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With sufficient faith, we will ask for direction with the intent to go and do whatever He asks. We will have developed the faith to know that whatever He asks will bless others and that we can be purified in the process because of His love for us.Asking in faith requires honesty, effort, commitment, and persistence. Let me provide an illustration of what I mean and extend to you an invitation. We properly pray for the safety and success of the full-time missionaries throughout the world.Joseph Smith taught that exercising faith in God requires us to have “a correct idea of his character, perfections, and attributes” and a “knowledge that the course of life which [we are] pursuing is according to his will.” 2 Both of these imperatives require us to exercise faith as a principle of action.
Table of Contents
What does it mean to ask in faith?
Asking in faith requires honesty, effort, commitment, and persistence. Let me provide an illustration of what I mean and extend to you an invitation. We properly pray for the safety and success of the full-time missionaries throughout the world.
What makes faith a principle of action?
Joseph Smith taught that exercising faith in God requires us to have “a correct idea of his character, perfections, and attributes” and a “knowledge that the course of life which [we are] pursuing is according to his will.” 2 Both of these imperatives require us to exercise faith as a principle of action.
What does it mean to act in faith LDS?
As you step forward with faith, you will find that God always has a reason and a plan. God will never ask you to do something that He knows you cannot do. He will never simply set you up to fail. But He may ask you to do something that requires strong faith and reliance on the Spirit for guidance.
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picture painting
This year’s theme revolves around the words “go and do,” a bold declaration of the faithful Book of Mormon prophet Nephi in 1 Nephi 3:7. But perhaps the most comforting part of this verse comes when Nephi declares that the Lord will always “prepare a way” for His work to be accomplished.
Believing that God will prepare your way comes from a place of deep faith. Nephi knew that when God asked something of him, God would help him to complete the task. And we know that because of Nephi’s faith and trust in the Lord, Nephi was able to successfully retrieve the brass plates.
Like Nephi, we can have the faith to “go and do.” They may not always understand the “why” behind instructions from Church leaders or parents, or even promptings from the Holy Ghost. It won’t always make sense, or it may even seem impossible to achieve. But “nothing is impossible with God” (Luke 1:37). As you walk forward in faith, you will find that God always has a purpose and a plan.
God will never ask you to do anything He knows you cannot do. He will never just make you fail. But He may ask you to do something that requires strong faith and trust in the Spirit for guidance.
The key to gaining the faith to “go and do” is to develop trust. As you trust in the Lord, trust that He will make you equal to any task. Think about it – you were sent to earth at this time because you are willing and able to do the Lord’s work here and now. You were chosen to live at this time because the Lord trusts you.
The blessings that come to you when you act with faith and confidence are amazing. You will get to know your identity and purpose in a larger and more focused perspective; You will increase your trust in Jesus Christ and His Atonement; and you will know that with the help of the Lord you are enough.
Who is Henry B Eyring’s wife?
Personal Life. Born in Princeton, New Jersey, 31 May 1933, he has served the Church as a regional representative, a member of the general Sunday School board and a bishop. President Eyring is married to the former Kathleen Johnson, and they are the parents of four sons and two daughters.
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Previously, President Eyring served as First Counselor in the Presiding Bishopric from April 1985 to September 1992 and as Church Education Officer from September 1980 to April 1985 and September 1992 to January 2005.
President Eyring served as President of Ricks College in Rexburg, Idaho, from 1971 to 1977. From 1962 to 1971 he was on the faculty of Stanford University’s Graduate School of Business.
He has a BS Degree in Physics from the University of Utah and Masters of Business Administration and Doctor of Business Administration from Harvard University.
What does the Bible say about asking in faith?
“And whatever you ask in prayer, you will receive, if you have faith.” “For we walk by faith, not by sight.” “But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.” “Because you know that the testing of your faith produces perseverance.”
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Need some more pick-me-ups? Where all this came from, there is more. Check out these 20 Bible verses that will remind us how important our faith becomes when the world around us is scary and uncertain.
How do you ask God for something in faith?
To ask God for something, first praise Him and thank Him for all the good things in your life to show your gratitude. Then, be honest about what you want and why you want it.
Ask in Faith
Article overview
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To ask God for something, first praise and thank Him for all the good things in your life to show your gratitude. Then be honest about what you want and why you want it. For example, say something like, “Lord, I’ve been selfish lately and it’s affecting my family. Please help me to be a better father and husband so my family can be happy.” God may not answer your prayer right away, but be patient and keep praying for what you want. In the meantime, read some scriptures and focus on living a godly life to build a better relationship with God. For more tips, including how to ask God for forgiveness when you sin, read on!
Does faith require action?
Regardless of when and how you found religion, what are you going to do about it now? Faith being a verb rather than a noun requires action.
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You’ve heard my feelings, read that belief is actually a verb. Regardless of when and how you found religion, what are you going to do about it now?
Faith is a verb rather than a noun and requires action. That action, I think, should really be based on believing what you believe.
For example, if you believe that Jesus is who he said he is, do you still gossip? Do you keep spreading rumors and innuendos? Do you forgive the mistakes and mistakes of others? Are you really turning the other cheek?
I mean, belief as a verb requires active behavior consistent with the belief that all things have a purpose far beyond the realm of today. So our understanding is quite incidental to the belief we claim when it comes to our actions.
Mercy, charity and love all have a place in your daily experience in the human world. If your belief is so superficial that the only thing that touches your heart is exactly what you can touch, feel, and see, then you have missed the point of eternal existence.
Belief in the Almighty literally means claiming the life that Jesus promised in abundance. Believe it or not, life didn’t begin the day you were born and it won’t end the day you die.
That’s what every professing Christian on the planet says. But how you deal with this brief conscious existence contributes greatly to the quality of your afterlife.
“Everything works for good according to the Lord, and to those who are called according to his purpose.” –Romans 8:28.
Consistency of faith then means you realize that your role according to God’s purpose is clear. One must act upon the Word of God as given by Jesus Christ. One must live the faith instead of just professing it. You have to be a church instead of just attending one.
So often in Scripture we are reminded that Jesus focused on a lifestyle that pleased his Father. In fact, he was appalled at the use of “the law” as an excuse for not fulfilling the purpose of “the law.”
Jesus accepted everyone who believed in the Son of Man, including the Son of God. He therefore required proper conduct from apostles, elders, heathen, and sinners alike.
The higher the religious hierarchy, the more Jesus expected to be done for the benefit of the unenlightened. The more faith you profess, the more knowledge you acquire, the more selfless you should become.
I think all I’m trying to say is that the dynamics of belief over time will require that your lifestyle reflect an awareness of the spiritual consequences of your actions, or lack thereof.
“Therefore, brother, we have an obligation…” – Romans 8:12.
We must live by the spirit within us and not by the passions that would corrupt us. A faithful Christian knows the difference and functions accordingly.
“We have different gifts according to the grace given to us. If a man’s gift is prophecy, he should use it in proportion to his faith. If it serves, let him serve; if it teaches, let him teach; if it is encouraging, let him encourage…” -Romans 12:6-8.
Put simply, that’s my point. This is the kind of knowledge that separates want from do.
May God bless and keep you always.
How do you walk by faith?
If you want to walk by faith, you need to release your fear to God and accept the path He leads you down. This is easier said than done, of course. You may not be able to become completely fearless, but you can be courageous and learn to act according to God’s will even when you are afraid of what lies ahead.
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What are common things that turn people away from faith?
Zachary Rainey
Ordained Minister Ordained Minister Rev. Zachary B. Rainey is an ordained minister with over 40 years of ministry and pastoral practice, including over 10 years as a hospice minister. He is a graduate of Northpoint Bible College and a member of the General Council of the Assemblies of God. Zachary Rainey Ordained Minister Expert Answer
Some people deviate from the faith because they are selfish. They want something for themselves, so they get bored of serving God and prefer to serve themselves. Some people leave the church because they have been mistreated by someone who should have treated them with the same grace and love that Jesus showed. Some people are seduced by lies. Someone tells you something that is not true about Jesus, the Church, or the Bible. It’s always good to investigate suspicious claims before accepting them as truth.
What are examples of acts of faith?
Examples of An Act of Faith. In the example below, two friends decide to take a chance on something that they believe in. Ted: Do you remember how, when we were young, we used to always say we would start our own company? Rufio: Of course!
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Definition: 1) do something that shows your religious beliefs; 2) do something that shows you have hope for a positive outcome.
formation of an act of faith
This expression has religious origins. It comes from the Portuguese expression auto da fe.
From the 13th century, the Catholic Church began the Inquisition. This was a way for the church to fight heresy. Some people in the church thought it would be a good idea to execute non-Catholics or people who were formerly Catholics but have now left the church. They thought this would please God and be an act that would demonstrate their faith.
Over time, the meaning changed to something much less intense. Today, an act of faith can describe anything that tests one’s religious beliefs or beliefs of any kind.
Examples of an act of faith
In the example below, two friends decide to risk something they believe in.
Ted: Remember how we used to say we were going to start our own company when we were younger?
Rufio: Of course! We wanted to use our super secret recipe to sell calzones!
Ted: Well it’s 30 years later and I still think we make the best calzones in the world. Also, we are both dissatisfied with our current jobs. I honestly think we should try to start this business.
Rufio: Really? None of us have experience opening a restaurant, not even customer service.
Teddy: I know. But we have a lot of passion. What do you think?
Rufio: It would certainly be a test of faith, but it has always been our dream. Let’s do this!
Teddy: Great! I am very excited about it.
This dialogue shows a woman talking to her friend about plans for a summer day.
Zayna: Hey! I’m going to swim at the lake outside of town later today. Do you want to join us?
Ben: Isn’t this lake super polluted?
Zayna: Now that you mention it, yes. It’s pretty dirty. But you’ll be fine if you don’t drink the water!
Ben: I’m pretty sure the hospital dumped a bunch of medical waste there.
Zayna: Well, swimming there is kind of a test of faith, but it’ll be fun. Trust me! You should come.
More examples
The following excerpt is about a woman using her clothing choices to show God her faith.
“So it’s an act of faith,” Silva said. “I did it for God and to this day I proudly wear my hijab. And I’m a proud American. I’m a proud Mexican and I’m a proud woman and I’m proud to be here too.” –LA Times
This excerpt states that people who ride the train take a risk because it is dangerous. These people do this dangerous thing because they believe they will survive.
Riding an American commuter train is a small act of faith—or at least psychological sublimation. A passenger must manage to forget the reality of being on board a cannonball flying at up to 79 miles per hour. -LA Times
summary
The phrase “act of faith” means doing something that tests personal beliefs.
How do I strengthen my faith in Jesus LDS?
Once the seed of faith has been planted in our hearts, it must be nourished. Our faith in Jesus Christ is nourished as we study, search, and ponder the scriptures; fast and pray; participate in sacred ordinances; keep our covenants; serve the Lord and others; sustain our Church leaders; and obey the commandments.
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Elder Stephen D. Nadauld, a member of the Seventy, related the following experience: “A stake president and I took the opportunity to visit a young woman. … Her husband had died in a car accident; She lived in a modest apartment with her two young children. I suppose we expected to find her upset and discouraged. … On the contrary, she was cheerful; she was calm; she was very kind. She thanked us for coming and then said, … ‘Brothers, I want you to know that I believe in the plan of salvation. I am grateful to my Savior for the promise of a glorious resurrection for my husband. I am grateful for His redeeming sacrifice.” Then she put her arms around her two children and said, “Our faith in Jesus Christ will see us through” (“Faith and Good Works,” Ensign, May 1992, 82–82).
This sister’s humble declaration shows how faith in the Savior can replace fear and doubt with hope and courage.
Faith Is Necessary In today’s uncertain world, we may not know what tomorrow will bring, but faith in Jesus Christ can give us spiritual peace even in the face of adversity and heartache. As President Ezra Taft Benson explained as President of the Quorum of the Twelve Apostles, “To believe in [Jesus Christ] is to believe that He will do it, even when we don’t understand everything” (“Jesus Christ: Our Savior and Redeemer,” Ensign, Nov. 1983, page 8). Faith in the Lord Jesus Christ is the first principle of the gospel (see A of Fl 1:4). As we exercise faith, we gain strength to face difficulties and overcome temptation. If we trust in Him, repent, and obey, He will forgive our sins and help us return to Him. “If ye believe in me,” he promised, “ye shall have power to do whatever is expedient for me” (Moroni 7:33).
What is the power of faith in God?
It is what gives a believer confidence in God’s presence to access what belongs to him. Such faith is undeniable and can ‘purchase’ anything from God without hesitation. However, faith cannot function alone; it must have its own work because faith without work is in vain.
Ask in Faith
What is faith? Faith is the only currency legally acceptable in heaven. It gives a believer trust in God’s presence to have access to what is his. Such faith is unquestionable and can “buy” anything from God without hesitation. Faith, however, cannot function alone; it must have its own work, for faith without work is in vain. This form of faith, which moves the hands of God to action, is reserved exclusively for the righteous “…the righteous shall live by faith” (Romans 1:17). Obviously a sinner cannot exercise or operate with this currency called faith except for salvation. A sinner has no faith to exercise before God because he is alien to the “congregation of God.” He is hopeless and without the truth of God’s Word until he turns to Christ in repentance.
No Christian can live joyfully without faith. It is faith that gives real meaning to a believer’s life. Conversely, every Christian who lacks this currency of faith will remain poor in all areas of life. This is one of the reasons why the Church of the Living God has become a dumping ground for the wretched. It is sad to see Christians wallow in afflictions, sicknesses and infirmities, even dying in the process for lack of faith.
To have that unusual faith that moves God’s hands, a sinner MUST be born again. A sinner cannot have free access to the throne of grace and utilize the heavenly “currency” of faith without fully submitting to Christ’s lordship. The fact remains that a stranger cannot freely enter and exit an apartment that does not belong to him!
Faith raises a man to a height of impossibility where his power cannot ordinarily carry him. Faith must be tested in all its facets. This is due to the fact that a man of faith does not compromise on standards. He holds his integrity tight and rigid. Nothing moves a man of faith. He stands tall amidst the turmoil and mighty storms of life. His feet are firmly planted in God’s immovable Word. Faith gives access to everything that belongs to a believer. With this heavenly “legal tender” he brusquely enters and possesses the storehouse of heaven.
It is instructive to note that the righteous will live by faith. The implication is that a child of God is to believe and live every word that comes from God. Our faith fathers earned a reputation for believing and stubbornly holding on to the word of God until it was fulfilled in their lives (Hebrews 11:2).
Belief accelerates faster than the speed of light and can exceed human imagination. Evidence is the end product of belief. The product of faith is the testimony that it has produced.
To act in faith, a believer must work side by side with God in faithfulness and righteousness. Everything in the life of a Christian is faith. No one can please God without faith, and anything done outside of faith is sin (Romans 14:23).
Take your faith and trust from people and look up to God and His Word and anything will be possible for you.
For further reading: References: Heb.10:38; Ephesians 2:12; John 3:7; Mark 11:23; 4:39; 14:23.
You can fellowship with us @ Kingdom Power International Christian Praying Center, 65, Oluwatedo Road, Cele Road, Isashi, Ojo, Lagos State.
Visit @www.kpicpc.org for details of our program. You can also follow us live on Facebook @kpicpc & YouTube @kpicpc
Who is the youngest apostle LDS?
| John Willard Young | |
|---|---|
| Called by | Brigham Young |
| End reason | Called as Assistant Counselor in the First Presidency |
| LDS Church Apostle | |
| November 22, 1855 – February 12, 1924 |
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Early Life and Apostolic Ordination[edit]
Young was born in Nauvoo, Illinois to Brigham Young and Mary Ann Angell. As a young boy, John traveled with the Mormon pioneers from Illinois to the Salt Lake Valley.
Young was privately ordained an Apostle by his father on November 22, 1855, at the age of eleven, without public announcement or initiation into the Quorum of the Twelve Apostles.[5] Young’s ordination was reconfirmed on February 4, 1864, when his brothers Brigham Young, Jr. and Joseph Angell Young were ordained Apostles by their father. However, none of them became members of the Quorum of the Twelve Apostles after their ordination, since the Quorum already had twelve members. Although Brigham Jr. eventually became a member of the Quorum of the Twelve, John and Joseph never did.
Activity in Western Territories[ edit ]
In 1869, Young opened the Salt Lake City Museum and Menagerie, which was the predecessor of the Deseret Museum.[6] He was also involved in building a railroad in the Arizona Territory.
LDS Church Worship [ edit ]
First Presidency[ edit ]
On April 8, 1873, Brigham Young installed John, Brigham Jr., George Q. Cannon, Lorenzo Snow, and Albert Carrington as additional counselors in the First Presidency. After Young’s first counselor, George A. Smith, died in September 1875, on October 8, 1876, John Willard Young was called to be his father’s first counselor. Young served in that capacity until the First Presidency was dissolved by the death of his father a year later, on August 29, 1877. During his time in the First Presidency, John Willard Young never spent much time in Salt Lake City to attend to the to take care of tasks of the church leadership; since 1863 he had preferred to live in New York City, where he became involved in a number of business ventures that ultimately failed and resulted in him incurring a large amount of debt.[7]
Counselor of the Twelve Apostles[edit]
Young was never a member of the Quorum of the Twelve, but held the priesthood office of Apostle and was called as a Counselor to the Quorum of the Twelve Apostles on October 6, 1877.[8] However, Young’s business practices and habits in New York City soon brought him into conflict with other church authorities. At a general conference of the Church on April 6, 1881, Young’s name was withheld from the names of the General Authorities submitted for confirmation.[4] Between 1881 and 1885 he was tried three times before the Quorum of the Twelve; Each time he was reconciled with the Twelve, he retained his position.[4] In 1888 Joseph F. Smith accused Young of unethically using Church funds to maintain a lavish lifestyle, and in April 1889 the First Presidency and Quorum of the Twelve discussed Young’s removal from his position.[1]
Young resigned his position on October 3, 1891; Young was aware that the First Presidency and Quorum of the Twelve Apostles were again discussing a possible release from office that day.[1] After Young’s resignation, a church conference on October 6, 1891 officially released him as Counselor of the Twelve.[1]
rejection of the church presidency
Though he lived an additional 33 years, Young never again served as the general authority of the LDS Church, though he remained an Apostle for the rest of his life. On December 9, 1899, Apostle Franklin D. Richards died. Richards was President of the Quorum of the Twelve Apostles and the second oldest Apostle in the Church. Richards’ death left Young as the second oldest Apostle in the Church. Although Young did not become the President of the Twelve, under the then existing rules of presidential succession in the Church, Young became the President of the Church when Lorenzo Snow died, since Snow was the only living person previously ordained an Apostle Young.[9] Snow was 85 years old and in poor health, while Young was only 55; So it seemed to many that Young would be the next President of the Church.
However, many General Authorities did not like Young and felt that his succession in the presidency would be a disaster for the Church.[9] On March 31, 1900, the First Presidency—consisting of Snow, Cannon, and Joseph F. Smith—changed the policy of presidential succession.[10] The new President of the Church would no longer be the longest ordained Apostle; rather, the new President of the Church would be the longest-serving member of the Quorum of the Twelve Apostles.[10] Because Young had never been a member of the Quorum of the Twelve, he could not become President of the Church when Snow died. On April 5, 1900, the First Presidency and Quorum of the Twelve unanimously approved the new policy.[11]
On October 10, 1901, Snow died. Five days later, Young arrived in Salt Lake City from New York City, possibly with the intention of assuming the Presidency of the Church.[12] However, because of the new policies, Joseph F. Smith was ordained as the new Church President on October 17, 1901.[12] Young returned to New York City, where he lived for the rest of his life. After his death in New York City, Young was buried in the Salt Lake City Cemetery.
Later life[edit]
Upon returning to New York City, Young was hired as an elevator operator at an exclusive hotel where he had once lived.[12] In 1902 and 1903, his son Hooper Young was involved in a sensational murder investigation and trial after it was discovered that a woman had died in John Willard Young’s home while he was in France on business. The Pulitzer Murder case eventually led to Hooper pleading guilty to second degree murder and being sentenced to life in Sing Sing Prison.[13] Hooper’s conviction had a devastating effect on John Willard, who originally believed his son was innocent.[13] John Willard Young attended a branch of the LDS Church in the city for the rest of his life[14] and died of cancer in New York City at the age of 79.[13]
See also[edit]
Notes [edit]
How old is Elder Oaks?
How old is Elder Bednar?
What is the meaning of Ask in the Bible?
notes for Ask, and it shall be given you
This passage suggests that God will give whatever is needed to those who have the faith to ask for it.
Ask in Faith
QUIZ YOURSELF ON OPPOSITES OF RED BEFORE THEY TURN SCARLET
We have a challenge that will make you blush: do you know the many words and ways to describe the opposite of red?
Question 1 of 7
Which of the following colors is used to symbolize AIR?
What does the word ask mean in the Greek?
English to Greek Meaning :: ask. Ask : παρακαλώ
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Show Examples (+)
What does the word knock mean in the Bible?
Knock is a verb that means to hit something by bumping into it. Knock also means to repeatedly strike something to make a noise. Knock is used as a noun to mean a sound made by repeated tapping.
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Knock is a verb meaning to hit something by bumping into it. Knocking also means hitting something repeatedly to make a sound. Knock is used as a noun to denote a sound made by repeated knocking. Knock has many meanings other than verb and noun. It is also used in several idioms.
Knocking means hitting something by bumping into or colliding with it. This tapping sensation is often followed by what was bumped (hit on the ground).
Real life examples: Bowling is all about knocking down all the pins with a bowling ball. In boxing, competitors repeatedly hit each other in the head and body with their fists. It’s difficult to build a house of cards without accidentally knocking it over.
: Bowling is all about knocking down all the pins with a bowling ball. In boxing, competitors repeatedly hit each other in the head and body with their fists. It’s difficult to build a house of cards without accidentally knocking it over. Used in a sentence: Shawna wasn’t paying attention and accidentally knocked over a stack of boxes.
When you knock on a door, you typically bang on it repeatedly with your knuckles, fist, or an object such as a door knocker. You might knock on a door or window to get someone’s attention or to signal that you want to be let in (or out!).
Used in a sentence: He banged on the wall with his umbrella to get everyone’s attention.
In a similar sense, a knock is the sound you make when you bang on something like a door or window to get someone’s attention.
Used in a sentence: I think you have company because I heard a knock at the door.
The word knock is used in several idioms. For example, if someone “knocks your socks off,” it means they are having a positive, overwhelming effect on you.
What you believe you will receive Bible verse?
Matthew 21:22.
Ask in Faith
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The Faith to Ask and Then to Act | Henry B. Eyring | October 2021 General Conference
See some more details on the topic faith to ask then to act here:
The Faith to Ask and Then to Act – Church of Jesus Christ
Ask. Then act. … The way to receive revelation from God has not changed from the days of Adam and Eve. It has been the same for all called servants of the Lord …
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President Henry B. Eyring: ‘The Faith to Ask and Then to Act’
Notable quotes from Present Eyring … “The still, small voice is clear and discernable in my mind when I feel an internal quiet and submission …
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Present Eyring teaches how to hear the Spirit and how to get answers to our questions and our prayers. His insights are a treasure.
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“The Faith to Ask and Then to Act” by Henry B. Eyring
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The Faith to Ask and Then to Act: Henry B. Eyring
Brothers and sisters, it takes faith to be obedient to the Lord’s commandments. It takes faith in Jesus Christ to serve others for Him.
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Faith, Ask, Receive, Act – Whether By Mine Own Voice
Faith, Ask, Receive, Act … Present Henry B. Eyring discusses what we can do to increase our faith, and then to act on that faith in his talk “ …
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Pres. Henry B. Eyring (Oct. ’21): “The Faith to Ask and Then to …
Pres. Henry B. Eyring (Oct. ’21): “The Faith to Ask and Then to Act” … One of the things that I especially enjoy about Pres. Eyring’s talks is …
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The Faith to Ask and Then to Act
My dear brothers and sisters, I am grateful for the opportunity to speak to you in this Saturday evening general conference. In his introduction to the conference this morning, President Russell M. Nelson said, “Pure revelation to the questions in your heart will make this conference enriching and unforgettable. If you have not already sought the work of the Holy Spirit to help you hear what the Lord wants you to hear these two days, I invite you to do so now.”1 I have striving for this blessing as I prepared to receive revelation for this visit with you. My sincere prayer is that you may receive revelation from God.
The way of receiving revelation from God has not changed since the days of Adam and Eve. The same is true of all of the Lord’s called servants from the beginning to this day. The same goes for you and me. It is always done by exercising faith.2
The youthful Joseph Smith had enough faith to ask God a question and believed that God would answer his heartfelt need. The answer that came changed the world. He wanted to know which church to join in order to be cleansed from sin. The answer he received encouraged him to ask better and better questions and respond to the steady flow of revelation that had just begun.3
Your experience at this conference may be similar. You have questions to which you are looking for answers. At least you have enough faith to hope to receive answers from the Lord through His servants.4 You will not have the opportunity to ask the speakers aloud for answers, but you can ask your loving Father in prayer.
I know from experience that answers will come according to your needs and spiritual preparation. When you need an answer that is important to your eternal well-being or that of others, the answer is more likely to come. Even then, like Joseph Smith, you may receive the answer to be patient.5
When your faith in Jesus Christ has softened your heart through the effects of His Atonement, you will be better able to hear the promptings of the Spirit in answer to your prayers. My personal experience is that when I feel an inner stillness and submission to the Lord’s will, the still, gentle voice – which is real – is heard loud and clear in my spirit. This sense of humility is best described as, “Not my will, but Thy be done.”6
This process of revelation is why you will hear speakers at this conference teach what is called the doctrine of Christ.7 Revelation comes to us as we have striven to take the doctrine of Christ into our hearts and they implement our lives.
You remember from the Book of Mormon that Nephi taught us that faith in Jesus Christ is key to receiving revelations of truth and that we can have confidence in following the direction of the Savior. Nephi wrote the following words into mortality centuries before the birth of Jesus Christ:
“Angels speak by the power of the Holy Spirit; therefore they speak the words of Christ. Therefore, I said to you, feast on the words of Christ; for behold, the words of Christ shall tell you all things that ye ought to do.
“Therefore, after I have spoken these words, you cannot understand them, because you do not ask and you do not knock; therefore you will not be brought into the light, but must perish in the dark.
“For, behold, I say unto you again, if ye go in by the way, and receive the Holy Spirit, he will show you all that ye ought to do.
“Behold, this is the teaching of Christ, and no further teaching shall be given until he has revealed himself to you in the flesh. And when he will reveal himself to you in the flesh, you are to be careful to do the things that he will tell you.”8
The Lord will say things to you and to me through His servants today and in the days to come. He will tell us what to do.9 The Savior will not call out commands to you and me. As he taught Elijah:
“And he said, ‘Go out and stand on the mountain before the Lord. And behold, the Lord passed by, and a great and mighty wind rent the mountains in two, and broke in pieces the rocks before the Lord; but the Lord was not in the wind, and after the wind an earthquake; but the Lord was not in the earthquake:
“And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still little voice.”10
Hearing that voice will come from our faith in Him. With enough faith, we ask for guidance with the intent to go and do whatever he asks us to do.11 We will have developed the faith to know that whatever he asks will benefit others and that we can do it because of his love for everything can be cleaned us.
As our faith in Jesus Christ has led us to seek answers from the Father, so too will the Savior’s gentle touch bring that faith to the point where we hear His instructions and obey with determination and enthusiasm. Then we sing the words of the hymn with joy, even though the work is hard: “Sweet is the work, my God, my king.”12
The more we have the doctrine of Christ in our lives and hearts, the more we feel love and compassion for those who have never had the blessings of faith in Jesus Christ or are struggling to keep it. It is hard to keep the Lord’s commandments without faith and trust in Him. When some lose faith in the Savior, they may even attack His counsel, calling good evil and evil good.13 To avoid this tragic error, it is critical that any personal revelation we receive be consistent with the teachings of the Lord and of His prophets.
Brothers and sisters, it takes faith to be obedient to the commandments of the Lord. It takes faith in Jesus Christ to minister to others for Him. It takes faith to go out to teach one’s gospel and offer it to people who may not feel the voice of the Spirit or even deny the reality of the message. But as we exercise our faith in Christ—and follow His living prophet—faith will increase around the world. Because of technology, perhaps more of God’s children will hear and discern the Word of God this weekend than any other two days in history.
As faith grows that this is the Lord’s Church and kingdom on earth, more and more members pay tithing and donate to help those in need, even as those members face trials of their own. Believing they are called of Jesus Christ, missionaries around the world have found ways to rise with courage and good cheer over the challenges of a pandemic. And with her extra effort, her faith has grown stronger.
Resistance and trials have long been a breeding ground for the growth of faith. It has always been so, especially since the beginning of the Restoration and the organization of the Lord’s Church.14
What President George Q. Cannon said long ago is true today and will be true until the Savior comes personally to guide His Church and His people: “Obedience to the gospel brings [people] into a very narrow and intimate relationship with the Lord. It establishes a close connection between people on earth and our great Creator in heaven. It brings to the human spirit a feeling of complete trust in the Almighty and in His willingness to hear and answer the supplications of those who trust in Him. In times of trials and difficulties, that trust is priceless. Difficulties may come upon the individual or upon the people, calamity may threaten, and all human hope seems dashed, but where [people] have availed themselves of the benefits of obedience to the gospel, they have a safe place to stand; their feet stand on a rock that cannot be moved.”15
It is my testimony that the rock on which we stand is our testimony that Jesus is the Christ; that this is his church, which he personally leads; and that President Russell M. Nelson is his living prophet today.
President Nelson seeks and receives direction from the Lord. He is an example for me of searching for this direction with the determination to follow it. The same determination to be obedient to the Lord’s direction is in the hearts of all who have spoken or will speak, pray, or sing at this general conference of His Church.
I pray that those around the world who are watching or listening to this conference will feel the Lord’s love for them. Heavenly Father answered my prayer that I might feel at least a small portion of the Savior’s love for you and His love for His Heavenly Father, who is our Heavenly Father.
I testify that Jesus Christ lives. He is our Savior and our Redeemer. This is His Church. He is at their head. He appeared personally to Joseph Smith with his Heavenly Father in a grove of trees in New York. The gospel of Jesus Christ and His priesthood were restored through heavenly messengers.16 Through the power of the Holy Ghost, I know this is true.
I pray that you have the same testimony. I pray that you will ask Heavenly Father for the faith in Jesus Christ that you need to make and keep the covenants that allow the Holy Ghost to be your constant companion. I leave you my love and sure testimony in the sacred name of Jesus Christ. Amen.
The Faith to Ask and Then to Act
“The Faith to Ask and Then to Act,” For the Strength of Youth, November 2021.
Image Youth Magazine, Global 2021/11 Nov Ask. Then act. President Henry B. Eyring
The way of receiving revelation from God has not changed since the days of Adam and Eve. The same is true of all of the Lord’s called servants from the beginning to this day. The same goes for you and me. It always happens by exercising faith. …
… you have questions to which you are looking for answers. At least you have enough faith to hope for answers from the Lord through His servants. You will not have the opportunity to ask the speakers aloud for answers, but you can ask your loving Father in prayer.
I know from experience that answers will come according to your needs and spiritual preparation. …
When your faith in Jesus Christ has softened your heart through the effects of His Atonement, you will be better able to hear the promptings of the Spirit in answer to your prayers. …
As our faith in Jesus Christ has led us to seek answers from the Father, so too will the Savior’s gentle touch bring that faith to the point where we hear His instructions and obey with determination and enthusiasm. …
It is my testimony that the rock on which we stand is our testimony that Jesus is the Christ; that this is his church, which he personally leads; and that President Russell M. Nelson is his living prophet today. …
I pray that you have the same testimony.
Ask in Faith
I ask the help of the Holy Ghost as we ponder a principle that can help make our prayers more meaningful—the gospel principle of asking in faith.
I want to go through three examples of asking in faith in meaningful prayer and discuss the lessons we can learn from each of them. When we speak of prayer, I emphasize the word meaningful. Simply saying prayers is very different from engaging in meaningful prayer. I assume we all already know that prayer is essential to our spiritual growth and protection. But what we know is not always reflected in what we do. And while we recognize the importance of prayer, we can all improve the consistency and effectiveness of our personal and family prayers.
Ask and Act in Faith The classic example of asking in faith is Joseph Smith and the First Vision. When young Joseph was trying to learn the truth about religion, he read the following verses in the first chapter of James: “If any of you lack wisdom, let him ask God, who gives generously to all men and does not blame; and it will be given to him. “But he ask in faith without wavering” (James 1:5–6). Please note the requirement to ask in faith, by which I mean the need not only to utter but to do, the dual obligation to both plead and perform, the requirement to communicate and act. Pondering this biblical text prompted Joseph to retire to a grove of trees near his home to pray and seek spiritual knowledge. Notice the questions that guided Joseph’s thought and supplication. “In the midst of this battle of words and tumult of opinions, I have often said to myself: What is to be done? Which of all these parties is right; or are they all wrong together? If one of them is right, which one is it, and how am I supposed to know? . . . “My object in inquiring of the Lord was to know which of all sects is right, that I may know which to join” (Joseph Smith—History 1:10, 18). Joseph’s questions focused not only on what he needed to know, but on what to do! His prayer was not simply, “Which church is right?” His question was, “Which church should I join?” Joseph went into the grove to ask in faith, and he was determined to act. True faith centers on and in the Lord Jesus Christ and always leads to righteous action. The Prophet Joseph Smith said that “faith is the first principle in revealed religion, and the foundation of all righteousness” and that it is also “the principle of action of all intelligent beings” (Lectures on Faith, 1985, p. 1). . Acting alone is not faith in the Savior, but acting on right principles is an integral part of faith. Thus, “faith without works is dead” (James 2:20). The Prophet Joseph Smith went on to explain that “Faith is the principle not only of action but of power in all intelligent beings, whether in heaven or on earth” (Lectures on Faith, 3). Thus, faith in Christ leads to righteous action that increases our spiritual capacity and strength. Understanding that faith is a principle of action and power inspires us to exercise our moral agency consistent with gospel truth, invites into our lives the redeeming and strengthening power of the Savior’s Atonement, and expands the power within us , whereby we act for ourselves (See D&C 58:28). I have long been struck by the truth that meaningful prayer requires both sacred communication and sacred work. Blessings require some effort on our part before we can obtain them, and prayer as “a form of labor . . . is an appointed means of obtaining the highest of all blessings” (Bible Dictionary, “Prayer,” 753). After saying “amen,” we move on and persevere in the consecrated work of prayer by doing what we told Heavenly Father to do. Asking in faith requires honesty, effort, dedication, and perseverance. Let me illustrate what I mean and extend you an invitation. We rightly pray for the safety and prosperity of full-time missionaries around the world. And a common element in many of our prayers is the request that missionaries be directed to individuals and families who are willing to accept the message of the Restoration. But ultimately it is my responsibility and yours to find people who can teach the missionaries. Missionaries are full-time teachers; You and I are full-time finders. And you and I, as lifelong missionaries, shouldn’t pray for the full-time missionaries to do our work! If you and I would truly pray and ask in faith, as Joseph Smith did—if we prayed with an expectation of action, not just expression—then the work of preaching the gospel would advance in a remarkable way. Such a prayer of faith might include some of the following elements: Thanking Heavenly Father for the teachings and ordinances of the restored gospel of Jesus Christ that bring hope and happiness to our lives.
We ask for courage and boldness to open our mouths and share the gospel with our family and friends.
Ask Heavenly Father to help us identify individuals and families who will respond to our invitation to be taught by the missionaries in our families.
We commit to doing our part today and this week and ask for help to overcome fear, anxiety and hesitation.
Pursue the gift of discernment—so that eyes can see and ears can hear when missionary opportunities arise.
We pray fervently for the strength to do what we know we should do. Such a prayer, concluded in the name of the Savior, expresses gratitude and asks for other blessings. And then the ordained work of that prayer would go on and increase. The same pattern of sacred communication and sacred work can be applied in our prayers for the poor and needy, for the sick and afflicted, for struggling family and friends, and for those not attending Church meetings. I testify that prayer becomes meaningful when we ask and act in faith. I invite all of us to pray in faith for our God-given commission to share the gospel. As we do so, I promise that doors will open and we will be blessed to recognize opportunities and act upon them.
After the Test of Our Faith My second example emphasizes the importance of enduring the test of our faith. A few years ago a family from the United States traveled to Europe. Shortly after arriving at the destination, a 13-year-old son became quite ill. The mother and father initially thought his stomach upset was caused by fatigue from the long flight, and the family routinely continued on their journey. As the day progressed, the son’s condition deteriorated. Dehydration increased. The father gave his son a priesthood blessing, but the improvement was not immediate. Several hours passed, and the mother knelt by her son’s side and prayed to Heavenly Father for the well-being of the boy. They were far from home in a foreign country and didn’t know how to get medical help. The mother asked her son if he would like to pray with her. She knew that simply waiting for the expected blessing would not be enough; They had to keep acting. She explained that the blessings he had received were still in force and suggested asking again in prayer as the apostles did of old: “Lord, increase our faith” (Luke 17:5). . The prayer included a confession of faith in the power of the priesthood and a commitment to do whatever is necessary to have the blessing honored—if that blessing was in accordance with God’s will at the time. Shortly after they said this simple prayer, the son’s condition improved. The faithful actions of the mother and her son helped invite the promised priesthood power and partially fulfilled the requirement that we “quarrel not because [we] see nothing, for [we] receive no testimony until [our] faith is tried will” (Ether 12:6). Just as the prison in which Alma and Amulek were held did not fall to the ground “until they believed,” and as Ammon and his missionary brethren did not experience mighty miracles in their ministry “until they believed” (see Ether 12:12– 15), so this 13-year-old boy’s healing was after her faith and was accomplished “according to her faith in her prayers” (D&C 10:47).
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