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The Passion of the Christ (2004) YIFY
Synopsis
A depiction of the last twelve hours in the life of Jesus of Nazareth, on the day of his crucifixion in Jerusalem. The story opens in the Garden of Olives where Jesus has gone to pray after the Last Supper. Betrayed by Judas Iscariot, the controversial Jesus–who has performed ‘miracles’ and has publicly announced that he is ‘the Son of God’–is arrested and taken back within the city walls of Jerusalem. There, the leaders of the Pharisees confront him with accusations of blasphemy; subsequently, his trial results with the leaders condemning him to his death. Jesus is brought before Pontius Pilate, the prefect of the Roman province of Judaea, for his sentencing. Pilate listens to the accusations leveled at Jesus by the Pharisees. Realizing that his own decision will cause him to become embroiled in a political conflict, Pilate defers to King Herod in deciding the matter of how to persecute Jesus. However, Herod returns Jesus to Pilate who, in turn, gives the crowd a choice between which prisoner they would rather to see set free–Jesus, or Barrabas. The crowd chooses to have Barrabas set free. Thus, Jesus is handed over to the Roman soldiers and is brutally flagellated. Bloody and unrecognizable, he is brought back before Pilate who, once again, presents him to the thirsty crowd–assuming they will see that Jesus has been punished enough. The crowd, however, is not satisfied. Thus, Pilate washes his hands of the entire dilemma, ordering his men to do as the crowd wishes. Whipped and weakened, Jesus is presented with the cross and is ordered to carry it through the streets of Jerusalem, all the way up to Golgotha. There, more corporal cruelty takes place as Jesus is nailed to the cross–suffering, he hangs there, left to die. Initially, in his dazed suffering, Jesus is alarmed that he has been abandoned by God his father. He then beseeches God. At the moment of his death, nature itself over-turns.
A depiction of the last twelve hours in the life of Jesus of Nazareth, on the day of his crucifixion in Jerusalem. The story opens in the Garden of Olives where Jesus has gone to pray after the Last Supper. Betrayed by Judas Iscariot, the controversial Jesus–who has performed ‘miracles’ and has publicly announced that he is ‘the Son of God’–is arrested and taken back within the city walls of Jerusalem. There, the leaders of the Pharisees confront him with accusations of blasphemy; subsequently, his trial results with the leaders condemning him to his death. Jesus is brought before Pontius Pilate, the prefect of the Roman province of Judaea, for his sentencing. Pilate listens to the accusations leveled at Jesus by the Pharisees. Realizing that his own decision will cause him to become embroiled in a political conflict, Pilate defers to King Herod in deciding the matter of how to persecute Jesus. However, Herod returns Jesus to Pilate who, in turn, gives the crowd a choice between which prisoner they would rather to see set free–Jesus, or Barrabas. The crowd chooses to have Barrabas set free. Thus, Jesus is handed over to the Roman soldiers and is brutally flagellated. Bloody and unrecognizable, he is brought back before Pilate who, once again, presents him to the thirsty crowd–assuming they will see that Jesus has been punished enough. The crowd, however, is not satisfied. Thus, Pilate washes his hands of the entire dilemma, ordering his men to do as the crowd wishes. Whipped and weakened, Jesus is presented with the cross and is ordered to carry it through the streets of Jerusalem, all the way up to Golgotha. There, more corporal cruelty takes place as Jesus is nailed to the cross–suffering, he hangs there, left to die. Initially, in his dazed suffering, Jesus is alarmed that he has been abandoned by God his father. He then beseeches God. At the moment of his death, nature itself over-turns.
The Passion of the Christ (2004) YIFY
Reviewed by filmbuff-05706 10 / 10
Today is February 25th, 2022. 18 years ago today, The Passion of the Christ was released in theaters. I was 5 when it came out. My parents went to the theater to see it, and left my sister and myself with a babysitter while they were gone. When they returned, I asked them if I could see it when it came to DVD, to which they, in unison, responded: “NO!”
I was shocked. Growing up in a very devout Christian home, I was a bit stunned to be FORBIDDEN from seeing a movie about Jesus. Later I would find out it was Rated R, but how could a movie about Jesus be Rated R?
I would ask others about the movie and hear about how violent it could get, but I never got to see it until I lived with my Grandma when I was 14. And even then, she warned me more than once that it was very intense.
And it indeed is. The Passion of the Christ is a visualization of the last 12 hours of Jesus’s life on Earth- and chronicles how rough His crucifixion was. I’ve heard complaints before that the movie focuses too much on Christ’s suffering and not as much as His teachings. This complaint seems rather silly, though.
When we say “passion”, we tend to mean, for instance, how I have a passion for movies. However, the word “passion” has a Latin origin meaning “to suffer.” The title The Passion of the Christ literally means “The Suffering of Christ”. The title gives away the film’s plot and it’s purpose.
The movie’s portrayal of Jesus’s suffering IS very intense. Again, it earned the movie an R Rating, something very few faith based movies get. In fact, many Christians will avoid R Rated movies, except for this one.
One example of how graphic the violence gets is in the whipping scene, the most gruesome scene in the film. Pilate condemns Jesus to a severe flogging before sentencing Him to crucifixion. Some Roman soldiers handcuff him to a pole and spend 3 minutes flogging His body with a whip.
Afterwards, they get bored of this and grab a cat-o-nine tail, a whip with 9 HOOKS at the end. For the remainder of the prolonged scene, we see the hooks skin Jesus alive- first on his back, and then on his stomach and face. Finally, a Roman soldier sees this and stops it.
It’s undoubtedly a hard scene to watch, and is sure to bring tears and disgust. Non-Christians may watch it and think it’s just mindless violence. But believers will understand the point director Mel Gibson is making, that Jesus suffered this much for our sins.
This point can be seen clearly with the verse that opens the film, Isaiah 53:5: “He was wounded for our iniquities, He was crushed for our sins, and by His wounds we are healed.”
To those who think the movie goes overboard with the violence, I suggest looking up Isaiah 52:14, which in paraphrase predicts that Jesus’s face on the cross would be marred beyond recognition. We can still recognize the face of actor Jim Caviezel by the end of the film, so the actual crucifixion of Jesus would have been much, much worse then what is shown in 2 hours here.
My reaction to this film the first time was quite strong. I don’t cry at many movies, but this made me cry the hardest the first time. Now, some movies are harder for me to watch now- Grave of the Fireflies, Saving Private Ryan, The Green Mile, Letters To God, to name a few. But seeing this for the first time 8 years ago, I had a much stronger understanding of how much Jesus endured for us. It did make me feel guilt, but I was also uplifted at this revelation.
Now, with this film I should address the elephant in the room- the controversy behind the anti-semetic remarks of Mel Gibson. When the film was about to release, there were accusations of Jewish hatred seeping throughout the motion picture.
I personally think that’s silly due to one factor- Jesus Himself was Jewish. If this movie has a message of hating Jews, then this movie is asking you to hate Jesus, when few Bible movies have made me love Him more.
That said, the film does focus on Pharisees following Jesus very closely and laughing at his misfortune. However, many Jews are seen in a positive light apart from Jesus- such as The Mother Mary, Mary Magdelene, Apostles like John and Peter (save for his 3 denials), and a woman who offers water and a cloth to a bloody, parched Jesus.
Setting aside Gibson’s (inexcusable) drunken rant 2 years later, there is nothing in this 126 minute film that would make one hate Jews. The movie is simply chroncling Jesus’s act of love by God becoming man to die for mankind’s sins.
I complain often of “Bible” movies that stray Scripturally and theologically from The Bible, like Noah and Exodus: Gods and Kings. While Passion does take some liberties, such as Satan tempting Jesus numerous times to renounce who He is to save Himself from torture, the film does stick very closely to the Gospel accounts of the Crucifixion, and many quotes come straight from The Gospels. This helps the film’s power even more.
While The Passion of the Christ is a very hard movie to watch, it is a movie everyone should see at least once. Due to my love for it, I have actually seen it around 16 times in 8 years, although I’ve gone a couple years without seeing it.
You don’t have to think it’s perfect or a film to see twice, but it should be seen as a deeper understanding of Jesus’s purpose on Earth in the Christian faith. The Passion of the Christ is one of the best Biblical movies ever made, and a great cinematic portrayal of God’s love.
The Passion of the Christ (2004) YIFY
Reviewed by sweety2011 10 / 10
it seems as many reviews on here aren’t reviewing the film but are reviewing it’s topic, which depicts the last days of Jesus, and therefore there are different opinions based on their religious or non-religious views, or based on the brutality in which this film portrays the crucifixion of Jesus like they think it is trying to brainwash the viewers into becoming a believer/Christian. this film isn’t about any of that.
it attempts to be different than other films about Jesus in its portrayal, as others depict his life in English, a language not used amongst them, and using whips as scourging rather than a Roman flagrum, which is similar to using a cat o’ nine tail. as great there have been films to illustrate Jesus’ life, such films as Jesus Christ Superstar, The Gospel According to St. Matthew, The Greatest Story Ever Told, Jesus of Nazareth, The Messiah, Jesus (with Jeremy Sisto), to name a few, they never went to such lengths as this film went. is this film better for it? that’s debatable, but something I am in favour of, and here’s why..
I went to view this film with my sisters as soon as it hit the theaters here, despite my mother’s disapproval. she had heard of the woman who had a heart attack and died, at the scene of Jesus’ scourging, and has never seen this film as a result. when viewing the film, one can see why. some scenes are hard to take. Mel Gibson went through quite an effort to research the Aramaic language, one that has been lost for quite some time, and it’s understandable that someone would think it not accurate. however, no other filmmaker has attempted this, and at the same time, a film that also features Hebrew and Latin combined, as the languages were at the time with the Jews and Romans. as mentioned earlier, the film also uses the Roman flagrum, and that’s where the brutal scene is. we see skin falling of James Caviezel’s back when they scourge him, and with that, a lot of blood. it’s a hard watch, but a realistic one at that. along with this, we also see sightings of the devil as told in the bible, and the events of Judas after he wants to take back what he said, which after the refusal, it is said that he went crazy, started to see things, and hanged himself. the film shows he being tormented by the children, and we also see him hanging himself to the point he is hanging. the scene that impacted on me the most is when Mary (Maia Morgenstern) and Mary Magdalen (Monica Bellucci) are left to clean up Jesus’ blood. for me, that was the hardest watch, as I truly felt sympathy for Jesus’ mother, and was drawn to tears. I didn’t know if it was just me crying at that scene, but as I looked around the room, I did not see anyone who was not crying. everything else in the film, it didn’t affect me because I was prepared for it. James Caviezel is great as Jesus, and I rather liked the performance Hristo Shopov gave of Pontius Pilate, and Giacinto Ferro gave of Joseph of Arimathea, and that of John and Peter (Christo Jivkov and Francesco De Vito). the overall cast were quite perfect for their roles really.
For me, this film is a true gem, and it’s one that is loved by my dad, my sisters and I alike. so much so, that since its release in 2004, we haven’t missed a year of viewing this film, as it is a film we watch every good Friday. I especially love it because it skips right to the final days, rather than retells Jesus’ life, as that does get repetitive-seen it all before. Finally a film that is brave enough to go that extra mile.
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