the evildoers.”

– 7:47 –

Recommended use:

We should know that we are the sum of the people we associate with. Intellectually we may know that the fate of those who do wrong will not be a pleasant one, but in our daily lives we may be blind to this reality as it plays out inch by inch. Only when the end is shown do we recognize the error in our judgement. Unfortunately, by then it will be too late. This du’a asks Allah to protect us from falling victim to this fate.

Rabbana Dua No. 22

«رَبّّنَا افْunحْ بیْیْنَنا وَبیْcheseuten

Rabbanaf-tah bainana wa baina qawmina bil haqqi wa anta Khairul Fatiheen

“Our Lord, decide in truth between us and our people, and You are the best of those who make decisions.”

– 7:89 –

Recommended use:

Du’a of Prophet Suhaib (as). Prophet Suhaib (as) recited this du’a after encountering fierce opposition from the notable people of the city. They threatened to evict him from the city if he didn’t fabricate a lie against Allah. His answer? “We would have made up a lie against Allah if we had returned to your religion after Allah had saved us from it. And it is not for us to go back there unless Allah our Lord would do it. Our Lord has covered all things with knowledge.” Then he recited the above Rabbana du’a.

Rabbana Dua No. 23

رَبَّنَآ عَ عَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ

Rabbanaa afrigh ‘alainaa sabranw wa tawaffanaa muslimeen

“Our Lord, pour patience on us and let us die [in submission to You] as Muslims.”

– 7:126 –

Recommended use:

Du’a of Prophet Musa (as). Du’a for sabr (patience), perseverance and a prayer asking Allah to let us die righteously. This was recited after Firawn resorted to persecution and threatened Musa (as) after throwing his staff and establishing the truth among all those who disbelieved.

Rabbana Dua No. 24

لِتْنَةً لِّلْقَوْمِ الظَّالِمِینَ ; بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِینَ

85. Rabbana la taj’alna fitnatal lil-qawmidh-Dhalimeen; 86. wa najjina bi-Rahmatika minal qawmil kafireen

“Our Lord, do not make us [objects of] accusation for the sinful people. And by your mercy save us from the unbelieving people.”

– 10:85-86 –

Recommended use:

This is a prayer that the companions of Musa (as) recited asking for protection from evil and unjust people. It is a du’a for success and protection. It asks not to be exemplified by unbelieving people. They were truly persecuted by the tyrannical Firawn and wanted to be a source of good in the world.

Rabbana Dua No. 25

«رَبّّنآ تَْ تَْ مَ وَمَ وَمَ نُعْ نُعْ وَمَ وَمَ عَ ٱ ٱ ٱ ٱ مِن ش ع ع و وè فِى فِى ٱ ٱ ولَ Ograph

Rabbanaaa innaka ta’lamu maa nukhfee wa maa nu’lin; wa maa yakhfaa ‘alal laahi min shai’in fil ardi wa laa fis samaaa

“Our Lord, You know what we hide and what we proclaim, and nothing is hidden from Allah, whether on earth or in heaven.”

– 14:38 –

Recommended use:

Du’a shows complete trust and trust in Allah (swt). This du’a is a reminder that Allah is omniscient and omnipotent. That nothing can be hidden from Allah (swt). He knows the intent behind our actions, whether they are righteous or insincere.

Rabbana Dua No. 26

رَبِّ اجْعَocket مُقِيمَ ا وَنْ ذُرِّ ۚ ۚ ر ر oké ورِِّّ ۚ ر ربّّ وَتقققّلْ دُ Book

Rabbij ‘alnee muqeemas Salaati wa min zurriyyatee Rabbanaa wa taqabbal du’aaa

“My Lord, make me a founder of prayer and [many] of my descendants. Our Lord, and accept my supplication.”

– 14:40 –

Recommended use:

Du’a of Prophet Ibrahim (as). Prophet Ibrahim (as) knows about the past communities and how they went wrong. In this Du’a he asks Allah (swt) to make us and future generations good Muslims. More specifically, those who fulfill their second duty of offering their daily prayer. The du’a concludes with a request to Allah (swt) to hear and accept our supplication.

Rabbana Dua No. 27

«رé وَلِوَالِدَيّ وants

Rabbanagh fir lee wa liwaalidaiya wa lilmu’mineena Yawma yaqoomul hisaab

“Our Lord, forgive me and my parents and the believers on the day the account is opened.”

– 14:41 –

Recommended use:

Du’a of Prophet Ibrahim (as) Recommended Use: Du’a asks Allah (swt) to forgive yourself and your parents. Abu Hurairah (ra) said: “The dead man can be increased by one level after his death. He said, “My Lord, how is it?” He was told, “Your child can ask forgiveness for you.” (Al-Adab Al-Mufrad 36)

Rabbana Dua No. 28

,

Rabbanaaa aatinaa mil ladunka rahmatanw wa haiyi’ lanaa min amrinaa rashadaa

“Our Lord, grant us mercy from You and prepare us for our affairs the right guidance.”

– 18:10 –

Recommended use:

Du’a seeks Allah’s (swt) approval, mercy, provision and patience. This du’a is found in Surah Kahf (entitled “The Cave”) and was recited by the young men who fled their city fearing persecution for practicing their religion and found refuge in the cave. They turned to their Maker for guidance during these trying times, and their prayers were answered.

Rabbana Dua No. 29

رَبَّنَآ إِنَّنَا نَخَافُ أَن عَلَيْنَآ أَوْ أَن يَطْغَى

Rabbanaaa innanaa nakhaafu ai yafruta ‘alainaaa aw ai yatghaa

“Our Lord, we are really afraid that he [the punishment] will rush against us or that he will transgress.”

– 20:45 –

Recommended use:

Du’a, both Harun (as) and Musa (as) recited: It can be scary to stand up for what is right to avoid being a spectator when we see injustice happening around us . It was also not easy for Harun (as) and Musa (as) who feared Firawn and asked Allah for his help. Allah replied in the following verse: “Do not fear. I am safe with you, both I hear and I see.”

Rabbana Dua No. 30

ءَمَنَّ < Rabbanaaa aamannaa faghfir lanaa warhamnaa wa anta khairur raahimeen "Our Lord, we believed, so forgive us and have mercy on us, and You are the best of the merciful." – 23:109 – Recommended use: Du'a asks for Allah's mercy and invokes his rightful attribute of being Ar-Rahim, meaning the most merciful. Other verses in the Quran that claim He is the Most Merciful are 7:151, 21:83, 23:118, 12:64 and 12:92. Rabbana Dua No. 31 «رَبّّنَا اصْرِفْ عَنّابَ ججنّمَ ع ذ ذذبَبَ ككانَ غغرَامًا إِنّّا & كا ches ُسْْْ effects 65. Rabbanas rif 'annnaa 'azaaba Jahannama inn 'azaabahaa kaana gharaamaa 66. Innahaa saaa'at mustaqarranw wa muqaamaa "Our Lord, turn away the punishment of Hell from us. Verily, his punishment is always there; In fact it is bad as a settlement and residence.” – 25:65-66 – Recommended use: Du'a reminds us of the evil residence that is hell. It asks Allah (swt) for our protection from Jahannam. Rabbana Dua No. 32 It Rabbanaa hab lanaa min azwaajinaa wa zurriyaatinaa qurrata a'yuninw waj 'alnaa lilmuttaqina Imaamaa “Our Lord, give us comfort for our eyes from our wives and offspring and make us a leader [i.e. H. example] for the righteous.” – 25:74 – Recommended use: qurrata 'ayioni is an ancient Arabic expression meaning "to bring coolness to the eye", especially from a spiritual point of view to bring calm, joy or happiness. Asking Allah (swt) to grant us "coolness of eyes" among our wives and through our children and future generations. Gifting us as a good leader, an example to the righteous. Rabbana Dua No. 33 رَبَّنَا لَغَفُورٌ شَكُورٌ Rabbana la Ghafurun Shakur "Our Lord Forgiving and Thankful" - 35:34 - Recommended use: The Qur'an mentions that this will be the type of du'a that a believer would recite upon entering the Garden of Eden. They will praise Allah (swt) and thank him endlessly for being forgiving and thankful. We are imperfect, we will do wrong and yet Allah (swt) will forgive us and appreciate our efforts to accomplish the few deeds we have done in our life. Little because we can never do enough to truly earn the rewards in Paradise. In this Du'a it refers to Allah as Al-Ghafoor and Ash-Shakur, two of His rightful names and attributes. Rabbana Dua No. 34 «رلّ ششنَا وَسِعْure كُلّ ششْءٍ ر رمةًةً وَلْمًا ففاغْفِرْ لِلّذِینِا Seitenوووِا Seitenوووِا Seitenووِا تَا تَا تَا تَا تَا تَا تَا تَا تَا تَا Rabbanaa wasi'ta kulla shai'ir rahmatanw wa 'ilman faghfir lillazeena taaboo wattaba'oo sabeelaka wa qihim 'azaabal Jaheem "Our Lord, You have embraced all things in mercy and knowledge, so forgive those who have repented and followed Your path and protect them from the punishment of Hellfire." - 40:7 - Recommended use: Allah's (swt) knowledge and mercy know no bounds, they are infinite. This Du'a asks Allah (swt) for mercy towards all those who believe and have asked Istighfar (repentance) from their Creator. Rabbana Dua No. 35 رَبَّنَا وَأَدْخِ جَنَّ ا ا صَ صَ صَ آبَ وَأَزْوَ وَذُرِّیَّ وَذُرِّیَّ وَذُرِّیَّ وَذُرِّیَّ وَذُرِّیَّ وَذُرِّیَّ أَنتَ ا الْحَكِیمُ ا ا ا ا ا وَذَ وَذَ ا ا ا ا ا ا الْفَوْزُ 8. Rabbana wa adhkhilhum Jannati 'adninil-lati wa'attahum wa man salaha min aba'ihim wa azwajihim wa dhuriyyatihim innaka antal 'Azizul-Hakim, 9. waqihimus saiyi'at wa man taqis-saiyi'ati yawma'idhin faqad rahimatahu wa dhalika huwal fawzul-'Adheem "Our Lord, and admit them into the Gardens of Eternal Residence which You promised them, and to all who were righteous among their forefathers, their spouses, and their descendants. Verily, You are the Mighty, the Wise. And protect them from the evil consequences [of their deeds]. And whomever You protect from evil on that day - You will have shown him mercy. And that is the great achievement.” – 40:8-9 – Recommended use: A Du'a asking for the believers to be reunited with their descendants in Jannah (i.e. to be reunited with your ancestors, spouses and children). This Du'a also invokes Allah (swt) using his rightful attributes of being Al-Aziz (the Mighty One) and Al-Hakeem (the Wise One). The du'a ends by asking for protection on Judgment Day and asking to receive His mercy, which would be the best of gifts. Rabbana Dua No. 36 «رé ولِإِخْوَانِا الَينَ وَلِإِخْوَانِا الّذِينَ سَبقُ�قُا ِالْإِيمَانِ وَلَا تجْجْجْلْ فِلُُwasَاchesَbolen غِلًّا تا ِّا ِّا ِّا ِّا ِّا ِّلِّا ِّا ِّا ِّلِّا ِّا ِّلِّا ِّلِّا ِّلِّا ِّلِّا ِّلِّا ِّلِّا ِّلِّا ِّلِّا ِّلِّا ِّلِّا ِّلِّا ِّلِّا ِّلِّا ِّلِّا ِّا ِّلِّا ِّلِّا ِّلِّا ِّلِّا ِّلِّا لِّاًّا ا ا ا ograph Rabbanagh fir lanaa wa li ikhwaani nal lazeena sabqoonaa bil eemaani wa laa taj'al fee quloobinaa ghillalil lazeena aamanoo "Our Lord, forgive us and our brethren who have gone before us in the faith, and put no grudges in our hearts toward those who have believed." - 59:10 - Recommended use: A Du'a that reflects the attitude we should have towards our Muslim brothers and sisters. Those who "preceded us in the faith" refer to those who embraced Islam before the migration from Mecca to Yathrib. Those who came after were all those who had embraced Islam after migration. This du'a is a reminder that we are one ummah and we should not hold grudges or hatred towards one another. Wir müssen mit Liebe in unseren Herzen für unsere Gemeinschaft weitermachen und dem Neid auf etwas Gutes widerstehen, das Allah (swt) einer anderen Person geschenkt hat. Rabbana Dua Nr. 37 رَبَّنَآ إِنَّكَ رَؤُوفٌ رَّحِیمٌ Rabbannaaa innaka Ra’oofur Raheem „Unser Herr, Du bist gütig und barmherzig.“ – 59:10 – Empfohlene Verwendung: Ein Du’a des Lobpreises unter Verwendung von zwei von Allahs rechtmäßigen Namen und Attributen. Der erste ist Ar-Ra’uf, was den Gutartigen bedeutet, denjenigen, der äußerst freundlich und mitfühlend ist. Der zweite ist Ar-Raheem, was den Barmherzigsten bedeutet, denjenigen, der mit äußerster Freundlichkeit handelt und seinen Schöpfungen Barmherzigkeit schenkt. Rabbana Dua Nr. 38 رَّبَّنَا عَلَیْكَ تَوَكَّلْنَا أَنَبْنَا وَإِلَیْكَ اُ Rabbana 'alaika tawakkalna wa ilaika anabna wa ilaikal maseer „Unser Herr, auf Dich haben wir uns verlassen, und zu Dir sind wir zurückgekehrt, und zu Dir ist das Ziel.“ – 60:4 – Empfohlener Gebrauch: Wir müssen in allen Angelegenheiten vollkommenes Vertrauen und Vertrauen in Allah (swt) zeigen. Dieses Du’a bestätigt, dass wir uns allein auf Ihn verlassen haben. Furthermore, it is also a prayer of remembrance that this life is only temporary. The final destination is when we return to Allah (swt). Rabbana Dua #39 رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِینَ كَفَرُوا وَاغْفِرْ لَنَا رَبَّنَآ إِنَّكَ أَنتَ الْعَزِیزُ الْحَكِیمُ Rabbana laa taj’alnaa fitnatal lillazeena kafaroo waghfir lanaa rabbanaaa innaka antal azeezul hakeem “Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise.” – 60:5 – Recommended use: Du’a of Prophet Ibrahim (as): This is a du’a Prophet Ibrahim (as) recited asking to make the believers victorious over the disbelievers. To not make us “objects of torment” meaning if the disbelievers won, they would falsely assume what they followed was correct. They would question how Allah (swt) would allow his believers to lose. The du’a then continues referring to Allah (swt) as azeezul hakeem meaning the most powerful and wise. Rabbana Dua #40 رَبَّنَآ أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَآ ۖ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِیرٌ Rabbanaaa atmim lanaa nooranaa waghfir lana innaka ‘alaa kulli shai’in qadeer “Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent.” – 66:8 – Recommended use: Another beautiful du’a asking for Jannah. We learn in Surah Al-Hadid verse 12 how on the day of judgment the believing men and women will have a light illuminating from their right hands. They will be told “a good tiding for you today.” The hypocrites will find themselves stumbling in darkness. This du’a asks Allah (swt) to perfect or to complete our light on that day and to forgive us our sins. Indeed, Allah (swt) is competent and powerful over all things.

Before going into duas and asking Allah for success, it is helpful to know what you are asking for. It helps to be specific.

So before you proceed to answer the following question, take a second: what is success for you?

Everyone has their own idea of ​​“making it,” so it will be different for everyone, but really take a second to try and define what success means to you.

Most people find this difficult to answer because they haven’t really thought about it. How can you ask for help or move toward something that you haven’t clearly defined?

It’s like a boat setting off on a journey with no destination marked on a map. It will just float wherever the tide takes it.

Success is not just wealth or fame, these answers are superficial and the view society has drawn. What about creative freedom, the ability to work toward a worthwhile goal or aspiration, or enjoying time with your family?

An abstract topic like success cannot be properly defined, it is variable to the person and the core values ​​that are important to that person. For one person, having loads of money is his vision of success, and that may not be attractive to you.

The point I am trying to make is that whatever you want in life you need to ask yourself why that goal if you are clear and then develop a plan for how to achieve it then do the necessary work perform and achieve sacrifice becomes easier.

Once you have figured out what you want, be it success in business or success on an exam, make all the necessary preparations, don’t let ignorance be the cause of your failure. Next, ask Allah for help because nothing can happen without His will. Trust the process, be patient and consistent. Whether you end up building the next billion dollar company or passing the exam with flying colors is not in your hands. That much is up to Allah.

All we can do is work and make dua for our success, that’s it.

Rabi ul Awwal – The blessed month in which our beloved Prophet Muhammad (pbuh) entered this world has begun. The birth of the Prophet (pbuh) was a mercy to the world and Allah chose this month to enlighten us with this mercy. The Prophet (pbuh) enlightened the world which continues to shine in our hearts. Rabi al Awwal is considered a significant month, the month of renewal. A time to renew your love for our beloved Prophet Muhammad (pbuh). It is an excellent time to make a habit of sending Salawat to the Prophet (pbuh).

Prophet Muhammad (pbuh) said:

“Whoever blesses me, Allah will bless him tenfold.”

(Sahih Muslim)

So how do we send Salawat to Prophet Muhammad (pbuh)? Here are a few recommended short and long versions.

SWELL

Masjid silhouette

Recommended Ways to Send Salawat on Prophet Muhammad

Here are a few recommended versions. You can start with shorter ones and gradually learn the longer ones.

Allāhumma ṣalli ‘alayhi

Meaning: O Allah, send prayers to him

Allāhumma ṣalli ʿalā Sayyidinā Muḥammad

Meaning: O Allah, send prayers to our Master Muhammad

Allāhumma ṣalli ‘alā Sayyidinā Muḥammadin wa ‘alā ālihi wa sallim

Meaning: O Allah, send prayers and peace upon our Master Muhammad and upon his family.

Allāhumma ṣalli ʿalā Sayyidinā Muḥammadin wa ʿalā ālihi wa ṣaḥbihi wa sallim

Meaning: O Allah, send prayers and peace upon Muhammad and upon his family and companions.

Allahumma SalliI Ala Muhammadiw Wa Ala Aali Muhammadin Kamaa Sal’laita Ala Ibrahima Wa Ala Aali Ibrahima Inna’ka Hamidum Majid. Allahumma Baarik Ala Muhammadiw Wa Ala Aali Muhammadin Kamaa Baarakta Ala Ibrahima Wa Ala Aali Ibrahima Inna’ka Hamidum Majid.

Meaning: O Allah, let your blessings come upon Muhammad (peace be upon him) and the family of Muhammad (peace be upon him) as you blessed Ibrahim and his family. Verily You are praiseworthy and glorious. Allah bless Muhammad and the family of Muhammad as you blessed Ibrahim and his family. Verily You are praiseworthy and glorious.

SWELL

Barakah Journal

Benefits of Sending Salawat on Prophet Muhammad

There are numerous blessings for worshipers who send Salawat to Prophet Muhammad (pbuh). Here are a few –

All your sorrows will be lifted and your sins forgiven. Allah will send you blessings. It will bring you closer to the Prophet (peace and blessings be upon him) on the Day of Resurrection. The Prophet (pbuh) will receive and return your greetings. Your sins will be blotted out and your status elevated. It will help your du’a to be accepted. It protects you from poverty. Will refine your character and manners.

May Allah swt enable us to send peace and blessings to Prophet Mumamma (pbuh) and appreciate, practice and accept the Sunna from him (pbuh). amine

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Sending blessings to the Prophet ﷺ is one of the greatest acts of worship encouraged in Islam and it is one of the most beneficial supplications for a person in this world and in the hereafter and it is one of the prerequisites for love, worship and respect for the Prophet ﷺ and gives him his rights. Allah, may He be exalted, says (interpretation of the meaning):

“Allah sends His greeting (mercies, honors, blessings, mercy) to the Prophet and also to His angels (asks Allah to bless him and forgive him). Oh you, who believe! Send your greeting (ask Allah to bless him) and (you should) salute (salute) him with the Islamic manner of salutation (greeting, i.e. As¬Salâmu ‘Alaikum)”

[al-Ahzaab 33:56].

The Prophet ﷺ also urged us to do this, explaining that it brings multiple rewards and that it is a means of obtaining forgiveness of sins and meeting one’s needs. He ﷺ ​​said: “Whoever blesses me once, Allah will send him tenfold blessings and blot out ten misdeeds from him and raise him by ten degrees in status.” Narrated by an-Nasaa’i (1297); classified as saheeh by al-Albaani in Sahih Sunan an-Nasaa’i.

The virtue of blessing the Prophet ﷺ does not only benefit the Prophet ﷺ; rather, it also benefits the one who blesses it. The virtue mentioned in the hadiths quoted above and in other hadiths benefits the one who sends blessings upon the Prophet ﷺ.

Durood and its meaning.

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“Allaahumma salli ‘ala Muhammad wa ‘ala Aali Muhammad kama salayta ‘ala Ibrahim wa ‘ala aali Ibraaheem innaka hameedun majeed,

Allahumma baarik ‘ala Muhammad wa ‘ala Aali Muhammad kama baarakta ‘ala Ibrahim wa ala aali Ibraaheem innaka hameedun majeed.

O Allah! Send Your Mercy on Muhammad and on the family of Muhammad as You sent Your Mercy on Abraham and on the family of Abraham, for You are the Most Praiseworthy, the Most Glorious.

O Allah! Send your blessings on Muhammad and the family of Muhammad, just as you sent your blessings on Abraham and on the family of Abraham, for you are the most praiseworthy, the most glorious.’

(Sahih Bukhari)

I

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“Allaahumma salli ‘ala Muhammad wa ‘ala Aali Muhammad kama salayta ‘ala aali Ibraaheem, wa baarik ‘ala Muhammad wa ‘ala aali Muhammad kama baarakta ‘ala aali Ibraaheem innaka hameedun majeed

O Allah send prayers on Muhammad and on Muhammad’s family as You sent prayers on Ibrahim’s family and send blessings on Muhammad and on Muhammad’s family as You sent blessings on Ibrahim’s family, You are verily worthy of praise, full of glory.

(Bukhari & Muslim)

“Salli ‘ala Muhammad (send prayers to Muhammad).” The prayers of Allah to Muhammad mean that He praises him before the higher assembly, i.e. before the angels who are close to Him.

“Wa ala aali Muhammad (and upon the family of Muhammad)” means and send blessings upon the family of Muhammad. It has been said that Muhammad’s family are his followers who follow his religion; or it was said that the family of the Prophet (peace and blessings of Allaah be upon him) were his believing relatives.

“Kama salayta ‘ala Ibrahim (when You sent prayers on Ibrahim’s family).” Some of the scholars said what this means: Just as You previously bestowed Your bounty on the family of Ibraahim, then bestow Your bounty on Muhammad and His family.

“Baarik ‘ala Muhammad wa ‘ala aali Muhammad, means to send down blessings. Blessing means a lot of good things on a continuous and ongoing basis.

“Kama baarakta ‘ala aali Ibraaheem (when You sent blessings on the family of Ibraaheem)”, i.e. O Lord, You have bestowed Your favor on the family of Ibraaheem and blessed them, so send blessings on the family of Muhammad.

“Innaka hameedun majeed (You are truly worthy of praise, full of glory). Hameed means praiseworthy and praiseworthy, praising his slaves and close friends who obey his commands, and praiseworthy, to be praised for his attributes of perfection and great blessings.

Majeed means possessor of majesty. Majesty means greatness and perfect power.

Another Sahih Durood

اللَّهُمَّ عَلَى وَعَ أَزْوَ أَزْوَ كَمَ كَمَ كَمَ آocket آ آ آ آ آ إِبْرَ وَبَ وَعَ وَعَ وَعَ أَزْوَ أَزْوَ أَزْوَ كَمَ بَ عَocket إِبْرَ إِبْرَocket إِنَّكَ إِنَّكَ إِنَّكَ حَمِيدٌ

“Allaahumma salli ‘ala Muhammadin wa ‘ala azwaajihi wa dhurriyyatihi kama salayta ‘ala aali Ibraaheem, wa baarik ‘ala Muhammadin wa ‘ala azwaajihi wa dhurriyyatihi kama baarakta ‘ala aali Ibraaheem, innaka hameedun majeed

O Allah, send Your salah (mercy, honor and mercy) on Muhammad and on his wives and descendants as You sent Your salah on the family of Ibrahim, and send Your blessings on Muhammad and on his wives and descendants as You send Your blessings sent blessings to Ibrahim’s family. You are truly Praiseworthy, Most Glorious.”

(Bukhari & Muslim)

It is better to vary the phrases used, to switch between the versions narrated, to recite sometimes one and sometimes the other, in order to follow Sunnah and Sharia, and so that reciting one version does not lead to neglecting another becomes what is also proved, and because there are many other advantages to it which are not obtained by always reciting one and not the other.

But we should point out that it is not mandatory to combine and mix these phrases to make a combination of all in one; rather, it contradicts the Sunna, as has been pointed out by a number of scholars.

Shortening Durood

Al-Haafiz ibn Hajar stated in Fath al-Baari (11/166) that the majority of scholars think that any formulation that serves the purpose of sending blessings upon him is acceptable, but in prayer one should refer to the Keep wording that has been narrated and do not omit any part of it to be sure to follow the Sunnah and what is narrated from the Prophet ﷺ.

For example, as part of Morning & Evening, we read a smaller version:-

مُحَمَّدٍ

Allahumma salli wa sallim ‘alaa Nabiyyina Muhammadin.

O Allah, we ask for your peace and blessings on our Prophet Muhammad.

dua

The Prophet ﷺ said, “When any of you pray, let him begin to praise Allah, then let him send blessings upon the Prophet ﷺ, then let him ask for whatever he pleases.” (Tirmidhi, from al-Albaani classed as saheeh).

‘Umar ibn al-Khattaab (may Allaah be pleased with him) who said: “Du’aa’ is suspended between heaven and earth and none of it will be recorded until you have blessed your Prophet (peace and blessings of Allaah be upon him) on him ).” (Tirmidhi, Ibn Katheer said: Its isnad is Jayyid. Classified as Hasan by al-Albaani).

This hadith indicates that it is mustahabb to send blessings upon the Prophet ﷺ when he makes du’a.

Ubayy ibn Ka’b (may Allaah be pleased with him) said: I said: O Messenger of Allaah, I want to send you more blessings (before offering the prayer); How much of my request should I spend on this? He ﷺ ​​said: “Whatever you want.” I said: A quarter? He ﷺ ​​said: “Whatever you want, but if you do more, it will be better for you.” I said: Half? He ﷺ ​​said: “Whatever you want, but if you do more, it will be better for you.” I said: Two thirds? He ﷺ ​​said: “Whatever you want, but if you do more, it will be better for you.” I said: Should I make all my prayers for it? He ﷺ ​​said: “Then your worries are done and your sins forgiven.” (Tirmidhi classified as Hasan by al-Albaani).

What this hadith means is to encourage people to send many blessings and peace to the Prophet ﷺ because of the great reward.

You should understand that the hadith does not mean that a person should not offer any du’aa for himself at all and only send blessings to the Prophet ﷺ. This is in contrast to his own practice and teaching of different du’a’s in different situations, such as the du’a’s during prayer, those recited in the morning and afternoon, istikhaarah and so on. One should offer much du’a’ of all kinds, in prayer and otherwise, whether that du’a’ is unconnected with any time or situation or connected with a time or situation. The Companions and those who came after them did not give up offering Du’a’, in prayer or otherwise, asking for whatever good they needed in this world and the Hereafter, and were content with that, only to send a lot of blessings upon the Prophet ﷺ.

Intercession of the Prophet ﷺ

The Prophet ﷺ said: “If you hear the muezzin, say what he says, then send blessings to me, because whoever blesses me, Allah will send blessings tenfold.” Then ask Allah to grant me al-Waselah because it is a level in paradise that only one of the servants of Allah will reach and I hope that I will be that one. Whoever asks al-waselah for me, he will be permitted to intercede.” Narrated by Muslim

Dua after Adhan

Allahummah Rabba haadhihi’l-da’wat il-taammah wa’l-salaat il-qa’imah, aati Muhammadan al-waseelata wa’l-fadilah, wab’athhu maqaaman mahmoodan alladhi wa’adtahu. Innaka la tukhlif al-mi’aad

O Allah, Lord of this perfect call and prayer to be performed, grant Muhammad the privilege and also the eminence and raise him to the glorified position which You have promised. Verily, you never break your promise

The three amines

MEANING OF SENDING BLESSINGS

Kaab Ibn Ujrah (radhi Allaahu anhu) narrates that Rasulullah ﷺ said: “Come closer to the Mimbar” and we approached the Mimbar. When He ﷺ climbed the first step of the Mimbar, He ﷺ said “Aameen”, When He ﷺ climbed the second step, He ﷺ said “Aameen”, When He ﷺ climbed the third step, He ﷺ said “Aameen”. came down, we said: “O Rasool Allah ﷺ, we heard something from you today that we have never heard before.” He ﷺ said: When I climbed the first step, the angel Jibrail (alaihi as-salam) appeared in front of me and said:

“Annihilation for him who found the blessed month of Ramdhan and let it pass without attaining forgiveness,” to which I said “Aameen.”

When I went up the second step, he said: “Destruction for the one before whom your name is, and then he does not make dua for Allah’s blessings on me (saying for example: “Sallallaahu alaihi wa sallam”).” I replied : “Aameen”.

As I ascended the third step, he said, “Annihilation to him in whose lifetime his parents, or any of them, reach old age and (because he does not serve them) is not permitted to enter Jannah.” I said, “Aameen.” . (Hakim, Baihaqi)

Note In this hadith it seems that Jibraeel (alaihi as-salam) uttered three curses, after which Rasulullah ﷺ said Aameen each time. In al-Durr al-Mansur it is narrated that Jibraeel (alaihi as-salam) advised Rasulullah ﷺ to say Aameen. Being an angel of such high rank, Jibraeel will certainly accept these curses. May Allah (Subhanahu wa Taala) in His infinite mercy grant us His help and protect us from these three dangers.

Benefits of sending Salaat to the Prophet ﷺ

Imam Ibnul-Qayyim-rahimahullah in his book Jalaa ul-Afhaam fee Fadlis-Salaati was-Salaam ‘alaa khayril anaam (صلى الله عليه و سلم) mentions benefits derived from sending Salaat to Allah’s Messenger:

Obeying the command of Allah, the Perfect and Exalted. [i.e. in Aayah 65 by Suratul-Ahzaab]. Agreeing with Him – He the Perfect – in sending Salaat upon him, although the two kinds of Salaat are different. So our prayer for him is a supplication and a request, whereas the prayer of Allah Most High for him is glorifying and exalting…. Agreement with the angels in it. The receiving of ten Salawat [[plural of Salaat]] from Allah by the person who sends Salaat to him once. That it will be raised by ten levels. That he wrote ten good deeds for himself. That ten sins are blotted out of him. That if he puts that first, it is to be hoped that his plea will be answered. Thus it causes supplication to ascend to the Lord of creation, while before it hovered between heaven and earth. It is a means of obtaining his (صلى الله عليه و سلم) intercession, if accompanied by a request for alwaseelah (a unique station in Paradise) for him, or even when alone… It is a means of forgiveness from sins. It is one thing for Allah to satisfy the servant in everything that concerns him. It is a means for the person to draw near to him on the Day of Resurrection (صلى الله عليه و سلم)… It is a cause for the fulfillment of your needs. It is a cause for Allah to send Salaat upon the person and for the Salah of His angels upon him. It is a purification (zakat) and purification for the person. It is a reason for the Prophet (صلى الله عليه و سلم) to respond to the one who sends Salaat and Salaam upon him. It is a good thing for the assembly and for not becoming a source of regret for its people on the Day of Resurrection. It repels the description of being a miser from the person if they send Salaat on them whenever he (صلى الله عليه و سلم) is mentioned. He is saved from being asked to have his nose split into dust because he gave it up when he (صلى الله عليه و سلم) was mentioned. It puts its companion on the path to Paradise, and it causes the one who leaves it to be mistaken about it. It protects from the stench of a gathering where Allah and His Messenger are not mentioned, and where Allah Most High is not praised and glorified, and where His Messenger (صلى الله عليه و سلم) is not sent with the salah. It is a means of completing the speech begun with the praise of Allah and prayer for His Messenger (صلى الله عليه و سلم). It removes the servant from rudeness. It is a reason for Allah – the Perfect – to give benevolent praise to the one who sends Salaat upon him by praising him to the inhabitants of the heavens and the earth. This is because the one who sends him Salaat is asking Allah to praise His Messenger and to honor and ennoble him. So the reward corresponds to the type of deed, so whoever sends Salaat must in turn receive some form of it. It is a cause of blessing for the one who sends Salaat in himself, in his deeds and in his life and the means of his welfare. This is because the one who sends Salaat supplicates his Lord that He should bless him and his true followers; and this request is heard; and the reward depends on the fact. It is a means of gaining the mercy of Allah, since mercy is either the meaning of salaat – according to some; or it is in some other way something required of her and required of her – as the saying goes. So the one who sends him Salaat must surely receive mercy. It is a means of maintaining and increasing and multiplying one’s love for the Messenger (صلى الله عليه و سلم); and this is one of the essential foundations of Iman, without which it will not be complete; for the more a servant mentions the one he loves, and remembers him in his heart, and remembers his good qualities, and the things that inspire love for him, then his love for him will increase, and the longing after him will increase, and this will overcome his whole heart. But if he turns away from mentioning him and thinking of him and his good qualities in his heart, then the love for him in his heart will diminish. Thus there is nothing more pleasing to the lover than to see the one he loves, and nothing pleases his heart more than mentioning him and thinking of him and his good qualities. So when this becomes strong in his heart, then his tongue will praise and praise him… This Salaat upon him (صلى الله عليه و سلم) is a cause of him loving that person. So because it is a reason for the one who sends Salaat on him to increase in love for him, it is also a reason for him to love the one who sends Salaat on him (صلى الله عليه و سلم). It is a means for the person’s guidance and for his heart to have life… That sending Salaat upon him fulfills the least part of his right… That there is remembrance of Allah and gratitude to Him and acknowledgment of His favours His servants include sending him. So the one who sends the greeting to him (صلى الله عليه و سلم) includes in his greeting to him the remembrance of Allah and the remembrance of His Messenger… This greeting to him from the person is the supplication (du’aa) and the you of the person. aa to his master.

Blessings and peace of Allah be upon him until the Day of Judgment, as long as night and day follow one another. Blessings and peace of Allah be upon him as long as righteous people remember him.

May Allah help us all to make the best of acts of obedience and protect us from the evil within our own selves, for He is the most bountiful, the most generous.

versed. It’s wonderfully refreshing to read. May our Muslim ummah be blessed with peace.”

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“This gives simple, easy to follow instructions and advice on how to make dua, even for those who already are