How To Attract A Brownie To Your House? Trust The Answer

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The belief in them was so strong, they were a major part of everyone’s lifestyle. Not all people could read at the time, and brownies were viewed as holding supernatural powers because they could decipher black marks on white paper.Gifts to the Brownie

Illustration of Brownies receiving clothing. Among food, they especially enjoy porridge and honey. They usually abandon the house if their gifts are called payments, or if the owners of the house misuse them.brownie, in English and Scottish folklore, a small, industrious fairy or hobgoblin believed to inhabit houses and barns. Rarely seen, he was often heard at night, cleaning and doing housework; he also sometimes mischievously disarranged rooms.

Brownies are usually classed as a kind of Fairy.

If you are interested in attracting a Brownie, there are a few things you can do:
  1. Live in a rural area (especially on a farm or near a mill)
  2. Live in a place with lots of hiding places for the creatures to sleep durng the day and remain unseen.
  3. Make sure your house is cozy.
Brownies are described as easily offended and will leave their homes forever if they feel they have been insulted or in any way taken advantage of.

Brownie (folklore)
Illustration of a brownie sweeping with a handmade broom by Alice B. Woodward.
Grouping Legendary creature
Sub grouping Fairy Goblin Household spirit

What powers do brownies have?

The belief in them was so strong, they were a major part of everyone’s lifestyle. Not all people could read at the time, and brownies were viewed as holding supernatural powers because they could decipher black marks on white paper.

Are house brownies real?

Brownies are described as easily offended and will leave their homes forever if they feel they have been insulted or in any way taken advantage of.

Brownie (folklore)
Illustration of a brownie sweeping with a handmade broom by Alice B. Woodward.
Grouping Legendary creature
Sub grouping Fairy Goblin Household spirit

What do brownies like?

Gifts to the Brownie

Illustration of Brownies receiving clothing. Among food, they especially enjoy porridge and honey. They usually abandon the house if their gifts are called payments, or if the owners of the house misuse them.

Is a brownie like a fairy?

brownie, in English and Scottish folklore, a small, industrious fairy or hobgoblin believed to inhabit houses and barns. Rarely seen, he was often heard at night, cleaning and doing housework; he also sometimes mischievously disarranged rooms.

Brownie (folklore)

Brownie, in English and Scottish folklore, a small, industrious fairy or hobgoblin believed to inhabit houses and barns. Rarely seen, he was often heard cleaning and doing housework at night; he also sometimes mischievously messed up rooms. He rode for the midwife, and in Cornwall he made swarms of bees settle quickly. Cream or bread and milk might be left to him, but other gifts offended him. If you made him a suit, he would put it on and then disappear, never to come back.

The Boggart of Yorkshire and the Bogle of Scotland are hostile, mischievous brownies indistinguishable from poltergeists. See also swaddling.

What is a house fairy?

The House Fairy helps moms replace stress and friction with joy and peace. The House Fairy video-based programs will teach and inspire your children to clean their rooms and eagerly help with household chores as well as learn good manners. When the House Fairy speaks, children listen. Membership is good forever.

Brownie (folklore)

My daughter loves the house fairy. She is 6 and we had never taught her to tidy up or care for her room because we thought it would be pointless as we are anything but neat freaks ourselves. When I first visited your site, she was in the room. She was tied to the computer screen and fascinated by the house fairy! She didn’t even want to finish watching before she ran off to pick up 5 things!! Since then she’s been very conscientious and I’m saving money and having MUCH more fun (with BETTER results) than paying pocket money. Thank you for everything you do. ~ Sincerely, Ashli

Hausfee hier: I think one of the reasons kids want to work with me is because they go into what I call what I call “corporate tidying” mode. Their precious imaginations get going and suddenly they find joy in the everyday. The thought of the house fairy coming is exciting for children. Just like you thought Matt Damon would come by to inspect your room!

What is a brownie slang?

(ethnic slur, offensive) A person of Arab, Indian or Hispanic descent. Sometimes used for a Native American or Pacific Islander.

Brownie (folklore)

So offer Brownie a piece of bread, a mug to drink, or a new coat and hood, and he scoffed at it, and in his anger perhaps left the place for good; but leave a nice bowl of cream and a few fresh honeycombs in a snug private corner, and they soon vanished, though Brownie presumably never knew of them.

How do you call fairies?

A really simple way to call on the friendly fairies? Say, “Those with bad intent are not welcome here.” Making loud and clear that you only want friendly fairies will help you make sure you’re only summoning the ones that are going to bring you good things.

Brownie (folklore)

When most people think of fairies, a few classic images spring to mind – Tinkerbell from Peter Pan, Puck from Shakespeare’s A Midsummer Night’s Dream and the Fairy Godmother from Cinderella. Throw in Cosmo and Wanda from The Fairly Odparents and it’s clear that most of society sees fairies as little creatures flying around with glitter and wands. In other words, fictional and cartoonish. However, there is actually a large group of people who not only believe they are real, but really want to know how to contact fairies.

Belief in the existence of fairies seems to date back to the 13th century, with the first historical record of fairies being by the historian Gervase of Tilbury. While recent popular culture can depict fairies in a number of ways, there are many different types of fairies, not all of which can fly. Interest in communicating with these fairies continues to this day – and while some may find the idea kind of spooky, many others believe that these spiritual creatures can actually help make dreams come true.

If talking to fairies is on your wish list, then it’s time to scratch it off. Here’s a step-by-step guide on how you might be able to contact them.

Are fairies real?

Though belief in fairies exists to the present day in some places — especially in Ireland, Iceland, Norway, and Scotland — modern fairies have been sanitized for today’s children and (luckily) lost their murderous ways.

Brownie (folklore)

Fairies are tiny, often beautiful humanoid creatures (sometimes with wings) featured in legends and folklore around the world. Fairies likely began as versions of pagan nature gods and goddesses, and as such are often associated with nature (especially forests), as well as magic and travel.

Depending on the region, fairies are said to live in forest communities, subterranean kingdoms or lakes, hills, or circles of stone or grass—often alongside centaurs, elves, ogres, gnomes, and other similar animals. Fairies come in many races and tribes and are also said to vary in size and shape; Although most are small, some change size, becoming human-sized or larger if they choose.

Frances Griffiths and the Dancing Fairies, one of the photos she and her cousin Elsie Wright took of “real” fairies. Many people, including author Sir Arthur Conan Doyle, believed the photos to be real. (Image credit: Cottingley.net

In centuries past, people were much less keen on what was real and what wasn’t; Much of the world was still unexplored and shrouded in mystery. Traveling shows brought amazing creatures from around the world to people who had never seen such wonders. Animals such as giraffes, bears and tigers appeared as attractions in carnivals and circuses in the 18th century. For many who saw these animals for the first time, dragons, mermaids and fairies didn’t seem far-fetched.

Not so nice

In modern times, fairies have mostly been relegated to magical children’s literature, hence the term ‘fairy tales’. However, in past centuries, many adults also believed in the existence of fairies. Early fairies weren’t cute elves; They were lustful, evil and cruel creatures that would kill you just as much as take you out of the forest. They were often benevolent, but could also be moody and vindictive. Travelers on long journeys (or even those outside their native villages) would bring offerings to the fairies, typically bannock (bread) cakes, tobacco or fruit. In return, the fair folk could provide good weather or safe passage from wild animals and highwaymen.

On the other hand, those who didn’t risked extinction; If you have fallen on the bad side of a fairy, sooner or later fate will strike you. Whether in the form of a terrible storm, an accident, or the death of a child, the fairies would get their revenge. Even the mention of fairies was enough to anger her; Because of this, they were often referred to indirectly as “the gentle people” or “the good people”.

Fairies have also been associated with Changeling beliefs, and have sometimes been said to secretly trade sickly fairy babies for healthy human ones. In fact, belief in fairies was at the root of a famous murder in Ireland. In 1895, a woman named Bridget Clearly was killed by her husband, who claimed she was not really his wife but a changeling brought to him by fairies.

fairy tale pictures

Fairy affairs resurfaced two decades later when two teenage cousins, Frances Griffiths and Elsie Wright, played with fairies in the English countryside near Cottingley. Interacting with imaginary fairy friends would probably be considered normal behavior for 10- and 16-year-old girls, but the couple insisted the fairies were real. They even provided proof in the form of five photographs showing little fairies playing with the girls.

While some dismissed the photos as obvious fakes, many others weren’t so sure. Sir Arthur Conan Doyle, creator of Sherlock Holmes, believed that fairies were real and wrote a book called The Coming of the Fairies, in which he discussed fairies and his belief that their existence was proven beyond a reasonable doubt . Many have been tricked, and the reality of fairies has been a subject of debate among some adults for decades. Finally, Frances Griffiths, then 75 years old, admitted in 1983 that the “fairies” were drawings cut out of a book,

Although belief in fairies persists to this day in some places – notably Ireland, Iceland, Norway and Scotland – modern fairies have been sanitized for today’s children and (thankfully) lost their murderous ways.

Benjamin Radford is Associate Editor of the science magazine Skeptical Inquirer and the author of six books, including Tracking the Chupacabra: The Vampire Beast in Fact, Fiction, and Folklore and Scientific Paranormal Investigation: How to Solve Unexplained Mysteries. His website is www.BenjaminRadford.com.

Is a brownie an elf?

Brownies are not fairies, nor are they pixies. They are not goblins, or dwarfs, or Leprechauns and definitely not elves. The most modern categorization has been they are “household spirits.” Brownies work alone, live alone and adore solitude, whereas the other figments all live in groups.

Brownie (folklore)

Every team in every sport needs a logo and mascot to call their own. This is done primarily to support the activity of franchise marketing. A team needs an image – something to sell itself with.

Since their birth in 1946, the Cleveland Browns have faced a problem from the start: How do you promote a team named after a single man — or a color, by the way?

The answer? A brownie.

Old World folklore relating to brownies

The Cleveland Browns didn’t invent the brownies. This task was done a long time ago in Northern England.

Brownies are meant to live in people’s homes, only coming out at night and doing minimal household or farm chores. It was customary to leave a bowl of fresh cream on the stove for the brownies to serve them. If not, or if the cream wasn’t fresh, the brownies would leave the house forever or be mischief.

Brown-skinned little creatures, hooded ragged clothes, very hairy and ugly with pointy cloth shoes, these brownies are able to disappear and reappear at will. They are villainous and known to pull nasty pranks on lazy household members, especially servants. Brownies are also full of mischief, are rarely seen, and are usually all male. The people in the household can neither laugh nor criticize them. There are very few female brownies nicknamed “Silkies” because of the ragged gray silk clothing they always wear.

The goal of every household was to please the brownies and not anger or offend the creatures for fear that they would leave and therefore stop doing chores. It’s said brownies would leave a home if they weren’t treated with respect or gratitude. The greatest insult is to offer a piece of clothing as a gift that the brownie would wear and disappear – never to be seen again.

Brownies aren’t fairies, and they’re not leprechauns either. They are not goblins or dwarves or goblins and definitely not elves. The most modern categorization has been that they are “household spirits”. Brownies work alone, live alone, and love solitude, while the other wraiths all live in groups.

Elves are either fair-skinned or extremely dark-skinned. In addition to being mischievous by nature, they are also evil. They will steal children and give bad dreams to others. Elves also have the ability to cause disease and disease in humans and cattle, and are usually thought of as demonic beings.

Although many books had mentioned different types of brownies, the earliest reference appeared in the 1818 book The Brownie of Bodsbeck, written by James Hogg. The most famous collection of stories about brownies first appeared by author Palmer Cox with The Brownies: Their Book in 1887. Cox later wrote several other children’s books about the brownies. His successful renditions of the characters became popular in North America, where Cox, also an illustrator, licensed his cartoon brownie characters for use on children’s boots, dolls, and other miscellaneous toys and clothing items.

Cox tried to trademark the term “brownie” but was unsuccessful as it referred to an ancient creature from folklore and belonged to all humans.

In 1900, George Eastman launched a new line of lower-priced cameras and called the line the Brownie Series. The B-1 model was inexpensive, selling for a dollar. Eastman-Kodak Brownie Starflex cameras continued to be sold into the 1950s.

In 1919, Girl Guides were an organization for young ladies whose group name Juliette Low called the lower levels “brownies.” This association was later called “Girl Scouts”.

One pro football team out – another takes its place

The Cleveland Rams had just won the 1945 NFL title after struggling to remain a viable franchise in the city of Cleveland. Two years ago, Rams owner Dan Reeves wanted to relocate to California, but was turned down both years by the other NFL owners who didn’t want to travel the distance, which at the time was only accessible by bus or train. At the time, the league was in the Midwest and Eastern United States.

But when Reeves learned there would be a new pro football club in town as part of the brand new NFL rival league All-America Football Conference (AAFC), he pushed the other owners to give him the opportunity to move west Coast.

Air travel was now a viable transportation option, and Reeves had some influence.

For starters, his Rams were the defending champions. Second, Dan Topping, owner of the NFL New York Yankees, had his club taken out of the NFL and became one of the eight teams in the newly formed AAFC. The other owners didn’t want a repeat appearance with an angry Reeves and his Rams. Another perk for Reeves was the fact that the new Cleveland AAFC team had hired Paul Brown, one of the most famous sports figures in all of Ohio State, as their head coach.

The AAFC had placed teams in eight cities, most of which already had NFL clubs, and Cleveland was one of them. At first, the new Cleveland franchise was dubbed the “Panthers,” but soon dropped that moniker when a man came forward and said he owned the rights to “the Cleveland Panthers” from another team that played a long time ago. So the new Cleveland AAFC team wasn’t named for a while.

People simply referred to the Cleveland franchise as “Paul Brown’s team.” After a while, owner Mickey McBride said he wanted the new team to be named The Browns after their famous coach. Many sports teams have been named colors, including the St. Louis Browns, Chicago Cardinals, and Cincinnati Reds baseball teams. At first the humble coach Brown declined, but then reluctantly agreed.

But it just wasn’t enough to bear the same name as one of Ohio’s most famous men. The franchise needed something to hang its hat on. A logo. A mascot maybe. an identity.

Cleveland begins using the brownie

McBride made his fortune buying and renting out homes. He then bought a controlling interest in the Zone Cab Company and grew that company into one of the largest in Cleveland in a highly competitive cab market. Eventually, Zone Cab successfully merged with the Yellow Cab Company.

From his experience in the cab business, McBride knew you had to rush and encourage yourself over other people. Zone had built their name and logo into the minds of the city through an aggressive advertising campaign and built awareness.

From this competing war, McBride wanted something that would embody his new professional football franchise. He wanted – a logo that would make his team marketable. After all, the Browns were the new kid in town in a brand new league. The NFL was formed, the Rams were formed, and besides, the other Cleveland team had just won the championship.

What would make Clevelanders come out and see the new boys play? Would Coach Brown’s reputation be enough? Would the fact that the AAFC was brand new make people stay home instead of giving them a chance? Would loyal Rams fans come out to games or now become fans of the Los Angeles Rams instead?

McBride, after careful consideration, chose a logo that was a brownie folk figure. The character he commissioned was a small, boyish creature with pointy ears, a hood, an orange jacket with brown pants held up with a belt and buckle, pointy cloth shoes, holding a soccer ball . And an embarrassed grin full of mischief.

And who drew that first rendition? The idea came from an advertisement by Sears and Roebuck. The Browns simply mixed up some features to come up with their own rendition that suits their needs.

A second rendering was done for game advertisements and programs. “Brownie” first appeared in a newspaper ad for tickets to the 1946 season opener against the Miami Seahawks at the old Cleveland Municipal Stadium. This character was similar, but was shown running, maintaining a right-handed stiff arm maneuver while holding a football with the phrase “The Brownies are coming!”

Renderings of Brownie were a staple of the Cleveland Plain Dealer’s sports pages. When the club won, Brownie was shown with a smile, but a loss showed him beaten up and often with a black eye.

The imprinting of their mascot, Brownie the Elf, has raised some questions about him.

When the Browns use “Brownie the Elf” then he is not a Brownie but an Elf named Brownie. Brownies are gentle, mischievous, and helpful creatures. Elves aren’t the cute and cuddly characters that distort the Keebler cookie cartoons. Elves are evil and mean. Do the Browns say their mascot is a brownie or an elf? The football game is not child’s play, so maybe the mean and evil version fits best.

Or have the Browns mismanaged this mascot? Did they plan on calling him a brownie and referring to him as an elf instead? Is he actually “Brownie the Brownie”? According to the Browns’ communications department, his name is “Brownie the Elf,” so he must be an elf.

Representing the club with a brownie rendition makes perfect sense, but the Cleveland Browns are not the Cleveland Elves.

The Browns’ first AAFC game was a home game against the Miami Seahawks on September 6, 1946 in front of a crowd of 60,135 at Cleveland Municipal Stadium. In an ad before the competition (see above) the headline reads “A world first for Cleveland!”. and later, “The Brownies are Coming!” with a cartoon depiction running the soccer ball with a stiff arm sticking out. The cartoon player is dressed as a brownie – not an elf. And if Brownie is actually “Brownie the Elf”, why isn’t it “The Elves are Coming!”?

Yet every depiction of him – regardless of year or pose – has dressed him as a brownie, not an elf.

Which might suit the club better. Wouldn’t a professional soccer team prefer the nasty, mean, mean version, capable of instilling disease at will, as a better testimony than that of a helpful loner hanging around doing chores for free? What fan would like to yell at their opponent as they drive across the field, “Fold their laundry! Milk your cows!”

The Browns even had a live Brownie mascot. Tommy Flynn was a dwarfed man who roamed the Cleveland touchline during AAFC games. He yelled at umpires and Browns opponents dressed either as a goofy looking elf or in some sort of Cleveland Browns garb. He gambled passes with then-quarterback and future Hall of Famer Otto Graham during a pregame warm-up. Flynn’s real job was assistant equipment manager for the franchise. He even mimicked Paul Brown’s moves on the touchline on match days, to the amusement of home crowds.

When the Browns merged into the NFL in 1950, league officials said Flynn and that whole live performance of “Brownie the Elf” was a side show they considered minor league. For decades, Americans were only interested in baseball and college football. The NFL had worked very hard to present their league as the environment of a true professional entity. With Cleveland now an NFL club, Flynn was gone, as were all references to him. The League owners didn’t ban “Brownie the Elf” outright, but instead instructed McBride to tone down the character. Descent.

Helmbrownie, the demise of Brownie the Elf, and the return of Brownie the Elf

In 1948, Rams running back Fred Gehrke, a college art major, approached Reeves about an idea he had regarding their helmets. The end result was that Gehrke painted ram horns on each helmet for games. These would be the first American football team to wear a logo other than stripes on their helmet.

Beginning in the early 1950s, other professional football franchises began experimenting with logos, numbers, or letters added to helmets. In 1953, Coach Brown asked longtime coach Leo Murphy to come up with several helmet designs that used Brownie on the helmet sides of orange shells with combinations of different stripe designs.

After reviewing some of Murphy’s drafts, Coach Brown decided to keep the status quo and deferred the idea for more important items on the agenda. The day the idea was revisited most likely never came again because Cleveland was a consistent powerhouse and you just don’t mess with traditions and change habits when you win.

Brownie the Elf was still used. In 1950 an orange version was introduced. The logo on the 1952 felt souvenir pennant was that of Brownie about to heave a long right-handed pass that read “Cleveland Browns.” Also noticed was the fact that his pointy cloth shoes are actually cleats.

But things are changing. Since the franchise’s inception in 1946, Coach Brown has essentially been the team’s GM and made most of the decisions. McBride confided in Brown, as did the new owners, who bought the club in 1953 for the outrageous price of $600,000.

When Art Modell bought the Browns in 1961, he wanted to be the football operations side of the team while Coach Brown devoted his resources to coaching only.

One of the first things Modell did as the Browns’ new owner was to fire Brownie. He hated that his franchise’s model was that of a cartoon character. He thought it was childish and not big, mean, aggressive soccer players. He made sure that Brownie was never used as a team symbol or mascot for any idea again.

Art Modell was quoted as saying, “My first order of business as the owner of the Browns will be to get rid of this little [Eleven].”

The 1961 media guide featured Brownie on the cover in front of an orange helmet, but for 1962 the little ghost was replaced with a rumbling helmetless Jim Brown, whereas in earlier years it was usually Brownie in a sort of football pose.

What had become an icon of the Cleveland Browns franchise since its inception in 1946, proud alongside four AAFC championships and three NFL titles, was now abruptly discarded. This remained so until the day Modell moved the club to Baltimore after the 1995 season.

What Modell did instead was come up with a logo in 1965 that would be their new helmet design. Referred to as the “CB” helmet, the helmet was sold on a variety of merchandise and used for many souvenirs, coasters, toys, and electric soccer games. For whatever reason, the actual helmet design was never seen on the practice field or used in games.

When the new Cleveland Browns became an expansion club in 1999, all of the history, colors, and logos stayed with the new team. The new owners were Al Lerner and Carmen Policy. Gradually, Brownie reappeared.

Brownie has some new friends and logos

The New Browns began Brownie’s resurgence with new ownership. Any long-time Browns fan has been familiar since childhood with the eleven’s story that shaped his association with the football team.

As the new Browns emerged with new owners, Brownie was slowly being brought down by the mothball for reuse. But this time, instead of a mischievous, spooky goblin character, the logo is a great anchor for the organization’s storied tradition and, if toned down, would become perfect for capturing children’s jewelry. It was decided to produce a “brownie” in live-action costumes that would be tame, huggable, smiling, less threatening, yet traditional.

With the 2004 team, Brownie was in his 1946 pose on the backs of player ponchos and gear cases. Two years later, a special logo was presented for the 2006 season – the club’s 60th anniversary, using Brownie on a patch and the corresponding media guide of that year. In 2018, Brownie was the official logo for that year’s training camp.

Currently, the Browns website features a prominent logo at the top, which is their old-school “Brownie the Elf” logo with the embellishment “Est. 1946.”

Did you know? The sleepy town of Aurora, Ohio used brownie as a logo in the 1940s and into the 1960s. The high school is currently called The Greenmen. Their current logo is a hooded “Gremlin/Goblin/Brownie/Elf”-like creature, but many years earlier it was the same 1946 Brownie the Elf logo used by the Browns. At the time, some Browns employees had children who attended Aurora High School, and the school was given permission to use the Brownie logo in its accuracy. Also during this time the school was coined “Die Grünen”, but has since transformed into “Die Grünen”.

Meanwhile, the team also introduced a new mascot called “Chomps,” which is a snarling Labrador Dawg costume. In 2014 the club decided they wanted a live hunting dog too, so they introduced ‘Swagger’, a 145-pound bulldog who has since retired and died of cancer. His duties were passed on to his son “SJ”.

While Brownie’s revival was welcome news for some, there were no plans to side with him on the helmets side.

His return as the Browns’ logo drew mixed reviews. An online petition entitled “The Brownie Elf Most be abolished” was started by Toast Wienman a few years ago after Jimmy Haslam bought the club. The target was 100 petitioners, but to date there are only 14.

The petition’s search was explained with: “The Browns have a throwback brownie pixie logo. I want to take it down because I think it’s a disgrace to the franchise. If the Browns keep using the 11, they’ll be the laughing stock of the NFL. That’s why the Browns should get rid of the Brownie Elf logo.” Apparently, 14 die-hard Browns fans agree.

Others agree that the logo is still just a caricature. But quite a few NFL clubs use or have used drawings or caricatures of animals, people, or objects as their official logo. Since the 1950s, the New York Football Giants have used a drawing of a towering quarterback emerging from a football stadium. The Chicago Bears use a drawing of a mean old bear. What about the Philadelphia Eagles and their flying eagle holding a soccer ball in its claws? Or the old San Francisco 49ers pistol-hopping cowpoke logo?

Football is a macho sport and teams go out of their way to present their franchise as strength, power, determination and a winning heritage. Is it embarrassing that a pro football club’s emblem is that of a cute little old elf? Where are the standards that would define “cute” and “soccer” in the same sentence?

Then explain why at games the chant is, “Here we go Brownies, here we go!” followed by “Woof! Shot!”

Could it be that Brownie the Elf is the Browns’ only symbol? Doesn’t it bring back fond memories whether it’s the hands on hips standard position, the “crowned” standard version with a crown after winning multiple championships, the stiff halfback, or the bomb passer?

How’s that for a fact? Brownie the Elf’s lineage holds seven championships. Chomps, Swagger and SJ together have zero.

The bottom line is that brownie is considered a secondary logo today. It has historical value and its place, but with the acceptance and development of the Dawg Pound, the club simply went in a different direction with the Dawg concept. If a helmet design was ever considered, it’s far more likely that a Mastiff design would see the sides of Cleveland helmets more than Brownie ever would.

In a recent Twitter poll, 57% of Browns fans said they actually prefer the old Brownie logo as the main logo for the Browns, despite the success and popularity of the Dawg image.

The Brownie the Elf logo has nothing to do with being current or modern. It’s strictly vintage and represents a time long ago when the Cleveland Browns were not only relevant but were the New England Patriots of their day. From 1946 to 1957, the franchise played in 10 consecutive championship games and won seven.

And Brownie the Elf has been with them in a way every single season.

Poll As a Browns fan, what do you think of the use of “Brownie the Elf” as a logo? This poll is closed. 80% Always excited (487 votes)

12% yes (73 votes)

7% agree with model: “…get rid of the little (elf).” (47 votes) 607 total votes Vote now

Barry Shuck is a professional football historical writer and a member of the Professional Football Researcher’s Association

What is a water fairy called?

A water sprite (also called a water fairy or water faery) is a general term for an elemental spirit associated with water, according to alchemist Paracelsus. Water sprites are said to be able to breathe water or air and sometimes can fly. These creatures exist in the mythology of various groups.

Brownie (folklore)

supernatural being

A sprite is a supernatural being in European mythology. They are often depicted as fairy beings or as ethereal beings.[1]

The word sprite is derived from the Latin spiritus (“spirit”) via the French esprit. Variations on the term include spright and the Celtic spriggan. The term is primarily used in reference to elves and fairies in European folklore, and is rarely used in modern English in reference to spirits.

Belief in sprites[edit]

Belief in tiny creatures such as goblins, elves, fairies etc. was widespread in many parts of the world and to some extent may still be found in neo-spiritual and religious movements such as “Neo-Druidism” and Ásatrú.

In some elemental mages, the sprite is often assumed to be the elemental of air (see also sylph).

Aquarius[ edit ]

For the plant species, see Ceratopteris thalictroides

According to the alchemist Paracelsus, a water spirit (also called a water fairy or water fairy) is a general term for an elemental spirit associated with water. Water spirits are said to be able to breathe water or air, and sometimes to fly.

These creatures exist in the mythology of different groups. The ancient Greeks knew water nymphs of various types, such as naiads (or nyads), who were divine beings who tended to be fixed in one place[2] and so distinguished from gods or physical creatures. Slavic mythology knows them as Vilas.

Water spirits differ from corporeal beings such as selkies, mermaids, and sirens in that they are not purely physical and resemble local deities rather than animals.[3]

See also[edit]

What makes a brownie chewy?

While butter is the only fat used in fudgy and cakey brownies, chewy brownies benefit from the addition of canola oil (which is also why this version may remind you of the boxed mixes). The addition of brown sugar is also crucial, because it speeds gluten formation, resulting in a chewier texture.

Brownie (folklore)

On this side types

Tough

fiddly

cakey

So you want to make brownies from scratch. Great! We guarantee it’s worth the extra effort, but it’s not as easy to bake as the first recipe you see. First you have to decide: do you want a chewy, fudgy, or cakey brownie?

As we developed new brownie recipes, we asked ourselves: What is causing the discrepancies between these brownie textures? Are the ingredients different, or is it just the way they are combined? After doing some research and testing several batches, we came to some conclusions. Read on to learn how to make brownies chewy, softer, or more cakey by swapping out a few basic ingredients.

Types of brownies

The chewy brownie (middle of the photo) is probably the one you know and love. It has—you guessed it—a thick and chewy outer crust with a rich chocolate core. A fudgy brownie (far left in photo) is slightly underbaked and very gooey and dense. It’s for real chocoholics. Cakey brownies (far right) may get a bad rap, but think of them as slices of fluffy chocolate cake, complete with an irresistible, crunchy shell on top.

Chewy brownies

While butter is the only fat used in crispy and cakey brownies, chewy brownies benefit from the addition of canola oil (which might be why this version reminds you of the boxed mixes, too). The addition of brown sugar is also crucial as it speeds up gluten formation, resulting in a chewy texture. Using cocoa powder instead of melted chocolate ensures they don’t fall too deeply into the fudgy category.

fudgy brownies

Fudgy brownies benefit from less cocoa powder and the addition of chopped chocolate, which is melted with the butter to create a thick, melted base. Pulling them out of the oven before a toothpick comes out clean will also ensure the center stays fudge-like and gooey.

Tasty brownies

What culture are brownies?

The brownie, in particular, comes to mind. Its roots can be traced to many places — Latin American ingredients, European baking tradition, Asian-style finger food — but its flavor and density, its portability and user-friendliness, make it universally appealing.

Brownie (folklore)

As an American living abroad during an election year, I was unknowingly cast in the role of ambassador. I’m lucky enough to live in Berlin, a city that was once saved by Americans, which means I’m usually the recipient of goodwill. But these days, I can’t leave the house in the morning without one of my neighbors volunteering their opinion on what’s at stake on November 4th and what needs to be done about it. More than once it has been suggested to me that Germans should vote in the US elections because they feel so affected by our government’s policies.

Not so fast, darling.

Yes, it is possible to enter our society. But it requires a serious commitment. For example, my mother was born in England and became a US citizen in 1972 to vote against Richard Nixon. Americans come from other countries, I explain to my neighbors, and together we are greater than the sum of our parts. But it’s not that easy to convey to them what connects us as a culture. When it comes down to it, I stick to the basics: dream home ownership, great TV, a few essential desserts. The brownie in particular comes to mind. Its roots can be traced to many places – Latin American ingredients, European baking traditions, Asian finger foods – but its flavor and density, portability and ease of use make it universally appealing. The essence of American culture, right?

How should a brownie be?

Your fudgy brownies should still wobble slightly in the middle. The top of your fudgy brownie should be matte with a thin, cracked film. Similar to a chewy brownie, a toothpick inserted into the center of the brownie should come out gooey but expect a wetter consistency compared to a chewy brownie.

Brownie (folklore)

Home » Brownies » How to Tell When Brownies Are Done

Brownies are one of the easiest baked treats to make. But taking them out at the right time can be tricky. A few minutes rest and you could end up with something far from what you wanted to make.

How good you want your brownies to be is of course personal preference. In general, you should be able to tell if your brownies are done by appearance, timing, or toothpick sampling.

I’m Angie, I’m a self taught baker who has been baking for over 10 years. Brownies are a specialty of mine, peanut butter, s’mores, swirled cheesecake, I’ve made them all. In this article, I’m going to show you a few ways you can tell when your brownies are done.

Ready for perfectly baked brownies? I know I am!

How to tell when brownies are done

Here are the top ways you can tell when your brownies are done.

1. Visual

You can tell if your brownies are done by looking at them. Open your oven door and look for any hard crust that has formed around the edges. The center of your brownie may still wobble slightly, but the edges should be completely set and just pull away from the pan.

The top of your brownie should be matte and no longer shiny, at this point you should also see a thin film that has formed on the top of your brownies that are cracked.

2 times

Baking time for brownies may vary depending on the size of your pan. For brownies, which are baked in an 8-inch square pan, you’ll want to set your timer for about 40 minutes.

Personally, I like to split my baking time in half, removing the tray after 20 minutes, sprinkling some salt on top, and dropping the pan onto a flat surface a few times. This will help your brownie bake more evenly throughout and leave some nice cracks on the top.

3. The toothpick test

To make sure your brownies are done, you can also do the Trustee Toothpick Test. We often use this when baking to check the doneness of various baked goods.

Just grab a toothpick and give your brownies a kick. This should be done twice, once closer to the edge of your brownie and once in the middle. As you slowly pull your toothpick out, no residue should come loose from the edges.

When you remove the toothpick from the center of your brownies, you will see a smear of chocolate goo on the toothpick. This is if you’re looking for a chewy or fudgy brownie.

Don’t worry about undercooking as your brownie will still be cooked with residual heat after you take it out of the oven.

4. Check the temperature

Use a digital thermometer to check the temperature in the center of your brownie. The temperature should be somewhere between 165 and 210°F to achieve the perfect doneness. If your temperature is higher, you will end up with a cakey brownie.

Different brownie textures

Depending on how you prefer your brownies to be, the things to look out for will also vary. Below is a detailed guide.

cakey

The ingredients in Cakey Brownies are very different from those in a regular brownie. It’s drier and fluffier, and you may not see any crust formation on top at all, more like a thin, soft film similar to what you find on a chocolate cake.

Cakier brownies generally require less wet ingredients and therefore take less time to bake. After 20 minutes in the oven, you can start checking the doneness.

When you do the toothpick test, expect to pull out your toothpick with some crumbs on it. That should tell you it’s done.

In terms of temperature, your cakey brownie should reach an internal temperature of 210°F.

Tough

Chewy brownies are my favorite type of brownie. It’s not too moist, but it’s still tender and super decadent.

To see if your chewy brownies are done, insert a toothpick into your brownie and your toothpick should come out clean around the edges and slightly sticky in the middle.

A chewy 8-inch diameter brownie should take about 45 minutes to fully bake, with an internal temperature of between 165 and 210F. Make sure to check when it’s about 30 minutes.

fiddly

Fudgy brownies are the moistest of the three. Take out your brownies, wearing mittens of course, give your brownies a little wiggle. Your crispy brownies should still wobble slightly in the middle. The top of your crispy brownie should be dull with a thin, cracked film.

Similar to a chewy brownie, a toothpick inserted into the center of the brownie should come out sticky, but expect a moister texture compared to a chewy brownie.

Baking your moist brownies should also take between 30 and 45 minutes. Once the center of your brownie has reached 165°F, it should set properly and be ready to remove from the oven.

frequently asked Questions

Here are answers to some common questions about how to tell when brownies are done.

How do you know if brownies are overcooked?

You’ll know your brownies are overcooked when you can stick a toothpick in the center and it comes out clean. Once you take your brownies out, the residual heat will continue to cook them and the result is a very cakey, dense, and uncomfortable slab of brownies.

Of course, you also know your brownies are overcooked when they go from brown to black and start smelling burnt.

Can undercooked brownies make you sick?

When it comes to brownies, many of us prefer them to be a little undercooked rather than overdone. It’s generally okay to eat slightly undercooked brownies, just make sure you’re not catching salmonella poisoning from raw eggs.

However, since the setting temperature for brownies is 144°F, which is higher than 135°F, the temperature high enough to kill salmonella, you shouldn’t have to worry too much unless your brownies are visibly wet and raw.

Can you put brownies back in the oven if they’re undercooked?

Yes you can! Simply set your oven to the same temperature you originally baked them at, it should be around 350°F, return your brownies to their tray or directly onto a baking pan and bake until they are the desired doneness achieved.

Final Thoughts

Easy? I think so. Now that you know four ways to tell if your brownies are done, I hope you’ll have less trouble making brownies that are the perfect texture for you.

How do you like your brownies? Cakey, chewy or fudgy? And how do you know when they’re done? Share your tips and tricks with us in the comments below!

What are the names of the Sixes in brownies?

Here at 1st Waddington (RAF) Brownies, we have 4 Sixes: Foxes, Hedgehogs, Rabbits and Squirrels and each Six has a Sixer (Brownie in charge) and a Second (her deputy).

Brownie (folklore)

Brownies become a member of a Six, a small group with names like Badger, Fox, Mole, Leprechauns, Fairies, Gnomes etc. Here at 1st Waddington (RAF) Brownies we have 4 Sixes: Foxes, Hedgehogs, Rabbits and Squirrels and each Six has one Sixer (Brownie in charge) and a second (her deputy).

Traditionally, the oldest brownies are chosen as the Sixers and Seconds, but it can vary depending on when girls joined brownies, their age, and whether or not they actually want to take on the role. We choose our Sixers and Seconds based on a variety of factors. do not automatically select the oldest girls. As a Sixer or Second, Brownies are responsible for completing the following tasks each week.

Take Six’s Register

When coloring, put a tablecloth on the floor

Make sure all trash is thrown in the trash can

Fold table and put away (give to leader)

Make sure everyone puts their pencil cases away.

Make sure all coats and bags are removed from Bin Six

Make sure everyone has their water bottle.

One of our leaders (usually Daisy) mentors new Sixers and Seconds and walks them through a handy guide that explains exactly what’s expected of them, with useful hints and tips on how to be a very effective Sixer or Second. We have a 3 week trial first to see if the brownie is comfortable and able to take on her new role. To date, we’ve never had to withdraw a sixer or second!

What do the brownies do?

Brownies is about getting together regularly – often each week – to work on badges, learn new skills, play games and see friends. It’s about trying adventurous activities and going along to special events, day trips, sleepovers, camps and holidays.

Brownie (folklore)

A space to try new things

Brownies is about getting together regularly—often every week—to work on badges, learn new skills, play games, and meet friends. It’s about trying adventurous activities and participating in special events, day trips, overnight stays, camps and holidays.

All Brownies are sure to try new things and take on a wide range of challenges while exploring the themes housed in our six program themes – Knowing Myself, Expressing Myself, Being Good, Adventuring, Taking Action and Skills for My Future.

Learn more about topics.

Brownies go for it!

Girls in Brownies are part of a small group called Six, led by a girl named Sixer. They make their own decisions about what badges and activities to do next. They work together to explore the world around them and make a positive difference in their community.

Brownies have adventures

In their regular meetings, girls will try new things – they can work in groups on skill-building activities like Live Smart or Network and have fun together in the unity meeting activities.

They work towards badges of interest in their own time, choosing topics and skills they are interested in and exploring everything from languages ​​to space.

Brownies can be proud of their achievements with awards for each theme and work towards the Brownie Gold Award – the highest honor a brownie can receive!

Is a brownie an elf?

Brownies are not fairies, nor are they pixies. They are not goblins, or dwarfs, or Leprechauns and definitely not elves. The most modern categorization has been they are “household spirits.” Brownies work alone, live alone and adore solitude, whereas the other figments all live in groups.

Brownie (folklore)

Every team in every sport needs a logo and mascot to call their own. This is done primarily to support the activity of franchise marketing. A team needs an image – something to sell itself with.

Since their birth in 1946, the Cleveland Browns have faced a problem from the start: How do you promote a team named after a single man — or a color, by the way?

The answer? A brownie.

Old World folklore relating to brownies

The Cleveland Browns didn’t invent the brownies. This task was done a long time ago in Northern England.

Brownies are meant to live in people’s homes, only coming out at night and doing minimal household or farm chores. It was customary to leave a bowl of fresh cream on the stove for the brownies to serve them. If not, or if the cream wasn’t fresh, the brownies would leave the house forever or be mischief.

Brown-skinned little creatures, hooded ragged clothes, very hairy and ugly with pointy cloth shoes, these brownies are able to disappear and reappear at will. They are villainous and known to pull nasty pranks on lazy household members, especially servants. Brownies are also full of mischief, are rarely seen, and are usually all male. The people in the household can neither laugh nor criticize them. There are very few female brownies nicknamed “Silkies” because of the ragged gray silk clothing they always wear.

The goal of every household was to please the brownies and not anger or offend the creatures for fear that they would leave and therefore stop doing chores. It’s said brownies would leave a home if they weren’t treated with respect or gratitude. The greatest insult is to offer a piece of clothing as a gift that the brownie would wear and disappear – never to be seen again.

Brownies aren’t fairies, and they’re not leprechauns either. They are not goblins or dwarves or goblins and definitely not elves. The most modern categorization has been that they are “household spirits”. Brownies work alone, live alone, and love solitude, while the other wraiths all live in groups.

Elves are either fair-skinned or extremely dark-skinned. In addition to being mischievous by nature, they are also evil. They will steal children and give bad dreams to others. Elves also have the ability to cause disease and disease in humans and cattle, and are usually thought of as demonic beings.

Although many books had mentioned different types of brownies, the earliest reference appeared in the 1818 book The Brownie of Bodsbeck, written by James Hogg. The most famous collection of stories about brownies first appeared by author Palmer Cox with The Brownies: Their Book in 1887. Cox later wrote several other children’s books about the brownies. His successful renditions of the characters became popular in North America, where Cox, also an illustrator, licensed his cartoon brownie characters for use on children’s boots, dolls, and other miscellaneous toys and clothing items.

Cox tried to trademark the term “brownie” but was unsuccessful as it referred to an ancient creature from folklore and belonged to all humans.

In 1900, George Eastman launched a new line of lower-priced cameras and called the line the Brownie Series. The B-1 model was inexpensive, selling for a dollar. Eastman-Kodak Brownie Starflex cameras continued to be sold into the 1950s.

In 1919, Girl Guides were an organization for young ladies whose group name Juliette Low called the lower levels “brownies.” This association was later called “Girl Scouts”.

One pro football team out – another takes its place

The Cleveland Rams had just won the 1945 NFL title after struggling to remain a viable franchise in the city of Cleveland. Two years ago, Rams owner Dan Reeves wanted to relocate to California, but was turned down both years by the other NFL owners who didn’t want to travel the distance, which at the time was only accessible by bus or train. At the time, the league was in the Midwest and Eastern United States.

But when Reeves learned there would be a new pro football club in town as part of the brand new NFL rival league All-America Football Conference (AAFC), he pushed the other owners to give him the opportunity to move west Coast.

Air travel was now a viable transportation option, and Reeves had some influence.

For starters, his Rams were the defending champions. Second, Dan Topping, owner of the NFL New York Yankees, had his club taken out of the NFL and became one of the eight teams in the newly formed AAFC. The other owners didn’t want a repeat appearance with an angry Reeves and his Rams. Another perk for Reeves was the fact that the new Cleveland AAFC team had hired Paul Brown, one of the most famous sports figures in all of Ohio State, as their head coach.

The AAFC had placed teams in eight cities, most of which already had NFL clubs, and Cleveland was one of them. At first, the new Cleveland franchise was dubbed the “Panthers,” but soon dropped that moniker when a man came forward and said he owned the rights to “the Cleveland Panthers” from another team that played a long time ago. So the new Cleveland AAFC team wasn’t named for a while.

People simply referred to the Cleveland franchise as “Paul Brown’s team.” After a while, owner Mickey McBride said he wanted the new team to be named The Browns after their famous coach. Many sports teams have been named colors, including the St. Louis Browns, Chicago Cardinals, and Cincinnati Reds baseball teams. At first the humble coach Brown declined, but then reluctantly agreed.

But it just wasn’t enough to bear the same name as one of Ohio’s most famous men. The franchise needed something to hang its hat on. A logo. A mascot maybe. an identity.

Cleveland begins using the brownie

McBride made his fortune buying and renting out homes. He then bought a controlling interest in the Zone Cab Company and grew that company into one of the largest in Cleveland in a highly competitive cab market. Eventually, Zone Cab successfully merged with the Yellow Cab Company.

From his experience in the cab business, McBride knew you had to rush and encourage yourself over other people. Zone had built their name and logo into the minds of the city through an aggressive advertising campaign and built awareness.

From this competing war, McBride wanted something that would embody his new professional football franchise. He wanted – a logo that would make his team marketable. After all, the Browns were the new kid in town in a brand new league. The NFL was formed, the Rams were formed, and besides, the other Cleveland team had just won the championship.

What would make Clevelanders come out and see the new boys play? Would Coach Brown’s reputation be enough? Would the fact that the AAFC was brand new make people stay home instead of giving them a chance? Would loyal Rams fans come out to games or now become fans of the Los Angeles Rams instead?

McBride, after careful consideration, chose a logo that was a brownie folk figure. The character he commissioned was a small, boyish creature with pointy ears, a hood, an orange jacket with brown pants held up with a belt and buckle, pointy cloth shoes, holding a soccer ball . And an embarrassed grin full of mischief.

And who drew that first rendition? The idea came from an advertisement by Sears and Roebuck. The Browns simply mixed up some features to come up with their own rendition that suits their needs.

A second rendering was done for game advertisements and programs. “Brownie” first appeared in a newspaper ad for tickets to the 1946 season opener against the Miami Seahawks at the old Cleveland Municipal Stadium. This character was similar, but was shown running, maintaining a right-handed stiff arm maneuver while holding a football with the phrase “The Brownies are coming!”

Renderings of Brownie were a staple of the Cleveland Plain Dealer’s sports pages. When the club won, Brownie was shown with a smile, but a loss showed him beaten up and often with a black eye.

The imprinting of their mascot, Brownie the Elf, has raised some questions about him.

When the Browns use “Brownie the Elf” then he is not a Brownie but an Elf named Brownie. Brownies are gentle, mischievous, and helpful creatures. Elves aren’t the cute and cuddly characters that distort the Keebler cookie cartoons. Elves are evil and mean. Do the Browns say their mascot is a brownie or an elf? The football game is not child’s play, so maybe the mean and evil version fits best.

Or have the Browns mismanaged this mascot? Did they plan on calling him a brownie and referring to him as an elf instead? Is he actually “Brownie the Brownie”? According to the Browns’ communications department, his name is “Brownie the Elf,” so he must be an elf.

Representing the club with a brownie rendition makes perfect sense, but the Cleveland Browns are not the Cleveland Elves.

The Browns’ first AAFC game was a home game against the Miami Seahawks on September 6, 1946 in front of a crowd of 60,135 at Cleveland Municipal Stadium. In an ad before the competition (see above) the headline reads “A world first for Cleveland!”. and later, “The Brownies are Coming!” with a cartoon depiction running the soccer ball with a stiff arm sticking out. The cartoon player is dressed as a brownie – not an elf. And if Brownie is actually “Brownie the Elf”, why isn’t it “The Elves are Coming!”?

Yet every depiction of him – regardless of year or pose – has dressed him as a brownie, not an elf.

Which might suit the club better. Wouldn’t a professional soccer team prefer the nasty, mean, mean version, capable of instilling disease at will, as a better testimony than that of a helpful loner hanging around doing chores for free? What fan would like to yell at their opponent as they drive across the field, “Fold their laundry! Milk your cows!”

The Browns even had a live Brownie mascot. Tommy Flynn was a dwarfed man who roamed the Cleveland touchline during AAFC games. He yelled at umpires and Browns opponents dressed either as a goofy looking elf or in some sort of Cleveland Browns garb. He gambled passes with then-quarterback and future Hall of Famer Otto Graham during a pregame warm-up. Flynn’s real job was assistant equipment manager for the franchise. He even mimicked Paul Brown’s moves on the touchline on match days, to the amusement of home crowds.

When the Browns merged into the NFL in 1950, league officials said Flynn and that whole live performance of “Brownie the Elf” was a side show they considered minor league. For decades, Americans were only interested in baseball and college football. The NFL had worked very hard to present their league as the environment of a true professional entity. With Cleveland now an NFL club, Flynn was gone, as were all references to him. The League owners didn’t ban “Brownie the Elf” outright, but instead instructed McBride to tone down the character. Descent.

Helmbrownie, the demise of Brownie the Elf, and the return of Brownie the Elf

In 1948, Rams running back Fred Gehrke, a college art major, approached Reeves about an idea he had regarding their helmets. The end result was that Gehrke painted ram horns on each helmet for games. These would be the first American football team to wear a logo other than stripes on their helmet.

Beginning in the early 1950s, other professional football franchises began experimenting with logos, numbers, or letters added to helmets. In 1953, Coach Brown asked longtime coach Leo Murphy to come up with several helmet designs that used Brownie on the helmet sides of orange shells with combinations of different stripe designs.

After reviewing some of Murphy’s drafts, Coach Brown decided to keep the status quo and deferred the idea for more important items on the agenda. The day the idea was revisited most likely never came again because Cleveland was a consistent powerhouse and you just don’t mess with traditions and change habits when you win.

Brownie the Elf was still used. In 1950 an orange version was introduced. The logo on the 1952 felt souvenir pennant was that of Brownie about to heave a long right-handed pass that read “Cleveland Browns.” Also noticed was the fact that his pointy cloth shoes are actually cleats.

But things are changing. Since the franchise’s inception in 1946, Coach Brown has essentially been the team’s GM and made most of the decisions. McBride confided in Brown, as did the new owners, who bought the club in 1953 for the outrageous price of $600,000.

When Art Modell bought the Browns in 1961, he wanted to be the football operations side of the team while Coach Brown devoted his resources to coaching only.

One of the first things Modell did as the Browns’ new owner was to fire Brownie. He hated that his franchise’s model was that of a cartoon character. He thought it was childish and not big, mean, aggressive soccer players. He made sure that Brownie was never used as a team symbol or mascot for any idea again.

Art Modell was quoted as saying, “My first order of business as the owner of the Browns will be to get rid of this little [Eleven].”

The 1961 media guide featured Brownie on the cover in front of an orange helmet, but for 1962 the little ghost was replaced with a rumbling helmetless Jim Brown, whereas in earlier years it was usually Brownie in a sort of football pose.

What had become an icon of the Cleveland Browns franchise since its inception in 1946, proud alongside four AAFC championships and three NFL titles, was now abruptly discarded. This remained so until the day Modell moved the club to Baltimore after the 1995 season.

What Modell did instead was come up with a logo in 1965 that would be their new helmet design. Referred to as the “CB” helmet, the helmet was sold on a variety of merchandise and used for many souvenirs, coasters, toys, and electric soccer games. For whatever reason, the actual helmet design was never seen on the practice field or used in games.

When the new Cleveland Browns became an expansion club in 1999, all of the history, colors, and logos stayed with the new team. The new owners were Al Lerner and Carmen Policy. Gradually, Brownie reappeared.

Brownie has some new friends and logos

The New Browns began Brownie’s resurgence with new ownership. Any long-time Browns fan has been familiar since childhood with the eleven’s story that shaped his association with the football team.

As the new Browns emerged with new owners, Brownie was slowly being brought down by the mothball for reuse. But this time, instead of a mischievous, spooky goblin character, the logo is a great anchor for the organization’s storied tradition and, if toned down, would become perfect for capturing children’s jewelry. It was decided to produce a “brownie” in live-action costumes that would be tame, huggable, smiling, less threatening, yet traditional.

With the 2004 team, Brownie was in his 1946 pose on the backs of player ponchos and gear cases. Two years later, a special logo was presented for the 2006 season – the club’s 60th anniversary, using Brownie on a patch and the corresponding media guide of that year. In 2018, Brownie was the official logo for that year’s training camp.

Currently, the Browns website features a prominent logo at the top, which is their old-school “Brownie the Elf” logo with the embellishment “Est. 1946.”

Did you know? The sleepy town of Aurora, Ohio used brownie as a logo in the 1940s and into the 1960s. The high school is currently called The Greenmen. Their current logo is a hooded “Gremlin/Goblin/Brownie/Elf”-like creature, but many years earlier it was the same 1946 Brownie the Elf logo used by the Browns. At the time, some Browns employees had children who attended Aurora High School, and the school was given permission to use the Brownie logo in its accuracy. Also during this time the school was coined “Die Grünen”, but has since transformed into “Die Grünen”.

Meanwhile, the team also introduced a new mascot called “Chomps,” which is a snarling Labrador Dawg costume. In 2014 the club decided they wanted a live hunting dog too, so they introduced ‘Swagger’, a 145-pound bulldog who has since retired and died of cancer. His duties were passed on to his son “SJ”.

While Brownie’s revival was welcome news for some, there were no plans to side with him on the helmets side.

His return as the Browns’ logo drew mixed reviews. An online petition entitled “The Brownie Elf Most be abolished” was started by Toast Wienman a few years ago after Jimmy Haslam bought the club. The target was 100 petitioners, but to date there are only 14.

The petition’s search was explained with: “The Browns have a throwback brownie pixie logo. I want to take it down because I think it’s a disgrace to the franchise. If the Browns keep using the 11, they’ll be the laughing stock of the NFL. That’s why the Browns should get rid of the Brownie Elf logo.” Apparently, 14 die-hard Browns fans agree.

Others agree that the logo is still just a caricature. But quite a few NFL clubs use or have used drawings or caricatures of animals, people, or objects as their official logo. Since the 1950s, the New York Football Giants have used a drawing of a towering quarterback emerging from a football stadium. The Chicago Bears use a drawing of a mean old bear. What about the Philadelphia Eagles and their flying eagle holding a soccer ball in its claws? Or the old San Francisco 49ers pistol-hopping cowpoke logo?

Football is a macho sport and teams go out of their way to present their franchise as strength, power, determination and a winning heritage. Is it embarrassing that a pro football club’s emblem is that of a cute little old elf? Where are the standards that would define “cute” and “soccer” in the same sentence?

Then explain why at games the chant is, “Here we go Brownies, here we go!” followed by “Woof! Shot!”

Could it be that Brownie the Elf is the Browns’ only symbol? Doesn’t it bring back fond memories whether it’s the hands on hips standard position, the “crowned” standard version with a crown after winning multiple championships, the stiff halfback, or the bomb passer?

How’s that for a fact? Brownie the Elf’s lineage holds seven championships. Chomps, Swagger and SJ together have zero.

The bottom line is that brownie is considered a secondary logo today. It has historical value and its place, but with the acceptance and development of the Dawg Pound, the club simply went in a different direction with the Dawg concept. If a helmet design was ever considered, it’s far more likely that a Mastiff design would see the sides of Cleveland helmets more than Brownie ever would.

In a recent Twitter poll, 57% of Browns fans said they actually prefer the old Brownie logo as the main logo for the Browns, despite the success and popularity of the Dawg image.

The Brownie the Elf logo has nothing to do with being current or modern. It’s strictly vintage and represents a time long ago when the Cleveland Browns were not only relevant but were the New England Patriots of their day. From 1946 to 1957, the franchise played in 10 consecutive championship games and won seven.

And Brownie the Elf has been with them in a way every single season.

Poll As a Browns fan, what do you think of the use of “Brownie the Elf” as a logo? This poll is closed. 80% Always excited (487 votes)

12% yes (73 votes)

7% agree with model: “…get rid of the little (elf).” (47 votes) 607 total votes Vote now

Barry Shuck is a professional football historical writer and a member of the Professional Football Researcher’s Association

How many brownies can you eat in a day?

Nutrition Facts of Brownies

Eating one brownie every day could fit into your discretionary calorie category. As long as you stick to only one, or maybe one-half of a brownie each day (though that can take a lot of willpower), the damage done by the brownies should be negligible.

Brownie (folklore)

People often wonder if it’s worse to eat an entire pan of brownies (or pint of ice cream, a packet of cookies, or some other treat) in one go or spread it out over a few days. The truth is that eating too much in one sitting can lead to unhealthy binge eating behaviors that can lead to weight gain and worsen certain health conditions.

There isn’t a ton of research that specifically tells you that eating a high-calorie treat all at once is any more harmful than consuming it over a period of time. But we do know some of the risks of overindulging in sweet treats (and why it’s still okay to indulge in moderation).

Overeating foods high in added sugars can increase your risk of obesity, type 2 diabetes, heart disease, and certain cancers.

What are discretionary calories?

Discretionary calories are commonly referred to as “empty calories”. These are the extra calories you can spend on anything you want after you’ve met your nutritional needs for the day.

The number of calories available is different for everyone, but if the rest of your daily eating pattern consists of nutrient-dense foods, you may be able to leave calories for “extras” that could be used in treats (i.e. fat and sugar) and still stay within your recommended daily calorie count. Consider brownies as an example.

Nutritional values ​​of brownies

The following nutritional information is provided by the U.S. Department of Agriculture for a large brownie (about 3 inches square and 1 inch thick):

Calories: 227

: 227 fat : 9.6 g

: 9.6 g Sodium: 160 mg

: 160 mg carbohydrates : 25 g

: 25 g Fiber: 1.2 g

: 1.2 g Sugar: 20.5 g

: 20.5g Protein: 2.7g

Eating a brownie every day might fit into your discretionary calorie category. As long as you stick to just one or maybe half a brownie each day (although that can take a lot of willpower), the damage the brownies do should be negligible.

In addition, you could still meet the American Heart Association’s recommendation that no more than half of a person’s daily discretionary intake should be spent on added sugars. Of course, you’ll have to give up other sweet treats like cookies, candy, or that mocha latte.

Discretionary calories are helpful because they allow you to eat your favorite foods in moderation.

overeating

What happens when you overeat and use up the whole pan of brownies? The reality is that eating all of the brownies at once is not a wise idea, especially if you have health conditions like diabetes or heart disease.

But eating them all in a few days isn’t much better either. Either way, you’re consuming too many calories, too much fat, and too much sugar in a relatively short amount of time.

Eating an entire nine-by-nine pan (roughly nine brownies) would add about 2,043 extra calories, mostly from large amounts of sugar and fat. This can be dangerous if you have a medical condition like diabetes.

Possible Benefits

On the plus side, eating a whole pan of brownies might give you a small boost in iron, B-complex vitamins, magnesium, and potassium, but not enough to be worth the extra calories.

But what if you ate two brownies a day and spread the chocolatey goodness over four or five days? In this case, you would get about 440 extra calories per day, which – unless you need a large number of calories – is still more than what is available for daily needs.

Of course, you could increase your physical activity for those days to make up the difference, but it would take a lot of exercise to burn an extra 440 calories.

A person weighing 154 pounds would have to run more than four miles in an hour to burn that many calories.

binge eating

Eating an entire pan of brownies would be considered binge eating. If this rarely happens to you, it may not cause long-term damage. However, if you tend to binge eat, eating all nine brownies may trigger an eating behavior that just isn’t good for you.

Even two brownies a day can create a lasting bad habit, especially when you find yourself searching for sweet treats every day after you’ve eaten all of the brownies.

A word from Verywell

It’s not a good idea to eat all of the brownies in one day, especially if you have a medical condition. But it really comes down to your overall eating habits. When eating a whole pan of brownies becomes a habit, you’re dealing with unhealthy eating habits, weight gain, and other health problems.

Remember that eating a balanced diet that emphasizes true whole foods and limits processed foods or foods with excessive sugar content is a healthy choice for both your waistline and overall health.

3 ways you can attract a brownie to your home! [Faery Witch ]

3 ways you can attract a brownie to your home! [Faery Witch ]
3 ways you can attract a brownie to your home! [Faery Witch ]


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Top 9 How To Attract A Brownie To Your House

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Brownies Make Finicky (but useful) Roomates — Astonishing Legends

We cover a lot of weird things on the blog, from weird animal evolutions to haunting beings that supposedly scared people to death. Something we don’t cover enough? The sweeter side of folklore. So today we’re diving into one of my favorite house friends – the brownies

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Much of Brownie folklore is centered in Scotland, specifically the Highlands and several islands. Much of this is because there is quite a bit of farmland in these locations. You know what kind of residences need a lot of help? You guessed it, farmers! The Brownies’ main job is to help out those fine folks who are having rough days and could use an extra helping hand around the house and barn.

Brownies are usually categorized as some kind of fairy. More specifically, they are a “hob,” aka a house spirit. According to Witchcraft Today: An Encyclopedia of Wiccan and Neopagan Traditions, brownies are said to be “short (about three feet tall) and ragged, with pointed ears, brown complexion, and brown clothing.” Additionally, “brownies have traditionally been portrayed as intelligent beings in search of worthy people to serve.”

They tend to be among the “most deserving” families, hard workers who could use a helping hand. For the households they worked for, they not only helped with the chores…they also brought happiness to the farm. The happier they were (usually supported by cakes and saucers of milk), the happier the family would be. However, when they go on the bad side of brownies, things might get a little hairy. And brownies are special. Although they love sweet treats, honey, and milk, they don’t like to see it as payment for their deeds. If you try to pay them, they might even get so upset that they leave! It’s best to do it naturally and as a thoughtful act rather than a cold transaction.

Brownies are nocturnal and do much of their helpful chores and chores at night. In fact, some folklore has it that “the rooster crows not to wake people up, but to tell brownies it’s time to retire.”

If you’re interested in donning a brownie, there are a few things you can do:

Live in a rural area (especially on a farm or near a mill)

Live in a place with many hiding places where the creatures can sleep during the day and go unnoticed.

Make sure your house is cozy

But before you attempt to lure a brownie, beware that these are fickle creatures and upsetting or offending them can end badly for you. Brownies are loyal creatures and will stay in an apartment for quite a while. There is a certain Brownie who lived in Leithenhall in southern Scotland. It was rumored that the brownie had lived in the residence for almost 300 years and every time someone new took over, the brownie presented itself and made itself known.

However, once the residence changed hands, it sat vacant for several years. The brownie who wasn’t ready to leave got hungry and cold. He was quite saddened by the death of the previous owner and longed for a busy job and a new family to take care of.

When the new owner finally arrived, the brownie presented himself to him excitedly. The new owner was quite shocked at the appearance of the unusually lonely and emaciated brownie. He ordered his fleet of servants to get the brownie new clothes, food, and comfort. Although this was done out of kindness, the brownie immediately took offense and left the hall. Shortly thereafter, Leithenhall fell into disrepair.

So while brownies look like the perfect extra roommate, you may have to walk on eggshells (and always have a little extra milk) to keep them happy and keep your happiness and life in good standing.

This is an image from the title “Queen’s Treasure Series, The Brownie” – which you can read here! No known copyright restrictions.

Elements of Fantasy: Brownies « Fantasy-Faction

Hidden in the forgotten rooms of a house and in crowded corners are little supernatural children who will complete chores in exchange for food and treats. Though personable and cheerful on their good days, they are considered evil spirits called brownies.

Brownies aren’t just the girls knocking on your door selling yummy cookies. Long ago, brownies were considered household gods, known as cofgodas in Old England. In fact, under the leprechaun order, brownies are related to the cooktop-type household spirits. They work diligently for the farmers and also in the houses.

Brownies only work after dark and stop when the sun comes up. According to folklorist John Gregorson Campbell, English brownies live in houses, while most Scottish brownies live in waterways such as streams and behind waterfalls. Scottish brownies prefer farming to housework. In return for their tireless work, they expect gifts of food such as porridge and honey. If treated well and given a small bowl of cream, they will enthusiastically do any work the peasants are too weary to complete. They don’t see their gifts as payment, but simply as a token of appreciation.

Brownies are introverts and prefer alone time. In the months leading up to harvest, they avoid contact with others. After the harvest, they gather in the stables, barns and in the fields. Although brownies are rarely associated with people, they are always polite when entering the home at night. People trust the wisdom and judgment of brownies.

Only people with extrasensory perception, the ability to sense supernatural elements, can see them. Brownies sometimes let old women see to make it easier to attend to their needs. They are attracted to milkmaids and persuade the girls to give them some milk or cream. Brownies have been described by witnesses as hardy fairies. These two-foot creatures have light-colored hair. They wear blue hoods and walking sticks.

Tradition in Scotland is for every large house to leave an empty chair next to the fire or stove in the kitchen for the brownie to rest and warm up. Brownies mark the place at the table where they prefer to sit. Its place brings good luck to the homeowner and if they sit on the brownie chair during a board game or card game, it was sure to win. Some homeowners leave an entire room unoccupied for their helpful brownies to reside in.

While brownies are peaceful creatures, they are easily offended. Never criticize their work. It is considered an insult to leave them too much food. When they are unhappy with their homeowners, they turn into mischievous boggarts. Her alter ego pulls pranks by souring milk, hurting pets, pulling blankets from sleeping children, and giving people clammy cheeks. They despise laziness and will torment anyone who does not do their fair share of household chores. When homeowners openly abuse them, they move to another home.

Not all brownies are meticulous in their work efforts. Some are clumsy, breaking crockery and gear, while others are sloppily made. A tablecloth might be torn while being ironed, crumbs swept off the table might be left on the floor, peeled potatoes might have rotten spouts left uncut. A few brownies are loud while scrubbing and sweeping, keeping the family through the night. Others rearrange the furniture and leave behind piles of clutter.

If a brownie becomes too annoying, there are ways to rid the home and property of them. The most common method is to give them a new outfit. Not only the sock as designed by J.K. Rowling in the Harry Potter series, but the entire cast will motivate the creature to leave of its own free will. According to the Grimm fairy tale The Elves and the Shoemaker, brownies disappear the moment they put on new clothes given to them by their homeowners. The most difficult brownies are stubborn and practically nothing will make them leave.

Based on their name, brownies likely evolved in the Lowlands of Scotland. The Brown clan has a family tartan of a dark red check pattern and a crest dedicated by Lord Lyon King at Arms. You hold a position on the Standing Council of Scottish Chiefs. Brown is the second most common name in Scotland and the fourth most common name in the United States, also ranking highly in England.

Broun is an earlier spelling of Brown, and likewise Brounie is an earlier spelling of Brownie. Being on the south coast of Scotland, the Brown clan is believed to have been named after the French, surnamed Le Brun, who sailed across the Channel and settled in England in the 7th century when they seceded from royalty. The Brouns came to the Lowlands in the 12th century after refusing to bow to King Edward I. Brun is the French form of brown, which translates to dark red, which was the shade of her skin and hair.

The dark red skin color of brownies is also due to their exposure to extreme weather conditions. They were originally thought to have a rare shade of auburn hair that contrasted with the physical features of others. People in Scotland and England tend to have lighter hair and fair skin, while those in the north of France have darker hair and skin. Brownies contrasted both cultures with ruddy tones in their complexions.

In the late 1500s, King James of England recorded a sighting of a brownie in his Demonology. The creature of the little man haunted the houses of the workers. Without causing any mischief, the brownie tuned up the houses and did the necessary tasks.

Ancient history connects brownies as the descendants of robbers and evildoers. At that time, brownies were considered thieves, morale was low. Ethics were at an all-time low. The world was overrun with poachers, moss hunters, and looters. They are unlikely to be descended from vagabonds, because no matter how harsh the weather—snow, freezing temperatures, damp nights, heavy rain—they showed up on time and diligently performed their duties. They helped the tired and overworked. Scots and English loved and respected their brownies.

In 1645, the poet John Milton published L’Allegro, in which he described brownies as creatures who sweated and toiled through work to earn a small bowl of cream. Back then, townspeople made an offering of milk every Sunday at a brownie stone next to a local chapel as a sign of goodwill.

Another theory about the origins of brownies is set in Scotland around the 1680s. Covenanters, Christians who read the Bible and sang psalms, were accused of teaching false and evil doctrines. To avoid persecution, Covenanters lived in caves and hidden places. Sympathizers smuggled supplies and food into their hideouts.

A Covenanter leader surnamed Brown happened to have a hump. John Brown was short and wiry, perfect for sneaking out after dark with energetic kids to find the food and supplies left behind by the sympathizers. They wore fancy outfits and at night they resembled supernatural fairies. Locals referred to all of the Covenanters in this group as brownies. Members traveled at night to meet secretly at his home until he was executed in his front yard in 1685 for refusing to swear not to take arms against the king.

Before Brown led a band of Covenanters, legends told of red-haired Brownies and Danish ancestors helping well-deserved farmers. All families harbored evil spirits called brownies. Belief in them was so strong that they were an important part of everyone’s lifestyle. Not all people could read then, and brownies were considered carriers of supernatural powers because they could decipher black spots on white paper.

John Brand’s 1703 depiction of a proper Scottish household in Shetland states that householders made sacrifices to their brownies for services rendered. The owners stirred up extra milk to leave out for her. They poured brew into a hole in a stone, also known as the Brownie’s Stone. Corn was left untied and stacked for her, known as a brownie stack.

In 1870, Juliana Horatia Ewing published a story about some lazy boys who went in search of brownies to help their father with the housework. When the boys discover they are the only two brownies left, they learn the importance of children being kind and helpful.

Around the 1890s, Palmer Cox, an artist and author, popularized brownies in his poetry and drawings. His stories were about brownies bugging a town all night until they found a toy store to keep them busy. His poetry led to dolls of his characters being made and sold.

Lord Baden Powell applied the concept of helpful brownies to his ideals of good, honest, hardworking girls called brownies in 1918. From the 1940s to the 1960s, British author Enid Blyton, aka Mary Pollock, portrayed Brownies as Happy-Go-Lucky, adventurous little people in Tuppeny, Feefo and Jinks, her Noddy series, and also Book of Brownies. From 1946 to about 1965, the Cleveland Browns portrayed a brownie as their mascot. Their mascot was reinvented as a brownie in 1999. The Brownie Browns is a gaming company with a Brownie logo. Ron Howard’s 1988 film Willow features the characters of two brownies who help a little girl prophesied to bring down an evil sorceress. The two brownies, Franjean and Rool, appear in novels that continue the story: Shadow Moon, Shadow Dawn, Shadow Star.

When brownies get upset at not being recognized or criticized, they turn into boggarts. As boggarts, they sometimes live under bridges or steep, forested valleys. As late as the 19th century boggarts were accused of kidnapping travelers who trespassed on their territory. In Burnley, Lancashire, England, the fee for crossing a bridge is a live animal in exchange for the boggarts that allow travelers to keep their souls.

According to the legend that later became the fable The Farmer and the Devil, a farmer in a village called Mumby in Lincolnshire, England, angered a boggart by plowing his field. This particular boggart was stocky and hairy and stank terribly. After arguing about the farmer’s encroachment on the boggart’s land, they agreed to farm together and split the profits from the crops. The farmer tricked the boggart by claiming the income from the top half of the crop growing barley and the bottom half growing potatoes. Both times the boggart was left with nothing. He finally left the farmer alone.

In the Chronicles of Narnia, C.S. Lewis often referred to Boggles, which is slang for boggarts. Author Susan Cooper wrote a fictional book called The Boggart and another called The Boggart and the Monster. Joseph Delaney includes boggarts in his Wardstone Chronicles, and Mark Del Franco tells of brownies turning into boggarts in his Converged World.

The British Children’s Independent Television features The Treacle People, about furry, mischievous boggarts from the Treacle Mines. The supernatural creatures can climb walls because their feet resemble pistons. They annoy the community.

Contemporary portrayal of brownies depicts them as unattractive and feisty. Their fingers are long and thin while their ears are long and pointed. Usually they are old men with wrinkled skin. Her new millennial wardrobe includes ripped suits and felt hats, all in drab shades of green, blue, and brown.

In the 2000s, the novels Spiderwick by Holly Black and Tony DiTerlizzi and Fablehaven, Book 2 by Brandon Mull introduce combative brownies. The Brownies tend to live in isolation and dislike the quests they engage in with humans.

Despite their recent transition from being portrayed as aging grumps, brownies held the power in their households back then. Farmers and farm owners did not have enough hours in the day to complete all of the tasks necessary to survive the harsh conditions that existed before modern conveniences. They treasured their household brownies, and keeping the little creatures happy was a natural part of their daily rituals.

This article was originally published on March 25, 2012.

Cover photo by Carolina-Eade.

Brownie (folklore)

Household spirit in Scottish folklore

For the seaweed called gruagach, see Desmarestia

Brownie Illustration of a brownie sweeping with a handcrafted broom, by Alice B. Woodward. Faction Legendary Creature Subfaction Fairy

leprechaun

Household alcohol Other name(s) Brounie

Urisk

Brunaidh

Ùruisg

Gruagacher Land Scotland and Ireland

A brownie or broonie (Scottish),[1] also known as a brùnaidh or gruagach (Scottish Gaelic), is a household spirit from Scottish folklore said to come out at night while the owners of the house sleep and do various chores and farm chores. The human owners of the house must leave a bowl of milk or cream or other offering for the brownie, usually by the stove. Brownies are described as easily offended and will leave home forever if they feel offended or taken advantage of in any way. Brownies are characteristically mischievous and are often meant to punish or play tricks on lazy servants. When angry, they are said to sometimes become vicious, like boggarts.

Brownies originated as domestic guardian spirits, very similar to the lares of ancient Roman tradition. Descriptions of brownies vary regionally, but they are usually described as ugly, brown-skinned, and covered in hair. In the oldest stories, they are usually human-sized or larger. More recently they have been seen as small and wrinkled. They are often able to become invisible and sometimes appear in the form of animals. They are always either naked or dressed in rags. If a person tries to present a brownie with clothes or if a person tries to baptize him, he will leave forever.

Although the name brownie was originally a dialectal word used only in Britain, it has since become the standard term for all these creatures across Britain and Ireland. Regional variants in England and Scotland include Hobs, Silkies and ùruisgs. Variants outside of England and Scotland include the Welsh Bwbach and the Manx Fenodyree. Brownies have also appeared outside of folklore, including in John Milton’s poem L’Allegro. They became popular in works of children’s literature in the late 19th century and continue to appear in works of modern fantasy. The Brownies in the Girl Guides are named after a short story by Juliana Horatia Ewing based on brownie folklore.

origin [edit]

Brownies originated as domestic guardian spirits, very similar to the lares of ancient Roman tradition, which were seen as guardian spirits of deceased ancestors. Brownies and Lares are both considered loners and serve the members of the house with devotion. Both are said to be hairy and clothed in rags, and both are said to require offerings of food or dairy products. Like Lares, brownies have been associated with the dead, and a brownie is sometimes described as the spirit of a deceased servant who once worked in the home. The Cauld Lad of Hilton, for example, was thought to be the ghost of a stable boy who was murdered in a fit of passion by one of the lords of Hilton Castle. Those who saw him described him as a naked boy. It was said that he cleaned up everything that was untidy and messed up things that were tidy. The Menehune of Hawaiian folklore have also been compared to brownies, as they are depicted as a race of midget people who work nights.[10]

The family cult of deceased ancestors in ancient times centered around the hearth, which later became the place where offerings for the brownie were left. The most significant difference between brownies and lares is that while brownies were permanently attached to the house they lived in, brownies are considered more mobile and able to leave the house or move to another house when they are dissatisfied. One story describes a brownie leaving the house after the stingy housewife fired all the servants because the brownie did all the work and refused to return until all the servants were reinstated.

Traditions[ edit ]

Activities [edit]

Traditions about brownies are generally similar in different parts of the UK. They are said to inhabit houses and farms. They only work at night, doing necessary household chores and farming tasks while the human occupants of the home sleep. The brownie’s presence is believed to ensure the prosperity of the household, and the human occupants of the home are expected to leave offerings for the brownie, such as: B. a bowl of cream or porridge or a small cake. These are usually left on the stove. The brownie punishes domestic workers who are lazy or sloppy by pinching them while they sleep, breaking or knocking over objects around them, or causing other mischief. They are sometimes said to make noise at night or just leave chaos for their own amusement. In some early stories, brownies are described as treasure keeper, a non-domestic task outside of their usual repertoire.

Brownies are almost always described as loners, working alone and avoiding being seen. It is seldom said that more than one brownie lives in the same house. [a] Usually, the brownie associated with a house is said to live in a specific location, e.g. B. in a specific cave, stream, rock or pond nearby. Some individual brownies are occasionally given names. By 1650 a brownie at Overthwaite in Westmorland was known as a “Tawny Boy” and a brownie from Hilton in County Durham was known as a “Cauld Lad”. Brownies are said to be motivated by “personal friendships and fantasies” and can sometimes be drawn into doing extra work outside of their normal duties, as in a tale of a Balquam brownie fetching a midwife when the lady of the house went to work .

In 1703, John Brand wrote the following in his Description of Shetland: [citation needed]

Not more than forty or fifty years ago every family had a brownie, or so-called evil spirit, ministering to them, sacrificing for its service; As they stirred up their milk, they took some and sprinkled it on every corner of the house for brownie use; Likewise, when brewing, they had a stone they called “Brownie’s stane” which had a small hole in it, into which they poured some spice as a sacrifice for brownie. They also had some corn stacks which they called Brownie’s Stacks which, although not tied with straw ropes or fenced in in any way like other stacks used to be, the biggest wind storm could not blow the straw away from them.

appearance [edit]

Pencil illustration of a brownie by a 21st century artist, based in part on 19th century descriptions

Brownies are virtually always male, but female brownies such as Meg Mullach (or “Hairy Meg”) have occasionally been described as well. They are usually seen as ugly and their appearance is sometimes described as frightening or unsettling to members of the houses they live in. They got their name from the fact that they are usually described as brown skinned and completely covered with hair. In the earliest traditions, brownies are either as tall as humans or sometimes larger, but later accounts describe them as “small, wrinkled, and shaggy”. They are often described as short and round, a description that may be related to mid-17th-century Scottish descriptions of the devil. Two Scottish witchcraft confessions, one by Thomas Shanks in 1649 and one by Margaret Comb in 1680, both describe meetings with a “fat little man”. The man in these descriptions may have been conceived as a brownie.

In the late nineteenth century, Irish folklorist Thomas Keightley described the brownie as “a personality of short stature, wrinkled face, covered with short, curly brown hair and wearing a brown coat and hood”. Brownies are usually described as either naked or dressed in rags. Brownies from the Scottish Lowlands are said to have had no noses, just a single hole in the center of their faces. In Aberdeenshire, brownies are sometimes described as having no fingers or toes. Brownies are sometimes said to look like children, either naked or dressed in white tunics.

Like the phooka in Irish folklore, brownies are sometimes described as animals. They can usually turn invisible, but should rarely need this ability as they are already experts at stealth and stealth. A Peeblesshire tale tells of two maids who stole a bowl of milk and a bannock left for the brownie. They sat down to eat them, but the brownie sat invisibly between them, and whenever either of them tried to eat the bannock or drink the milk, the brownie stole it from them. The two maids started arguing, accusing each other of stealing their milk and Bannock. Finally, the brownie laughed and exclaimed, “Ha, ha, ha! Brownie has’t a’!”

Leaving the house[edit]

If the brownie feels offended or taken advantage of, he will disappear forever, taking the wealth of the house with him. Sometimes the brownie is supposed to get angry and ruin all his work before leaving. In extreme cases, brownies are sometimes even said to turn into vicious boggarts when angered or mishandled. A brownie is said to take offense when a human watches them work, when a human criticizes them, or when a human laughs at them. Brownies are said to be particularly upset by anything they see as contempt or condescension. The brownie at Cranshaws in Berwickshire is said to have mowed and threshed the grain for years. Then someone noticed that the grain had been badly mowed and stacked, so that night the Brownie carried all the grain to Raven Crag two miles away and threw it off the cliff, all the while muttering:

It’s not well mowed! It is not well mowed!—

Then it will never be mowed by me again;

I’ll sprinkle it over Raven Stane

And they’ll have some war before it’s mowed again!

A brownie can also be expelled if someone tries to baptize it. In some stories, even the way their bowls of cream are served is enough to drive off the brownie. The brownie from Bodsbeck, near the town of Moffat in Scotland, went to nearby farm Leithenhall after Bodsbeck’s owner called him after pouring his cream instead of letting him find the cream himself.

Sometimes just naming the brownie was enough to drive it away. A brownie native to Almor Burn near Pitlochry in Perthshire was often heard splashing and paddling in the water. He was said to walk up to the nearby farm every night with wet feet and tidy up anything that was messy, but if something was tidy he would toss it around and make a mess. The people of the area feared him and would not go near the road leading up from the water at night. A man returning from market one night heard him splashing in the water and called out to him, nicknamed “Puddlefoot”. Puddlefoot exclaimed in horror, “I have a name! Puddlefoot they call me!” Then he disappeared forever and was never heard from again.

Clothing gifts [ edit ]

Wichtelmannen in German history “A recurring folkloric motif states that if a brownie is presented with clothing, he will leave his family forever and never work for them again, similar to the German story of The Elves and the Shoemaker” .

If the family gives the brownie clothes as a gift, he will leave forever, refusing to work for the family. The first mention in English of a brownie disappearing after being presented with clothing is from Book Four, Chapter Ten of Reginald Scots The Discoverie of Witchcraft, published in 1584. Brownies are sometimes reported to recite verses before disappearing. A brownie from Scotland is reported to have angrily declared:

Red breeks and a disheveled sark!

You won’t make me do your wark!

Another Berwickshire brownie reportedly explained:

Gie Brownie a coat, gi Brownie a sark,

Ye’se get nae mair o’ Brownie’s wark.

There are different explanations as to why brownies disappear when presented with clothing, but the most common explanation is that the brownie takes the gift of clothing as an insult. A Lincolnshire tale, first recorded in 1891, attempts to rationalize the motive by infuriating a brownie, accustomed to presenting linen shirts, when presented with a shirt made of burlap. The brownie in the story sings before disappearing:

Harden, harden, harden Ham,

I will neither grind nor stamp;

would you have given me linen

I have served you for many years.

Thrift can go, bad luck can stay,

I will travel far.

Hilton’s Cauld Lad appears to have wanted clothes and was grateful for the gift, but still refused to stay after receiving them. At night people are said to have heard him working and somberly singing:

Wow am I! Wow am I!

The acorn is not yet

fallen from the tree

That should grow into wood

That’s what the cradle should do

That should rock the baby

That’s to grow a man

It’s up to me

After being presented with a green cloak and hood by the servants, he is said to have happily sung before disappearing:

Here’s a cloak, and here’s a hood!

Hilton’s Cauld Lad won’t do any good!

It is possible that the Cauld Lad simply considered himself “too great for the job”, a motive attested to in other folk tales, or that the gift of clothing was seen as a means of relieving him of a curse. A brownie from Jedburgh is also said to have coveted clothes. The servants are said to have heard him say one night: “Wae’s me for a green sark!” The laird had a green shirt made for the brownie. It was left out for him and he disappeared forever. People assumed he had gone to fairyland.

Brownie sway[ edit ]

In the nineteenth century the pothook, used for hanging pots over the fire, was made with a hook in it, known in Herefordshire as the ‘brownie’s seat’ or ‘brownie’s sway’. If the hook didn’t have a hook, people would hang a horseshoe on it upside down so the brownie would have a place to sit. The brownie at the Portway Inn in Staunton on Wye allegedly had a habit of stealing the family keys and the only way to get them back was for the whole family to sit around the hearth and place a piece of cake on the hearth as an offering to the brownie. Then they would all sit with their eyes closed, absolutely silent, and the missing keys would be flung at them from behind.

Regional variants[ edit ]

Although the name brownie originated in the early 16th century as a dialect word used only in the Scottish Lowlands and along the English border, it has become the standard name for a variety of similar creatures appearing in the folklore of various cultures across Britain. Tales of brownies are generally more common in England and the Scottish Lowlands than in Celtic areas. Despite this, tales of Celtic brownies are recorded.

Bwbach[ edit ]

The Welsh name for a brownie is bwbach (pronounced [ˈbuːbaχ]). Like brownies, Bwbachod are said to have violent tempers when upset. The 12th-century Welsh historian Gerald of Wales relates how a bwbach wreaked havoc and misery on a certain household, which had angered him. The 19th-century folklorist Wirt Sikes describes the Bwbach as a “good-natured imp” who did chores for Welsh maids. He says that just before she goes to bed the maid has to sweep the kitchen and make a fire in the hearth and put a churn of cream by the fire and a fresh bowl of cream by it. The next morning, “if she’s lucky,” she’ll find that the bowl of cream has been drunk and the cream mashed in the butter churn. Sikes goes on to explain that in addition to being a house spirit, the Bwbach is the name for a terrifying phantom believed to sweep people away with gusts of air. The Bwbach is said to do this on behalf of the spirits of the restless dead who cannot sleep due to the presence of hidden treasure. When these spirits fail to convince a living mortal to remove the treasure, they have the Bwbach kidnap him instead. Briggs notes that this other aspect of the Bwbach’s activities closely resembles Irish Phooka.

John Rhys, a Welsh scholar of Celtic culture and folklore, in his 1901 book Celtic Folklore, relates a tale from Monmouthshire about a young maid suspected of having fairy blood, who every night made a bowl of cream for a bwbach am at the foot of the stairs. One night, for fun, she filled the bowl with stale urine. The bwbach attacked her but she screamed and the bwbach was forced to flee to the neighboring farm of Hafod y Ynys. A girl there fed him well, and he let her spin for her, but she wanted to know his name, which he would not give. Then one day as she was pretending to be out of the house she heard him chanting his name, Gwarwyn-a-throt, so he left and went to another farm where he met the servant whose name was Moses, made friends After Moses was killed at the Battle of Bosworth Field, Gwarwyn-a-throt began acting like a boggart and laid waste to the entire town. However, an old sage managed to summon him and banish him to the Red Sea. Elements of this story recur in other Brownie stories.

Fenodyree[edit]

The Manx name for a brownie is Fenodyree (pronounced [fəˈnɑðəɾi]). The Fenodyree is considered a “hairy spirit of great strength”, capable of threshing an entire barnful of corn in a single night. The Fenodyree is generally considered unintelligent. A Manx tale tells how the Fenodyree once tried to round up a flock of sheep and had more trouble with a small, hornless gray sheep than any other; the “sheep” he had so much trouble with turned out to be a rabbit. Exactly the same fault is also attributed to a Lancashire brownie and the story is also told in western North America. Like other brownies, the Fenodyree is believed to disappear forever when presented with clothing. In one tale, a Ballochrink farmer gave clothes to the Fenodyree in gratitude for all his labor. The Fenodyree was offended and picked up each item of clothing, listing the various diseases each one would bring him. The Fenodyree then left to hide alone in Glen Rushen.

Hobs and stove spirits[ edit ]

Especially in Yorkshire and Lancashire, brownies are known as ‘hobs’ because of their connection to the stove. Like brownies, hobs would go forever if presented with clothes. A Hob in Runswick Bay, North Yorkshire, was said to live in a natural cave known as the “Hob-Hole” where parents would take their children to the Hob to cure them of whooping cough. The Holman Clavel Inn in Somerset is also said to be occupied by a mischievous hob named Charlie. The story was recorded by folklorist R.L. Tongue in 1964 immediately after hearing it from a woman who lived next door to the inn. Everyone in the area knew of Charlie and it was believed that he sat on the beam of holly over the fire known as “clavvy” or “clavey”. Once, when the woman was having dinner with a local farmer, the servants set the table at the inn with “silver and linen,” but as soon as they left the room and came back, Charlie had put all the table decorations back in their places they had come because he didn’t like the farmer she was seeing.

Hobs are also sometimes referred to as “lobs”. Lob-Lie-by-the-Fire is the name of a large brownie said to be doing farm labor. In Scotland, a similar herd spirit was known as the wag-at-the-wa. The Wag-at-the-Wa was believed to be sitting on the pothook and it was believed that swinging the pothook served as an invitation for him to visit. He was believed to molest idle servants, but he enjoyed the company of children. He is described as an ugly, short-legged, long-tailed old man who always wore a red coat and blue pants, wore an old nightcap on his head, and had a bandage around his face as he was constantly plagued by toothaches. Sometimes he also wore a gray cloak. He was often reported to laugh alongside the rest of the family when they laughed, but he was adamantly opposed to the family drinking beverages with more alcohol content than home-brewed beer. He is said to have fled before the sign of the cross.

Silkie[edit]

In English and Scottish folklore, a female spirit named Silkie or Selkie appears, which got its name from the fact that she was always dressed in gray silk. Like a ghost, the Silkie is associated with the home rather than the family that lives there, but like a brownie, she is said to do chores for the family. A famous Silkie is said to have haunted Denton Hall in Northumberland. Briggs tells of a woman named Marjory Sowerby who, as a little girl, had spoken to the last remaining Hoyles of Denten Hall, two old ladies, about Silkie and her kindness to them. They told her that Silkie would clean the hearth and make a fire for her. They also mentioned “something about bouquets of flowers being left on the stairs”. Sowerby left the area around 1902 and when she returned over half a century later after the Second World War the Hoyles were both long dead and the house belonged to a man who didn’t believe in fairies. The stories about the Silkie were no longer told and instead the house was said to have been haunted by a malevolent poltergeist, making banging noises and other strange noises and playing pranks on the man. The man eventually moved out. Briggs cites this as an example of a brownie turning into a boggart.

It was also sometimes believed that Silkies would suddenly appear on roads at night to frighten and frighten lone travelers. Another Silkie is said to have haunted the grounds of Fardel Hall in Devonshire. This is said to manifest in the form of a “beautiful young woman with long golden hair wearing a long silk dress” and is said to be guarding treasure buried on the premises. Few people have seen the spirit, but many claim to have heard the rustle of her silk dress. She is believed to silently strangle anyone who comes near to find the treasure.

Ùruisg [ edit ]

Folklorist John Gregorson Campbell distinguishes between the English brownie, who lived indoors, and the Scottish ùruisg (pronounced [ˈuːɾɯsk], also ùraisg or urisk), who lived outdoors in streams and waterfalls and were less likely to be domestic helpers.[51] Although brownies and ùruisgs are very similar, they have different origins. Ùruisgs are sometimes described as half human and half goat. They are said to have “long hair, long teeth and long claws”. According to ML West, they may be Celtic remnants of goat-like nature spirits from Proto-Indo-European mythology, analogous to the Roman fauns and Greek satyrs. Passers-by often reported seeing an ùruisg sitting on a rock at dusk watching them go by. During the summer the ùruisg was meant to remain in the solitude of the wilderness, but in the winter he would come down and visit the local farms at night or settle at a local mill.

Feral ùruisgs were troublemakers and vandals, committing butchery, arson, and devastation, but once domesticated, they were fiercely loyal. Wealthy and respected families are said to have had ùruisgs as domestic servants. A chief of the MacFarlane clan is said to have been nursed and raised by the wife of an ùruisg. The Graham clan of Angus told tales of an ùruisg who had once worked as a farm laborer for one of their ancestors. The Maclachlan clan in Strathlachlan had an ùruisg servant named “Harry”, possibly shortened to “the hairy one”. The MacNeils of Taynish and the Frazers of Abertarff also claimed to have ùruisg servants. Ùruisg were also known as Ciuthachs or Kewachs. A story on the island of Eigg told of a Ziuthach who lived in a cave. In some parts of Scotland, similar household fires have been called Shellycoats, a name of uncertain origin.[23]

Other variants[edit]

A character called “Billy Blind” or “Billy Blin”, who closely resembles both the brownie and the Irish banshee, appears in ballads of the Anglo-Scottish border. Unlike brownies, who usually do handy housekeeping, Billy Blind usually just gives advice. He appears in the ballad of “Young Bekie” where he warns Burd Isbel, the woman Bekie has promised to marry, that Bekie is about to marry another woman. He also appears in the ballad of “Willie’s Lady”, in which he also gives advice but offers no practical help.

Briggs notes tales of other household spirits from British folklore said to haunt specific locations. The “Kellergeist” is a spirit that protects wine in cellars from would-be thieves; Lazy Lawrence is said to protect orchards; Awd Goggie discourages children from eating unripe gooseberries; and Melch Dick guards nut thickets. The Kilmoulis is a brownie-like creature from the Scottish Lowlands that is often said to inhabit mills. He is said to have no mouth but a huge nose covering most of his face. He loves pranks and only the miller himself can control him.

In Texas in 1895 Brownies commissioned Arthur Stillwell to build a Kansas City, Pittsburg and Gulf Railroad Terminal and the city of Port Arthur. Stillwell had been talking to Brownies since he was four and always heeded their advice on everything from what to build to who to marry. The Brownies had warned him not to build his terminal in Galveston as a tidal wave would destroy it.[61]

Analysis [edit]

Classification[ edit ]

Brownies have traditionally been viewed as distinct and distinct from fairies. In 1777 a vicar of Beetham wrote in his notes on local folklore: “A browny is not a fairy, but a tawny creature which will save a family much work if well employed.” The writer Walter Scott agreed in his Minstrelsy of the Scottish Border, in which he states: “The brownie constituted a class of beings distinct in habit and disposition from the mad and mischievous elves.” However, modern scholars categorize brownies as household spirits, which is usually treated as a subcategory of fairy. However, brownies and other household fires differ significantly from other fairies in folklore. Brownies are usually meant to live alongside people in homes, barns, and on farms; while other fairies are usually said to live in remote wilderness locations. Brownies are usually considered harmless unless upset; However, other types of folkloric fairies are typically viewed as dark and dangerous. Finally, brownies are unusual for their loners, as most other types of fairies often live in large groups.

Briggs notes that brownies are commonly associated with the dead, noting that like the banshee in Irish folklore, brownies may be “a good reason” for classifying brownies as ghosts. Despite this, she rejects this idea, commenting that the brownie has “an adaptability, individuality, and homely taste that prohibits one from considering it merely as a lingering and commemorative image”.

In 17th-century Scotland, brownies were sometimes considered some kind of demon. König James VI und ich beschreiben den Brownie in seiner Abhandlung Daemonologie von 1597 als Dämon:

… unter den ersten Geistern, von denen ich spreche, erschienen in der Zeit der Papistrie und Blindheit und spukten in verschiedenen Häusern, ohne etwas Böses zu tun, aber wie es notwendig war, drehten sie das Haus auf und ab: und diesen Geist riefen sie Brownie in unserer Sprache, der wie ein grober Mann aussah: ja, einige waren so geblendet, dass sie glaubten, ihr Haus sei umso sonsier, wie sie es nannten, dass solche Geister dort Zuflucht suchten.

Funktionalistische Analyse [ bearbeiten ]

Der Folklorist L. F. Newman stellt fest, dass das Bild des Brownies gut in eine funktionalistische Analyse der “alten, großzügigen ländlichen Wirtschaft” des vorindustriellen Großbritanniens passt, und beschreibt ihn als Inbegriff dessen, was ein guter Haushaltsdiener der Ära sein sollte . Der Glaube an Brownies konnte sowohl von Herren als auch von Dienern ausgenutzt werden. Die Diener könnten den Brownie für Unordnung, Brüche und seltsame Geräusche verantwortlich machen, die nachts zu hören sind. In der Zwischenzeit konnten die Hausherren, die sie beschäftigten, Geschichten über den Brownie verwenden, um ihre Diener zu benehmen, indem sie ihnen sagten, dass der Brownie untätige Diener bestrafen und diejenigen belohnen würde, die ihre Pflichten aufmerksam erfüllten. Laut Susan Stewart lösten Brownies auch das Problem der endlosen Wiederholung und Vergeblichkeit der Arbeit, mit dem menschliche Geschichtenerzähler konfrontiert waren. Als unsterbliche Geister konnten Brownies durch die Arbeit weder abgenutzt noch revitalisiert werden, sodass ihre Arbeit einfach als Teil „eines ewigen Kreislaufs, der den Aktivitäten der Natur selbst ähnelt“ angesehen wurde.

Außerhalb der Folklore [Bearbeiten]

Frühe literarische Auftritte

Eine Entität, die als “drudging goblin” oder “Lubbar Fend” bezeichnet wird, wird in den Zeilen 105 bis 114 von John Miltons Hirtengedicht L’Allegro von 1645 beschrieben . Der „Kobold“ rührt Butter, braut Getränke, lässt Teig aufgehen, fegt den Boden, spült das Geschirr und legt sich ans Feuer. Laut Briggs wurde Miltons Lubbar Fend, wie die meisten anderen frühen Brownies, wahrscheinlich in Menschengröße oder größer vorgestellt. In vielen frühen literarischen Auftritten entpuppt sich der Brownie als ganz normaler Mensch. Der schottische Schriftsteller James Hogg hat Brownie-Folklore in seinen Roman The Brownie of Bodsbeck (1818) aufgenommen. Der Roman spielt im Jahr 1685, als die Covenanters, eine schottische presbyterianische Bewegung, verfolgt wurden. Auf der Farm von Walter of Chaplehope gehen Lebensmittel verloren, was die Dorfbewohner vermuten lässt, dass es sich um den „Brownie of Bodsbeck“ handelt. Am Ende stellt sich heraus, dass der „Brownie“ tatsächlich John Brown war, der Anführer der Covenanters.

Hogg schrieb später in seiner Kurzgeschichte „The Brownie of Black Haggs“ (1828) über Brownies. In dieser Geschichte befiehlt die böse Lady Wheelhope, dass jeder ihrer männlichen Diener, der offen irgendeine Form von Religion praktiziert, dem Militär übergeben und erschossen werden muss. Dienstmädchen, die Religion praktizierten, werden diskret vergiftet. Ein einzelner mysteriöser Diener namens Merodach stellt sich ihr entgegen. Merodach soll “die Form eines Jungen, aber die Gesichtszüge eines Hundertjährigen” haben, und seine Augen “haben eine starke Ähnlichkeit mit den Augen einer bekannten Affenart”. Charaktere in dem Roman glauben, dass Merodach ein Brownie ist, obwohl andere behaupten, er sei ein “Mischling zwischen einem Juden und einem Affen … ein Zauberer … ein Seetang oder eine Fee”. Wie folkloristische Brownies ist Merodachs Religion offen heidnisch und er verabscheut den Anblick der Bibel. Er lehnt auch jede Form der Zahlung ab. Lady Wheelhope hasst ihn und versucht, ihn zu töten, aber all ihre Bemühungen schlagen auf mysteriöse Weise fehl und führen stattdessen zum Tod ihrer Lieben. Der Roman verrät nie, ob Merodach tatsächlich übernatürlichen Ursprungs ist oder ob er nur ein seltsam aussehender Diener ist. Charlotte and Emily Brontë were both familiar with Hogg’s stories and his portrayal of Merodach may have greatly influenced Emily’s portrayal of her character Heathcliff in Wuthering Heights (1847). Brownies are also briefly referenced in Charlotte’s novel Villette (1853).

The late nineteenth century saw the growth and profusion of children’s literature, which often incorporated fantasy.[73] Brownies in particular were often thought of as especially appealing to children. Juliana Horatia Ewing incorporated brownie folklore remembered from her childhood into her short story “The Brownies”, first published in 1865 in The Monthly Packet and later incorporated into her 1871 collection of short stories The Brownies and Other Tales.[73] In the story, a selfish boy seeks a brownie to do his chores for him because he is too lazy to do them himself. A wise old owl tells him that brownies do not really exist and the only real brownies are good little children who do chores without being asked. The boy goes home and convinces his younger brother to join him in becoming the new household “brownies”. Ewing’s short story inspired the idea of calling helpful children “brownies”.

Mass marketing [ edit ]

Brownies Around the World (1894). The popularity of Cox’s poems and illustrations cemented brownies as an element of North American children’s literature. Illustration of a brownie by Palmer Cox from his(1894). The popularity of Cox’s poems and illustrations cemented brownies as an element of North American children’s literature.

The Canadian American children’s writer Palmer Cox helped promote brownies in North America through his illustrated poems about them published in St. Nicholas Magazine. Cox portrayed brownies as “tiny elf-like figures who often took on tasks en masse”. These poems and illustrations were later collected and published in his book The Brownies: Their Book in 1887, which became the first of several such collections. In the 1890s, so-called “brownie-mania” swept across the United States. Cox effectively licensed out his brownie characters rather than selling them, something which he was among the first to do. He and his many business collaborators were able to market brownie-themed tie-in merchandise, including boots, cigars, stoves, dolls, and silverware.

The popularity of Cox’s poems, illustrations, and tie-in products cemented brownies as an element of North American children’s literature and culture. Meanwhile, Cox could not copyright the name “brownie” because it was a creature from folklore, so unauthorized “brownie” products began to flood the market as well. The widespread “brownie” merchandise inspired George Eastman to name his low-cost camera “Brownie”. In 1919, Juliette Gordon Low adopted “Brownies” as the name for the lowest age group in her organization of “Girl Guides” on account of Ewing’s short story.

A brownie character named “Big Ears” appears in Enid Blyton’s Noddy series of children’s books, in which he is portrayed as living in a mushroom house just outside the village of Toytown. In Blyton’s Book of Brownies (1926), a mischievous trio of brownies named Hop, Skip, and Jump attempt to sneak into a party hosted by the King of Fairyland by pretending to be Twirly-Whirly, the Great Conjuror from the Land of Tiddlywinks, and his two assistants.

Modern fantasy [ edit ]

The Fablehaven book series, written by Brandon Mull, describes the brownies living near the residence on the Fablehaven Sanctuary. These are human-like, save for their minuscule stature and leafy ears. They love to make desserts and will repair and improve (to their abilities) anything broken throughout the house overnight if given any ingredients, which they will use to make a dessert of their choosing. It is said that chocolate brownies were named after them due to being invented by the fairy brownies.[80]

George MacDonald incorporated features of Scottish brownie lore in his nineteenth-century works The Princess and the Goblin and Sir Gibbie—his brownies have no fingers on their hands.[73] Warrior brownies appear in the 1988 fantasy film Willow, directed by Ron Howard. These brownies are portrayed as only a couple inches tall and are armed with bows and arrows. Though they are initially introduced as the kidnappers of a human infant, they turn out to be benevolent. Creatures known as “house elves” appear in the Harry Potter series of books by J. K. Rowling, published between 1997 and 2007. Like the traditional brownies of folklore, house elves are loyal to their masters and may be released by a gift of clothing. House elves also resemble brownies in appearance, being small, but they have larger heads and large, bat-like ears. Rowling’s books also include boggarts, which are sometimes traditionally described as brownies turned malevolent.

A brownie named Thimbletack plays an important role in the children’s fantasy book series The Spiderwick Chronicles, written by Holly Black and Tony DiTerlizzi and published in five volumes from May 2003 to September 2004 by Simon & Schuster. He lives inside the walls of the Spiderwick estate and is only visible when he wishes to be seen. He is described as “a little man about the size of a pencil” with eyes “black and beetles” and a nose that is “large and red”. When angered, Thimbletack transforms into a malicious boggart. The series became an international bestseller and was translated into thirty languages. A film adaptation of the same name was released in 2008.

See also[edit]

Notes [edit]

^ Sometimes, however, pixies or other trooping fairies do the work of a brownie, especially in the West Country

References[ edit ]

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