Certificate Of Christian Baptism? Top Answer Update

This article was co-authored by Clinton M. Sandvick, JD, PhD. Clinton M. Sandvick practiced as a civil trial attorney in California for over 7 years. He received his JD from the University of Wisconsin-Madison in 1998 and his PhD in American History from the University of Oregon in 2013. This article has been viewed 238,458 times.

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It can often be difficult to find a baptismal record, but by gathering relevant information and contacting the right church, you have a better chance of finding the record you’re looking for. Check with the church where the baptism was performed first, as they may still have a record of it. If this is not the case, a church official may be able to direct you to a central record keeping location where you can find the information. Alternatively, you can get a referral to your church’s parent church, as parent churches often publish baptismal records in bulk on behalf of smaller churches. If the church is closed contact the diocese as they should still have the baptismal registers. If you are looking for someone else’s baptismal record, try a genealogy website. Read on for tips on applying for a replacement baptismal certificate!

Marry? Do you have a late birth registration? Enrolling in a Catholic school? A prerequisite for this is a baptismal certificate. This certifies that you have received the Sacrament of Baptism and are a Catholic. Here is a guide to obtaining a baptismal certificate in the Philippines for Catholics.

A baptismal certificate is an ecclesiastical document containing the name, date of baptism, parents and priest of the baptized person. Pwede rin ninyong malaman kung sino yung ninang and ninong nyo, malay mag-bigay sila ng Aguinaldo tuwing pasko. PS Baptismal certificates are not legal or public documents, but church documents. Read our article on how to get a copy of a baptismal certificate.

Purpose of obtaining a baptismal certificate

Marriage in a Catholic Church – for those who wish to have a church wedding, the couple must be Catholic. A baptismal certificate proves that the couples are baptized. If di pa na was baptized by groom or bride then pwede mag-pa-plan ng baptism then confirmation in church. You can also submit to the catechism. Di pwede yung simbahan, if iba-iba the religion, dapat pareho. If your partner does not want to be baptized, you can opt for a civil marriage.

– for those who want a church wedding, the couple must be Catholic. A baptismal certificate proves that the couples are baptized. If di pa na was baptized by groom or bride then pwede mag-pa-plan ng baptism then confirmation in church. You can also submit to the catechism. Di pwede yung simbahan, if iba-iba the religion, dapat pareho. If your partner does not want to be baptized, you can opt for a civil marriage. Late Registration of Birth – If the PSA did not find a birth certificate, a baptismal certificate is one of the requirements for the late registration. It might be helpful as it gives details about the parents and when the baptism was performed. At least help if the year of birth, kadalasan kasi less than a year until baptism.

– If the PSA did not find a birth certificate, a baptismal certificate is one of the requirements for late registration. It might be helpful as it gives details about the parents and when the baptism was performed. At least help if the year of birth, kadalasan kasi less than a year until baptism. Enrollment in a Catholic school – some Catholic schools also require a baptismal certificate. They will be the ones arranging your First Communion (usually Basic Communion) and then Confirmation for high school.

– Some Catholic schools also require a baptismal certificate. They will be the ones arranging your First Communion (usually Basic Communion) and then Confirmation for high school. Confirmation – Confirmation is the sacrament by which Catholics receive the gifts of the Holy Spirit. It is usually given to teenage or adult Catholics who have a bond with the Church and Christ. Sometimes the churches also require that couples who want to get married also have to be confirmed.

Where can I get a baptismal certificate for Catholics in the Philippines?

You must have a baptismal certificate issued in the church where the baptism took place. The particular church or congregation, or if you were baptized in a small chapel, the church to which it belongs. Wala kasing record si Church A by a bininyagan in Church B. Unlike NSO or PSA, records of all births of Pinas, Yung Simbahan, Walang Ganun.

So if you were baptized at Paoay Church in Ilocos but live in Cebu, you will need to collect your baptismal certificate there. You can ask your relatives for help, kung may kakilala kayo doon or try to communicate with the church. Those living abroad could also ask a relative or close friend to help them. If Wala, you may have to fly there.

If you do not know where you were baptized, ask your parents or relatives. They might have an idea. Kung nakalimutan nila, you might as well search for Saan ka nakatira when you were less than a year old and ask the churches there if they have your records.

Steps to Obtain a Baptismal Certificate in the Philippines for Catholics

STEP 1: Prepare the following information:

Church

name of the baptized

parents of the baptized

Baptism Date – If you do not know the date, you can write down the date of birth or an estimate of the time of baptism so that church personnel can look up nearby dates.

Purpose of the baptismal certificate

STEP 2: Go to the parish or church office. Ask the staff that you ask for a baptismal certificate. You may be asked to write the information on a form or paper.

STEP 3: Pay the fee of around PHP 50 – 200 pesos; it will depend on the church how much they cost. You may be asked to come back after a few days.

STEP 4: Get the baptismal certificate. Please bring the receipt and ID to claim.

to be baptized

requirements

If you have not yet been baptized or would like to have your child baptized, here are some requirements. These are general requirements, so you’ll need to ask the church for specific ones.

birth certificate

Parents’ marriage certificate

2 Godfathers (Godfathers – Ninong or Ninang)

Pre-Jordan Seminary for Parents – Some churches require sponsors to attend Pre-Jordan Seminary or have a card (as proof of having attended one).

Church Fee – can range from PHP 100 to PHP 3,000 depending on church and schedule. Pag special Yung schedule mas mahal, pero if pang-maramihan then it will be cheaper

Catechism recommendation – if you are already an adult

What to bring to baptism

White Christening Gown

White cap

Christening candles

What to do during baptism

Go to church at least 15 minutes before your scheduled time, especially if Pang-Maramihan, as a catechist, could give you directions. Minsan pag-special baptism late young parents but i hope di kayo like Filipino time.

You will all be gathered. Then the baptismal rites begin. Questions will be asked (but you know what to answer kasi may seminar). Then baptize with water, then oil, then light a candle.

10-15 minutes Tapos na Kayo, especially if it is a Bata Lang Bibinyagan. Tapos nyan, picture-picture na.

After a few days, the parents can ask for a copy of the baptismal certificate. It is better to keep the original and have photocopies. Save it for emergencies like mawala on the phone at least all the details and it would be easier to claim one in the church.

This is our guide on how to get a Catholic Baptismal Certificate in the Philippines. I hope it will help you for whatever purpose you need it for. You can also read our other articles like Requirements and Step-by-Step Guide to Planning a Church Wedding in the Philippines.

About the writer

Hey, I’m Lyza! I was once a person who only imagined going places “one day” but decided to pursue my dreams. My first trip abroad was in Japan, alone, last 2018 and I fell in love with the experience. My goal is to visit 10 countries each year before I turn 30 and 2 new places in the Philippines. Besides traveling, I love organizing trips, taking photos, reading and making new friends. Follow my adventures on my Instagram.

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DECISION

PUNO, J.:

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The litigation between the parties began when the petitioners filed Civil Complaint No. Q-45567 in support against the private defendant at the Quezon City RTC. The suit was dismissed on December 9, 1986 by Judge Antonio P. Solano 1 , who found that “(t)there is nothing in the substantive allegations in the suit that attempts to compel (private defendants) to recognize (plaintiffs). or recognizing his illegitimate children’, and that there was insufficient and competent evidence to prove the petitioner’s parentage. 2 The petitioners trotted on. On February 19, 1987, they filed the case with the bank, another claim for recognition and assistance against the private defendant before another branch of the Quezon City RTC, Branch 87. The case was registered as Civil Case No. Q-50111 Evidence shows that VIOLETA P. ESGUERRA, single, the mother and adjudicator of the two petitioners CLARO ANTONIO FERNANDEZ and JOHN PAUL FERNANDEZ is Violeta and private prosecutor CARLITO S. FERNANDEZ met on the tennis courts at the Meralco Compound sometime in 1983. Carlito, a Wed Meralco employee and a keen tennis player, regularly spent his weekends at these courts, where Violeta’s father served as a tennis coach. Violeta pointed to Carlito as the father of her two sons. She claimed that they began their illegal sexual relationship six (6) months after they first met. The arrangement resulted in the birth of petitioner Claro Antonio on March 1, 1984 and petitioner John Paul on February 11, 1985. Violeta further claimed that she was unaware that Carlito was married until the birth of their two children. She claimed that they were legally married in October 1983. However, in March 1985, she discovered that the marriage certificate they were using was fake. identification of respondent Carlito as her father; petitioner Claro’s baptismal certificate, which also shows that his father is the respondent, Carlito; photos of Carlito taken during petitioner Claro’s christening; and images of respondent Carlito and Claro taken at Violeta Esguerra’s home. The petitioners also presented as witnesses, Rosario Cantoria, 3 Dr. Liberato Fernandez. 6 The first three witnesses told the trial court that at different times 7 Violeta Esguerra introduced them to the private prosecutor as her “husband”. Fr. Fernandez, on the other hand, testified that Carlito was the one who presented himself as the father during the petitioner Claro’s baptism. In defense, the defendant Carlito denied Violeta’s claims that he was the father of the two petitioners. He claimed that he only served as one of the sponsors at petitioner Claro’s christening. This allegation was corroborated by the testimony of Rodante Pagtakhan, an office colleague of the defendant who was also presented as a witness, Fidel Arcagua, a waiter at the lighthouse restaurant. He denied Violeta’s claim that she and the accused Carlito frequented the said restaurant during their affair. Arcagua stated that he had never seen Violeta Esguerra and the interviewee Carlito together in the said restaurant. The private defendant also stated that he only learned that he was named as her father on the birth certificates of both petitioners after he was sued for assistance in Civil Case No. Q-45567. Based on the evidence presented by the parties, the trial court ruled in favor of the plaintiffs, stating: “In view of the foregoing, the court concludes that the plaintiffs’ minors (here, the plaintiffs) are entitled to the reliefs requested in the complaint. Defendant (here Private Prosecutor) is hereby sentenced to acknowledge Claro Antonio Carlito Fernandez, now 6 years old, and John Paul Fernandez, now 4 1/2 years old, when his sons Da Defendant admitted that he had a supervisory role at Meralco he will provide assistance to the plaintiffs at a rate of P2,000 per month, payment to Violeta Esguerra, the children’s mother and legal guardian, within the first five (5) days of the month, with arrests pending from the filing of the complaint on March 19. February 1987.” SO ORDERED. “On appeal, the decision was reversed by the Court of Appeals 8 in its appealed decision dated October 20, 1992, and dismissed the applicants’ appeal as to the paternity and parentage of the (applicant’s) respondent.” It further noted notes that the doctrine of res judicata applied by virtue of the dismissal of the petitioners’ complaint in Civil Case No. Q-45567 nten for re-examination was rejected on December 22, 1992. The petitioners now allege that the respondent Court of Appeal erred in: (1) not giving full confidence and credit to the testimony of Violeta Esguerra; (2) to give no weight and value to the testimony of Father Liberato Fernandez; (3) to give no probative value to the numerous pictures of respondent Carlito Fernandez taken during the christening ceremony and in Violeta Esguerra’s bedroom; (4) not attach probative value to applicants’ birth certificates; (5) giving so much credence to the self-serving and incredible testimony of respondent Carlito Fernandez; and (6) finding that the principle of res judicata applies to the case. We see no justification in the petition. The rule is established that findings of fact made by the Court of Appeal can only be reviewed by that Court in exceptional circumstances. Such a situation arises when the findings of the Court of Appeal conflict with those of the Court of First Instance, as in the case at the Chamber. It falls to us, therefore, to exercise our extraordinary authority to determine whether the Court of Appeal’s decision that the Private Defendant is not the applicant’s father is supported by the evidence on record, which the Applicant dismissed as insufficient to establish parentage . First, we believe that the petitioners cannot rely on the photographs showing the presence of the private respondent at the christening of petitioner Claro (Exh. “B-8”, Exh. “B-12″, Exh. ” H” and Exh. “I”). These photos are all but evidence that the private defendant is the father of the petitioner Claro confirmed by Rodante Pagtakhan Second, the pictures taken at Violeta’s home, showing the private defendant showering affection on Claro, are insufficient to prove paternity (Appendices “B”, “B-1”, “B-2 “, “B-7”, “B-14” and “B-15”). As we noted in Tan v. Trocio, 192 SCRA 764, namely: “… The testimonies of the applicant and witness Marilou Pangandaman, another maid, show an unusual closeness between the Respondent and Jewel, as if she were toying with him and giving him paternity Dass the same must be said of… (the) pictures of Jewels and the Respondent allegedly showing their physical resemblance to each other. This evidence is not conclusive to prove paternity, much less would it prove injury to the person and honor of the complaint.” (emphasis added) Third, Petitioner Claro’s baptismal certificates (Exh. “D”), in where the private defendant is named as his father, has little probative value. There is no evidence that a private defendant was involved in his preparation. In this regard, in Berciles v. Systems, et al. 128 SCRA 53 (1984 ): “With regard to the baptismal certificates, Exh. “7-A”, the rule applies that the baptismal entry of a natural child designates them as the child of the deceased, but in the preparation Since the deceased did not intervene, the baptismal entry can not be regarded as a voluntary acknowledgment of parentage… The reason for this rule is that canonical records do not constitute the authentic document proving spouses required by Arts. 115 and 117 Ab parentage of a child is that such a canonical record is simply evidence of the only act which the priest can attest from his personal knowledge, an act performed by himself or in his presence, such as the administration of the sacrament to a specific day; it is not evidence of the declarations in the records as to the parentage of the baptized child, or of prior and distinct facts which require separate and concrete evidence.” In Macandang v. Court of Appeals, 100 SCRA 73 (1980), we also held that while baptismal charters may be regarded as public charters, they can only serve as evidence of the administration of the sacraments on the dates so designated. They are not necessarily competent evidence of the accuracy of the entries made therein as to the paternity of the child. Fourth, the petitioners’ live birth certificates (Exh. “A”; Exh. “B”), which identify the private defendant as their father, are not also competent evidence on the question of their paternity. Again, the records do not show that the private interviewee was involved in the preparation of these certificates. In rejecting these certificates, the respondent’s decision is consistent with our statement in Roces v. Local Civil Registrar, 102 Phil. 1050 (1958), namely: ” . . Section 5 of Law No. 3793 and Article 280 of the Civil Code of the Philippines expressly prohibit not only the naming of the father or child born out of wedlock when the birth certificates, or the acknowledgment, is not submitted or made by him, but also the provision of information or circumstances by which he could be identified. The local registrar therefore had no authority to establish the paternity of an illegitimate child or to certify the information of a third person and the birth certificate of an illegitimate child, when signed only by the latter’s mother, constitute incompetent proof of that child’s paternity. (emphasis added) We repeated this rule in Berciles, op. cit., when we found that “a birth certificate unsigned by the alleged father in no competent paternity proof is”. The court correctly calibrated her weight. The petitioner benefits from the testimony of Father Liberato Fernandez, who performed the baptismal ceremony of the petitioner Claro. He stated on the witness stand: “Q Do you remember Father, on that occasion when you called for the child’s father and mother, were both father and mother present? A Yes.” Q Would you be able to recognize the father? and the mother who were present at the time? A Yes. Q Please point to the dish? A There (witness points to defendant Carlito Fernandez). “A Yes, such as, do you renounce Satan and his works? Q What was Fernandez’s response? A Yes I do.” Q I just want to make sure Father, would you please look at the accused again to be sure he is the person who appeared before you on this occasion? A I’m sure. (TSN May 23, 1986, pp. 14-16) However, under cross-examination, Father Fernandez admitted that he had to be shown a picture of the private by Violeta Esguerra in order to recognize the private, namely: “F When was that approximately when you were This picture was first shown by Violeta Esguerra?A I can’t rememberQ At least the month and year?A It must be 1986Q What month in 1986.A It’s difficult. . .F When did you first know you were going to testify here? A Let’s see you came there twice and the first time you wanted to get a baptismal certificate and then the second time I asked you what that is ? And you said it’s for the court. Q When Mrs. Violeta Esguerra came to see you the second time, were you already informed that you will testify before this honorable court? A Yes. Q And you were informed by this woman. Violeta Esguerra that this man in the blue t-shirt is the father? A yes sir Q So it was Violeta Esguerra who. . .A Yes.” (TSN May 23, 1986, pp. 18-22) In fact, there is no evidence that Father Fernandez is a close friend of Violeta Esguerra and the private, as to his identification of the private during the trial should make the baptism of the petitioner Claro indubitable. In the absence of this evidence, we are not ready to admit that Father Fernandez, who presides over numerous baptismal ceremonies day after day, can remember the parents of the children he has baptized. Your testimony is highly suspect as it is self-serving and alone is not sufficient to prove the applicants’ paternity Validity doctrine as an additional reason for dismissing applicant’s claims for recognition and assistance It is in the light of our findings that the applicant’s evidence was unsound , needless their plea. TO THIS, the petition IS REFUSED and the decision of the respondent court in CA-G.R. CV #29182 is CONFIRMED. Costs against petitioners.SO ORDERED.Narvasa, C.J., Padilla, Regalado, and Nocon, JJ., concur.

Endnotes:

Do you have a child who is about to be baptized or to be baptized, or are you attending such a service? This is a special time in the lives of everyone involved, including all family members and friends who are in attendance. Everyone must understand the meaning of this event and know how to act.

Any person of any age can be baptized or baptized, although the occasion is usually more associated with babies or very young children. And while the two terms are interchangeable, there is a very subtle difference between the two types of events. Baptism is part of the ceremony, which is one of seven sacraments of the Catholic Church, while baptism is the naming part of the ceremony. The traditional term for this celebration is that a child is baptized during a baptismal service and according to the Catholic Church one cannot exclude the baptismal part. It is also important to note that this service is typically practiced by Christians, but many religions offer the ceremony.

Although this is a time of celebration, proper etiquette is essential to honoring the sacrament. Whether you are the host family or the guest at a baptism, christening or dedication of a child to God, you should know that this is an important day that should be treated with due respect. Following certain guidelines can prevent embarrassment or offense.

Since every church is different, the minister or other person leading the ceremony will most likely guide you through the process and maybe even discuss what to expect in advance. However, there are still some basic guidelines that you must follow that are geared towards the christening or christening of a baby or younger child.

host family

Once you know you want your child dedicated to God, contact the church office. You must provide information such as the date of birth, the name of the child, the names of the parents and the names of the godparents or godparents. Each church may request additional data according to its customs. Let the pastor or administrator know how many people you expect to be present so that arrangements can be made if necessary. This can include seating during the service and who will be standing with the child at baptism.

Most churches allow and even encourage guests to attend the ceremony. You can make formal, email, or verbal invitations. It is always a good idea to provide direction and be ready to answer questions for anyone unfamiliar with the customs of your church. You may view some rituals as common sense or routine, but it may all seem foreign to someone who has never been to your place of worship. Giving you a few tips can prevent an embarrassing or uncomfortable situation.

Do not be late. In fact, it’s a good idea if the family of the child who is about to be baptized or baptized arrive at the church a few minutes early so that everyone can sit together. In some cases, the church has reserved seating, so check with the minister beforehand.

Guests

Baptism, baptismal and initiation ceremonies serve to introduce the child into the Church and follow the sacraments ordained by God. This is a solemn but joyful occasion that follows Church customs, so make sure you understand what is expected of you.

You can receive an invitation in any number of formats. A formal invitation will often ask you to respond. Even if you are invited by phone, let the host family know if you will be there or not. They need to know how many people will be sitting with them during the service or mass.

As churches vary in style and formality, play it safe and dress conservatively. Suits, knee-length or longer dresses, and nice pants with blazers are good options. When the host family says the church comes as you are, that generally means it’s very informal. You can still dress up nicely, but if you want to be more casual, ask the host for more details.

children

Many babies who are christened or christened wear a christening gown or an heirloom that has been passed down through the generations and means something special to the family. To keep it beautiful, it’s a good idea to wait until just before the service to put it on and take it off right after.

Older children who are being christened or christened should dress best for the occasion on Sundays. They will be the center of attention, so give them some etiquette instruction beforehand. When children know in advance what is expected of them, they are more likely to behave.

christening gifts

Although many people choose to buy a gift for the child, this is not necessary, especially if you have already given the child something in the shower or on a visit. However, if you do want to do this, make it something the child can keep for many years. If you want to give a Bible, first check with the parents to make sure the child doesn’t already have one. You can’t go wrong with traditional silver items, like an engraved silver spoon, mug or photo frame.

The host family can give the godparents something. It doesn’t have to be expensive, but it should be special and specific to the relationship. An embossed or engraved photo album is something that helps preserve memories of the occasion.

Although many pastors and priests do not expect a gift, a financial contribution to the church is always welcome. You can leave it with a note in the collection plate or hand it over discreetly to the priest immediately after the wedding.

reception

After the baptism or baptism, most host parents will have a reception, often at their home. This doesn’t have to be sit-down eating. Coffee, juice, fruit and other finger foods are acceptable. The main purpose is to celebrate the child’s special day.

Participation not possible

If for any reason you are unable to attend baptism, express your regrets as early as possible. It is still considered good manners to send a gift for this special occasion.

Baptism marks an important milestone in a person’s journey of faith. When there is a baptism, dedication, or baptism for a baby or toddler, it signifies the intention of their parents (and godparents) to raise the child in a community of faith and to guide and teach them all along their journey. When an older child or adult chooses to be baptized, they are declaring their momentous decision to begin a new life in Christ.

When someone you know is being baptized, you have an opportunity to make the occasion even more joyful by sending a baptismal card filled with heartfelt words of joy, pride, welcome and congratulations. If you’re not sure what to write in a baptism card, you’ve come to the right place for tips to get you started.

Perhaps you are new to the tradition of baptism. Or maybe you are an old pro who has witnessed or even attended baptisms, christenings or dedications. Anyway, read on for ideas to help you express what you most want to say at this momentous moment in the life of a friend or family member.

If you’ve ever read the New Testament, you probably know the story of Jesus visiting John the Baptist to be baptized.

“Then Jesus came from Galilee to Jordan to be baptized by John. But John forbade him and said, I must be baptized by you, and will you come to me? And Jesus answered and said unto him, Let it be so now, for thus it becomes us to fulfill all righteousness.”—Matthew 3:13-15

Even Jesus, who never sinned, was baptized to show obedience to God and to be the example for us to follow.

For Catholics, baptism is one of the seven sacraments, which represent dedication to the Catholic faith and a promise to parents to raise their children Catholic. The Catholic Church keeps fairly accurate records of its parishioners in the form of sacramental records and information about baptisms, deaths, and marriages. Whether you are researching your family history, looking at your own records, or doing some other research, getting a copy of Catholic Baptismal Records is fairly easy if you know what you are looking for. Baptisms generally take place shortly after birth, but this is not always the case.

Gather all the information about the person whose Catholic baptismal record you want to copy. Most baptismal books contain the following information about the baptized person: full name, date of birth, date of baptism and names of parents (with mother’s maiden names). Find as much of this information as possible before contacting a community or specific church for a copy of a record. It also helps if you can find the person’s address at the time of birth, the priest’s name, or other details to narrow down where the records are stored.

Contact the diocese that the person would have belonged to unless you know the exact parish or church. Depending on the amount of time that has elapsed, the diocese may have copies of all records in microfilm or digital form for safekeeping.

Give the diocesan administrator or archivist any information you have about the person whose baptismal record you are trying to obtain so that they can locate the baptismal record or tell you which church has it. Some churches have libraries or archive halls where you must look up this information yourself; However, the maintainers of the records will assist you.

Ask permission to make a photocopy of the Catholic baptismal certificate. You will most likely need to go to the diocesan archives or church where the person was baptized to see the original document. The diocese usually only accepts and records baptismal notices, while the parish church keeps the record.

Bring a good quality digital camera to photograph the baptismal record if copying is not permitted or not possible.

Baptismal records are kept at the local church where the event occurred. Unlike other important life events such as marriage, birth and death, the government does not require official documentation of baptisms; As such, there are no public records to determine if a baptism took place. However, there are ways to discover this information.

1 Search a person’s personal papers Search a person’s personal papers, if you have access to them. Churches issue baptismal certificates, you may find one among old records. Few adults who were baptized as infants have such records unless their parents have preserved and passed them on. However, it never hurts to start your search with documents in the archive, in an old photo album, or in a Bible. The Bible itself can also contain the information, as many have front or back covers to record births, marriages, deaths, and baptisms.

2 Check old public records Check old public records. In some areas, baptismal records were once used in place of official birth certificates. Thus, the baptisms of the elderly or dead could have been recorded in these historical records. If you know the place and year of birth, you may find the baptismal entry in old church or community archives. Some archival information is now available online at genealogy websites.

3 Locate the baptistery Locate the baptistery. If it still exists and records are available, perhaps you could arrange a private meeting with the priest or pastor to discuss the situation and get either access to the records or confirmation of your findings.

4 Observe if the person Observe if the person is wearing a cross or crucifix. Some wear them just for fashion, others wear them because they are faithful Christians. If you see someone who regularly wears a cross or crucifix, and that person also attends church services, enjoys tithing, speaks grace, and shows the fruit of the Spirit, you can reasonably assume that the person is baptized.

3 Strategies for Finding Catholic Church Records

Look up the parents of the ancestors in Catholic church records. Here’s a Success Story and 3 Tips for Locating Catholic Church Records You Need in the US.

Not long ago, Lisa shared these 6 suggestions for finding an ancestor’s parents. Kathie V. wrote back to Lisa almost immediately: “Here’s a 7th way to find parents. I found my grandparents’ church marriage record, which lists their parents’ names and WHERE THEY WERE BORN!”

Kathie went on to say that the Catholic records were from St. Stanislaus Parish in Buffalo, NY. Although Kathie grew up in this area, she has since moved around the world and has found researching family from home difficult and expensive. The search for the church records was difficult, she says: She began by writing to every Catholic parish in Buffalo, “with mixed results.”

Eventually, Kathie found this church marriage certificate on film she had ordered from the Family History Library many years ago. (Click here to learn more about using genealogy library resources wherever you are.) It is for her grandparents, Stanislawa Zdrojewska and Konstantyn Schultz, featured in the beautiful wedding photo here, that Kathie sent us. The record is difficult to read, but it shows several columns full of names, dates, and locations she most wanted to find.

Once Kathie found the right church, she could get a lot more than just that marriage record. She found baptismal records in another book. “I was also able to get burial information for a few relatives by writing to the parish, which has its own cemetery.”

3 Tips for Locating Catholic Church Records in the US

(You may also be able to use these tips to find Catholic church records in other countries.)

1. Start with existing churches. Catholic parishes generally keep their own sacramental records. Use this Parish Locator link to find existing parishes near your ancestor’s home (enter a zip code). Contact the church and ask how old they are, if they have their own records, and if they can send you copies.

2. Contact Catholic archives regarding closed parishes. When a parish closes, its records should be sent to a diocesan or archdiocesan archive. Click here to find a directory of diocesan and archdiocesan offices and to contact their archivists. Ask which parishes that are closed today existed in that area at that time and if they have the sacramental records.

3. Look for ethnic and national communities. By the late 1800s and early 1900s, Catholics had come to the United States from many countries: Irish, Italians, Poles, and others. Many were keen to worship and socialize in their own language in the church. As a result, Catholic communities began to organize themselves by language or national origin. Look for a parish in your ancestral town with the correct ethnic background, or contact a diocesan archivist to see if there is one.

More Gems for Locating Family History in Church Records

Evangelical Lutheran Church Records Now Online

Here’s why Quebec church records are a great place to look up ancestors

Irish Catholic Church Records Now Online

In the past year there have been over 100 baptisms in our church. As an infant he received the sacrament of baptism.

Current examples on the web

The cover photo by Mr. Wilkins evokes the rituals of southern baptism. – Larry Blumenfeld, WSJ, January 22, 2022

As an article on The Bump explains, not every baptism occasion calls for gifts. — Annie O’sullivan, Women’s Day, May 6, 2022

The designation is critical as it is believed that the priest speaks directly for Christ during baptismal ceremonies. – Jeff Mcdonald, San Diego Union-Tribune, February 15, 2022

The baptismal error could pose further problems for those affected, according to the diocese. — Jason Duaine Hahn, PEOPLE.com, February 15, 2022

Keepsakes include her christening waters, a small pink and white knitted hat, final photos and a card with Everleigh’s birth details inked with her miniature footprints. — Globe Staff, BostonGlobe.com, June 23, 2022

And one of the references was actually that christening scene from The Godfather. — Kristen Baldwin, EW.com, June 1, 2022

Vladimir Putin says because of a baptism a thousand years ago or because of bloodshed during World War II. – New York Times, April 22, 2022

The LDS Church issued a public apology on behalf of a member who performed surrogate baptismal rituals for the parents of Simon Wiesenthal, a Holocaust survivor and Jewish rights advocate. – The Salt Lake Tribune, March 31, 2022

See more

This article was co-authored by Zachary Rainey. Rev. Zachary B. Rainey is an ordained minister with over 40 years of ministry and pastoral practice, including over 10 years as a hospice minister. He is a graduate of Northpoint Bible College and a member of the General Council of the Assemblies of God. This article has been viewed 253,739 times.

Article overview

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To be baptized, first speak to a minister in the church you wish to belong to and find out the specific requirements for baptism within that denomination. Once you set a date for baptism, mentally prepare for your baptism by confessing your sins to a servant and accepting Jesus Christ as your Savior. On the day of the ceremony, immerse yourself in water and be blessed by the minister according to the tradition of your particular church. For tips on getting your child christened as a baby, read on!

This article was co-authored by Zachary Rainey. Rev. Zachary B. Rainey is an ordained minister with over 40 years of ministry and pastoral practice, including over 10 years as a hospice minister. He is a graduate of Northpoint Bible College and a member of the General Council of the Assemblies of God. This article has been viewed 253,739 times.

Article overview

X

To be baptized, first speak to a minister in the church you wish to belong to and find out the specific requirements for baptism within that denomination. Once you set a date for baptism, mentally prepare for your baptism by confessing your sins to a servant and accepting Jesus Christ as your Savior. On the day of the ceremony, immerse yourself in water and be blessed by the minister according to the tradition of your particular church. For tips on getting your child christened as a baby, read on!

“Lesson 29: Baptism, a Continuing Covenant,” Duties and Blessings of the Priesthood: A Fundamental Manual for Priesthood Holders, Part A (2000), pp. 215–222

“Lesson 29: Baptism, an Enduring Covenant,” Duties and Blessings of the Priesthood: Essential Manual for Priesthood Holders, Part A, pp. 215–222

The purpose of this lesson is to encourage us to continue keeping the covenants we made at baptism.

Introduction Each of us who has been baptized has done so as a sign that we have changed our lives and are willing to obey the principles that lead to exaltation. But just being baptized is not enough. At that time we began a new way of life, and in order to receive the blessings of this new life, we must continue to evolve and improve. The prophet Alma, concerned for his priesthood brothers after their baptism, said to them: “And now, behold, I ask you, my brethren of the church, are ye spiritually born of God? Did you take his picture in your faces? Have ye seen that mighty change in your hearts?” (Alma 5:14). These questions are just as important today. Have we all felt a change in our hearts and a spiritual rebirth since we were baptized into the Church of Jesus Christ? Many people enjoy a spiritual feeling at the time of their baptism. As one member described it: “I will never forget the emotions in my soul; to be clean, to start anew as a child of God. … It was such a special feeling!” (Vivian Ford, “Ask and Ye Shall Receive,” No More Strangers, 4 vols., eds. Hartman Rector and Connie Rector [1971–90], 3:175). This feeling can continue as we continually strive to keep our baptismal covenants.

Our Baptismal Covenant Show picture 29-a, “In baptism we make a covenant with God to keep His commandments.” A covenant is an agreement or promise between two or more people. When we were baptized, we made a very important covenant with God. President Spencer W. Kimball taught, “To be baptized is to make a covenant [with God] . . . Have students read and mark Doctrine and Covenants 20:37 and Mosiah 18:8–10. What specific covenants did we make with the Lord when we were baptized? (List the covenants on the board as shown below.) We made a vow: To enter the Church of Jesus Christ. to be called by His name. Serve God and keep His commandments. Serve one another and bear one another’s burdens. Be a witness for Christ and his church.

These scriptures also tell us about God’s part in the covenant of baptism. What did the Lord promise us at baptism? (Write the answers on the board. Answers should include those listed below.) The Lord promised, forgive us our sins. Give us the leading of the Holy Spirit. Let’s come forth in the first resurrection. Give us eternal life.

Baptism is the beginning of the “mighty change” we all must experience in order to return to our Heavenly Father (see Alma 5:13–14 and Mosiah 5:7–9). As we keep our covenants, our desires and actions change, and we become more like our Heavenly Father. When we are baptized, we are put under water. The scriptures compare this to burying or leaving behind our old selves (see Romans 6:4; D&C 76:51). When we come out of the water, we are washed clean of sin and begin a new life. This new life began with an enduring communion with God; and if we do our part, he will do his part. If we obey him, he helps us change and brings us back into his presence. Have two previously assigned brothers describe how they felt when they were baptized and how their lives have changed since they were baptized. Involve the youth in this part of the lesson.

Our Progress After Baptism Some people think that salvation comes simply through baptism. However, baptism is only a beginning. We must continue to grow in righteousness after baptism if we are to gain eternal life. To help us do this, the Lord has given us certain commandments to keep after baptism. Have the class read Moroni 6:4–9. What obligations do we have after baptism? (One answer is to follow the leading of the Holy Ghost, but that will be discussed in the next lesson.) Our responsibilities after baptism include: Prayer.

Fast.

Participation in Church meetings.

participation in the evening meal.

Help others.

atonement for our sins.

Follow the leading of the Holy Spirit (discussed in the next lesson). As we go about our duties of earning a living, going to school, and doing necessary chores, we often become involved in worldly problems and forget our covenants. So the challenge we all face is keeping our spirituality and covenants. The things Moroni taught can help us continue in the new life that we began when we were baptized. Prayer Sincere personal prayer is important if we are to have the strength we need to live the commandments of the gospel. Prayer keeps us close to our Heavenly Father and allows us to express our gratitude and discuss our problems with Him. We should consider it a great blessing to begin and end each day of our lives with prayer. Fasting At least once a month prayer should be combined with fasting. At church we usually fast for two meals on Fast Sunday. As individuals, we can fast whenever we need guidance and additional spiritual strength. (See lesson 31 in this manual.) Attending Church Meetings We can gain spiritual strength by regularly attending Church meetings, where we learn more about the gospel and strengthen our testimonies. We should encourage family members to attend all Church meetings. As we attend these meetings, we should participate by singing, pondering, speaking, and reverence. Taking the Sacrament Show picture 29-b, We renew our baptismal covenants as we partake of the sacrament. Picture sacrament 29-b, We renew our baptismal covenants as we partake of the sacrament. The number one reason for attending sacrament meeting is to partake of the sacrament. The covenants we make when we partake of the sacrament renew the covenants we made at baptism. In this way we remember our baptismal covenants each week during the sacrament and promise anew that we will keep them. Read Doctrine and Covenants 20:77. How are the covenants we make each Sunday like our baptismal covenants? Helping Others When we were baptized, we promised the Lord that we would be willing to “bear one another’s burdens . . . mourn with those who mourn; yea, and comfort those that need comfort” (Mosiah 18:8–9). Serving others—helping those in need, teaching our families, caring for the welfare of all—is part of our baptismal covenant with the Lord . It is an important part of the new life we ​​must live after baptism. Repenting of Our Sins We all make mistakes and need to repent to keep ourselves pure (see Lesson 28 of this manual). Through repentance we can be cleansed again of our sins and thus be worthy to receive the leading of the Holy Ghost.

The Road to Perfection We will always need our baptismal covenants. We need to keep perfecting our lives and swapping bad habits for good ones. President Spencer W. Kimball said: “Certainly self-control is an ongoing program—a journey, not a single beginning. People don’t suddenly become fairer when a small acorn suddenly becomes an oak tree. Progress toward perfection can, however, be rapid if there is determination toward the goal” (The Miracle of Forgiveness [1969], p. 210). The prophet Nephi taught that after baptism we must “press forward” and “endure to the end.” He promised that if we show our love by obeying God, God will give us eternal life (see 2 Nephi 31:19–21). As we obey the Lord and keep the covenants we made with Him at baptism, we will experience happiness in this life and eternal joy in the life to come. President Joseph Fielding Smith taught that we must keep our covenants to the end: “One of the great offices of the true church is to teach people what they must do after baptism in order to receive the full blessings of the gospel. … We must endure to the end; we must keep the commandments after baptism; we must work out our salvation… ; we must live so that we acquire the qualities of godliness and become men who can enjoy the glory and wonder of the celestial kingdom” (“The Plan of Salvation,” Ensign, Nov. 1971, 5).

Conclusion A member of another faith who later joined the Church shared what baptism meant to her: “I was very, very impressed with everything I saw and heard at church. The warmth and love and deep concern each member had for one another made me realize that there must be something special about this religion. … “I [soon] realized … that I was in the wrong church and that The Church of Jesus Christ of Latter-day Saints is the only true church on this earth. I also knew that I had to … participate. … “The transition from the past to the present life was not easy, but what sustained me throughout the experience was and is the weekly renewal of my baptismal covenant at sacrament meetings—my covenant to take upon myself the Savior’s name, unto Him always to think and keep His commandments, and again the covenant of the Lord that if I keep these promises, His Spirit will always be with me. … “…I remember my baptism and total immersion in the water. To me it symbolizes death to selfishness and sin and resurrection to a new life as a child of God. I believe this act of baptism is also a symbol of how Heavenly Father wants us to live—that we overcome selfishness and resist temptation. In this way we “die” to ourselves and to sin and rise and make progress daily toward our Father’s presence. “Then I tacitly renew my covenant to take upon myself the name of Jesus Christ, saying to Him that I renew my promise to accept Him, the principles of the gospel, and His teachings; to accept the Church and to support the Prophet and the other authorities of the Church, the only ones commissioned by God to lead us in the name of God. In my silent prayer I add that I renew the covenant to always think of him, for example to remember his presence, especially during the day in moments of temptation or fatigue. Finally, I renew the covenant to keep his commandments, knowing that if I do this faithfully, his Spirit will be with me.” (Miriam Spain Peterson, “The Lord Takes Care,” in No More Strangers, 4 vols. Hartman Rector and Connie Rector eds. [1971-90], 3:154, 157-59).

Challenge Examine how your life has changed since you were baptized. At that time you probably felt a “change of heart” taking place in you. As the prophet asks Alma, “Can you feel like this now?” (Alma 5:26). Can you still feel the “newness of life” mentioned in the scriptures? If something is missing, start turning back today and fix it.

Additional Scriptures Galatians 3:27–29 (we take upon ourselves the name of Christ at baptism)

1 Peter 3:21 (Baptism is a requirement of salvation)

Doctrine and Covenants 27:2 (we partake of the sacrament in remembrance of Christ)

According to Catholic belief, baptism is a necessary requirement for salvation. In the Catholic faith, it is important that the dying be baptized lest they leave the world without an opportunity to be saved. Other baptisms, however, involve several steps to becoming a full member of the Catholic faith.

1 Infant Baptism When you are an infant, it is relatively easy to be baptized a Catholic. There are only two main requirements for a baby to be baptized: first, at least one parent or significant other must consent to the child’s baptism; Second, there must be evidence that the child is being raised in the Catholic faith. The child must also have at least one godparent or godparents.

2 Baptism for Adults and Older Children Once one is of a reasonable age (say about seven), it becomes more difficult to be baptized in the Catholic Church. Those wishing to be baptized must undergo the rite of adult Christian initiation. This process can take several months to a year.

3 Rite of Adult Christian Initiation The Rite of Adult Christian Initiation, or RCIA, is a series of steps designed to promote knowledge of the Catholic faith in those who wish to be baptized, to familiarize them with their church fellowship to receive rites and blessings and live a more faith-based life. The RCIA ensures that those to be baptized meet the requirement outlined in the Code of Canon Law that they: “have been adequately instructed in the truths of the faith and Christian duties and have been tested in the Christian life by the catechumenate.”

Sample application letter for the issuance of the baptismal certificate. Becoming a part of Christianity is a boon for Christians, whether it is embracing the religion after conversion or a common ritual of newborn baptism. In both cases, the baptismal certificate is as important as the birth certificate, so to speak. Requesting such documents is a requirement and must be taken into possession of To Whom It May Concern.

Application letter for the issuance of the baptismal certificate

To,

the issuing authority,

department baptismal certificate,

California, United States of America.

Subject: Letter of application for the issuance of the baptismal certificate

respected sir,

With due reverence, filled with joy and humility, I wish to say that I have converted from my religion to this blessed and holy religion of Christianity. I’m Mr. Lewis Park, renamed from Tom Canny. I was baptized by Saint John Anthony in the nearby hall of this area. When I took the yellow bath, I was cleansed of my greatest sins and the process of my spiritual purification took place.

My birthplace is California. My mother’s name is Mrs. Stena Canny. My father’s name is Mr. Canny Leo. They both are still not converted. I am praying for their early enlightenment as soon as possible so that I can be much happier than I am now with them as a family. I ask you to issue me the baptismal certificate as soon as you can issue it. I am very curious what I have grown with my own hands.

All necessary documents and the loading fee are deposited for quick and quick action. I am supposed to hand in my baptismal certificate at my new office five days before, but for some unforeseen reason I still cannot get the required and most appreciated certificate. You can contact me on my email address [email protected] to let me know when to wear the certificate.

Kind regards,

Mr Lewis Park,

July 14, 2017.